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Prologue

There once was a man named Job who lived in the land of Uz. He was blameless—a man of complete integrity. He feared God and stayed away from evil. He had seven sons and three daughters. He owned 7,000 sheep, 3,000 camels, 500 teams of oxen, and 500 female donkeys. He also had many servants. He was, in fact, the richest person in that entire area.

Job’s sons would take turns preparing feasts in their homes, and they would also invite their three sisters to celebrate with them. When these celebrations ended—sometimes after several days—Job would purify his children. He would get up early in the morning and offer a burnt offering for each of them. For Job said to himself, “Perhaps my children have sinned and have cursed God in their hearts.” This was Job’s regular practice.

Job’s First Test

One day the members of the heavenly court[a] came to present themselves before the Lord, and the Accuser, Satan,[b] came with them. “Where have you come from?” the Lord asked Satan.

Satan answered the Lord, “I have been patrolling the earth, watching everything that’s going on.”

Then the Lord asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth. He is blameless—a man of complete integrity. He fears God and stays away from evil.”

Satan replied to the Lord, “Yes, but Job has good reason to fear God. 10 You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! 11 But reach out and take away everything he has, and he will surely curse you to your face!”

12 “All right, you may test him,” the Lord said to Satan. “Do whatever you want with everything he possesses, but don’t harm him physically.” So Satan left the Lord’s presence.

13 One day when Job’s sons and daughters were feasting at the oldest brother’s house, 14 a messenger arrived at Job’s home with this news: “Your oxen were plowing, with the donkeys feeding beside them, 15 when the Sabeans raided us. They stole all the animals and killed all the farmhands. I am the only one who escaped to tell you.”

16 While he was still speaking, another messenger arrived with this news: “The fire of God has fallen from heaven and burned up your sheep and all the shepherds. I am the only one who escaped to tell you.”

17 While he was still speaking, a third messenger arrived with this news: “Three bands of Chaldean raiders have stolen your camels and killed your servants. I am the only one who escaped to tell you.”

18 While he was still speaking, another messenger arrived with this news: “Your sons and daughters were feasting in their oldest brother’s home. 19 Suddenly, a powerful wind swept in from the wilderness and hit the house on all sides. The house collapsed, and all your children are dead. I am the only one who escaped to tell you.”

20 Job stood up and tore his robe in grief. Then he shaved his head and fell to the ground to worship. 21 He said,

“I came naked from my mother’s womb,
    and I will be naked when I leave.
The Lord gave me what I had,
    and the Lord has taken it away.
Praise the name of the Lord!”

22 In all of this, Job did not sin by blaming God.

Job’s Second Test

One day the members of the heavenly court[c] came again to present themselves before the Lord, and the Accuser, Satan,[d] came with them. “Where have you come from?” the Lord asked Satan.

Satan answered the Lord, “I have been patrolling the earth, watching everything that’s going on.”

Then the Lord asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth. He is blameless—a man of complete integrity. He fears God and stays away from evil. And he has maintained his integrity, even though you urged me to harm him without cause.”

Satan replied to the Lord, “Skin for skin! A man will give up everything he has to save his life. But reach out and take away his health, and he will surely curse you to your face!”

“All right, do with him as you please,” the Lord said to Satan. “But spare his life.” So Satan left the Lord’s presence, and he struck Job with terrible boils from head to foot.

Job scraped his skin with a piece of broken pottery as he sat among the ashes. His wife said to him, “Are you still trying to maintain your integrity? Curse God and die.”

10 But Job replied, “You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?” So in all this, Job said nothing wrong.

Job’s Three Friends Share His Anguish

11 When three of Job’s friends heard of the tragedy he had suffered, they got together and traveled from their homes to comfort and console him. Their names were Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. 12 When they saw Job from a distance, they scarcely recognized him. Wailing loudly, they tore their robes and threw dust into the air over their heads to show their grief. 13 Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words.

