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Job’s Character and Wealth

[a]There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who feared God [with reverence] and abstained from and turned away from evil [because he honored God]. Seven sons and three daughters were born to him. He also possessed 7,000 sheep, 3,000 camels, 500 yoke (pairs) of oxen, 500 female donkeys, and a very great number of servants, so that this man was the greatest [and wealthiest and most respected] of all the men of the east (northern Arabia). His sons used to go [in turn] and feast in the house of each one on his [b]day, and they would send word and invite their three sisters to eat and drink with them.(A) When the days of their feasting were over, Job would send [for them] and consecrate them, rising early in the morning and offering burnt offerings according to the number of them all; for Job said, “It may be that my sons have sinned and [c]cursed God in their hearts.” Job did this at all [such] times.

Now there was a day when the sons of God (angels) came to present themselves before the [d]Lord, and Satan (adversary, accuser) also came among them.(B) The Lord said to Satan, “From where have you come?” Then Satan answered the Lord, “From roaming around on the earth and from walking around on it.” The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God].” Then Satan answered the Lord, “Does Job fear God for nothing? 10 Have You not put a hedge [of protection] around him and his house and all that he has, on every side? You have blessed the work of his hands [and conferred prosperity and happiness upon him], and his possessions have increased in the land. 11 But put forth Your hand now and touch (destroy) all that he has, and he will surely curse You to Your face.” 12 Then the Lord said to Satan, “Behold, all that Job has is in your power, only do not put your hand on the man himself.” So Satan departed from the presence of the Lord.

Satan Allowed to Test Job

13 Now there was a day when Job’s sons and daughters were eating and drinking wine in their oldest brother’s house, 14 and a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, 15 and the [e]Sabeans attacked and swooped down on them and took away the animals. They also killed the servants with the edge of the sword, and I alone have escaped to tell you.” 16 While he was still speaking, another [messenger] also came and said, “The fire of God (lightning) has fallen from the heavens and has burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was still speaking, another [messenger] also came and said, “The [f]Chaldeans formed three bands and made a raid on the camels and have taken them away and have killed the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was still speaking, another [messenger] also came and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, 19 and suddenly, a great wind came from across the desert, and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you.”

20 Then Job got up and tore his robe and shaved his head [in mourning for the children], and he fell to the ground and worshiped [God]. 21 He said,

“Naked (without possessions) I came [into this world] from my mother’s womb,
And naked I will return there.
The Lord gave and the Lord has taken away;
Blessed be the name of the Lord.”

22 Through all this Job did not sin nor did he blame God.

Job Loses His Health

Again there was a day when the sons of God (angels) came to present themselves before the Lord, and Satan (adversary, accuser) also came among them to present himself before the Lord. The Lord said to Satan, “From where have you come?” Then Satan answered the Lord, “From roaming around on the earth and from walking around on it.” The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God]. And still he maintains and holds tightly to his integrity, although you incited Me against him to destroy him without cause.” Satan answered the Lord, “[g]Skin for skin! Yes, a man will give all he has for his life. But put forth Your hand now, and touch his bone and his flesh [and severely afflict him]; and he will curse You to Your face.” So the Lord said to Satan, “Behold, he is in your hand, only spare his life.”

So Satan departed from the presence of the Lord and struck Job with loathsome boils and agonizingly painful sores from the sole of his foot to the crown of his head. And Job took a piece of broken pottery with which to scrape himself, and he sat [down] among the ashes (rubbish heaps).

Then his wife said to him, “Do you still cling to your integrity [and your faith and trust in God, without blaming Him]? Curse God and die!” 10 But he said to her, “You speak as one of the [spiritually] foolish women speaks [ignorant and oblivious to God’s will]. Shall we indeed accept [only] good from God and not [also] accept adversity and disaster?” In [spite of] all this Job did not sin with [words from] his lips.

