Leviticus 11-15
King James Version
11 And the Lord spake unto Moses and to Aaron, saying unto them,
2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
14 And the vulture, and the kite after his kind;
15 Every raven after his kind;
16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
17 And the little owl, and the cormorant, and the great owl,
18 And the swan, and the pelican, and the gier eagle,
19 And the stork, the heron after her kind, and the lapwing, and the bat.
20 All fowls that creep, going upon all four, shall be an abomination unto you.
21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
23 But all other flying creeping things, which have four feet, shall be an abomination unto you.
24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
26 The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
27 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
31 These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
33 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
34 Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
35 And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean and shall be unclean unto you.
36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
37 And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
38 But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
39 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
40 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
41 And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
44 For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
45 For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
46 This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
12 And the Lord spake unto Moses, saying,
2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
3 And in the eighth day the flesh of his foreskin shall be circumcised.
4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
7 Who shall offer it before the Lord, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
13 And the Lord spake unto Moses and Aaron, saying,
2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
4 If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
5 And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
7 But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.
8 And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
9 When the plague of leprosy is in a man, then he shall be brought unto the priest;
10 And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
11 It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
12 And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
13 Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
14 But when raw flesh appeareth in him, he shall be unclean.
15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
16 Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
17 And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
18 The flesh also, in which, even in the skin thereof, was a boil, and is healed,
19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
20 And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
21 But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
22 And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
23 But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
24 Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
25 Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
27 And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
28 And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
29 If a man or woman have a plague upon the head or the beard;
30 Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
31 And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
32 And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
33 He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
34 And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
35 But if the scall spread much in the skin after his cleansing;
36 Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
37 But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
39 Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
40 And the man whose hair is fallen off his head, he is bald; yet is he clean.
41 And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
48 Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
50 And the priest shall look upon the plague, and shut up it that hath the plague seven days:
51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
52 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
54 Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
55 And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
56 And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
14 And the Lord spake unto Moses, saying,
2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
4 Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
5 And the priest shall command that one of the birds be killed in an earthen vessel over running water:
6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the Lord, at the door of the tabernacle of the congregation:
12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord:
13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
14 And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
16 And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord:
17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
18 And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the Lord.
19 And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
20 And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
21 And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
22 And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
23 And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the Lord.
24 And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord:
25 And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
26 And the priest shall pour of the oil into the palm of his own left hand:
27 And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord:
28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
29 And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord.
30 And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
31 Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord.
32 This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
33 And the Lord spake unto Moses and unto Aaron, saying,
34 When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
35 And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
36 Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
38 Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
39 And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
40 Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
41 And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
42 And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
43 And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
44 Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house; it is unclean.
45 And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.
46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
48 And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
49 And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
50 And he shall kill the one of the birds in an earthen vessel over running water:
51 And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
52 And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
53 But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
54 This is the law for all manner of plague of leprosy, and scall,
55 And for the leprosy of a garment, and of a house,
56 And for a rising, and for a scab, and for a bright spot:
57 To teach when it is unclean, and when it is clean: this is the law of leprosy.
15 And the Lord spake unto Moses and to Aaron, saying,
2 Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
4 Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
6 And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
8 And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
9 And what saddle soever he rideth upon that hath the issue shall be unclean.
10 And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
11 And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
12 And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
13 And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
14 And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest:
15 And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
16 And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
19 And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
20 And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
22 And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
23 And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
24 And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
26 Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
27 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
29 And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
32 This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
33 And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
Leviticus 11-15
Living Bible
11 Then the Lord said to Moses and Aaron,
2-3 “Tell the people of Israel that the animals which may be used for food include any animal with cloven hooves which chews its cud. 4-7 This means that the following may not be eaten:
The camel (it chews the cud but does not have cloven hooves);
The coney, or rock badger (because although it chews the cud, it does not have cloven hooves);
The hare (because although it chews the cud, it does not have cloven hooves);
The swine (because although it has cloven hooves, it does not chew the cud).
8 You may not eat their meat or even touch their dead bodies; they are forbidden foods for you.
9 “As to fish, you may eat whatever has fins and scales, whether taken from rivers or from the sea; 10 but all other water creatures are strictly forbidden to you. 11 You mustn’t eat their meat or even touch their dead bodies. 12 I’ll repeat it again—any water creature that does not have fins or scales is forbidden to you.
