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James 1-5
Young's Literal Translation
James 1-5
Young's Literal Translation
1 James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!
2 All joy count [it], my brethren, when ye may fall into temptations manifold;
3 knowing that the proof of your faith doth work endurance,
4 and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;
5 and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
6 and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,
7 for let not that man suppose that he shall receive anything from the Lord --
8 a two-souled man [is] unstable in all his ways.
9 And let the brother who is low rejoice in his exaltation,
10 and the rich in his becoming low, because as a flower of grass he shall pass away;
11 for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!
12 Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.
13 Let no one say, being tempted -- `From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,
14 and each one is tempted, by his own desires being led away and enticed,
15 afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.
16 Be not led astray, my brethren beloved;
17 every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;
18 having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.
19 So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
20 for the wrath of a man the righteousness of God doth not work;
21 wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
22 and become ye doers of the word, and not hearers only, deceiving yourselves,
23 because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,
24 for he did view himself, and hath gone away, and immediately he did forget of what kind he was;
25 and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.
26 If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;
27 religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.
2 My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,
2 for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,
3 and ye may look upon him bearing the gay raiment, and may say to him, `Thou -- sit thou here well,' and to the poor man may say, `Thou -- stand thou there, or, Sit thou here under my footstool,' --
4 ye did not judge fully in yourselves, and did become ill-reasoning judges.
5 Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?
6 and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;
7 do they not themselves speak evil of the good name that was called upon you?
8 If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' -- ye do well;
9 and if ye accept persons, sin ye do work, being convicted by the law as transgressors;
10 for whoever the whole law shall keep, and shall stumble in one [point], he hath become guilty of all;
11 for He who is saying, `Thou mayest not commit adultery,' said also, `Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;
12 so speak ye and so do, as about by a law of liberty to be judged,
13 for the judgment without kindness [is] to him not having done kindness, and exult doth kindness over judgment.
14 What [is] the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?
15 and if a brother or sister may be naked, and may be destitute of the daily food,
16 and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what [is] the profit?
17 so also the faith, if it may not have works, is dead by itself.
18 But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:
19 thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!
20 And dost thou wish to know, O vain man, that the faith apart from the works is dead?
21 Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar?
22 dost thou see that the faith was working with his works, and out of the works the faith was perfected?
23 and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, `Friend of God' he was called.
24 Ye see, then, that out of works is man declared righteous, and not out of faith only;
25 and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?
26 for as the body apart from the spirit is dead, so also the faith apart from the works is dead.
3 Many teachers become not, my brethren, having known that greater judgment we shall receive,
2 for we all make many stumbles; if any one in word doth not stumble, this one [is] a perfect man, able to bridle also the whole body;
3 lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;
4 lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,
5 so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!
6 and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.
7 For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,
8 and the tongue no one of men is able to subdue, [it is] an unruly evil, full of deadly poison,
9 with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;
10 out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;
11 doth the fountain out of the same opening pour forth the sweet and the bitter?
12 is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water [is able] to make.
13 Who [is] wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,
14 and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;
15 this wisdom is not descending from above, but earthly, physical, demon-like,
16 for where zeal and rivalry [are], there is insurrection and every evil matter;
17 and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --
18 and the fruit of the righteousness in peace is sown to those making peace.
4 Whence [are] wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members?
2 ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;
3 ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend [it].
4 Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.
5 Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,'
6 and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'
7 be subject, then, to God; stand up against the devil, and he will flee from you;
8 draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!
9 be exceeding afflicted, and mourn, and weep, let your laughter to mourning be turned, and the joy to heaviness;
10 be made low before the Lord, and He shall exalt you.
11 Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
12 one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?
13 Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;'
14 who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;
15 instead of your saying, `If the Lord may will, we shall live, and do this or that;'
16 and now ye glory in your pride; all such glorying is evil;
17 to him, then, knowing to do good, and not doing, sin it is to him.
5 Go, now, ye rich! weep, howling over your miseries that are coming upon [you];
2 your riches have rotted, and your garments have become moth-eaten;
3 your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!
4 lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you -- doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;
5 ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;
6 ye did condemn -- ye did murder the righteous one, he doth not resist you.
7 Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain -- early and latter;
8 be patient, ye also; establish your hearts, because the presence of the Lord hath drawn nigh;
9 murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.
10 An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord;
11 lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.
12 And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.
13 Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms;
14 is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,
15 and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.
16 Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;
17 Elijah was a man like affected as we, and with prayer he did pray -- not to rain, and it did not rain upon the land three years and six months;
18 and again he did pray, and the heaven did give rain, and the land did bring forth her fruit.
