15 I am the true vine, and my Father is the husbandman.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Now ye are clean through the word which I have spoken unto you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

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The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener. He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(E) Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(H) If you remain in me(I) and my words remain in you, ask whatever you wish, and it will be done for you.(J)

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

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21 that all of them may be one,(A) Father, just as you are in me and I am in you.(B) May they also be in us so that the world may believe that you have sent me.(C)

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Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

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Through these he has given us his very great and precious promises,(A) so that through them you may participate in the divine nature,(B) having escaped the corruption in the world caused by evil desires.(C)

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