Add parallel Print Page Options

11 And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples. And he said unto them, When ye pray, say, [a]Father, Hallowed be thy name. Thy kingdom come. [b] Give us day by day [c]our daily bread. And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation[d].

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine is come to me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee? I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him [e]as many as he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11 And of which of you that is a father shall his son ask [f]a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent? 12 Or if he shall ask an egg, will he give him a scorpion? 13 If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?

14 And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled. 15 But some of them said, [g]By [h]Beelzebub the prince of the demons casteth he out demons. 16 And others, trying him, sought of him a sign from heaven. 17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; [i]and a house divided against a house falleth. 18 And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons [j]by [k]Beelzebub. 19 And if I [l]by [m]Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong man fully armed guardeth his own court, his goods are in peace: 22 but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. 23 He that is not with me is against me; and he that gathereth not with me scattereth. 24 The unclean spirit when [n]he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out. 25 And when [o]he is come, [p]he findeth it swept and garnished. 26 Then goeth [q]he, and taketh to him seven other spirits more evil than [r]himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.

27 And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

29 And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah. 30 For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation. 31 The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, [s]a greater than Solomon is here. 32 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, [t]a greater than Jonah is here.

33 No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light. 34 The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness. 35 Look therefore whether the light that is in thee be not darkness. 36 If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.

37 Now as he spake, a Pharisee asketh him to [u]dine with him: and he went in, and sat down to meat. 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before [v]dinner. 39 And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness. 40 Ye foolish ones, did not he that made the outside make the inside also? 41 But give for alms those things which [w]are within; and behold, all things are clean unto you.

42 But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone. 43 Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces. 44 Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.

45 And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also. 46 And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47 Woe unto you! for ye build the tombs of the prophets, and your fathers killed them. 48 So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs. 49 Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute; 50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51 from the blood of Abel unto the blood of Zachariah, who perished between the altar and the [x]sanctuary: yea, I say unto you, it shall be required of this generation. 52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

53 And when he was come out from thence, the scribes and the Pharisees began to [y]press upon him vehemently, and to provoke him to speak of [z]many things; 54 laying wait for him, to catch something out of his mouth.

12 In the mean time, when [aa]the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to [ab]say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. But there is nothing covered up, that shall not be revealed; and hid, that shall not be known. Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops. And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will warn you whom ye shall fear: Fear him, who after he hath killed hath [ac]power to cast into [ad]hell; yea, I say unto you, Fear him. Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of God. But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows. And I say unto you, Every one who shall confess [ae]me before men, [af]him shall the Son of man also confess before the angels of God: but he that denieth me in the presence of men shall be denied in the presence of the angels of God. 10 And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven. 11 And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say: 12 for the Holy Spirit shall teach you in that very hour what ye ought to say.

13 And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me. 14 But he said unto him, Man, who made me a judge or a divider over you? 15 And he said unto them, Take heed, and keep yourselves from all covetousness: [ag]for a man’s life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. 19 And I will say to my [ah]soul, [ai]Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. 20 But God said unto him, Thou foolish one, this night [aj]is thy [ak]soul required of thee; and the things which thou hast prepared, whose shall they be? 21 So is he that layeth up treasure for himself, and is not rich toward God.

22 And he said unto his disciples, Therefore I say unto you, Be not anxious for your [al]life, what ye shall eat; nor yet for your body, what ye shall put on. 23 For the [am]life is more than the food, and the body than the raiment. 24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! 25 And which of you by being anxious can add a cubit unto [an]the measure of his life? 26 If then ye are not able to do even that which is least, why are ye anxious concerning the rest? 27 Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. 28 But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more shall he clothe you, O ye of little faith? 29 And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. 31 Yet seek ye [ao]his kingdom, and these things shall be added unto you. 32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. 33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. 34 For where your treasure is, there will your heart be also.

35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those [ap]servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them. 38 And if he shall come in the second watch, and if in the third, and find them so, blessed are those servants. 39 [aq]But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be [ar]broken through. 40 Be ye also ready: for in an hour that ye think not the Son of man cometh.