Job’s First Speech

At last Job spoke, and he cursed the day of his birth. He said:

“Let the day of my birth be erased,
    and the night I was conceived.
Let that day be turned to darkness.
    Let it be lost even to God on high,
    and let no light shine on it.
Let the darkness and utter gloom claim that day for its own.
    Let a black cloud overshadow it,
    and let the darkness terrify it.
Let that night be blotted off the calendar,
    never again to be counted among the days of the year,
    never again to appear among the months.
Let that night be childless.
    Let it have no joy.
Let those who are experts at cursing—
    whose cursing could rouse Leviathan[e]
    curse that day.
Let its morning stars remain dark.
    Let it hope for light, but in vain;
    may it never see the morning light.
10 Curse that day for failing to shut my mother’s womb,
    for letting me be born to see all this trouble.

11 “Why wasn’t I born dead?
    Why didn’t I die as I came from the womb?
12 Why was I laid on my mother’s lap?
    Why did she nurse me at her breasts?
13 Had I died at birth, I would now be at peace.
    I would be asleep and at rest.
14 I would rest with the world’s kings and prime ministers,
    whose great buildings now lie in ruins.
15 I would rest with princes, rich in gold,
    whose palaces were filled with silver.
16 Why wasn’t I buried like a stillborn child,
    like a baby who never lives to see the light?
17 For in death the wicked cause no trouble,
    and the weary are at rest.
18 Even captives are at ease in death,
    with no guards to curse them.
19 Rich and poor are both there,
    and the slave is free from his master.

20 “Oh, why give light to those in misery,
    and life to those who are bitter?
21 They long for death, and it won’t come.
    They search for death more eagerly than for hidden treasure.
22 They’re filled with joy when they finally die,
    and rejoice when they find the grave.
23 Why is life given to those with no future,
    those God has surrounded with difficulties?
24 I cannot eat for sighing;
    my groans pour out like water.
25 What I always feared has happened to me.
    What I dreaded has come true.
26 I have no peace, no quietness.
    I have no rest; only trouble comes.”

Eliphaz’s First Response to Job

Then Eliphaz the Temanite replied to Job:

“Will you be patient and let me say a word?
    For who could keep from speaking out?

“In the past you have encouraged many people;
    you have strengthened those who were weak.
Your words have supported those who were falling;
    you encouraged those with shaky knees.
But now when trouble strikes, you lose heart.
    You are terrified when it touches you.
Doesn’t your reverence for God give you confidence?
    Doesn’t your life of integrity give you hope?

“Stop and think! Do the innocent die?
    When have the upright been destroyed?
My experience shows that those who plant trouble
    and cultivate evil will harvest the same.
A breath from God destroys them.
    They vanish in a blast of his anger.
10 The lion roars and the wildcat snarls,
    but the teeth of strong lions will be broken.
11 The fierce lion will starve for lack of prey,
    and the cubs of the lioness will be scattered.

12 “This truth was given to me in secret,
    as though whispered in my ear.
13 It came to me in a disturbing vision at night,
    when people are in a deep sleep.
14 Fear gripped me,
    and my bones trembled.
15 A spirit[f] swept past my face,
    and my hair stood on end.[g]
16 The spirit stopped, but I couldn’t see its shape.
    There was a form before my eyes.
In the silence I heard a voice say,
17 ‘Can a mortal be innocent before God?
    Can anyone be pure before the Creator?’

18 “If God does not trust his own angels
    and has charged his messengers with foolishness,
19 how much less will he trust people made of clay!
    They are made of dust, crushed as easily as a moth.
20 They are alive in the morning but dead by evening,
    gone forever without a trace.
21 Their tent-cords are pulled and the tent collapses,
    and they die in ignorance.

Eliphaz’s Response Continues

“Cry for help, but will anyone answer you?
    Which of the angels[h] will help you?
Surely resentment destroys the fool,
    and jealousy kills the simple.
I have seen that fools may be successful for the moment,
    but then comes sudden disaster.
Their children are abandoned far from help;
    they are crushed in court with no one to defend them.
The hungry devour their harvest,
    even when it is guarded by brambles.[i]
    The thirsty pant after their wealth.[j]
But evil does not spring from the soil,
    and trouble does not sprout from the earth.
People are born for trouble
    as readily as sparks fly up from a fire.