11 Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him. 12 When they looked from a distance and did not recognize him [because of his disfigurement], they raised their voices and wept; and each one tore his robe [in grief] and they threw dust over their heads toward the sky [in sorrow]. 13 So they sat down on the ground with Job for seven days and seven nights and no one spoke a word to him, for they saw that his pain was very great.

Job’s Lament

After this, Job opened his mouth and cursed the day of his birth. [h]And Job said,


“Let the day on which I was born perish,
And the night which announced: ‘There is a man-child conceived.’

“May that day be darkness;
Let God above not care about it,
Nor light shine on it.

“Let darkness and gloom claim it for their own;
Let a cloud settle upon it;
Let all that blackens the day terrify it (the day that I was born).

“As for that night, let darkness seize it;
Let it not rejoice among the days of the year;
Let it not be counted in the number of the months.

“Behold, let that night be barren [and empty];
Let no joyful voice enter it.

“Let those curse it [i]who curse the day,
Who are skilled in rousing up Leviathan.

“Let the stars of its early dawn be dark;
Let the morning wait in vain for the light,
Let it not see the eyelids of morning (the day’s dawning),
10 
Because it did not shut the doors of my mother’s womb,
Nor hide trouble from my eyes.

11 
“Why did I not die at birth,
Come forth from the womb and expire?
12 
“Why did the knees receive me?
And why the breasts, that I would nurse?
13 
“For now I would have lain down and been quiet;
I would have slept then, I would have been at rest [in death],
14 
With kings and counselors of the earth,
Who built up [now desolate] ruins for themselves;
15 
Or with princes who had gold,
Who filled their houses with silver.
16 
“Or like a miscarriage which is hidden and put away, I would not exist,
Like infants who never saw light.
17 
“There [in death] the wicked cease from raging,
And there the weary are at rest.
18 
“There the prisoners rest together;
They do not hear the taskmaster’s voice.
19 
“The small and the great are there,
And the servant is free from his master.(C)

20 
“Why is the light given to him who is in misery,
And life to the bitter in soul,
21 
Who wait for death, but it does not come,
And dig (search) for death more [diligently] than for hidden treasures,
22 
Who rejoice exceedingly,
And rejoice when they find the grave?
23 
Why is the light of day given to a man whose way is hidden,
And whom God has hedged in?
24 
“For my groaning comes at the sight of my food,
And my cries [of despair] are poured out like water.
25 
“For the thing which I greatly fear comes upon me,
And that of which I am afraid has come upon me.
26 
“I am not at ease, nor am I quiet,
And I am not at rest, and yet trouble still comes [upon me].”

Eliphaz: Innocent Do Not Suffer

Then Eliphaz the Temanite answered and said,


“If we dare to converse with you, will you be impatient [or offended]?
But who can restrain himself from speaking?

“Behold, you have admonished and instructed many,
And you have strengthened weak hands.

“Your words have helped the one who was stumbling to stand,
And you have strengthened feeble knees.

“But now [j]adversity comes upon you, and you are impatient and intolerant;
It touches you, and you are horrified.

“Is not your fear of God your confidence,
And [is not] the integrity and uprightness of your ways your hope?


“Remember now, who, being innocent, ever perished?
Or where [and in what circumstances] were those upright and in right standing with God destroyed?

“As I have seen, those who plow wickedness
And those who sow trouble and harm harvest it.

“By the breath of God they perish,
And by the blast of His anger they are consumed.
10 
“The roaring of the lion and the voice of the fierce lion,
And the teeth of the young lions are broken.
11 
“The lion perishes for lack of prey,
And the cubs of the lioness are scattered.