13-19 “Among the birds, these are the ones you may not eat: the eagle, the metire, the osprey, the falcon (all kinds), the kite, the raven (all kinds), the ostrich, the nighthawk, the seagull, the hawk (all kinds), the owl, the cormorant, the ibis, the marsh hen, the pelican, the vulture, the stork, the heron (all kinds), the hoopoe, the bat.
20 “No insects may be eaten, 21-22 with the exception of those that jump; locusts of all varieties—ordinary locusts, bald locusts, crickets, and grasshoppers—may be eaten. 23 All insects that fly and walk or crawl are forbidden to you.
24 “Anyone touching their dead bodies shall be defiled until the evening 25 and must wash his clothes immediately. He must also quarantine himself until nightfall, as being ceremonially defiled.
26 “You are also defiled by touching any animal with only semiparted hoofs, or any animal that does not chew the cud. 27 Any animal that walks on paws is forbidden to you as food. Anyone touching the dead body of such an animal shall be defiled until evening. 28 Anyone carrying away the carcass shall wash his clothes and be ceremonially defiled until evening; for it is forbidden to you.
29-30 “These are the forbidden small animals which scurry about your feet or crawl upon the ground: the mole, the rat, the great lizard, the gecko, the mouse, the lizard, the snail, the chameleon. 31 Anyone touching their dead bodies shall be defiled until evening, 32 and anything upon which the carcass falls shall be defiled—any article of wood, or of clothing, a rug, or a sack; anything it touches must be put into water and is defiled until evening. After that it may be used again. 33 If it falls into a pottery bowl, anything in the bowl is defiled, and you shall smash the bowl. 34 If the water used to cleanse the defiled article touches any food, all of it is defiled. Any drink which is in the defiled bowl is also contaminated.
35 “If the dead body of such an animal touches any clay oven, it is defiled and must be smashed. 36 If the body falls into a spring or cistern where there is water, that water is not defiled; yet anyone who pulls out the carcass is defiled. 37 And if the carcass touches grain to be sown in the field, it is not contaminated; 38 but if the seeds are wet and the carcass falls upon it, the seed is defiled.
39 “If an animal which you are permitted to eat dies of disease, anyone touching the carcass shall be defiled until evening. 40 Also, anyone eating its meat or carrying away its carcass shall wash his clothes and be defiled until evening.
41-42 “Animals that crawl shall not be eaten. This includes all reptiles that slither along upon their bellies as well as those that have legs. No crawling thing with many feet may be eaten, for it is defiled. 43 Do not defile yourselves by touching it.
44 “I am the Lord your God. Keep yourselves pure concerning these things, and be holy, for I am holy; therefore do not defile yourselves by touching any of these things that crawl upon the earth. 45 For I am the Lord who brought you out of the land of Egypt to be your God. You must therefore be holy, for I am holy.” 46 These are the laws concerning animals, birds, and whatever swims in the water or crawls upon the ground. 47 These are the distinctions between what is ceremonially clean and may be eaten, and what is ceremonially defiled and may not be eaten, among all animal life upon the earth.
12 The Lord told Moses to give these instructions to the people of Israel:
2 “When a baby boy is born, the mother shall be ceremonially defiled for seven days, and under the same restrictions as during her monthly menstrual periods. 3 On the eighth day, her son must be circumcised. 4 Then, for the next thirty-three days, while she is recovering from her ceremonial impurity, she must not touch anything sacred nor enter the Tabernacle.
5 “When a baby girl is born, the mother’s ceremonial impurity shall last two weeks, during which time she will be under the same restrictions as during menstruation. Then for a further sixty-six days she shall continue her recovery.[a]
6 “When these days of purification are ended (the following instructions are applicable whether her baby is a boy or girl), she must bring a yearling lamb as a burnt offering, and a young pigeon or a turtledove for a sin offering.
She must take them to the door of the Tabernacle to the priest; 7 and the priest will offer them before the Lord and make atonement for her; then she will be ceremonially clean again after her bleeding at childbirth.
