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Matthew 1-9
Amplified Bible

The Genealogy of Jesus the Messiah

1 The record of the genealogy of [a]Jesus the [b]Messiah, the son (descendant) of [c]David, the son (descendant) of Abraham:(A)

2 Abraham [d]was the father of Isaac, Isaac the father of Jacob, and Jacob the father of [e]Judah and his brothers [who became the twelve tribes of Israel]. 3 Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram. 4 Ram was the father of Aminadab, Aminadab the father of Nahshon, and Nahshon the father of Salmon. 5 Salmon was the father of Boaz by [f]Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. 6 Jesse was the father of [g]David the king.

David was the father of Solomon by [h]Bathsheba who had been the wife of Uriah.(B) 7 Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. 8 Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. 9 Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. 10 Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah. 11 Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers, at the time of the deportation (exile) to Babylon.(C)

12 After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel. 13 Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor. 14 Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. 15 Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob. 16 Jacob was the father of Joseph the husband of Mary, by [i]whom Jesus was born, who is called the Messiah (Christ).

17 So all the generations from Abraham to David are fourteen; from David to the Babylonian deportation (exile), fourteen generations; and from the Babylonian deportation to the Messiah, fourteen generations.

Conception and Birth of Jesus

18 Now the birth of Jesus Christ was as follows: when His mother Mary had been [j]betrothed to Joseph, before they came together she was found to be with child by [the power of] the Holy Spirit. 19 And Joseph her [promised] husband, being a just and righteous man and not wanting to expose her publicly to shame, planned to send her away and divorce her quietly. 20 But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been [k]conceived in her is of the Holy Spirit. 21 She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will [l]save His people from their sins.” 22 All this happened in order to fulfill what the Lord had spoken through the [m]prophet [Isaiah]: 23 “Behold, the [n]virgin shall be with child and give birth to a Son, and they shall call His name Immanuel”—which, when translated, means, “God with us.”(D) 24 Then Joseph awoke from his sleep and did as the angel of the Lord had commanded him, and he took Mary [to his home] as his wife, 25 but he kept her a virgin until she had given birth to a Son [her firstborn child]; and he named Him Jesus (The Lord is salvation).

The Visit of the Magi

2 Now when Jesus was born in Bethlehem of Judea in the days of [o]Herod the king (Herod the Great), [p]magi (wise men) from the east came to Jerusalem, asking, 2 “Where is He who has been born King of the Jews? For we have seen His star [q]in the east and have come to worship Him.”(E) 3 When Herod the king heard this, he was disturbed, and all Jerusalem with him. 4 So he called together all the chief priests and [r]scribes of the people and [anxiously] asked them where the Christ (the Messiah, the Anointed) was to be born. 5 They replied to him, “In Bethlehem of Judea, for this is what has been written by the prophet [Micah]:

6 
‘And you, Bethlehem, in the land of Judah,
are not in any way least among the leaders of Judah;
For from you shall come a Ruler
Who will shepherd My people Israel.’”(F)

7 Then Herod secretly sent for the magi and learned from them [s]the [exact] time the star [had first] appeared. 8 Then he sent them to Bethlehem, saying, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.” 9 After hearing the king, they went their way; and behold, the star, which they had seen in the east, went on before them [continually leading the way] until it came and stood over the place where the young Child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And after entering the house, they saw the Child with Mary His mother; and they fell down and worshiped Him. Then, after opening their treasure chests, they presented to Him gifts [fit for a king, gifts] of gold, frankincense, and myrrh. 12 And having been warned [by God] in a dream not to go back to Herod, the magi left for their own country by another way.

The Flight to Egypt

13 Now when they had gone, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod intends to search for the Child in order to destroy Him.”

14 So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. 15 He remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet [Hosea]: “Out of Egypt I called My Son.”(G)

Herod Slaughters the Babies

16 Then Herod, when he realized that he had been tricked by the magi, was extremely angry, and he sent [soldiers] and put to death all the male children in Bethlehem and in all that area who were two years old and under, according to the date which he had learned from the magi. 17 Then what had been spoken through Jeremiah the prophet was fulfilled:

18 
“A voice was heard in [t]Ramah,
Weeping and great mourning,
[u]Rachel weeping for her children;
She refused to be comforted,
Because they were no more.”(H)

19 But when [v]Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt, and said, 20 “Get up! Take the Child and His mother, and go to the land of Israel; for those who sought the Child’s life are dead.” 21 Then Joseph got up, and took the Child and His mother, and came into the land of Israel. 22 But when he heard that Archelaus was ruling over Judea [w]in place of his father Herod [the Great], he was afraid to go there. Then being warned by God in a dream, he left for the region of Galilee, 23 and went and settled in a city called Nazareth. This was to fulfill what was spoken through the prophets: “He shall be called a [x]Nazarene.”