12 
“Now a word was secretly brought to me,
And my ear received a whisper of it.
13 
“Amid disquieting thoughts from the visions of the night,
When deep sleep falls on men,
14 
Dread and trembling came upon me,
Which made all my bones shake.
15 
“Then a spirit passed before my face;
The hair on my skin stood on end!
16 
“The spirit stood still, but I could not discern its appearance;
A form was before my eyes;
There was silence, and then I heard a voice, saying:
17 
‘Can [mortal] man be just before God or be more righteous than He?
Can a man be pure before his Maker or be more cleansed than He?(D)
18 
‘God puts no trust or confidence, even in His [heavenly] servants,
And He charges His angels with error.
19 
‘How much more [will He blame and charge] those who dwell in houses (bodies) of clay,
Whose foundations are in the dust,
Who are crushed like a moth.
20 
‘Between morning and evening they are broken in pieces and destroyed;
Unobserved and unnoticed, they perish forever.
21 
‘Is not their tent-cord drawn up within them [so that the tent collapses]?
Do they not die, and yet without [acquiring] wisdom?’

God Is Just

“Call now —is there anyone who will answer you?
And to which of the holy ones (angels) will you turn?

“For anger slays the foolish man,
And jealousy kills the simple (naive).

“I have seen the foolish taking root [and outwardly prospering],
But I cursed his dwelling immediately [for his destruction was certain].

“His children are far from safety [and included in their father’s ruin],
They are oppressed and crushed in the [court of justice in the city’s] gate,
And there is no [k]one to rescue them.

“The hungry devour his harvest
And take it even [when it grows] among the thorns;
The trap opens for [his] wealth.

“For affliction does not come forth from the dust,
Nor does trouble spring forth from the ground.

“For man is born for trouble,
[As naturally] as sparks fly upward.


“As for me, I would seek God and inquire of Him,
And I would commit my cause to God;

Who does great and unsearchable things,
Marvelous things without number.
10 
“He gives rain upon the earth
And sends waters upon the fields,
11 
So that He sets on high those who are lowly,
And He lifts to safety those who mourn.
12 
“He frustrates the devices and schemes of the crafty,
So that their hands cannot attain success or achieve anything of [lasting] worth.
13 
“He catches the [so-called] wise in their own shrewdness,
And the advice of the devious is quickly thwarted.(E)
14 
“In the daytime they meet in darkness,
And at noon they grope as in the night.
15 
“But God saves [the innocent] from the sword of the mouth of the devious,
And the poor from the hand of the mighty.
16 
“So the helpless have hope,
And injustice shuts its mouth.

17 
“Behold, how happy and fortunate is the man whom God reproves,
So do not despise or reject the discipline of the Almighty [subjecting you to trial and suffering].
18 
“For He inflicts pain, but He binds up and gives relief;
He wounds, but His hands also heal.
19 
“He will rescue you from six troubles;
Even in seven, evil will not touch you.
20 
“In famine He will redeem you from death,
And in war from the power of the sword.
21 
“You will be hidden from the scourge of the tongue,
And you will not be afraid of destruction when it comes.
22 
“You will laugh at violence and famine,
And you will not be afraid of the wild beasts of the earth.
23 
“For you will be in harmony with the stones of the field,
And the beasts of the field will be at peace with you.
24 
“You will know also that your tent is secure and at peace,
And you will visit your dwelling and fear no loss [nor find anything amiss].
25 
“You will know also that your descendants will be many,
And your offspring as the grass of the earth.
26 
“You will come to your grave in old age,
Like the stacking of grain [on the threshing floor] in its season.
27 
“Behold this; we have investigated it, and it is true.
Hear and heed it, and know for yourself [for your own good].”