“If I were you, I would go to God
    and present my case to him.
He does great things too marvelous to understand.
    He performs countless miracles.
10 He gives rain for the earth
    and water for the fields.
11 He gives prosperity to the poor
    and protects those who suffer.
12 He frustrates the plans of schemers
    so the work of their hands will not succeed.
13 He traps the wise in their own cleverness
    so their cunning schemes are thwarted.
14 They find it is dark in the daytime,
    and they grope at noon as if it were night.
15 He rescues the poor from the cutting words of the strong,
    and rescues them from the clutches of the powerful.
16 And so at last the poor have hope,
    and the snapping jaws of the wicked are shut.

17 “But consider the joy of those corrected by God!
    Do not despise the discipline of the Almighty when you sin.
18 For though he wounds, he also bandages.
    He strikes, but his hands also heal.
19 From six disasters he will rescue you;
    even in the seventh, he will keep you from evil.
20 He will save you from death in time of famine,
    from the power of the sword in time of war.
21 You will be safe from slander
    and have no fear when destruction comes.
22 You will laugh at destruction and famine;
    wild animals will not terrify you.
23 You will be at peace with the stones of the field,
    and its wild animals will be at peace with you.
24 You will know that your home is safe.
    When you survey your possessions, nothing will be missing.
25 You will have many children;
    your descendants will be as plentiful as grass!
26 You will go to the grave at a ripe old age,
    like a sheaf of grain harvested at the proper time!

27 “We have studied life and found all this to be true.
    Listen to my counsel, and apply it to yourself.”

Footnotes

  1. 1:6a Hebrew the sons of God.
  2. 1:6b Hebrew and the satan; similarly throughout this chapter.
  3. 2:1a Hebrew the sons of God.
  4. 2:1b Hebrew and the satan; similarly throughout this chapter.
  5. 3:8 The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature.
  6. 4:15a Or wind; also in 4:16.
  7. 4:15b Or its wind sent shivers up my spine.
  8. 5:1 Hebrew the holy ones.
  9. 5:5a The meaning of the Hebrew for this phrase is uncertain.
  10. 5:5b As in Greek and Syriac versions; Hebrew reads A snare snatches their wealth.

Prologue

In the land of Uz(A) there lived a man whose name was Job.(B) This man was blameless(C) and upright;(D) he feared God(E) and shunned evil.(F) He had seven sons(G) and three daughters,(H) and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys,(I) and had a large number of servants.(J) He was the greatest man(K) among all the people of the East.(L)

His sons used to hold feasts(M) in their homes on their birthdays, and they would invite their three sisters to eat and drink with them. When a period of feasting had run its course, Job would make arrangements for them to be purified.(N) Early in the morning he would sacrifice a burnt offering(O) for each of them, thinking, “Perhaps my children have sinned(P) and cursed God(Q) in their hearts.” This was Job’s regular custom.

One day the angels[a](R) came to present themselves before the Lord, and Satan[b](S) also came with them.(T) The Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”(U)

Then the Lord said to Satan, “Have you considered my servant Job?(V) There is no one on earth like him; he is blameless and upright, a man who fears God(W) and shuns evil.”(X)

“Does Job fear God for nothing?”(Y) Satan replied. 10 “Have you not put a hedge(Z) around him and his household and everything he has?(AA) You have blessed the work of his hands, so that his flocks and herds are spread throughout the land.(AB) 11 But now stretch out your hand and strike everything he has,(AC) and he will surely curse you to your face.”(AD)

12 The Lord said to Satan, “Very well, then, everything he has(AE) is in your power, but on the man himself do not lay a finger.”(AF)

Then Satan went out from the presence of the Lord.

13 One day when Job’s sons and daughters(AG) were feasting(AH) and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing(AI) nearby, 15 and the Sabeans(AJ) attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”

16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens(AK) and burned up the sheep and the servants,(AL) and I am the only one who has escaped to tell you!”