41 And Peter said, Lord, speakest thou this parable unto us, or even unto all? 42 And the Lord said, Who then is [as]the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season? 43 Blessed is that [at]servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will set him over all that he hath. 45 But if that [au]servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken; 46 the lord of that [av]servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall [aw]cut him asunder, and appoint his portion with the unfaithful. 47 And that [ax]servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes; 48 but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.

49 I came to cast fire upon the earth; and [ay]what do I desire, if it is already kindled? 50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51 Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division: 52 for there shall be from henceforth five in one house divided, three against two, and two against three. 53 They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.

54 And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass. 55 And when ye see a south wind blowing, ye say, There will be a [az]scorching heat; and it cometh to pass. 56 Ye hypocrites, ye know how to [ba]interpret the face of the earth and the heaven; but how is it that ye know not how to [bb]interpret this time? 57 And why even of yourselves judge ye not what is right? 58 For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the [bc]officer, and the [bd]officer shall cast thee into prison. 59 I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.

13 Now there were some present at that very season who told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And he answered and said unto them, Think ye that these Galilaeans were sinners above all the Galilaeans, because they have suffered these things? I tell you, Nay: but, except ye repent, ye shall all in like manner perish. Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were [be]offenders above all the men that dwell in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish.

And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.

10 And he was teaching in one of the synagogues on the sabbath day. 11 And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. 12 And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands upon her: and immediately she was made straight, and glorified God. 14 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. 15 But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the [bf]stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath? 17 And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.

18 He said therefore, Unto what is the kingdom of God like? and whereunto shall I liken it? 19 It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.

20 And again he said, Whereunto shall I liken the kingdom of God? 21 It is like unto leaven, which a woman took and hid in three [bg]measures of meal, till it was all leavened.

22 And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem. 23 And one said unto him, Lord, are they few that are saved? And he said unto them, 24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be [bh]able. 25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without. 29 And they shall come from the east and west, and from the north and south, and shall [bi]sit down in the kingdom of God. 30 And behold, there are last who shall be first, and there are first who shall be last.

31 In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee. 32 And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I [bj]am perfected. 33 Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem. 34 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not! 35 Behold, your house is left unto you desolate: and I say unto you, Ye shall not see me, until ye shall say, Blessed is he that cometh in the name of the Lord.

14 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. And behold, there was before him a certain man that had the dropsy. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not? But they held their peace. And he took him, and healed him, and let him go. And he said unto them, Which of you shall have [bk]an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day? And they could not answer again unto these things.

And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, When thou art bidden of any man to a marriage feast, [bl]sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him, and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. 10 But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that [bm]sit at meat with thee. 11 For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.

12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14 and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.

15 And when one of them that [bn]sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 But he said unto him, A certain man made a great supper; and he bade many: 17 and he sent forth his [bo]servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 And the [bp]servant came, and told his lord these things. Then the master of the house being angry said to his [bq]servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. 22 And the [br]servant said, Lord, what thou didst command is done, and yet there is room. 23 And the lord said unto the [bs]servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled. 24 For I say unto you, that none of those men that were bidden shall taste of my supper.

25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it? 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. 33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. 34 Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned? 35 It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.

15 Now all the [bt]publicans and sinners were drawing near unto him to hear him. And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.

And he spake unto them this parable, saying, What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.

Or what woman having ten [bu]pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost. 10 Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of [bv]thy substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. 16 And he would fain [bw]have filled his belly with [bx]the husks that the swine did eat: and no man gave unto him. 17 But when he came to himself he said, How many hired servants of my father’s have bread enough and to spare, and I perish here with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: 19 I am no more worthy to be called thy son: make me as one of thy hired servants. 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and [by]kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son[bz]. 22 But the father said to his [ca]servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 and bring the fatted calf, and kill it, and let us eat, and make merry: 24 for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, [cb]Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

