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Christ Lived Before the World Was Made

The Word (Christ) was in the beginning. The Word was with God. The Word was God. He was with God in the beginning. He made all things. Nothing was made without Him making it. Life began by Him. His Life was the Light for men. The Light shines in the darkness. The darkness has never been able to put out the Light.

John the Baptist Tells of the Coming of Christ

There was a man sent from God whose name was John. He came to tell what he knew about the Light so that all men might believe through him. John was not the Light, but he was sent to tell about the Light.

This true Light, coming into the world, gives light to every man. 10 He came into the world. The world was made by Him, but it did not know Him. 11 He came to His own, but His own did not receive Him. 12 He gave the right and the power to become children of God to those who received Him. He gave this to those who put their trust in His name. 13 These children of God were not born of blood and of flesh and of man’s desires, but they were born of God. 14 Christ became human flesh and lived among us. We saw His shining-greatness. This greatness is given only to a much-loved Son from His Father. He was full of loving-favor and truth.

John the Baptist Makes the Way Ready for Jesus Christ (A)

15 John told about Christ and said, “I have been telling you about this One. I said, ‘He is coming after me. He is more important than I because He lived before me.’” 16 From Him Who has so much we have all received loving-favor, one loving-favor after another. 17 The Law was given through Moses, but loving-favor and truth came through Jesus Christ. 18 The much-loved Son is beside the Father. No man has ever seen God. But Christ has made God known to us.

19 The Jews sent their religious leaders and men from the family group of Levi to ask John, “Who are you?” 20 He told them without holding back any words, “I am not the Christ!” 21 They asked him, “Then who are you? Are you Elijah?” He said, “I am not!” Then they asked, “Are you the special One Who was to come to speak for God?” John said, “No.” 22 Then they asked him, “Who are you? We must tell those who sent us. What do you say about yourself?”

23 John said, “I am the voice of one crying in the desert. ‘Make the road straight for the Lord,’ as the early preacher Isaiah said.” (B)

24 Those who had been sent were from the proud religious law-keepers. 25 They asked John again, “Then why do you baptize if you are not the Christ or Elijah or that special One Who was to come to speak for God?” 26 John answered, “I baptize with water. But there is One standing among you Whom you do not know. 27 He is the One Who is coming after me. I am not good enough to get down and help Him take off His shoes.” 28 All this happened when John was baptizing in the town of Bethany. He was on the other side of the Jordan River.

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The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

19 Now this was John’s(AG) testimony when the Jewish leaders[c](AH) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(AI)

21 They asked him, “Then who are you? Are you Elijah?”(AJ)

He said, “I am not.”

“Are you the Prophet?”(AK)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”[d](AM)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[e] water,”(AN) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(AO) the straps of whose sandals I am not worthy to untie.”(AP)

28 This all happened at Bethany on the other side of the Jordan,(AQ) where John was baptizing.

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Footnotes

  1. John 1:5 Or understood
  2. John 1:18 Some manuscripts but the only Son, who
  3. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  4. John 1:23 Isaiah 40:3
  5. John 1:26 Or in; also in verses 31 and 33 (twice)