17 While he was still speaking, another messenger came and said, “The Chaldeans(AM) formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”

18 While he was still speaking, yet another messenger came and said, “Your sons and daughters(AN) were feasting(AO) and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind(AP) swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead,(AQ) and I am the only one who has escaped to tell you!(AR)

20 At this, Job got up and tore his robe(AS) and shaved his head.(AT) Then he fell to the ground in worship(AU) 21 and said:

“Naked I came from my mother’s womb,
    and naked I will depart.[c](AV)
The Lord gave and the Lord has taken away;(AW)
    may the name of the Lord be praised.”(AX)

22 In all this, Job did not sin by charging God with wrongdoing.(AY)

On another day the angels[d](AZ) came to present themselves before the Lord, and Satan also came with them(BA) to present himself before him. And the Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”(BB)

Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.(BC) And he still maintains his integrity,(BD) though you incited me against him to ruin him without any reason.”(BE)

“Skin for skin!” Satan replied. “A man will give all he has(BF) for his own life. But now stretch out your hand and strike his flesh and bones,(BG) and he will surely curse you to your face.”(BH)

The Lord said to Satan, “Very well, then, he is in your hands;(BI) but you must spare his life.”(BJ)

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head.(BK) Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.(BL)

His wife said to him, “Are you still maintaining your integrity?(BM) Curse God and die!”(BN)

10 He replied, “You are talking like a foolish[e] woman. Shall we accept good from God, and not trouble?”(BO)

In all this, Job did not sin in what he said.(BP)

11 When Job’s three friends, Eliphaz the Temanite,(BQ) Bildad the Shuhite(BR) and Zophar the Naamathite,(BS) heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.(BT) 12 When they saw him from a distance, they could hardly recognize him;(BU) they began to weep aloud,(BV) and they tore their robes(BW) and sprinkled dust on their heads.(BX) 13 Then they sat on the ground(BY) with him for seven days and seven nights.(BZ) No one said a word to him,(CA) because they saw how great his suffering was.

Job Speaks

After this, Job opened his mouth and cursed the day of his birth.(CB) He said:

“May the day of my birth perish,
    and the night that said, ‘A boy is conceived!’(CC)
That day—may it turn to darkness;
    may God above not care about it;
    may no light shine on it.
May gloom and utter darkness(CD) claim it once more;
    may a cloud settle over it;
    may blackness overwhelm it.
That night—may thick darkness(CE) seize it;
    may it not be included among the days of the year
    nor be entered in any of the months.
May that night be barren;
    may no shout of joy(CF) be heard in it.
May those who curse days[f] curse that day,(CG)
    those who are ready to rouse Leviathan.(CH)
May its morning stars become dark;
    may it wait for daylight in vain
    and not see the first rays of dawn,(CI)
10 for it did not shut the doors of the womb on me
    to hide trouble from my eyes.

11 “Why did I not perish at birth,
    and die as I came from the womb?(CJ)
12 Why were there knees to receive me(CK)
    and breasts that I might be nursed?
13 For now I would be lying down(CL) in peace;
    I would be asleep and at rest(CM)
14 with kings and rulers of the earth,(CN)
    who built for themselves places now lying in ruins,(CO)
15 with princes(CP) who had gold,
    who filled their houses with silver.(CQ)
16 Or why was I not hidden away in the ground like a stillborn child,(CR)
    like an infant who never saw the light of day?(CS)
17 There the wicked cease from turmoil,(CT)
    and there the weary are at rest.(CU)
18 Captives(CV) also enjoy their ease;
    they no longer hear the slave driver’s(CW) shout.(CX)
19 The small and the great are there,(CY)
    and the slaves are freed from their owners.

20 “Why is light given to those in misery,
    and life to the bitter of soul,(CZ)
21 to those who long for death that does not come,(DA)
    who search for it more than for hidden treasure,(DB)
22 who are filled with gladness
    and rejoice when they reach the grave?(DC)
23 Why is life given to a man
    whose way is hidden,(DD)
    whom God has hedged in?(DE)
24 For sighing(DF) has become my daily food;(DG)
    my groans(DH) pour out like water.(DI)
25 What I feared has come upon me;
    what I dreaded(DJ) has happened to me.(DK)
26 I have no peace,(DL) no quietness;
    I have no rest,(DM) but only turmoil.”(DN)

Eliphaz

Then Eliphaz the Temanite(DO) replied:

“If someone ventures a word with you, will you be impatient?
    But who can keep from speaking?(DP)
Think how you have instructed many,(DQ)
    how you have strengthened feeble hands.(DR)
Your words have supported those who stumbled;(DS)
    you have strengthened faltering knees.(DT)
But now trouble comes to you, and you are discouraged;(DU)
    it strikes(DV) you, and you are dismayed.(DW)
Should not your piety be your confidence(DX)
    and your blameless(DY) ways your hope?