16 And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods. And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward. And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed. I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. And calling to him each one of his lord’s debtors, he said to the first, How much owest thou unto my lord? And he said, A hundred [cc]measures of oil. And he said unto him, Take thy [cd]bond, and sit down quickly and write fifty. Then said he to another, And how much owest thou? And he said, A hundred [ce]measures of wheat. He saith unto him, Take thy [cf]bond, and write fourscore. And his lord commended [cg]the unrighteous steward because he had done wisely: for the sons of this [ch]world are for their own generation wiser than the sons of the light. And I say unto you, Make to yourselves friends [ci]by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. 10 He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if ye have not been faithful in that which is another’s, who will give you that which is [cj]your own? 13 No [ck]servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

14 And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him. 15 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. 16 The law and the prophets were until John: from that time the [cl]gospel of the kingdom of God is preached, and every man entereth violently into it. 17 But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.

18 Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.

19 Now there was a certain rich man, and he was clothed in purple and fine linen, [cm]faring sumptuously every day: 20 and a certain beggar named Lazarus was laid at his gate, full of sores, 21 and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried. 23 And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame. 25 But Abraham said, [cn]Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish. 26 And [co]besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us. 27 And he said, I pray thee therefore, father, that thou wouldest send him to my father’s house; 28 for I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 But Abraham saith, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one go to them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.

17 And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come! It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him. And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.

And the apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would obey you. But who is there of you, having a [cp]servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat; and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank the [cq]servant because he did the things that were commanded? 10 Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable [cr]servants; we have done that which it was our duty to do.

11 And it came to pass, [cs]as they were on the way to Jerusalem, that he was passing [ct]along the borders of Samaria and Galilee. 12 And as he entered into a certain village, there met him ten men that were lepers, who stood afar off: 13 and they lifted up their voices, saying, Jesus, Master, have mercy on us. 14 And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed. 15 And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God; 16 and he fell upon his face at his feet, giving him thanks: and he was a Samaritan. 17 And Jesus answering said, Were not the ten cleansed? but where are the nine? 18 [cu]Were there none found that returned to give glory to God, save this [cv]stranger? 19 And he said unto him, Arise, and go thy way: thy faith hath [cw]made thee whole.

20 And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: 21 neither shall they say, Lo, here! or, There! for lo, the kingdom of God is [cx]within you.

22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23 And they shall say to you, Lo, there! Lo, here! go not away, nor follow after them: 24 for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be [cy]in his day. 25 But first must he suffer many things and be rejected of this generation. 26 And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. 27 They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 28 Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; 29 but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: 30 after the same manner shall it be in the day that the Son of man is revealed. 31 In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back. 32 Remember Lot’s wife. 33 Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life shall [cz]preserve it. 34 I say unto you, In that night there shall be two men on one bed; the one shall be taken, and the other shall be left. 35 There shall be two women grinding together; the one shall be taken, and the other shall be left.[da] 37 And they answering say unto him, Where, Lord? And he said unto them, Where the body is, thither will the [db]eagles also be gathered together.

18 And he spake a parable unto them to the end that they ought always to pray, and not to faint; saying, There was in a city a judge, who feared not God, and regarded not man: and there was a widow in that city; and she came oft unto him, saying, [dc]Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, [dd]lest she [de]wear me out by her continual coming. And the Lord said, Hear what [df]the unrighteous judge saith. And shall not God avenge his elect, that cry to him day and night, [dg]and yet he is longsuffering over them? I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find [dh]faith on the earth?

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set [di]all others at nought: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a [dj]publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this [dk]publican. 12 I fast twice in the week; I give tithes of all that I get. 13 But the [dl]publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, [dm]be thou merciful to me [dn]a sinner. 14 I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.

15 And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them. 16 But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for [do]to such belongeth the kingdom of God. 17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.

18 And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life? 19 And Jesus said unto him, Why callest thou me good? none is good, save one, even God. 20 Thou knowest the commandments, [dp]Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother. 21 And he said, All these things have I observed from my youth up. 22 And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. 23 But when he heard these things, he became exceeding sorrowful; for he was very rich. 24 And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God! 25 For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into the kingdom of God. 26 And they that heard it said, Then who can be saved? 27 But he said, The things which are impossible with men are possible with God. 28 And Peter said, Lo, we have left [dq]our own, and followed thee. 29 And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God’s sake, 30 who shall not receive manifold more in this time, and in the [dr]world to come eternal life.