Footnotes

  1. Job 1:1 The written structure of this book is unusual because it combines prose and poetry. No other book in the Bible uses this prose-poetry-prose pattern. Chapters 1 and 2 are prose, and introduce the poetic monologues and dialogues that comprise the essence of the story of Job. The opening verse of each of the intervening chapters is also prose as is the denouement in ch 42:7-17. A slightly longer introductory prose section is in ch 32:1-6a. Job is probably the most ancient book in the Bible and in addition to its biblical message it is highly regarded as a literary masterpiece.
  2. Job 1:4 Lit house of each man his day. It has been inferred by some that his refers to Job, and that his day was Job’s birthday or some other special occasion for him. But the Hebrew wording indicates instead that his refers to each of the brothers in turn, and since there were seven of them, it follows that they held a banquet every day of the week, rotating from house to house, as is also indicated in v 5. This is evidence both of the brothers’ prosperity and the close relationship they maintained with one another.
  3. Job 1:5 Lit blessed, a euphemism for “cursed.” The very idea of cursing God was so repugnant and sacrilegious to the godly that they would not use the word in speech or thought.
  4. Job 1:6 Heb YHWH (Yahweh), and so throughout chs 1, 2, 12, 38, 40, 42.
  5. Job 1:15 Terrorizing robbers from SW Arabia.
  6. Job 1:17 Marauding nomads from the Arabian desert. Much later the Chaldeans became the dominant people in the Babylonian Empire.
  7. Job 2:4 This probably refers to a trade of one animal skin for another, but even so its application here is unclear. One possibility is that according to Satan, Job would be willing to give up his wife (his remaining loved one) to save his own life, thus surrendering his integrity (v 3). Another is that Satan is hypothetically offering to give up his own life if Job is actually willing to die for his integrity. In any case, this is a bluff on Satan’s part, probably to make what he really wants (v 5) appear less drastic.
  8. Job 3:2 The prose introduction ends at v 1 and the poetic heart of the book begins with v 2. One of the features of Hebrew poetry is the prevalence of pairs of statements in which the second statement either is parallel in thought to the first or contrasts with it. There is no rhyming or metrical correspondence.
  9. Job 3:8 Some ancient sorcerers claimed the ability to curse a day by calling up a terrifying, legendary creature, such as Leviathan, to devour the sun.
  10. Job 4:5 Lit it.
  11. Job 5:4 Lit deliverer.

Prologue

In the land of Uz(A) there lived a man whose name was Job.(B) This man was blameless(C) and upright;(D) he feared God(E) and shunned evil.(F) He had seven sons(G) and three daughters,(H) and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys,(I) and had a large number of servants.(J) He was the greatest man(K) among all the people of the East.(L)

His sons used to hold feasts(M) in their homes on their birthdays, and they would invite their three sisters to eat and drink with them. When a period of feasting had run its course, Job would make arrangements for them to be purified.(N) Early in the morning he would sacrifice a burnt offering(O) for each of them, thinking, “Perhaps my children have sinned(P) and cursed God(Q) in their hearts.” This was Job’s regular custom.

One day the angels[a](R) came to present themselves before the Lord, and Satan[b](S) also came with them.(T) The Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”(U)

Then the Lord said to Satan, “Have you considered my servant Job?(V) There is no one on earth like him; he is blameless and upright, a man who fears God(W) and shuns evil.”(X)

“Does Job fear God for nothing?”(Y) Satan replied. 10 “Have you not put a hedge(Z) around him and his household and everything he has?(AA) You have blessed the work of his hands, so that his flocks and herds are spread throughout the land.(AB) 11 But now stretch out your hand and strike everything he has,(AC) and he will surely curse you to your face.”(AD)

12 The Lord said to Satan, “Very well, then, everything he has(AE) is in your power, but on the man himself do not lay a finger.”(AF)

Then Satan went out from the presence of the Lord.

13 One day when Job’s sons and daughters(AG) were feasting(AH) and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing(AI) nearby, 15 and the Sabeans(AJ) attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”

16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens(AK) and burned up the sheep and the servants,(AL) and I am the only one who has escaped to tell you!”

17 While he was still speaking, another messenger came and said, “The Chaldeans(AM) formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”

18 While he was still speaking, yet another messenger came and said, “Your sons and daughters(AN) were feasting(AO) and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind(AP) swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead,(AQ) and I am the only one who has escaped to tell you!(AR)

20 At this, Job got up and tore his robe(AS) and shaved his head.(AT) Then he fell to the ground in worship(AU) 21 and said:

“Naked I came from my mother’s womb,
    and naked I will depart.[c](AV)
The Lord gave and the Lord has taken away;(AW)
    may the name of the Lord be praised.”(AX)