“These, then, are the procedures after childbirth. 8 But if she is too poor to bring a lamb, then she must bring two turtledoves or two young pigeons. One will be for a burnt offering and the other for a sin offering. The priest will make atonement for her with these, so that she will be ceremonially pure again.”
13 1-2 The Lord said to Moses and Aaron, “If anyone notices a swelling in his skin, or a scab or boil or pimple with transparent skin, leprosy is to be suspected. He must be brought to Aaron the priest or to one of his sons 3 for the spot to be examined. If the hair in this spot turns white, and if the spot looks to be more than skin-deep, it is leprosy, and the priest must declare him a leper.[b]
4 “But if the white spot in the skin does not seem to be deeper than the skin and the hair in the spot has not turned white, the priest shall quarantine him for seven days. 5 At the end of that time, on the seventh day, the priest will examine him again, and if the spot has not changed and has not spread in the skin, then the priest must quarantine him seven days more. 6 Again on the seventh day the priest will examine him, and if the marks of the disease have become fainter and have not spread, then the priest shall pronounce him cured; it was only a scab, and the man need only wash his clothes and everything will be normal again. 7 But if the spot spreads in the skin after he has come to the priest to be examined, he must come back to the priest again, 8 and the priest shall look again, and if the spot has spread, then the priest must pronounce him a leper.
9-10 “When anyone suspected of having leprosy is brought to the priest, the priest is to look to see if there is a white swelling in the skin with white hairs in the spot, and an ulcer developing. 11 If he finds these symptoms, it is an established case of leprosy, and the priest must pronounce him defiled. The man is not to be quarantined for further observation, for he is definitely diseased. 12 But if the priest sees that the leprosy has erupted and spread all over his body from head to foot wherever he looks, 13 then the priest shall pronounce him cured of leprosy, for it has all turned white; he is cured. 14-15 But if there is raw flesh anywhere, the man shall be declared a leper. It is proved by the raw flesh. 16-17 But if the raw flesh later changes to white, the leper will return to the priest to be examined again. If the spot has indeed turned completely white, then the priest will pronounce him cured.
18 “In the case of a man who has a boil in his skin which heals, 19 but which leaves a white swelling or a bright spot, sort of reddish white, the man must go to the priest for examination. 20 If the priest sees that the trouble seems to be down under the skin, and if the hair at the spot has turned white, then the priest shall declare him defiled, for leprosy has broken out from the boil. 21 But if the priest sees that there are no white hairs in this spot, and the spot does not appear to be deeper than the skin, and if the color is gray, then the priest shall quarantine him for seven days. 22 If during that time the spot spreads, the priest must declare him a leper. 23 But if the bright spot grows no larger and does not spread, it is merely the scar from the boil, and the priest shall declare that all is well.
24 “If a man is burned in some way, and the burned place becomes bright reddish white or white, 25 then the priest must examine the spot. If the hair in the bright spot turns white and the problem seems to be more than skin-deep, it is leprosy that has broken out from the burn, and the priest must pronounce him a leper.[c] 26 But if the priest sees that there are no white hairs in the bright spot and the brightness appears to be no deeper than the skin and is fading, the priest shall quarantine him for seven days 27 and examine him again the seventh day. If the spot spreads in the skin, the priest must pronounce him a leper. 28 But if the bright spot does not move or spread in the skin, and is fading, it is simply a scar from the burn, and the priest shall declare that he does not have leprosy.
29-30 “If a man or woman has a sore on the head or chin, the priest must examine him; if the infection seems to be below the skin and yellow hair is found in the sore, the priest must pronounce him a leper. 31 But if the priest’s examination reveals that the spot seems to be only in the skin but there is healthy hair in it, then he shall be quarantined for seven days, 32 and examined again on the seventh day. If the spot has not spread and no yellow hair has appeared, and if the infection does not seem to be deeper than the skin, 33 he shall shave off all the hair around the spot (but not on the spot itself) and the priest shall quarantine him for another seven days. 34 He shall be examined again on the seventh day, and if the spot has not spread, and it appears to be no deeper than the skin, the priest shall pronounce him well, and after washing his clothes, he is free.[d] 35 But if, later on, this spot begins to spread, 36 then the priest must examine him again and, without waiting to see if any yellow hair develops, declare him a leper. 37 But if it appears that the spreading has stopped and black hairs are found in the spot, then he is healed and is not a leper, and the priest shall declare him healed.