31 And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man. 32 For he shall be [ds]delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon: 33 and they shall scourge and kill him: and the third day he shall rise again. 34 And they understood none of these things; and this saying was hid from them, and they perceived not the things that were said.

35 And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging: 36 and hearing a multitude going by, he inquired what this meant. 37 And they told him, that Jesus of Nazareth passeth by. 38 And he cried, saying, Jesus, thou son of David, have mercy on me. 39 And they that went before rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me. 40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, 41 What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight. 42 And Jesus said unto him, Receive thy sight: thy faith hath [dt]made thee whole. 43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

19 And he entered and was passing through Jericho. And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature. And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way. And when Jesus came to the place, he looked up, and said unto him, Zacchaeus, make haste, and come down; for to-day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner. And Zacchaeus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold. And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham. 10 For the Son of man came to seek and to save that which was lost.

11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear. 12 He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return. 13 And he called ten [du]servants of his, and gave them ten [dv]pounds, and said unto them, Trade ye herewith till I come. 14 But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us. 15 And it came to pass, when he was come back again, having received the kingdom, that he commanded these [dw]servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading. 16 And the first came before him, saying, Lord, thy pound hath made ten pounds more. 17 And he said unto him, Well done, thou good [dx]servant: because thou wast found faithful in a very little, have thou authority over ten cities. 18 And the second came, saying, Thy pound, Lord, hath made five pounds. 19 And he said unto him also, Be thou also over five cities. 20 And [dy]another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin: 21 for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow. 22 He saith unto him, Out of thine own mouth will I judge thee, thou wicked [dz]servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow; 23 then wherefore gavest thou not my money into the bank, and [ea]I at my coming should have required it with interest? 24 And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds. 25 And they said unto him, Lord, he hath ten pounds. 26 I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him. 27 But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.

28 And when he had thus spoken, he went on before, going up to Jerusalem.

29 And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, Go your way into the village over against you; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him. 31 And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him. 32 And they that were sent went away, and found even as he had said unto them. 33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34 And they said, The Lord hath need of him. 35 And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon. 36 And as he went, they spread their garments in the way. 37 And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the [eb]mighty works which they had seen; 38 saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39 And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples. 40 And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.

41 And when he drew nigh, he saw the city and wept over it, 42 saying, [ec]If thou hadst known in [ed]this day, even thou, the things which belong unto [ee]peace! but now they are hid from thine eyes. 43 For the days shall come upon thee, when thine enemies shall cast up a [ef]bank about thee, and compass thee round, and keep thee in on every side, 44 and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

45 And he entered into the temple, and began to cast out them that sold, 46 saying unto them, It is written, [eg]And my house shall be a house of prayer: but [eh]ye have made it a den of robbers.

47 And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him: 48 and they could not find what they might do; for the people all hung upon him, listening.