“Consider now: Who, being innocent, has ever perished?(DZ)
    Where were the upright ever destroyed?(EA)
As I have observed,(EB) those who plow evil(EC)
    and those who sow trouble reap it.(ED)
At the breath of God(EE) they perish;
    at the blast of his anger they are no more.(EF)
10 The lions may roar(EG) and growl,
    yet the teeth of the great lions(EH) are broken.(EI)
11 The lion perishes for lack of prey,(EJ)
    and the cubs of the lioness are scattered.(EK)

12 “A word(EL) was secretly brought to me,
    my ears caught a whisper(EM) of it.(EN)
13 Amid disquieting dreams in the night,
    when deep sleep falls on people,(EO)
14 fear and trembling(EP) seized me
    and made all my bones shake.(EQ)
15 A spirit glided past my face,
    and the hair on my body stood on end.(ER)
16 It stopped,
    but I could not tell what it was.
A form stood before my eyes,
    and I heard a hushed voice:(ES)
17 ‘Can a mortal be more righteous than God?(ET)
    Can even a strong man be more pure than his Maker?(EU)
18 If God places no trust in his servants,(EV)
    if he charges his angels with error,(EW)
19 how much more those who live in houses of clay,(EX)
    whose foundations(EY) are in the dust,(EZ)
    who are crushed(FA) more readily than a moth!(FB)
20 Between dawn and dusk they are broken to pieces;
    unnoticed, they perish forever.(FC)
21 Are not the cords of their tent pulled up,(FD)
    so that they die(FE) without wisdom?’(FF)

“Call if you will, but who will answer you?(FG)
    To which of the holy ones(FH) will you turn?
Resentment(FI) kills a fool,
    and envy slays the simple.(FJ)
I myself have seen(FK) a fool taking root,(FL)
    but suddenly(FM) his house was cursed.(FN)
His children(FO) are far from safety,(FP)
    crushed in court(FQ) without a defender.(FR)
The hungry consume his harvest,(FS)
    taking it even from among thorns,
    and the thirsty pant after his wealth.
For hardship does not spring from the soil,
    nor does trouble sprout from the ground.(FT)
Yet man is born to trouble(FU)
    as surely as sparks fly upward.

“But if I were you, I would appeal to God;
    I would lay my cause before him.(FV)
He performs wonders(FW) that cannot be fathomed,(FX)
    miracles that cannot be counted.(FY)
10 He provides rain for the earth;(FZ)
    he sends water on the countryside.(GA)
11 The lowly he sets on high,(GB)
    and those who mourn(GC) are lifted(GD) to safety.
12 He thwarts the plans(GE) of the crafty,
    so that their hands achieve no success.(GF)
13 He catches the wise(GG) in their craftiness,(GH)
    and the schemes of the wily are swept away.(GI)
14 Darkness(GJ) comes upon them in the daytime;
    at noon they grope as in the night.(GK)
15 He saves the needy(GL) from the sword in their mouth;
    he saves them from the clutches of the powerful.(GM)
16 So the poor(GN) have hope,
    and injustice shuts its mouth.(GO)

17 “Blessed is the one whom God corrects;(GP)
    so do not despise the discipline(GQ) of the Almighty.[g](GR)
18 For he wounds, but he also binds up;(GS)
    he injures, but his hands also heal.(GT)
19 From six calamities he will rescue(GU) you;
    in seven no harm will touch you.(GV)
20 In famine(GW) he will deliver you from death,
    and in battle from the stroke of the sword.(GX)
21 You will be protected from the lash of the tongue,(GY)
    and need not fear(GZ) when destruction comes.(HA)
22 You will laugh(HB) at destruction and famine,(HC)
    and need not fear the wild animals.(HD)
23 For you will have a covenant(HE) with the stones(HF) of the field,
    and the wild animals will be at peace with you.(HG)
24 You will know that your tent is secure;(HH)
    you will take stock of your property and find nothing missing.(HI)
25 You will know that your children will be many,(HJ)
    and your descendants like the grass of the earth.(HK)
26 You will come to the grave in full vigor,(HL)
    like sheaves gathered in season.(HM)