38 “If a man or a woman has white, transparent areas in the skin, 39 but these spots are growing dimmer, this is not leprosy, but an ordinary infection that has broken out in the skin.
40 “If a man’s hair is gone, this does not make him a leper even though he is bald! 41 If the hair is gone from the front part of his head, he simply has a bald forehead, but this is not leprosy. 42 However, if in the baldness there is a reddish white spot, it may be leprosy breaking out. 43 In that case the priest shall examine him, and if there is a reddish white lump that looks like leprosy, 44 then he is a leper, and the priest must pronounce him such.
45 “Anyone who is discovered to have leprosy must tear his clothes and let his hair grow in wild disarray, and cover his upper lip and call out as he goes, “I am a leper, I am a leper.”[e] 46 As long as the disease lasts, he is defiled and must live outside the camp.
47-48 “If leprosy is suspected in a woolen or linen garment or fabric, or in a piece of leather or leatherwork, 49 and there is a greenish or a reddish spot in it, it is probably leprosy, and must be taken to the priest to be examined. 50 The priest will put it away for seven days 51 and look at it again on the seventh day. If the spot has spread, it is a contagious leprosy, 52 and he must burn the clothing, fabric, linen or woolen covering, or leather article, for it is contagious and must be destroyed by fire.
53 “But if when he examines it again on the seventh day the spot has not spread, 54 the priest shall order the suspected article to be washed, then isolated for seven more days. 55 If after that time the spot has not changed its color, even though it has not spread, it is leprosy and shall be burned, for the article is infected through and through.[f] 56 But if the priest sees that the spot has faded after the washing, then he shall cut it out from the garment or leather goods or whatever it is in. 57 However, if it then reappears, it is leprosy and he must burn it. 58 But if after washing it there is no further trouble, it can be put back into service after another washing.”
59 These are the regulations concerning leprosy in a garment or anything made of skin or leather, indicating whether to pronounce it leprous or not.
14 1-2 And the Lord gave Moses these regulations concerning a person whose leprosy disappears:
3 “The priest shall go out of the camp to examine him. If the priest sees that the leprosy is gone, 4 he shall require two living birds of a kind permitted for food, and shall take some cedar wood, a scarlet string, and some hyssop branches, to be used for the purification ceremony of the one who is healed. 5 The priest shall then order one of the birds killed in an earthenware pot held above running water. 6 The other bird, still living, shall be dipped in the blood, along with the cedar wood, the scarlet thread, and the hyssop branch. 7 Then the priest shall sprinkle the blood seven times upon the man cured of his leprosy, and the priest shall pronounce him cured, and shall let the living bird fly into the open field.
8 “Then the man who is cured shall wash his clothes, shave off all his hair, and bathe himself, and return to live inside the camp; however, he must stay outside his tent for seven days. 9 The seventh day he shall again shave all the hair from his head, beard, and eyebrows, and wash his clothes and bathe, and shall then be declared fully cured of his leprosy.
10 “The next day, the eighth day, he shall take two male lambs without physical defect, one yearling ewe-lamb without physical defect, ten quarts of finely ground flour mixed with olive oil, and a pint of olive oil; 11 then the priest who examines him shall place the man and his offerings before the Lord at the entrance of the Tabernacle. 12 The priest shall take one of the lambs and the pint of olive oil and offer them to the Lord as a guilt offering by the gesture of waving them before the altar. 13 Then he shall kill the lamb at the place where sin offerings and burnt offerings are killed, there at the Tabernacle; this guilt offering shall then be given to the priest for food, as in the case of a sin offering. It is a most holy offering. 14 The priest shall take the blood from this guilt offering and smear some of it upon the tip of the right ear of the man being cleansed, and upon the thumb of his right hand, and upon the big toe of his right foot.
