Exposed to Mockery and Jeers

20 1-2 In the year the field commander, sent by King Sargon of Assyria, came to Ashdod and fought and took it, God told Isaiah son of Amoz, “Go, take off your clothes and sandals,” and Isaiah did it, going about naked and barefooted.

3-6 Then God said, “Just as my servant Isaiah has walked around town naked and barefooted for three years as a warning sign to Egypt and Ethiopia, so the king of Assyria is going to come and take the Egyptians as captives and the Ethiopians as exiles. He’ll take young and old alike and march them out of there naked and barefooted, exposed to mockery and jeers—the bared buttocks of Egypt on parade! Everyone who has put hope in Ethiopia and expected help from Egypt will be thrown into confusion. Everyone who lives along this coast will say, ‘Look at them! Naked and barefooted, shuffling off to exile! And we thought they were our best hope, that they’d rescue us from the king of Assyria. Now what’s going to happen to us? How are we going to get out of this?’”

The Betrayer Betrayed

21 1-4 A Message concerning the desert at the sea:

As tempests drive through the Negev Desert,
    coming out of the desert, that terror-filled place,
A hard vision is given me:
    The betrayer betrayed, the plunderer plundered.
Attack, Elam!
    Lay siege, Media!
Persians, attack!
    Attack, Babylon!
I’ll put an end to
    all the moaning and groaning.
Because of this news I’m doubled up in pain,
    writhing in pain like a woman having a baby,
Baffled by what I hear,
    undone by what I see.
Absolutely stunned,
    horror-stricken,
I had hoped for a relaxed evening,
    but it has turned into a nightmare.

The banquet is spread,
    the guests reclining in luxurious ease,
Eating and drinking, having a good time,
    and then, “To arms, princes! The fight is on!”

6-9 The Master told me, “Go, post a lookout.
    Have him report whatever he spots.
When he sees horses and wagons in battle formation,
    lines of donkeys and columns of camels,
Tell him to keep his ear to the ground,
    note every whisper, every rumor.”
Just then, the lookout shouted,
    “I’m at my post, Master,
Sticking to my post day after day
    and all through the night!
I watched them come,
    the horses and wagons in battle formation.
I heard them call out the war news in headlines:
    ‘Babylon fallen! Fallen!
And all its precious god-idols
    smashed to pieces on the ground.’”

10 Dear Israel, you’ve been through a lot,
    you’ve been put through the mill.
The good news I get from God-of-the-Angel-Armies,
    the God of Israel, I now pass on to you.

* * *

11-12 A Message concerning Edom:

A voice calls to me
    from the Seir mountains in Edom,
“Night watchman! How long till daybreak?
    How long will this night last?”
The night watchman calls back,
    “Morning’s coming,
But for now it’s still night.
    If you ask me again, I’ll give the same answer.”

* * *

13-15 A Message concerning Arabia:

You’ll have to camp out in the desert badlands,
    you caravans of Dedanites.
Haul water to the thirsty,
    greet fugitives with bread.
Show your desert hospitality,
    you who live in Tema.
The desert’s swarming with refugees
    escaping the horrors of war.

16-17 The Master told me, “Hang on. Within one year—I’ll sign a contract on it!—the arrogant brutality of Kedar, those hooligans of the desert, will be over, nothing much left of the Kedar toughs.” The God of Israel says so.

A Country of Cowards

22 1-3 A Message concerning the Valley of Vision:

What’s going on here anyway?
    All this partying and noisemaking,
Shouting and cheering in the streets,
    the city noisy with celebrations!
You have no brave soldiers to honor,
    no combat heroes to be proud of.
Your leaders were all cowards,
    captured without even lifting a sword,
A country of cowards
    captured escaping the battle.

You Looked, but You Never Looked to Him

4-8 In the midst of the shouting, I said, “Let me alone.
    Let me grieve by myself.
Don’t tell me it’s going to be all right.
    These people are doomed. It’s not all right.”
For the Master, God-of-the-Angel-Armies,
    is bringing a day noisy with mobs of people,
Jostling and stampeding in the Valley of Vision,
    knocking down walls
    and hollering to the mountains, “Attack! Attack!”
Old enemies Elam and Kir arrive armed to the teeth—
    weapons and chariots and cavalry.
Your fine valleys are noisy with war,
    chariots and cavalry charging this way and that.
    God has left Judah exposed and defenseless.

8-11 You assessed your defenses that Day, inspected your arsenal of weapons in the Forest Armory. You found the weak places in the city walls that needed repair. You secured the water supply at the Lower Pool. You took an inventory of the houses in Jerusalem and tore down some to get bricks to fortify the city wall. You built a large cistern to ensure plenty of water.

You looked and looked and looked, but you never looked to him who gave you this city, never once consulted the One who has long had plans for this city.