The Preaching of John the Baptist

3 In those days [y]John the Baptist appeared, preaching in the Wilderness of Judea [along the western side of the Dead Sea] and saying, 2 “[z]Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.” 3 This is the one who was mentioned by the prophet Isaiah when he said,

“The voice of one shouting in the wilderness,
‘Prepare the road for the Lord,
[aa]Make His highways straight (level, direct)!’”(I)

4 Now this same John had clothing made of camel’s hair and a [wide] leather [ab]band around his waist; and his food was locusts and wild honey.(J) 5 At that time Jerusalem was going out to him, and all Judea and all the district around the Jordan; 6 and they were being baptized by him in the Jordan River, as they confessed their sins.

7 But when he saw many of the [ac]Pharisees and [ad]Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the [divine] wrath and judgment to come? 8 So produce fruit that is consistent with repentance [demonstrating new behavior that proves a change of heart, and a conscious decision to turn away from sin]; 9 and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham.(K) 10 And already the axe [of God’s judgment] is [ae]swinging toward the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.

11 “As for me, I baptize you [af]with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with [ag]fire (judgment).(L) 12 His [ah]winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”

The Baptism of Jesus

13 Then Jesus came from Galilee to John at the Jordan [River], to be baptized by him.(M) 14 But John tried to prevent Him [vigorously protesting], saying, “It is I who need to be baptized by You, and do You come to me?” 15 But Jesus replied to him, “Permit it just now; for this is the fitting way for us [ai]to fulfill all righteousness.” Then John permitted [it and baptized] Him. 16 After Jesus was baptized, He came up immediately out of the water; and behold, the heavens were opened, and he (John) saw the [aj]Spirit of God descending as a dove and lighting on Him (Jesus),(N) 17 and behold, a [ak]voice from heaven said, “This is My beloved Son, in whom I am well-pleased and delighted!”(O)

The Temptation of Jesus

4 Then Jesus was led by the [Holy] Spirit into the wilderness to be tempted by the devil.(P) 2 After He had gone without food for forty days and forty nights, He became hungry.(Q) 3 And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” 4 But Jesus replied, “It is written and forever remains written, ‘Man shall not live by bread alone, but by every word that comes out of the mouth of God.’”(R)

5 Then the devil took Him into the holy city [Jerusalem] and placed Him on the pinnacle (highest point) of the temple.(S) 6 And he said [mockingly] to Him, “If You are the Son of God, throw Yourself down; for it is written,

‘He will command His angels concerning You [to serve, care for, protect and watch over You]’;

and

‘They will lift you up on their hands,
So that You will not strike Your foot against a stone.’”(T)

7 Jesus said to him, “On the other hand, it is written and forever remains written, ‘You shall not test the Lord your God.’”(U)

8 Again, the devil took Him up on a very high mountain and showed Him all the kingdoms of the world and the glory [splendor, magnificence, and excellence] of them; 9 and he said to Him, “All these things I will give You, if You fall down and worship me.” 10 Then Jesus said to him, “Go away, Satan! For it is written and forever remains written, ‘You shall worship the Lord your God, and serve Him only.’”(V) 11 Then the devil left Him; and angels came and ministered to Him [bringing Him food and serving Him].

Jesus Begins His Ministry

12 Now when Jesus heard that John [the Baptist] had been arrested and put in prison, He left for Galilee. 13 And leaving Nazareth, He went and settled in Capernaum, which is by the sea, in the country of Zebulun and Naphtali.(W) 14 This was to fulfill what was spoken by the prophet Isaiah:

15 
“The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles—
16 
“The people who were sitting (living) in [spiritual] darkness have seen a great Light,
And for those who were sitting (living) in the land and shadow of [spiritual and moral] death,
Upon them a Light has dawned.”(X)

17 From that time Jesus began to preach and say, “[al]Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.”

The First Disciples

18 As Jesus was walking by the Sea of Galilee, He noticed two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 And He said to them, “[am]Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.” 20 Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example]. 21 And going on [further] from there He noticed two other brothers, James the son of Zebedee, and his brother John, in the boat with their father [an]Zebedee, mending their nets; and He called them [to follow Him as His disciples]. 22 Immediately they left the boat and their father, and followed Him [becoming His disciples, believing and trusting in Him and following His example].