15 “Then the priest shall take the olive oil and pour it into the palm of his left hand, 16 and dip his right finger into it, and sprinkle it with his finger seven times before the Lord. 17 Some of the oil remaining in his left hand shall then be placed by the priest upon the tip of the man’s right ear and the thumb of his right hand and the big toe of his right foot—just as he did with the blood of the guilt offering. 18 The remainder of the oil in his hand shall be used to anoint the man’s head. Thus the priest shall make atonement for him before the Lord.
19 “Then the priest must offer the sin offering and again[g] perform the rite of atonement for the person being cleansed from his leprosy; and afterwards the priest shall kill the burnt offering, 20 and offer it along with the grain offering upon the altar, making atonement for the man, who shall then be pronounced finally cleansed.
21 “If he is so poor that he cannot afford two lambs, then he shall bring only one, a male lamb for the guilt offering, to be presented to the Lord in the rite of atonement by waving it before the altar; and only three quarts of fine white flour, mixed with olive oil, for a grain offering, and a pint of olive oil.
22 “He shall also bring two turtledoves or two young pigeons—whichever he is able to afford—and use one of the pair for a sin offering and the other for a burnt offering. 23 He shall bring them to the priest at the entrance of the Tabernacle on the eighth day, for his ceremony of cleansing before the Lord. 24 The priest shall take the lamb for the guilt offering, and the pint of oil, and wave them before the altar as a gesture of offering to the Lord. 25 Then he shall kill the lamb for the guilt offering and smear some of its blood upon the tip of the man’s right ear—the man on whose behalf the ceremony is being performed—and upon the thumb of his right hand and upon the big toe of his right foot.
26 “The priest shall then pour the olive oil into the palm of his own left hand, 27 and with his right finger he is to sprinkle some of it seven times before the Lord. 28 Then he must put some of the olive oil from his hand upon the tip of the man’s right ear, and upon the thumb of his right hand, and upon the big toe of his right foot, just as he did with the blood of the guilt offering. 29 The remaining oil in his hand shall be placed upon the head of the man being cleansed, to make atonement for him before the Lord.
30 “Then he must offer the two turtledoves or two young pigeons (whichever pair he is able to afford). 31 One of the pair is for a sin offering and the other for a burnt offering, to be sacrificed along with the grain offering; and the priest shall make atonement for the man before the Lord.”
32 These, then, are the laws concerning those who are cleansed of leprosy but are not able to bring the sacrifices normally required for the ceremony of cleansing.
33-34 Then the Lord said to Moses and Aaron, “When you arrive in the land of Canaan which I have given you, and I place leprosy in some house there, 35 then the owner of the house shall come and report to the priest, ‘It seems to me that there may be leprosy in my house!’
36 “The priest shall order the house to be emptied before he examines it, so that everything in the house will not be declared contaminated if he decides that there is leprosy there. 37 If he finds greenish or reddish streaks in the walls of the house which seem to be beneath the surface of the wall, 38 he shall close up the house for seven days, 39 and return the seventh day to look at it again. If the spots have spread in the wall, 40 then the priest shall order the removal of the spotted section of wall, and the material must be thrown into a defiled place outside the city. 41 Then he shall order the inside walls of the house scraped thoroughly and the scrapings dumped in a defiled place outside the city. 42 Other stones shall be brought to replace those that have been removed, new mortar used, and the house replastered.
43 “But if the spots appear again, 44 the priest shall come again and look, and if he sees that the spots have spread, it is leprosy, and the house is defiled. 45 Then he shall order the destruction of the house—all its stones, timbers, and mortar shall be carried out of the city to a defiled place. 46 Anyone entering the house while it is closed shall be defiled until evening. 47 Anyone who lies down or eats in the house shall wash his clothing.
48 “But if, when the priest comes again to look, the spots have not reappeared after the fresh plastering, then he will pronounce the house cleansed and declare the leprosy gone. 49 He shall also perform the ceremony of cleansing, using two birds, cedar wood, scarlet thread, and hyssop branches. 50 He shall kill one of the birds over fresh water in an earthenware bowl, 51-52 and dip the cedar wood, hyssop branch, and scarlet thread, as well as the living bird, into the blood of the bird that was killed over the fresh water, and shall sprinkle the house seven times. In this way the house shall be cleansed. 53 Then he shall let the live bird fly away into an open field outside the city. This is the method for making atonement for the house and cleansing it.”
