54 He has (A)helped (B)his servant Israel,
    (C)in remembrance of his mercy,
55 (D)as he spoke to our fathers,
    (E)to Abraham and to his offspring forever.”

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54 He has helped his servant Israel,
    remembering to be merciful(A)
55 to Abraham and his descendants(B) forever,
    just as he promised our ancestors.”

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54 He hath helped his servant Israel, in remembrance of his mercy;

55 As he spake to our fathers, to Abraham, and to his seed for ever.

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68 (A)“Blessed be the Lord (B)God of Israel,
    for he has (C)visited and (D)redeemed his people
69 and (E)has raised up (F)a horn of salvation for us
    (G)in the house of his servant David,
70 (H)as (I)he spoke by the mouth of his holy prophets from of old,
71 (J)that we should be saved from our enemies
    and from the hand of all who hate us;
72 (K)to show the mercy promised to our fathers
    and (L)to remember his holy (M)covenant,
73 (N)the oath that he swore to our father Abraham, to grant us
74     that we, being delivered from the hand of our enemies,
might serve him (O)without fear,

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68 “Praise be to the Lord, the God of Israel,(A)
    because he has come to his people and redeemed them.(B)
69 He has raised up a horn[a](C) of salvation for us
    in the house of his servant David(D)
70 (as he said through his holy prophets of long ago),(E)
71 salvation from our enemies
    and from the hand of all who hate us—
72 to show mercy to our ancestors(F)
    and to remember his holy covenant,(G)
73     the oath he swore to our father Abraham:(H)
74 to rescue us from the hand of our enemies,
    and to enable us to serve him(I) without fear(J)

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Footnotes

  1. Luke 1:69 Horn here symbolizes a strong king.

68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

69 And hath raised up an horn of salvation for us in the house of his servant David;

70 As he spake by the mouth of his holy prophets, which have been since the world began:

71 That we should be saved from our enemies, and from the hand of all that hate us;

72 To perform the mercy promised to our fathers, and to remember his holy covenant;

73 The oath which he sware to our father Abraham,

74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

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25 (A)You are the sons of the prophets and of (B)the covenant that God made with your fathers, saying to Abraham, (C)‘And in your offspring shall all the families of the earth be blessed.’ 26 (D)God, (E)having raised up his servant, sent him to you first, (F)to bless you (G)by turning every one of you from your wickedness.”

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25 And you are heirs(A) of the prophets and of the covenant(B) God made with your fathers. He said to Abraham, ‘Through your offspring all peoples on earth will be blessed.’[a](C) 26 When God raised up(D) his servant, he sent him first(E) to you to bless you by turning each of you from your wicked ways.”

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Footnotes

  1. Acts 3:25 Gen. 22:18; 26:4

25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

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26 “Brothers, sons of the family of Abraham, and those among you (A)who fear God, to us has been sent (B)the message of (C)this salvation.

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26 “Fellow children of Abraham(A) and you God-fearing Gentiles, it is to us that this message of salvation(B) has been sent.

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26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

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The Remnant of Israel

11 I ask, then, (A)has God rejected his people? By no means! For (B)I myself am an Israelite, a descendant of Abraham,[a] a member of the tribe of Benjamin. (C)God has not rejected his people whom he (D)foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?

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Footnotes

  1. Romans 11:1 Or one of the offspring of Abraham

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:

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11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

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22 Are they Hebrews? (A)So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.

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22 Are they Hebrews? So am I.(A) Are they Israelites? So am I.(B) Are they Abraham’s descendants? So am I.(C)

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22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

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The Certainty of God's Promise

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, (A)he swore by himself, 14 saying, (B)“Surely I will bless you and multiply you.” 15 And thus Abraham,[a] (C)having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes (D)an oath is final for confirmation. 17 So when God desired to show more convincingly to (E)the heirs of the promise (F)the unchangeable character of his purpose, (G)he guaranteed it with an oath, 18 so that by two unchangeable things, in which (H)it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope (I)set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into (J)the inner place behind the curtain, 20 where Jesus has gone (K)as a forerunner on our behalf, (L)having become a high priest forever after the order of Melchizedek.

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Footnotes

  1. Hebrews 6:15 Greek he

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(A) 14 saying, “I will surely bless you and give you many descendants.”[a](B) 15 And so after waiting patiently, Abraham received what was promised.(C)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(D) 17 Because God wanted to make the unchanging(E) nature of his purpose very clear to the heirs of what was promised,(F) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(G) we who have fled to take hold of the hope(H) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(I) 20 where our forerunner, Jesus, has entered on our behalf.(J) He has become a high priest(K) forever, in the order of Melchizedek.(L)

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Footnotes

  1. Hebrews 6:14 Gen. 22:17

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

15 And so, after he had patiently endured, he obtained the promise.

16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

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