Jesus and John the Baptist(A)

18 John’s(B) disciples(C) told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

21 At that very time Jesus cured many who had diseases, sicknesses(D) and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(E) 23 Blessed is anyone who does not stumble on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet?(F) Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’[b](G)

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God(H) is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.(I) 30 But the Pharisees and the experts in the law(J) rejected God’s purpose for themselves, because they had not been baptized by John.)

31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine,(K) and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(L) 35 But wisdom is proved right by all her children.”

Jesus Anointed by a Sinful Woman(M)(N)

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(O) he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[c] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,(P) but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,(Q) but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,(R) but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”(S)

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you;(T) go in peace.”(U)

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Footnotes

  1. Luke 7:22 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Luke 7:27 Mal. 3:1
  3. Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

18 And the disciples of John shewed him of all these things.

19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

23 And blessed is he, whosoever shall not be offended in me.

24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

35 But wisdom is justified of all her children.

36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

48 And he said unto her, Thy sins are forgiven.

49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

50 And he said to the woman, Thy faith hath saved thee; go in peace.

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The Tower of Babel

11 Now the whole world had one language(A) and a common speech. As people moved eastward,[a] they found a plain in Shinar[b](B) and settled there.

They said to each other, “Come, let’s make bricks(C) and bake them thoroughly.” They used brick instead of stone,(D) and tar(E) for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens,(F) so that we may make a name(G) for ourselves; otherwise we will be scattered(H) over the face of the whole earth.”(I)

But the Lord came down(J) to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language(K) they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us(L) go down(M) and confuse their language so they will not understand each other.”(N)

So the Lord scattered them from there over all the earth,(O) and they stopped building the city. That is why it was called Babel[c](P)—because there the Lord confused the language(Q) of the whole world.(R) From there the Lord scattered(S) them over the face of the whole earth.

From Shem to Abram(T)

10 This is the account(U) of Shem’s family line.

Two years after the flood, when Shem was 100 years old, he became the father[d] of Arphaxad.(V) 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.

12 When Arphaxad had lived 35 years, he became the father of Shelah.(W) 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.[e]

14 When Shelah had lived 30 years, he became the father of Eber.(X) 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.

16 When Eber had lived 34 years, he became the father of Peleg.(Y) 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

18 When Peleg had lived 30 years, he became the father of Reu.(Z) 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

20 When Reu had lived 32 years, he became the father of Serug.(AA) 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

22 When Serug had lived 30 years, he became the father of Nahor.(AB) 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

24 When Nahor had lived 29 years, he became the father of Terah.(AC) 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

26 After Terah had lived 70 years, he became the father of Abram,(AD) Nahor(AE) and Haran.(AF)

Abram’s Family

27 This is the account(AG) of Terah’s family line.

Terah became the father of Abram, Nahor(AH) and Haran. And Haran became the father of Lot.(AI) 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans,(AJ) in the land of his birth. 29 Abram and Nahor(AK) both married. The name of Abram’s wife was Sarai,(AL) and the name of Nahor’s wife was Milkah;(AM) she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive.(AN)

31 Terah took his son Abram, his grandson Lot(AO) son of Haran, and his daughter-in-law(AP) Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans(AQ) to go to Canaan.(AR) But when they came to Harran,(AS) they settled there.

32 Terah(AT) lived 205 years, and he died in Harran.

Footnotes

  1. Genesis 11:2 Or from the east; or in the east
  2. Genesis 11:2 That is, Babylonia
  3. Genesis 11:9 That is, Babylon; Babel sounds like the Hebrew for confused.
  4. Genesis 11:10 Father may mean ancestor; also in verses 11-25.
  5. Genesis 11:13 Hebrew; Septuagint (see also Luke 3:35, 36 and note at Gen. 10:24) 35 years, he became the father of Cainan. 13 And after he became the father of Cainan, Arphaxad lived 430 years and had other sons and daughters, and then he died. When Cainan had lived 130 years, he became the father of Shelah. And after he became the father of Shelah, Cainan lived 330 years and had other sons and daughters

11 And the whole earth was of one language, and of one speech.

And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter.

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

And the Lord came down to see the city and the tower, which the children of men builded.

And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Go to, let us go down, and there confound their language, that they may not understand one another's speech.

So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.

10 These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:

11 And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

12 And Arphaxad lived five and thirty years, and begat Salah:

13 And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

14 And Salah lived thirty years, and begat Eber:

15 And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

16 And Eber lived four and thirty years, and begat Peleg:

17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.

18 And Peleg lived thirty years, and begat Reu:

19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.

20 And Reu lived two and thirty years, and begat Serug:

21 And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.

22 And Serug lived thirty years, and begat Nahor:

23 And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.

24 And Nahor lived nine and twenty years, and begat Terah:

25 And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.

26 And Terah lived seventy years, and begat Abram, Nahor, and Haran.

27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

29 And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

30 But Sarai was barren; she had no child.

31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

32 And the days of Terah were two hundred and five years: and Terah died in Haran.

Psalm 5[a]

For the director of music. For pipes. A psalm of David.

Listen(A) to my words, Lord,
    consider my lament.(B)
Hear my cry for help,(C)
    my King and my God,(D)
    for to you I pray.

In the morning,(E) Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.(F)
For you are not a God who is pleased with wickedness;
    with you, evil people(G) are not welcome.
The arrogant(H) cannot stand(I)
    in your presence.
You hate(J) all who do wrong;
    you destroy those who tell lies.(K)
The bloodthirsty and deceitful
    you, Lord, detest.
But I, by your great love,
    can come into your house;
in reverence(L) I bow down(M)
    toward your holy temple.(N)

Lead me, Lord, in your righteousness(O)
    because of my enemies—
    make your way straight(P) before me.
Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;(Q)
    with their tongues they tell lies.(R)
10 Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,(S)
    for they have rebelled(T) against you.
11 But let all who take refuge in you be glad;
    let them ever sing for joy.(U)
Spread your protection over them,
    that those who love your name(V) may rejoice in you.(W)

12 Surely, Lord, you bless the righteous;(X)
    you surround them(Y) with your favor as with a shield.(Z)

Footnotes

  1. Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.

Give ear to my words, O Lord, consider my meditation.

Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.

For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.

But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.

Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.

For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

10 Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

12 For thou, Lord, wilt bless the righteous; with favour wilt thou compass him as with a shield.