54 These, then, are the laws concerning the various places where leprosy may appear: 55 in a garment or in a house, 56 or in any swelling in one’s skin, or a scab from a burn, or a bright spot. 57 In this way you will know whether or not it is actually leprosy. That is why these laws are given.
15 1-2 The Lord told Moses and Aaron to give the people of Israel these further instructions:
“Any man who has a genital discharge[h] is ceremonially defiled. 3 This applies not only while the discharge is active, but also for a time after it heals. 4 Any bed he lies on and anything he sits on is contaminated: 5 so anyone touching the man’s bed is ceremonially defiled until evening, and must wash his clothes and bathe himself. 6 Anyone sitting on a seat the man has sat upon while defiled is himself ceremonially impure until evening, and must wash his clothes and bathe himself. 7 The same instructions apply to anyone touching him. 8 Anyone he spits on is ceremonially impure until evening, and must wash his clothes and bathe himself. 9 Any saddle he rides on is defiled. 10 Anyone touching or carrying anything else that was beneath him shall be defiled until evening, and must wash his clothes and bathe himself. 11 If the defiled man touches anyone without first rinsing his hands, that person must wash his clothes and bathe himself and be defiled until evening. 12 Any earthen pot touched by the defiled man must be broken, and every wooden utensil must be rinsed in water.
13 “When the discharge stops, he shall begin a seven-day cleansing ceremony by washing his clothes and bathing in running water. 14 On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord at the entrance of the Tabernacle, and give them to the priest. 15 The priest shall sacrifice them there, one for a sin offering and the other for a burnt offering; thus the priest shall make atonement before the Lord for the man because of his discharge.
16 “Whenever a man’s semen goes out from him, he shall take a complete bath and be ceremonially impure until the evening. 17 Any clothing or bedding the semen spills on must be washed and remain ceremonially defiled until evening. 18 After sexual intercourse, the woman as well as the man must bathe, and they are ceremonially defiled until the next evening.
19 “Whenever a woman menstruates, she shall be in a state of ceremonial defilement for seven days afterwards, and during that time anyone touching her shall be defiled until evening. 20 Anything she lies on or sits on during that time shall be defiled. 21-23 Anyone touching her bed or anything she sits upon shall wash his clothes and bathe himself and be ceremonially defiled until evening. 24 A man having sexual intercourse with her during this time is ceremonially defiled for seven days, and every bed he lies upon shall be defiled.
25 “If the menstrual flow continues after the normal time, or at some irregular time during the month, the same rules apply as indicated above, 26 so that anything she lies upon during that time is defiled, just as it would be during her normal menstrual period, and everything she sits on is in a similar state of defilement. 27 Anyone touching her bed or anything she sits on shall be defiled, and shall wash his clothes and bathe and be defiled until evening. 28 Seven days after the menstruating stops, she is no longer ceremonially defiled.
29 “On the eighth day, she shall take two turtledoves or two young pigeons and bring them to the priest at the entrance of the Tabernacle, 30 and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for her before the Lord for her menstrual defilement. 31 In this way you shall cleanse the people of Israel from their defilement, lest they die because of defiling my Tabernacle that is among them.”
32 This, then, is the law for the man who is defiled by a genital disease[i] or by a seminal emission; 33 and for a woman’s menstrual period; and for anyone who has sexual intercourse with her while she is in her period of defilement afterwards.
Footnotes
- Leviticus 12:5 shall continue her recovery, literally, “shall continue in her blood of purification.”
- Leviticus 13:3 must declare him a leper, literally, “shall declare him unclean.”
- Leviticus 13:25 must pronounce him a leper, literally, “must pronounce him unclean.” Also v. 27.
- Leviticus 13:34 he is free, literally, “he is clean.”
- Leviticus 13:45 I am a leper, I am a leper, literally, “unclean, unclean.”
- Leviticus 13:55 through and through, literally, “whether the bareness be within or without,” or “whether it be bald in the head thereof or in the forehead thereof.”
- Leviticus 14:19 and again, implied.
- Leviticus 15:1 a genital discharge, literally, “an issue out of his flesh.”
- Leviticus 15:32 is defiled by a genital disease, literally, “has an issue.”
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.