19 Brethren, if any among you may go astray from the truth, and any one may turn him back,
20 let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.
James 1-5
New International Version
James 1-5
New International Version
1 James,(A) a servant of God(B) and of the Lord Jesus Christ,
To the twelve tribes(C) scattered(D) among the nations:
Greetings.(E)
Trials and Temptations
2 Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds,(F) 3 because you know that the testing of your faith(G) produces perseverance.(H) 4 Let perseverance finish its work so that you may be mature(I) and complete, not lacking anything. 5 If any of you lacks wisdom, you should ask God,(J) who gives generously to all without finding fault, and it will be given to you.(K) 6 But when you ask, you must believe and not doubt,(L) because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded(M) and unstable(N) in all they do.
9 Believers in humble circumstances ought to take pride in their high position.(O) 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower.(P) 11 For the sun rises with scorching heat(Q) and withers(R) the plant; its blossom falls and its beauty is destroyed.(S) In the same way, the rich will fade away even while they go about their business.
12 Blessed is the one who perseveres under trial(T) because, having stood the test, that person will receive the crown of life(U) that the Lord has promised to those who love him.(V)
13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(W) evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin;(X) and sin, when it is full-grown, gives birth to death.(Y)
16 Don’t be deceived,(Z) my dear brothers and sisters.(AA) 17 Every good and perfect gift is from above,(AB) coming down from the Father of the heavenly lights,(AC) who does not change(AD) like shifting shadows. 18 He chose to give us birth(AE) through the word of truth,(AF) that we might be a kind of firstfruits(AG) of all he created.
Listening and Doing
19 My dear brothers and sisters,(AH) take note of this: Everyone should be quick to listen, slow to speak(AI) and slow to become angry, 20 because human anger(AJ) does not produce the righteousness that God desires. 21 Therefore, get rid of(AK) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(AL) which can save you.
22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(AM) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(AN) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(AO)
26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(AP) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(AQ) orphans and widows(AR) in their distress and to keep oneself from being polluted by the world.(AS)
Favoritism Forbidden
2 My brothers and sisters, believers in our glorious(AT) Lord Jesus Christ must not show favoritism.(AU) 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges(AV) with evil thoughts?
5 Listen, my dear brothers and sisters:(AW) Has not God chosen those who are poor in the eyes of the world(AX) to be rich in faith(AY) and to inherit the kingdom(AZ) he promised those who love him?(BA) 6 But you have dishonored the poor.(BB) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(BC) 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[b](BD) you are doing right. 9 But if you show favoritism,(BE) you sin and are convicted by the law as lawbreakers.(BF) 10 For whoever keeps the whole law and yet stumbles(BG) at just one point is guilty of breaking all of it.(BH) 11 For he who said, “You shall not commit adultery,”[c](BI) also said, “You shall not murder.”[d](BJ) If you do not commit adultery but do commit murder, you have become a lawbreaker.
12 Speak and act as those who are going to be judged(BK) by the law that gives freedom,(BL) 13 because judgment without mercy will be shown to anyone who has not been merciful.(BM) Mercy triumphs over judgment.
Faith and Deeds
14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(BN) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(BO) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(BP) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(BQ)
18 But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds,(BR) and I will show you my faith(BS) by my deeds.(BT) 19 You believe that there is one God.(BU) Good! Even the demons believe that(BV)—and shudder.
20 You foolish person, do you want evidence that faith without deeds is useless[e]?(BW) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(BX) 22 You see that his faith and his actions were working together,(BY) and his faith was made complete by what he did.(BZ) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[f](CA) and he was called God’s friend.(CB) 24 You see that a person is considered righteous by what they do and not by faith alone.
25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(CC) 26 As the body without the spirit is dead, so faith without deeds is dead.(CD)
Taming the Tongue
3 Not many of you should become teachers,(CE) my fellow believers, because you know that we who teach will be judged(CF) more strictly.(CG) 2 We all stumble(CH) in many ways. Anyone who is never at fault in what they say(CI) is perfect,(CJ) able to keep their whole body in check.(CK)
3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(CL) 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts.(CM) Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire,(CN) a world of evil among the parts of the body. It corrupts the whole body,(CO) sets the whole course of one’s life on fire, and is itself set on fire by hell.(CP)
7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.(CQ)
9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(CR) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(CS) Neither can a salt spring produce fresh water.
