Jude,(A) a servant of Jesus Christ(B) and a brother of James,

To those who have been called,(C) who are loved in God the Father and kept for[a] Jesus Christ:(D)

Mercy, peace(E) and love be yours in abundance.(F)

The Sin and Doom of Ungodly People

Dear friends,(G) although I was very eager to write to you about the salvation we share,(H) I felt compelled to write and urge you to contend(I) for the faith(J) that was once for all entrusted to God’s holy people.(K) For certain individuals whose condemnation was written about[b] long ago have secretly slipped in among you.(L) They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.(M)

Though you already know all this,(N) I want to remind you(O) that the Lord[c] at one time delivered his people out of Egypt, but later destroyed those who did not believe.(P) And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.(Q) In a similar way, Sodom and Gomorrah(R) and the surrounding towns(S) gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.(T)

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(U) But even the archangel(V) Michael,(W) when he was disputing with the devil about the body of Moses,(X) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[d](Y) 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.(Z)

11 Woe to them! They have taken the way of Cain;(AA) they have rushed for profit into Balaam’s error;(AB) they have been destroyed in Korah’s rebellion.(AC)

12 These people are blemishes at your love feasts,(AD) eating with you without the slightest qualm—shepherds who feed only themselves.(AE) They are clouds without rain,(AF) blown along by the wind;(AG) autumn trees, without fruit and uprooted(AH)—twice dead. 13 They are wild waves of the sea,(AI) foaming up their shame;(AJ) wandering stars, for whom blackest darkness has been reserved forever.(AK)

14 Enoch,(AL) the seventh from Adam, prophesied about them: “See, the Lord is coming(AM) with thousands upon thousands of his holy ones(AN) 15 to judge(AO) everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”[e](AP) 16 These people are grumblers(AQ) and faultfinders; they follow their own evil desires;(AR) they boast(AS) about themselves and flatter others for their own advantage.

A Call to Persevere

17 But, dear friends, remember what the apostles(AT) of our Lord Jesus Christ foretold.(AU) 18 They said to you, “In the last times(AV) there will be scoffers who will follow their own ungodly desires.”(AW) 19 These are the people who divide you, who follow mere natural instincts and do not have the Spirit.(AX)

20 But you, dear friends, by building yourselves up(AY) in your most holy faith(AZ) and praying in the Holy Spirit,(BA) 21 keep yourselves in God’s love as you wait(BB) for the mercy of our Lord Jesus Christ to bring you to eternal life.(BC)

22 Be merciful to those who doubt; 23 save others by snatching them from the fire;(BD) to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.[f](BE)

Doxology

24 To him who is able(BF) to keep you from stumbling and to present you before his glorious presence(BG) without fault(BH) and with great joy— 25 to the only God(BI) our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore!(BJ) Amen.(BK)

Footnotes

  1. Jude 1:1 Or by; or in
  2. Jude 1:4 Or individuals who were marked out for condemnation
  3. Jude 1:5 Some early manuscripts Jesus
  4. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).
  5. Jude 1:15 From the Jewish First Book of Enoch (approximately the first century b.c.)
  6. Jude 1:23 The Greek manuscripts of these verses vary at several points.

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

Mercy unto you, and peace, and love, be multiplied.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

19 These be they who separate themselves, sensual, having not the Spirit.

20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

22 And of some have compassion, making a difference:

23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D)

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O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

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But I am afraid that just as Eve was deceived by the serpent’s cunning,(A) your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached,(B) or if you receive a different spirit(C) from the Spirit you received, or a different gospel(D) from the one you accepted, you put up with it(E) easily enough.

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But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

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Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

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Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

10 And the commandment, which was ordained to life, I found to be unto death.

11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

12 Wherefore the law is holy, and the commandment holy, and just, and good.

13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

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No Other Gospel

I am astonished that you are so quickly deserting the one who called(A) you to live in the grace of Christ and are turning to a different gospel(B) which is really no gospel at all. Evidently some people are throwing you into confusion(C) and are trying to pervert(D) the gospel of Christ.

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I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

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12 “I will not fail to speak of Leviathan’s limbs,(A)
    its strength(B) and its graceful form.

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12 I will not conceal his parts, nor his power, nor his comely proportion.

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In the course of time Cain brought some of the fruits of the soil as an offering(A) to the Lord.(B) And Abel also brought an offering—fat portions(C) from some of the firstborn of his flock.(D) The Lord looked with favor on Abel and his offering,(E) but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

Then the Lord said to Cain, “Why are you angry?(F) Why is your face downcast?

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And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.

And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

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13 So then, the word of the Lord to them will become:
    Do this, do that,
    a rule for this, a rule for that;
    a little here, a little there(A)
so that as they go they will fall backward;
    they will be injured(B) and snared and captured.(C)

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13 But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

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To the Church in Pergamum

12 “To the angel of the church in Pergamum(A) write:

These are the words of him who has the sharp, double-edged sword.(B) 13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me,(C) not even in the days of Antipas, my faithful witness,(D) who was put to death in your city—where Satan lives.(E)

14 Nevertheless, I have a few things against you:(F) There are some among you who hold to the teaching of Balaam,(G) who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols(H) and committed sexual immorality.(I) 15 Likewise, you also have those who hold to the teaching of the Nicolaitans.(J) 16 Repent(K) therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.(L)

17 Whoever has ears, let them hear(M) what the Spirit says to the churches. To the one who is victorious,(N) I will give some of the hidden manna.(O) I will also give that person a white stone with a new name(P) written on it, known only to the one who receives it.(Q)

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12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.

16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

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