Footnotes

  1. Luke 11:2 Many ancient authorities read Our Father, who art in heaven. See Mt. 6:9.
  2. Luke 11:2 Many ancient authorities add Thy will be done, as in heaven, so on earth. See Mt. 6:10.
  3. Luke 11:3 Greek our bread for the coming day. Or, our needful bread: as in Mt. 6:11.
  4. Luke 11:4 Many ancient authorities add but deliver us from the evil one (or, from evil). See Mt. 6:13.
  5. Luke 11:8 Or, whatsoever things
  6. Luke 11:11 Some ancient authorities omit a loaf, and he give him a stone? or.
  7. Luke 11:15 Or, In
  8. Luke 11:15 Greek Beelzebul.
  9. Luke 11:17 Or, and house falleth upon house
  10. Luke 11:18 Or, In
  11. Luke 11:18 Greek Beelzebul.
  12. Luke 11:19 Or, In
  13. Luke 11:19 Greek Beelzebul.
  14. Luke 11:24 Or, it
  15. Luke 11:25 Or, it
  16. Luke 11:25 Or, it
  17. Luke 11:26 Or, it
  18. Luke 11:26 Or, itself
  19. Luke 11:31 Greek more than.
  20. Luke 11:32 Greek more than.
  21. Luke 11:37 Greek breakfast.
  22. Luke 11:38 Greek breakfast.
  23. Luke 11:41 Or, ye can
  24. Luke 11:51 Greek house.
  25. Luke 11:53 Or, set themselves vehemently against him
  26. Luke 11:53 Or, more
  27. Luke 12:1 Greek the myriads of.
  28. Luke 12:1 Or, say unto his disciples, First of all beware ye
  29. Luke 12:5 Or, authority
  30. Luke 12:5 Greek Gehenna.
  31. Luke 12:8 Greek in me.
  32. Luke 12:8 Greek in him.
  33. Luke 12:15 Or, for even in a man’s abundance his life is not from the things which he possesseth
  34. Luke 12:19 Or, life
  35. Luke 12:19 Or, life
  36. Luke 12:20 Greek they require thy soul.
  37. Luke 12:20 Or, life
  38. Luke 12:22 Or, soul
  39. Luke 12:23 Or, soul
  40. Luke 12:25 Or, his stature
  41. Luke 12:31 Many ancient authorities read the kingdom of God.
  42. Luke 12:37 Greek bondservants.
  43. Luke 12:39 Or, But this ye know
  44. Luke 12:39 Greek digged through.
  45. Luke 12:42 Or, the faithful steward, the wise man whom etc.
  46. Luke 12:43 Greek bondservant.
  47. Luke 12:45 Greek bondservant.
  48. Luke 12:46 Greek bondservant.
  49. Luke 12:46 Or, severely scourge him
  50. Luke 12:47 Greek bondservant.
  51. Luke 12:49 Or, how would I that it were already kindled!
  52. Luke 12:55 Or, hot wind
  53. Luke 12:56 Greek prove.
  54. Luke 12:56 Greek prove.
  55. Luke 12:58 Greek exactor.
  56. Luke 12:58 Greek exactor.
  57. Luke 13:4 Greek debtors.
  58. Luke 13:15 Greek manger.
  59. Luke 13:21 See marginal note on Mt. 13:33.
  60. Luke 13:24 Or, able, when once
  61. Luke 13:29 Greek recline.
  62. Luke 13:32 Or, end my course
  63. Luke 14:5 Many ancient authorities read a son. See 13:15.
  64. Luke 14:8 Greek recline not.
  65. Luke 14:10 Greek recline. Compare 7:36, 37 margin.
  66. Luke 14:15 Greek reclined. Compare 7:36, 37 margin.
  67. Luke 14:17 Greek bondservant.
  68. Luke 14:21 Greek bondservant.
  69. Luke 14:21 Greek bondservant.
  70. Luke 14:22 Greek bondservant.
  71. Luke 14:23 Greek bondservant.
  72. Luke 15:1 See marginal note on 3:12.
  73. Luke 15:8 Greek drachma, a coin worth about eight pence, or sixteen cents.