22 In all this, Job did not sin by charging God with wrongdoing.(AY)

On another day the angels[d](AZ) came to present themselves before the Lord, and Satan also came with them(BA) to present himself before him. And the Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”(BB)

Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.(BC) And he still maintains his integrity,(BD) though you incited me against him to ruin him without any reason.”(BE)

“Skin for skin!” Satan replied. “A man will give all he has(BF) for his own life. But now stretch out your hand and strike his flesh and bones,(BG) and he will surely curse you to your face.”(BH)

The Lord said to Satan, “Very well, then, he is in your hands;(BI) but you must spare his life.”(BJ)

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head.(BK) Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.(BL)

His wife said to him, “Are you still maintaining your integrity?(BM) Curse God and die!”(BN)

10 He replied, “You are talking like a foolish[e] woman. Shall we accept good from God, and not trouble?”(BO)

In all this, Job did not sin in what he said.(BP)

11 When Job’s three friends, Eliphaz the Temanite,(BQ) Bildad the Shuhite(BR) and Zophar the Naamathite,(BS) heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.(BT) 12 When they saw him from a distance, they could hardly recognize him;(BU) they began to weep aloud,(BV) and they tore their robes(BW) and sprinkled dust on their heads.(BX) 13 Then they sat on the ground(BY) with him for seven days and seven nights.(BZ) No one said a word to him,(CA) because they saw how great his suffering was.

Job Speaks

After this, Job opened his mouth and cursed the day of his birth.(CB) He said:

“May the day of my birth perish,
    and the night that said, ‘A boy is conceived!’(CC)
That day—may it turn to darkness;
    may God above not care about it;
    may no light shine on it.
May gloom and utter darkness(CD) claim it once more;
    may a cloud settle over it;
    may blackness overwhelm it.
That night—may thick darkness(CE) seize it;
    may it not be included among the days of the year
    nor be entered in any of the months.
May that night be barren;
    may no shout of joy(CF) be heard in it.
May those who curse days[f] curse that day,(CG)
    those who are ready to rouse Leviathan.(CH)
May its morning stars become dark;
    may it wait for daylight in vain
    and not see the first rays of dawn,(CI)
10 for it did not shut the doors of the womb on me
    to hide trouble from my eyes.

11 “Why did I not perish at birth,
    and die as I came from the womb?(CJ)
12 Why were there knees to receive me(CK)
    and breasts that I might be nursed?
13 For now I would be lying down(CL) in peace;
    I would be asleep and at rest(CM)
14 with kings and rulers of the earth,(CN)
    who built for themselves places now lying in ruins,(CO)
15 with princes(CP) who had gold,
    who filled their houses with silver.(CQ)
16 Or why was I not hidden away in the ground like a stillborn child,(CR)
    like an infant who never saw the light of day?(CS)
17 There the wicked cease from turmoil,(CT)
    and there the weary are at rest.(CU)
18 Captives(CV) also enjoy their ease;
    they no longer hear the slave driver’s(CW) shout.(CX)
19 The small and the great are there,(CY)
    and the slaves are freed from their owners.

20 “Why is light given to those in misery,
    and life to the bitter of soul,(CZ)
21 to those who long for death that does not come,(DA)
    who search for it more than for hidden treasure,(DB)
22 who are filled with gladness
    and rejoice when they reach the grave?(DC)
23 Why is life given to a man
    whose way is hidden,(DD)
    whom God has hedged in?(DE)
24 For sighing(DF) has become my daily food;(DG)
    my groans(DH) pour out like water.(DI)
25 What I feared has come upon me;
    what I dreaded(DJ) has happened to me.(DK)
26 I have no peace,(DL) no quietness;
    I have no rest,(DM) but only turmoil.”(DN)

Eliphaz

Then Eliphaz the Temanite(DO) replied:

“If someone ventures a word with you, will you be impatient?
    But who can keep from speaking?(DP)
Think how you have instructed many,(DQ)
    how you have strengthened feeble hands.(DR)
Your words have supported those who stumbled;(DS)
    you have strengthened faltering knees.(DT)
But now trouble comes to you, and you are discouraged;(DU)
    it strikes(DV) you, and you are dismayed.(DW)
Should not your piety be your confidence(DX)
    and your blameless(DY) ways your hope?

