Footnotes

1. John 3:17 sn That is, “to judge the world to be guilty and liable to punishment.”
2. John 3:18 tn Grk “judged.”
3. John 3:18 tn Grk “judged.”
4. John 3:18 tn See the note on the term “one and only” in 3:16.
5. John 3:19 tn Or “this is the reason for God judging,” or “this is how judgment works.”
6. John 3:19 tn Grk “and men,” but in a generic sense, referring to people of both genders (as “everyone” in v. 20 makes clear).
7. John 3:21 sn John 3:16-21 provides an introduction to the (so-called) “realized” eschatology of the Fourth Gospel: Judgment has come; eternal life may be possessed now, in the present life, as well as in the future. The terminology “realized eschatology” was originally coined by E. Haenchen and used by J. Jeremias in discussion with C. H. Dodd, but is now characteristically used to describe Dodd’s own formulation. See L. Goppelt, Theology of the New Testament, 1:54, note 10, and R. E. Brown (John [AB], 1:cxvii-cxviii) for further discussion. Especially important to note is the element of choice portrayed in John’s Gospel. As Brown observes, “If there is a twofold reaction to Jesus in John’s Gospel, it should be emphasized that that reaction is very much dependent on a person’s choice, a choice that is influenced by his way of life, whether his deeds are wicked or are done in God (John 3:20-21). Thus, there is nodeterminism in John as there seems to be in some of the passages of the Qumranscrolls” (John [AB], 1:148). Only when one looks beneath the surface does one find statements like “no one can come to me, unless the Father who sent me draws him” (John 6:44).