  74. Luke 15:12 Greek the.
  75. Luke 15:16 Many ancient authorities read have been filled.
  76. Luke 15:16 Greek the pods of the carob tree.
  77. Luke 15:20 Greek kissed him much. See 7:38, 45.
  78. Luke 15:21 Some ancient authorities add make me as one of thy hired servants. See verse 19.
  79. Luke 15:22 Greek bondservants.
  80. Luke 15:31 Greek Child.
  81. Luke 16:6 Greek baths, the bath being a Hebrew measure. See Ezek. 45:10, 11, 14.
  82. Luke 16:6 Greek writings.
  83. Luke 16:7 Greek cors, the cor being a Hebrew measure. See Ezek. 45:14.
  84. Luke 16:7 Greek writings.
  85. Luke 16:8 Greek the steward of unrighteousness.
  86. Luke 16:8 Or, age
  87. Luke 16:9 Greek out of.
  88. Luke 16:12 Some ancient authorities read our own.
  89. Luke 16:13 Greek household-servant.
  90. Luke 16:16 Or, good tidings: compare 3:18.
  91. Luke 16:19 Or, living in mirth and splendor every day
  92. Luke 16:25 Greek Child.
  93. Luke 16:26 Or, in all these things
  94. Luke 17:7 Greek bondservant.
  95. Luke 17:9 Greek bondservant.
  96. Luke 17:10 Greek bondservants.
  97. Luke 17:11 Or, as he was
  98. Luke 17:11 Or, through the midst of etc.
  99. Luke 17:18 Or, There were none found . . . save this stranger.
  100. Luke 17:18 Or, alien
  101. Luke 17:19 Or, saved thee
  102. Luke 17:21 Or, in the midst of you
  103. Luke 17:24 Some ancient authorities omit in his day.
  104. Luke 17:33 Greek save it alive.
  105. Luke 17:35 Some ancient authorities add verse 36 There shall be two men in the field; the one shall be taken, and the other shall be left. Mt. 24:40.
  106. Luke 17:37 Or, vultures
  107. Luke 18:3 Or, Do me justice of: and so in verses 5, 7, 8.
  108. Luke 18:5 Or, lest at last by her coming she wear me out
  109. Luke 18:5 Greek bruise.
  110. Luke 18:6 Greek the judge of unrighteousness.
  111. Luke 18:7 Or, and is he slow to punish on their behalf?
  112. Luke 18:8 Or, the faith
  113. Luke 18:9 Greek the rest.
  114. Luke 18:10 See marginal note on 3:12.
  115. Luke 18:11 See marginal note on 3:12.
  116. Luke 18:13 See marginal note on 3:12.
  117. Luke 18:13 Or, be thou propitiated
  118. Luke 18:13 Or, the sinner
  119. Luke 18:16 Or, of such is
  120. Luke 18:20 Ex. 20:12–16; Dt. 5:16–20.
  121. Luke 18:28 Or, our own homes. See Jn. 19:27.
  122. Luke 18:30 Or, age
  123. Luke 18:32 Or, betrayed
  124. Luke 18:42 Or, saved thee
  125. Luke 19:13 Greek bondservants.
  126. Luke 19:13 Mina, here translated a pound, is equal to one hundred drachmas. See 15:8.
  127. Luke 19:15 Greek bondservants.
  128. Luke 19:17 Greek bondservant.
  129. Luke 19:20 Greek the other.
  130. Luke 19:22 Greek bondservant.
  131. Luke 19:23 Or, I should have gone and required
  132. Luke 19:37 Greek powers.
  133. Luke 19:42 Or, O that thou hadst known
  134. Luke 19:42 Some ancient authorities read this thy day.
  135. Luke 19:42 Some ancient authorities read thy peace.
  136. Luke 19:43 Greek palisade.
  137. Luke 19:46 Isa. 56:7.
  138. Luke 19:46 Jer. 7:11.