“Consider now: Who, being innocent, has ever perished?(DZ)
    Where were the upright ever destroyed?(EA)
As I have observed,(EB) those who plow evil(EC)
    and those who sow trouble reap it.(ED)
At the breath of God(EE) they perish;
    at the blast of his anger they are no more.(EF)
10 The lions may roar(EG) and growl,
    yet the teeth of the great lions(EH) are broken.(EI)
11 The lion perishes for lack of prey,(EJ)
    and the cubs of the lioness are scattered.(EK)

12 “A word(EL) was secretly brought to me,
    my ears caught a whisper(EM) of it.(EN)
13 Amid disquieting dreams in the night,
    when deep sleep falls on people,(EO)
14 fear and trembling(EP) seized me
    and made all my bones shake.(EQ)
15 A spirit glided past my face,
    and the hair on my body stood on end.(ER)
16 It stopped,
    but I could not tell what it was.
A form stood before my eyes,
    and I heard a hushed voice:(ES)
17 ‘Can a mortal be more righteous than God?(ET)
    Can even a strong man be more pure than his Maker?(EU)
18 If God places no trust in his servants,(EV)
    if he charges his angels with error,(EW)
19 how much more those who live in houses of clay,(EX)
    whose foundations(EY) are in the dust,(EZ)
    who are crushed(FA) more readily than a moth!(FB)
20 Between dawn and dusk they are broken to pieces;
    unnoticed, they perish forever.(FC)
21 Are not the cords of their tent pulled up,(FD)
    so that they die(FE) without wisdom?’(FF)

“Call if you will, but who will answer you?(FG)
    To which of the holy ones(FH) will you turn?
Resentment(FI) kills a fool,
    and envy slays the simple.(FJ)
I myself have seen(FK) a fool taking root,(FL)
    but suddenly(FM) his house was cursed.(FN)
His children(FO) are far from safety,(FP)
    crushed in court(FQ) without a defender.(FR)
The hungry consume his harvest,(FS)
    taking it even from among thorns,
    and the thirsty pant after his wealth.
For hardship does not spring from the soil,
    nor does trouble sprout from the ground.(FT)
Yet man is born to trouble(FU)
    as surely as sparks fly upward.

“But if I were you, I would appeal to God;
    I would lay my cause before him.(FV)
He performs wonders(FW) that cannot be fathomed,(FX)
    miracles that cannot be counted.(FY)
10 He provides rain for the earth;(FZ)
    he sends water on the countryside.(GA)
11 The lowly he sets on high,(GB)
    and those who mourn(GC) are lifted(GD) to safety.
12 He thwarts the plans(GE) of the crafty,
    so that their hands achieve no success.(GF)
13 He catches the wise(GG) in their craftiness,(GH)
    and the schemes of the wily are swept away.(GI)
14 Darkness(GJ) comes upon them in the daytime;
    at noon they grope as in the night.(GK)
15 He saves the needy(GL) from the sword in their mouth;
    he saves them from the clutches of the powerful.(GM)
16 So the poor(GN) have hope,
    and injustice shuts its mouth.(GO)

17 “Blessed is the one whom God corrects;(GP)
    so do not despise the discipline(GQ) of the Almighty.[g](GR)
18 For he wounds, but he also binds up;(GS)
    he injures, but his hands also heal.(GT)
19 From six calamities he will rescue(GU) you;
    in seven no harm will touch you.(GV)
20 In famine(GW) he will deliver you from death,
    and in battle from the stroke of the sword.(GX)
21 You will be protected from the lash of the tongue,(GY)
    and need not fear(GZ) when destruction comes.(HA)
22 You will laugh(HB) at destruction and famine,(HC)
    and need not fear the wild animals.(HD)
23 For you will have a covenant(HE) with the stones(HF) of the field,
    and the wild animals will be at peace with you.(HG)
24 You will know that your tent is secure;(HH)
    you will take stock of your property and find nothing missing.(HI)
25 You will know that your children will be many,(HJ)
    and your descendants like the grass of the earth.(HK)
26 You will come to the grave in full vigor,(HL)
    like sheaves gathered in season.(HM)