Ministry in Galilee

23 And He went throughout all Galilee, teaching in their synagogues and preaching the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness among the people [demonstrating and revealing that He was indeed the promised Messiah].

24 So the news about Him spread throughout all Syria; and they brought to Him all who were sick, those suffering with various diseases and pains, those under the power of demons, and epileptics, paralytics; and He healed them. 25 Large crowds followed Him from Galilee and the [ao]Decapolis and Jerusalem and Judea and the other side of the Jordan.

The Sermon on the Mount; The Beatitudes

5 When Jesus saw the crowds, He went up on the mountain; and when He was seated, His [ap]disciples came to Him. 2 Then He began to teach them, saying,

3 “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].(Y)

4 “Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].(Z)

5 “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the [aq]gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.(AA)

6 “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.(AB)

7 “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.

8 “Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.(AC)

9 “Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.(AD)

10 “Blessed [comforted by inner peace and God’s love] are those who are persecuted for [ar]doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].

11 “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me. 12 Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.(AE)

Disciples and the World

13 “You are the [as]salt of the earth; but if the salt has [at]lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.(AF) 16 Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

17 “Do not think that I came to do away with or undo the [au]Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. 18 For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. 19 So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

20 “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Personal Relationships

21 “You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be [av]guilty before the court.’(AG) 22 But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, [aw]‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the [ax]fiery hell. 23 So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you, 24 leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering. 25 Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison.(AH) 26 I assure you and most solemnly say to you, you will not come out of there until you have paid the last [ay]cent.

27 “You have heard that it was said, ‘You shall not commit adultery’;(AI) 28 but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart. 29 If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. 30 If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

31 “It has also been said, ‘Whoever divorces his wife is to give her a certificate of divorce’; 32 but I say to you that whoever divorces his wife, except on grounds of sexual immorality, causes her to commit adultery; and whoever marries a woman who has been divorced commits adultery.(AJ)

33 “Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ 34 But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; 35 or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.(AK) 36 Nor shall you make an oath by your head, for you are not able to make a single hair white or black. 37 But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.(AL)

38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’(AM) 39 But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever [az]slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise].(AN) 40 If anyone wants to sue you and take your shirt, [ba]let him have your coat also [for the Lord repays the offender]. 41 And whoever [bb]forces you to go one mile, go with him two. 42 Give to him who asks of you, and do not turn away from him who wants to borrow from you.(AO)

43 “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’(AP) 44 But I say to you, [bc]love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you,(AQ) 45 so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. 46 For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? 47 And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? 48 You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.(AR)

Giving to the Poor and Prayer

6 “Be [very] careful not to do your [bd]good deeds publicly, to be seen by men; otherwise you will have no reward [prepared and awaiting you] with your Father who is in heaven.

2 “So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full. 3 But when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing [give in complete secrecy], 4 so that your charitable acts will be done in secret; and your Father who sees [what is done] in secret will reward you.

5 “Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. 6 But when you pray, go into your most private room, close the door and pray to your Father who is in secret, and your Father who sees [what is done] in secret will reward you.

7 “And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words.(AS) 8 So do not be like them [praying as they do]; for your Father knows what you need before you ask Him.

9 “Pray, then, [be]in this way:

‘Our Father, who is in heaven,
[bf]Hallowed be Your name.(AT)
10 
‘[bg]Your kingdom come,
Your [bh]will be done
On earth as it is in heaven.
11 
‘Give us this day our [bi]daily bread.
12 
‘And forgive us our [bj]debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].
13 
‘And do not [bk]lead us into temptation, but deliver us from [bl]evil. [bm][For Yours is the kingdom and the power and the glory forever. Amen.]’(AU)

14 For if you forgive [bn]others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you. 15 But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses.

Fasting, The True Treasure, Wealth (Mammon)

16 “And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.(AV) 17 But when you fast, put oil on your head [as you normally would to groom your hair] and wash your face 18 so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.

19 “Do not store up for yourselves [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal; 21 for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also.

22 “The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God’s precepts]. 23 But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!

24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].

The Cure for Anxiety

25 “Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing?(AW) 26 Look at the birds of the air; they neither sow [seed] nor reap [the harvest] nor gather [the crops] into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? 27 And who of you by worrying can add one [bo]hour to [the length of] his life?(AX) 28 And why are you worried about clothes? See how the lilies and wildflowers of the field grow; they do not labor nor do they spin [wool to make clothing], 29 yet I say to you that not even Solomon in all his glory and splendor dressed himself like one of these.(AY) 30 But if God so clothes the grass of the field, which is alive and green today and tomorrow is [cut and] thrown [as fuel] into the furnace, will He not much more clothe you? You of little faith! 31 Therefore do not worry or be anxious (perpetually uneasy, distracted), saying, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’ 32 For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them. 33 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

34 “So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own.