Jesus’ Teaching on Prayer(A)(B)

11 One day Jesus was praying(C) in a certain place. When he finished, one of his disciples said to him, “Lord,(D) teach us to pray, just as John taught his disciples.”

He said to them, “When you pray, say:

“‘Father,[a]
hallowed be your name,
your kingdom(E) come.[b]
Give us each day our daily bread.
Forgive us our sins,
    for we also forgive everyone who sins against us.[c](F)
And lead us not into temptation.[d]’”(G)

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.(H)

“So I say to you: Ask and it will be given to you;(I) seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

Jesus and Beelzebul(J)(K)

14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.(L) 15 But some of them said, “By Beelzebul,(M) the prince of demons, he is driving out demons.”(N) 16 Others tested him by asking for a sign from heaven.(O)

17 Jesus knew their thoughts(P) and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan(Q) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God,(R) then the kingdom of God(S) has come upon you.

21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(T)

24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”(U)

27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”(V)

28 He replied, “Blessed rather are those who hear the word of God(W) and obey it.”(X)

The Sign of Jonah(Y)

29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,(Z) but none will be given it except the sign of Jonah.(AA) 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;(AB) and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;(AC) and now something greater than Jonah is here.

The Lamp of the Body(AD)

33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.(AE) 34 Your eye is the lamp of your body. When your eyes are healthy,[g] your whole body also is full of light. But when they are unhealthy,[h] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(AF) 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.(AG)

39 Then the Lord(AH) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(AI) 40 You foolish people!(AJ) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(AK) and everything will be clean for you.(AL)

42 “Woe to you Pharisees, because you give God a tenth(AM) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(AN) You should have practiced the latter without leaving the former undone.(AO)

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.(AP)

44 “Woe to you, because you are like unmarked graves,(AQ) which people walk over without knowing it.”

45 One of the experts in the law(AR) answered him, “Teacher, when you say these things, you insult us also.”

46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(AS)

47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.(AT) 49 Because of this, God in his wisdom(AU) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’(AV) 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel(AW) to the blood of Zechariah,(AX) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(AY)

52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(AZ)

53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(BA)

Warnings and Encouragements(BB)

12 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be[i] on your guard against the yeast of the Pharisees, which is hypocrisy.(BC) There is nothing concealed that will not be disclosed, or hidden that will not be made known.(BD) What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.

“I tell you, my friends,(BE) do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him.(BF) Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered.(BG) Don’t be afraid; you are worth more than many sparrows.(BH)

“I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God.(BI) But whoever disowns me before others will be disowned(BJ) before the angels of God. 10 And everyone who speaks a word against the Son of Man(BK) will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.(BL)

11 “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,(BM) 12 for the Holy Spirit will teach you at that time what you should say.”(BN)

The Parable of the Rich Fool

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”(BO)

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool!(BP) This very night your life will be demanded from you.(BQ) Then who will get what you have prepared for yourself?’(BR)

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”(BS)

Do Not Worry(BT)

22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them.(BU) And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[j]? 26 Since you cannot do this very little thing, why do you worry about the rest?

27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor(BV) was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith!(BW) 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father(BX) knows that you need them.(BY) 31 But seek his kingdom,(BZ) and these things will be given to you as well.(CA)

32 “Do not be afraid,(CB) little flock, for your Father has been pleased to give you the kingdom.(CC) 33 Sell your possessions and give to the poor.(CD) Provide purses for yourselves that will not wear out, a treasure in heaven(CE) that will never fail, where no thief comes near and no moth destroys.(CF) 34 For where your treasure is, there your heart will be also.(CG)

Watchfulness(CH)(CI)

35 “Be dressed ready for service and keep your lamps burning, 36 like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37 It will be good for those servants whose master finds them watching when he comes.(CJ) Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them.(CK) 38 It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. 39 But understand this: If the owner of the house had known at what hour the thief(CL) was coming, he would not have let his house be broken into. 40 You also must be ready,(CM) because the Son of Man will come at an hour when you do not expect him.”

41 Peter asked, “Lord, are you telling this parable to us, or to everyone?”

42 The Lord(CN) answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43 It will be good for that servant whom the master finds doing so when he returns. 44 Truly I tell you, he will put him in charge of all his possessions. 45 But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. 46 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.(CO) He will cut him to pieces and assign him a place with the unbelievers.

47 “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.(CP) 48 But the one who does not know and does things deserving punishment will be beaten with few blows.(CQ) From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

Not Peace but Division(CR)

49 “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism(CS) to undergo, and what constraint I am under until it is completed!(CT) 51 Do you think I came to bring peace on earth? No, I tell you, but division. 52 From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”(CU)

Interpreting the Times

54 He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does.(CV) 55 And when the south wind blows, you say, ‘It’s going to be hot,’ and it is. 56 Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?(CW)

57 “Why don’t you judge for yourselves what is right? 58 As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.(CX) 59 I tell you, you will not get out until you have paid the last penny.”(CY)

Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(CZ) had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(DA) I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam(DB) fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent,(DC) you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(DD) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(DE) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues,(DF) 11 and a woman was there who had been crippled by a spirit for eighteen years.(DG) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(DH) and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath,(DI) the synagogue leader(DJ) said to the people, “There are six days for work.(DK) So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(DL) 16 Then should not this woman, a daughter of Abraham,(DM) whom Satan(DN) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated,(DO) but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast(DP)(DQ)