Two Kinds of Wisdom
13 Who is wise and understanding among you? Let them show it(CT) by their good life, by deeds(CU) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(CV) in your hearts, do not boast about it or deny the truth.(CW) 15 Such “wisdom” does not come down from heaven(CX) but is earthly, unspiritual, demonic.(CY) 16 For where you have envy and selfish ambition,(CZ) there you find disorder and every evil practice.
17 But the wisdom that comes from heaven(DA) is first of all pure; then peace-loving,(DB) considerate, submissive, full of mercy(DC) and good fruit, impartial and sincere.(DD) 18 Peacemakers(DE) who sow in peace reap a harvest of righteousness.(DF)
Submit Yourselves to God
4 What causes fights and quarrels(DG) among you? Don’t they come from your desires that battle(DH) within you? 2 You desire but do not have, so you kill.(DI) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3 When you ask, you do not receive,(DJ) because you ask with wrong motives,(DK) that you may spend what you get on your pleasures.
4 You adulterous(DL) people,[g] don’t you know that friendship with the world(DM) means enmity against God?(DN) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(DO) 5 Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[h]?(DP) 6 But he gives us more grace. That is why Scripture says:
7 Submit yourselves, then, to God. Resist the devil,(DR) and he will flee from you. 8 Come near to God and he will come near to you.(DS) Wash your hands,(DT) you sinners, and purify your hearts,(DU) you double-minded.(DV) 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(DW) 10 Humble yourselves before the Lord, and he will lift you up.(DX)
11 Brothers and sisters, do not slander one another.(DY) Anyone who speaks against a brother or sister[j] or judges them(DZ) speaks against the law(EA) and judges it. When you judge the law, you are not keeping it,(EB) but sitting in judgment on it. 12 There is only one Lawgiver and Judge,(EC) the one who is able to save and destroy.(ED) But you—who are you to judge your neighbor?(EE)
Boasting About Tomorrow
13 Now listen,(EF) you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”(EG) 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.(EH) 15 Instead, you ought to say, “If it is the Lord’s will,(EI) we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil.(EJ) 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.(EK)
Warning to Rich Oppressors
5 Now listen,(EL) you rich people,(EM) weep and wail(EN) because of the misery that is coming on you. 2 Your wealth has rotted, and moths have eaten your clothes.(EO) 3 Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(EP) 4 Look! The wages you failed to pay the workers(EQ) who mowed your fields are crying out against you. The cries(ER) of the harvesters have reached the ears of the Lord Almighty.(ES) 5 You have lived on earth in luxury and self-indulgence. You have fattened yourselves(ET) in the day of slaughter.[k](EU) 6 You have condemned and murdered(EV) the innocent one,(EW) who was not opposing you.
Patience in Suffering
7 Be patient, then, brothers and sisters, until the Lord’s coming.(EX) See how the farmer waits for the land to yield its valuable crop, patiently waiting(EY) for the autumn and spring rains.(EZ) 8 You too, be patient and stand firm, because the Lord’s coming(FA) is near.(FB) 9 Don’t grumble against one another, brothers and sisters,(FC) or you will be judged. The Judge(FD) is standing at the door!(FE)
10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets(FF) who spoke in the name of the Lord. 11 As you know, we count as blessed(FG) those who have persevered. You have heard of Job’s perseverance(FH) and have seen what the Lord finally brought about.(FI) The Lord is full of compassion and mercy.(FJ)
12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.(FK)
The Prayer of Faith
13 Is anyone among you in trouble? Let them pray.(FL) Is anyone happy? Let them sing songs of praise.(FM) 14 Is anyone among you sick? Let them call the elders(FN) of the church to pray over them and anoint them with oil(FO) in the name of the Lord. 15 And the prayer offered in faith(FP) will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins(FQ) to each other and pray for each other so that you may be healed.(FR) The prayer of a righteous person is powerful and effective.(FS)
17 Elijah was a human being, even as we are.(FT) He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.(FU) 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.(FV)
19 My brothers and sisters, if one of you should wander from the truth(FW) and someone should bring that person back,(FX) 20 remember this: Whoever turns a sinner from the error of their way will save(FY) them from death and cover over a multitude of sins.(FZ)
Footnotes
- James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.
- James 2:8 Lev. 19:18
- James 2:11 Exodus 20:14; Deut. 5:18
- James 2:11 Exodus 20:13; Deut. 5:17
- James 2:20 Some early manuscripts dead
- James 2:23 Gen. 15:6
- James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
- James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
- James 4:6 Prov. 3:34
- James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.
- James 5:5 Or yourselves as in a day of feasting
New International Version (NIV) 
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