27 “We have examined this, and it is true.
    So hear it(HN) and apply it to yourself.”(HO)

Footnotes

  1. Job 1:6 Hebrew the sons of God
  2. Job 1:6 Hebrew satan means adversary.
  3. Job 1:21 Or will return there
  4. Job 2:1 Hebrew the sons of God
  5. Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.
  6. Job 3:8 Or curse the sea
  7. Job 5:17 Hebrew Shaddai; here and throughout Job

There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

And there were born unto him seven sons and three daughters.

His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.

And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.

And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

Then Satan answered the Lord, and said, Doth Job fear God for nought?

10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

12 And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.

13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:

14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:

15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:

19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.

20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

22 In all this Job sinned not, nor charged God foolishly.

Again there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord.

And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.

And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life.

But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

And the Lord said unto Satan, Behold, he is in thine hand; but save his life.

So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown.

And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

11 Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.

13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.

After this opened Job his mouth, and cursed his day.

And Job spake, and said,

Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

Lo, let that night be solitary, let no joyful voice come therein.

Let them curse it that curse the day, who are ready to raise up their mourning.

Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

10 Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly?

12 Why did the knees prevent me? or why the breasts that I should suck?

13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,

14 With kings and counsellors of the earth, which build desolate places for themselves;

15 Or with princes that had gold, who filled their houses with silver:

16 Or as an hidden untimely birth I had not been; as infants which never saw light.

17 There the wicked cease from troubling; and there the weary be at rest.

18 There the prisoners rest together; they hear not the voice of the oppressor.

19 The small and great are there; and the servant is free from his master.

20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;

21 Which long for death, but it cometh not; and dig for it more than for hid treasures;

22 Which rejoice exceedingly, and are glad, when they can find the grave?

23 Why is light given to a man whose way is hid, and whom God hath hedged in?

24 For my sighing cometh before I eat, and my roarings are poured out like the waters.

25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

Then Eliphaz the Temanite answered and said,

If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?

Behold, thou hast instructed many, and thou hast strengthened the weak hands.

Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.

But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?

Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?

Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.

By the blast of God they perish, and by the breath of his nostrils are they consumed.

10 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.

11 The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.

12 Now a thing was secretly brought to me, and mine ear received a little thereof.

13 In thoughts from the visions of the night, when deep sleep falleth on men,

14 Fear came upon me, and trembling, which made all my bones to shake.

15 Then a spirit passed before my face; the hair of my flesh stood up:

16 It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,

17 Shall mortal man be more just than God? shall a man be more pure than his maker?

18 Behold, he put no trust in his servants; and his angels he charged with folly:

19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?

20 They are destroyed from morning to evening: they perish for ever without any regarding it.

21 Doth not their excellency which is in them go away? they die, even without wisdom.

Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?

For wrath killeth the foolish man, and envy slayeth the silly one.

I have seen the foolish taking root: but suddenly I cursed his habitation.

His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.

Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.

Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;

Yet man is born unto trouble, as the sparks fly upward.

I would seek unto God, and unto God would I commit my cause:

Which doeth great things and unsearchable; marvellous things without number:

10 Who giveth rain upon the earth, and sendeth waters upon the fields:

11 To set up on high those that be low; that those which mourn may be exalted to safety.

12 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.

13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

14 They meet with darkness in the day time, and grope in the noonday as in the night.

15 But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.

16 So the poor hath hope, and iniquity stoppeth her mouth.

17 Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.

20 In famine he shall redeem thee from death: and in war from the power of the sword.

21 Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.

22 At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.

23 For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

24 And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.

25 Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.

26 Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.

27 Lo this, we have searched it, so it is; hear it, and know thou it for thy good.