18 Then Jesus asked, “What is the kingdom of God(DR) like?(DS) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(DT) and the birds perched in its branches.”(DU)

20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[k] of flour until it worked all through the dough.”(DV)

The Narrow Door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(DW) 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door,(DX) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(DY)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(DZ)

28 “There will be weeping there, and gnashing of teeth,(EA) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(EB) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(EC)

Jesus’ Sorrow for Jerusalem(ED)(EE)

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(EF) wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(EG) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(EH) can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(EI) and you were not willing. 35 Look, your house is left to you desolate.(EJ) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[l](EK)

Jesus at a Pharisee’s House(EL)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(EM) he was being carefully watched.(EN) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(EO) “Is it lawful to heal on the Sabbath or not?”(EP) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[m] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(EQ) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(ER) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(ES)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(ET) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(EU)

The Parable of the Great Banquet(EV)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(EW) in the kingdom of God.”(EX)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(EY)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(EZ)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(FA) 27 And whoever does not carry their cross and follow me cannot be my disciple.(FB)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(FC)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(FD) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(FE)

“Whoever has ears to hear, let them hear.”(FF)

The Parable of the Lost Sheep(FG)

15 Now the tax collectors(FH) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(FI)

Then Jesus told them this parable:(FJ) “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?(FK) And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’(FL) I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(FM)

The Parable of the Lost Coin

“Or suppose a woman has ten silver coins[n] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’(FN) 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(FO)

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(FP) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(FQ) So he divided his property(FR) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(FS) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(FT) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(FU) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(FV)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(FW) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(FX) and put it on him. Put a ring on his finger(FY) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(FZ) he was lost and is found.’ So they began to celebrate.(GA)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(GB) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(GC) with prostitutes(GD) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(GE)

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(GF) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[o] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[p] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(GG) are more shrewd(GH) in dealing with their own kind than are the people of the light.(GI) I tell you, use worldly wealth(GJ) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(GK)

10 “Whoever can be trusted with very little can also be trusted with much,(GL) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(GM) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(GN)

14 The Pharisees, who loved money,(GO) heard all this and were sneering at Jesus.(GP) 15 He said to them, “You are the ones who justify yourselves(GQ) in the eyes of others, but God knows your hearts.(GR) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(GS) Since that time, the good news of the kingdom of God is being preached,(GT) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(GU)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(GV)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(GW) 20 At his gate was laid a beggar(GX) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(GY) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(GZ) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(HA)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(HB) but now he is comforted here and you are in agony.(HC) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(HD) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(HE) and the Prophets;(HF) let them listen to them.’

30 “‘No, father Abraham,’(HG) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Sin, Faith, Duty

17 Jesus said to his disciples: “Things that cause people to stumble(HH) are bound to come, but woe to anyone through whom they come.(HI) It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(HJ) to stumble.(HK) So watch yourselves.

“If your brother or sister[q] sins against you, rebuke them;(HL) and if they repent, forgive them.(HM) Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”(HN)

Footnotes

  1. Luke 11:2 Some manuscripts Our Father in heaven
  2. Luke 11:2 Some manuscripts come. May your will be done on earth as it is in heaven.
  3. Luke 11:4 Greek everyone who is indebted to us
  4. Luke 11:4 Some manuscripts temptation, but deliver us from the evil one
  5. Luke 11:8 Or yet to preserve his good name
  6. Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for
  7. Luke 11:34 The Greek for healthy here implies generous.
  8. Luke 11:34 The Greek for unhealthy here implies stingy.
  9. Luke 12:1 Or speak to his disciples, saying: “First of all, be
  10. Luke 12:25 Or single cubit to your height
  11. Luke 13:21 Or about 27 kilograms
  12. Luke 13:35 Psalm 118:26
  13. Luke 14:5 Some manuscripts donkey
  14. Luke 15:8 Greek ten drachmas, each worth about a day’s wages
  15. Luke 16:6 Or about 3,000 liters
  16. Luke 16:7 Or about 30 tons
  17. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.