12-13 The Master, God-of-the-Angel-Armies,
    called out on that Day,
Called for a day of repentant tears,
    called you to dress in somber clothes of mourning.
But what do you do? You throw a party!
    Eating and drinking and dancing in the streets!
You barbecue bulls and sheep, and throw a huge feast—
    slabs of meat, kegs of beer.
“Seize the day! Eat and drink!
    Tomorrow we die!”

14 God-of-the-Angel-Armies whispered to me his verdict on this frivolity: “You’ll pay for this outrage until the day you die.” The Master, God-of-the-Angel-Armies, says so.

The Key of the Davidic Heritage

15-19 The Master, God-of-the-Angel-Armies, spoke: “Come. Go to this steward, Shebna, who is in charge of all the king’s affairs, and tell him: What’s going on here? You’re an outsider here and yet you act like you own the place, make a big, fancy tomb for yourself where everyone can see it, making sure everyone will think you’re important. God is about to sack you, to throw you to the dogs. He’ll grab you by the hair, swing you round and round dizzyingly, and then let you go, sailing through the air like a ball, until you’re out of sight. Where you’ll land, nobody knows. And there you’ll die, and all the stuff you’ve collected heaped on your grave. You’ve disgraced your master’s house! You’re fired—and good riddance!

20-24 “On that Day I’ll replace Shebna. I will call my servant Eliakim son of Hilkiah. I’ll dress him in your robe. I’ll put your belt on him. I’ll give him your authority. He’ll be a father-leader to Jerusalem and the government of Judah. I’ll give him the key of the Davidic heritage. He’ll have the run of the place—open any door and keep it open, lock any door and keep it locked. I’ll pound him like a nail into a solid wall. He’ll secure the Davidic tradition. Everything will hang on him—not only the fate of Davidic descendants but also the detailed daily operations of the house, including cups and cutlery.

25 “And then the Day will come,” says God-of-the-Angel-Armies, “when that nail will come loose and fall out, break loose from that solid wall—and everything hanging on it will go with it.” That’s what will happen. God says so.

A Prophecy Against Egypt and Cush

20 In the year that the supreme commander,(A) sent by Sargon king of Assyria, came to Ashdod(B) and attacked and captured it— at that time the Lord spoke through Isaiah son of Amoz.(C) He said to him, “Take off the sackcloth(D) from your body and the sandals(E) from your feet.” And he did so, going around stripped(F) and barefoot.(G)

Then the Lord said, “Just as my servant(H) Isaiah has gone stripped and barefoot for three years,(I) as a sign(J) and portent(K) against Egypt(L) and Cush,[a](M) so the king(N) of Assyria will lead away stripped(O) and barefoot the Egyptian captives(P) and Cushite(Q) exiles, young and old, with buttocks bared(R)—to Egypt’s shame.(S) Those who trusted(T) in Cush(U) and boasted in Egypt(V) will be dismayed and put to shame.(W) In that day(X) the people who live on this coast will say, ‘See what has happened(Y) to those we relied on,(Z) those we fled to for help(AA) and deliverance from the king of Assyria! How then can we escape?(AB)’”

A Prophecy Against Babylon

21 A prophecy(AC) against the Desert(AD) by the Sea:

Like whirlwinds(AE) sweeping through the southland,(AF)
    an invader comes from the desert,
    from a land of terror.

A dire(AG) vision has been shown to me:
    The traitor betrays,(AH) the looter takes loot.
Elam,(AI) attack! Media,(AJ) lay siege!
    I will bring to an end all the groaning she caused.

At this my body is racked with pain,(AK)
    pangs seize me, like those of a woman in labor;(AL)
I am staggered by what I hear,
    I am bewildered(AM) by what I see.
My heart(AN) falters,
    fear makes me tremble;(AO)
the twilight I longed for
    has become a horror(AP) to me.

They set the tables,
    they spread the rugs,
    they eat, they drink!(AQ)
Get up, you officers,
    oil the shields!(AR)

This is what the Lord says to me:

“Go, post a lookout(AS)
    and have him report what he sees.
When he sees chariots(AT)
    with teams of horses,
riders on donkeys
    or riders on camels,(AU)
let him be alert,
    fully alert.”

And the lookout[b](AV) shouted,

“Day after day, my lord, I stand on the watchtower;
    every night I stay at my post.
Look, here comes a man in a chariot(AW)
    with a team of horses.
And he gives back the answer:
    ‘Babylon(AX) has fallen,(AY) has fallen!
All the images of its gods(AZ)
    lie shattered(BA) on the ground!’”

10 My people who are crushed on the threshing floor,(BB)
    I tell you what I have heard
from the Lord Almighty,
    from the God of Israel.