27 “We have examined this, and it is true.
    So hear it(HN) and apply it to yourself.”(HO)

Footnotes

  1. Job 1:6 Hebrew the sons of God
  2. Job 1:6 Hebrew satan means adversary.
  3. Job 1:21 Or will return there
  4. Job 2:1 Hebrew the sons of God
  5. Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.
  6. Job 3:8 Or curse the sea
  7. Job 5:17 Hebrew Shaddai; here and throughout Job

There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

And there were born unto him seven sons and three daughters.

His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.

And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.

And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

Then Satan answered the Lord, and said, Doth Job fear God for nought?

10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

12 And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.

13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:

14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:

15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:

19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.

20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

22 In all this Job sinned not, nor charged God foolishly.

Again there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord.

And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.

And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life.

But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

And the Lord said unto Satan, Behold, he is in thine hand; but save his life.

So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown.

And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

11 Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.

13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.

After this opened Job his mouth, and cursed his day.

And Job spake, and said,

Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

Lo, let that night be solitary, let no joyful voice come therein.

Let them curse it that curse the day, who are ready to raise up their mourning.

Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

10 Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly?

12 Why did the knees prevent me? or why the breasts that I should suck?

13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,

14 With kings and counsellors of the earth, which build desolate places for themselves;

15 Or with princes that had gold, who filled their houses with silver:

16 Or as an hidden untimely birth I had not been; as infants which never saw light.

17 There the wicked cease from troubling; and there the weary be at rest.

18 There the prisoners rest together; they hear not the voice of the oppressor.

19 The small and great are there; and the servant is free from his master.

20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;

21 Which long for death, but it cometh not; and dig for it more than for hid treasures;

22 Which rejoice exceedingly, and are glad, when they can find the grave?

23 Why is light given to a man whose way is hid, and whom God hath hedged in?

24 For my sighing cometh before I eat, and my roarings are poured out like the waters.

25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

Then Eliphaz the Temanite answered and said,

If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?

Behold, thou hast instructed many, and thou hast strengthened the weak hands.

Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.

But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?

Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?

Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.

By the blast of God they perish, and by the breath of his nostrils are they consumed.

10 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.

11 The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.

12 Now a thing was secretly brought to me, and mine ear received a little thereof.

13 In thoughts from the visions of the night, when deep sleep falleth on men,

14 Fear came upon me, and trembling, which made all my bones to shake.

15 Then a spirit passed before my face; the hair of my flesh stood up:

16 It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,

17 Shall mortal man be more just than God? shall a man be more pure than his maker?

18 Behold, he put no trust in his servants; and his angels he charged with folly:

19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?

20 They are destroyed from morning to evening: they perish for ever without any regarding it.

21 Doth not their excellency which is in them go away? they die, even without wisdom.

Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?

For wrath killeth the foolish man, and envy slayeth the silly one.

I have seen the foolish taking root: but suddenly I cursed his habitation.

His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.

Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.

Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;

Yet man is born unto trouble, as the sparks fly upward.

I would seek unto God, and unto God would I commit my cause:

Which doeth great things and unsearchable; marvellous things without number:

10 Who giveth rain upon the earth, and sendeth waters upon the fields:

11 To set up on high those that be low; that those which mourn may be exalted to safety.

12 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.

13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

14 They meet with darkness in the day time, and grope in the noonday as in the night.

15 But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.

16 So the poor hath hope, and iniquity stoppeth her mouth.

17 Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.

20 In famine he shall redeem thee from death: and in war from the power of the sword.

21 Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.

22 At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.

23 For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

24 And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.

25 Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.

26 Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.

27 Lo this, we have searched it, so it is; hear it, and know thou it for thy good.