A Prophecy Against Edom

11 A prophecy against Dumah[c]:(BC)

Someone calls to me from Seir,(BD)
    “Watchman, what is left of the night?
    Watchman, what is left of the night?”
12 The watchman replies,
    “Morning is coming, but also the night.
If you would ask, then ask;
    and come back yet again.”

A Prophecy Against Arabia

13 A prophecy(BE) against Arabia:(BF)

You caravans of Dedanites,(BG)
    who camp in the thickets of Arabia,
14     bring water for the thirsty;
you who live in Tema,(BH)
    bring food for the fugitives.
15 They flee(BI) from the sword,(BJ)
    from the drawn sword,
from the bent bow
    and from the heat of battle.

16 This is what the Lord says to me: “Within one year, as a servant bound by contract(BK) would count it, all the splendor(BL) of Kedar(BM) will come to an end. 17 The survivors of the archers, the warriors of Kedar, will be few.(BN)” The Lord, the God of Israel, has spoken.(BO)

A Prophecy About Jerusalem

22 A prophecy(BP) against the Valley(BQ) of Vision:(BR)

What troubles you now,
    that you have all gone up on the roofs,(BS)
you town so full of commotion,
    you city of tumult(BT) and revelry?(BU)
Your slain(BV) were not killed by the sword,(BW)
    nor did they die in battle.
All your leaders have fled(BX) together;
    they have been captured(BY) without using the bow.
All you who were caught were taken prisoner together,
    having fled while the enemy was still far away.
Therefore I said, “Turn away from me;
    let me weep(BZ) bitterly.
Do not try to console me
    over the destruction of my people.”(CA)

The Lord, the Lord Almighty, has a day(CB)
    of tumult and trampling(CC) and terror(CD)
    in the Valley of Vision,(CE)
a day of battering down walls(CF)
    and of crying out to the mountains.
Elam(CG) takes up the quiver,(CH)
    with her charioteers and horses;
    Kir(CI) uncovers the shield.
Your choicest valleys(CJ) are full of chariots,
    and horsemen are posted at the city gates.(CK)

The Lord stripped away the defenses of Judah,
    and you looked in that day(CL)
    to the weapons(CM) in the Palace of the Forest.(CN)
You saw that the walls of the City of David
    were broken through(CO) in many places;
you stored up water
    in the Lower Pool.(CP)
10 You counted the buildings in Jerusalem
    and tore down houses(CQ) to strengthen the wall.(CR)
11 You built a reservoir between the two walls(CS)
    for the water of the Old Pool,(CT)
but you did not look to the One who made it,
    or have regard(CU) for the One who planned(CV) it long ago.

12 The Lord, the Lord Almighty,
    called you on that day(CW)
to weep(CX) and to wail,
    to tear out your hair(CY) and put on sackcloth.(CZ)
13 But see, there is joy and revelry,(DA)
    slaughtering of cattle and killing of sheep,
    eating of meat and drinking of wine!(DB)
“Let us eat and drink,” you say,
    “for tomorrow we die!”(DC)

14 The Lord Almighty has revealed this in my hearing:(DD) “Till your dying day this sin will not be atoned(DE) for,” says the Lord, the Lord Almighty.

15 This is what the Lord, the Lord Almighty, says:

“Go, say to this steward,
    to Shebna(DF) the palace(DG) administrator:(DH)
16 What are you doing here and who gave you permission
    to cut out a grave(DI) for yourself(DJ) here,
hewing your grave on the height
    and chiseling your resting place in the rock?

17 “Beware, the Lord is about to take firm hold of you
    and hurl(DK) you away, you mighty man.
18 He will roll you up tightly like a ball
    and throw(DL) you into a large country.
There you will die
    and there the chariots(DM) you were so proud of
    will become a disgrace to your master’s house.
19 I will depose you from your office,
    and you will be ousted(DN) from your position.(DO)

20 “In that day(DP) I will summon my servant,(DQ) Eliakim(DR) son of Hilkiah. 21 I will clothe him with your robe and fasten your sash(DS) around him and hand your authority(DT) over to him. He will be a father to those who live in Jerusalem and to the people of Judah. 22 I will place on his shoulder(DU) the key(DV) to the house of David;(DW) what he opens no one can shut, and what he shuts no one can open.(DX) 23 I will drive him like a peg(DY) into a firm place;(DZ) he will become a seat[d] of honor(EA) for the house of his father. 24 All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars.

25 “In that day,(EB)” declares the Lord Almighty, “the peg(EC) driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The Lord has spoken.(ED)

Footnotes

  1. Isaiah 20:3 That is, the upper Nile region; also in verse 5
  2. Isaiah 21:8 Dead Sea Scrolls and Syriac; Masoretic Text A lion
  3. Isaiah 21:11 Dumah, a wordplay on Edom, means silence or stillness.
  4. Isaiah 22:23 Or throne