Judging Others

7 “[bp]Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. 2 For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. 3 Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? 4 Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? 5 You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

6 “Do not give that which is holy to [bq]dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.

Prayer and the Golden Rule

7 “[br]Ask and keep on asking and it will be given to you; seek and keep on seeking and you will find; knock and keep on knocking and the door will be opened to you.(AZ) 8 For everyone who keeps on asking receives, and he who keeps on seeking finds, and to him who keeps on knocking, it will be opened. 9 Or what man is there among you who, if his son asks for bread, will [instead] give him a stone? 10 Or if he asks for a fish, will [instead] give him a snake? 11 If you then, evil (sinful by nature) as you are, know how to give good and advantageous gifts to your children, how much more will your Father who is in heaven [perfect as He is] give what is good and advantageous to those who keep on asking Him.

12 “So then, in everything treat others the same way you want them to treat you, for this is [the essence of] the Law and the [writings of the] Prophets.

The Narrow and Wide Gates

13 “Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. 14 But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it.(BA)

A Tree and Its Fruit

15 “Beware of the false prophets, [teachers] who come to you dressed as sheep [appearing gentle and innocent], but inwardly are ravenous wolves.(BB) 16 By their fruit you will recognize them [that is, by their contrived doctrine and self-focus]. Do people pick grapes from thorn bushes or figs from thistles?(BC) 17 Even so, every healthy tree bears good fruit, but the unhealthy tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore, by their fruit you will recognize them [as false prophets].

21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven. 22 Many will say to Me on that day [when I judge them], ‘Lord, Lord, have we not prophesied in Your name, and driven out demons in Your name, and done many miracles in Your name?’ 23 And then I will declare to them publicly, ‘I never knew you; depart from Me [you are banished from My presence], you who act wickedly [disregarding My commands].’(BD)

The Two Foundations

24 “So everyone who hears these words of Mine and acts on them, will be like a wise man [a far-sighted, practical, and sensible man] who built his house on the rock.(BE) 25 And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of Mine and does not do them, will be like a foolish (stupid) man who built his house on the sand. 27 And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; and it fell—and great and complete was its fall.”

28 When Jesus had finished [speaking] these words [on the mountain], the crowds were astonished and overwhelmed at His teaching; 29 for He was teaching them as one who had authority [to teach entirely of His own volition], and not as their scribes [who relied on others to confirm their authority].

Jesus Cleanses a Leper; The Centurion’s Faith

8 When Jesus came down from the mountain, large crowds [bs]followed Him. 2 And a leper came up to Him and bowed down before Him, saying, “Lord, if You are willing, You are able to make me clean (well).”(BF) 3 Jesus reached out His hand and touched him, saying, “I am willing; be cleansed.” Immediately his leprosy was cleansed. 4 And Jesus said to him, “See that you tell no one [about this]; but go, show yourself to the priest [for inspection] and present the offering that Moses commanded, as a testimony (evidence) to them [of your healing].”(BG)

5 As Jesus went into Capernaum, a [bt]centurion came up to Him, begging Him [for help],(BH) 6 and saying, “Lord, my servant is lying at home paralyzed, with intense and terrible, tormenting pain.” 7 Jesus said to him, “I will come and heal him.” 8 But the centurion replied to Him, “Lord, I am not worthy to have You come under my roof, but only say the word, and my servant will be healed. 9 For I also am a man subject to authority [of a higher rank], with soldiers subject to me; and I say to one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” 10 When Jesus heard this, He was amazed and said to those who were following Him, “I tell you truthfully, I have not found such great faith [as this] with anyone in Israel. 11 I say to you that many [Gentiles] will come from east and west, and will sit down [to feast at the table, and enjoy God’s promises] with Abraham, Isaac, and Jacob in the kingdom of heaven [because they accepted Me as Savior], 12 while the sons and heirs of the kingdom [the descendants of Abraham who will not recognize Me as Messiah] will be thrown out into the outer darkness; in that place [which is farthest removed from the kingdom] there will be weeping [in sorrow and pain] and grinding of teeth [in distress and anger].”(BI) 13 Then Jesus said to the centurion, “Go; it will be done for you as you have believed.” And the servant was restored to health at that very hour.

Peter’s Mother-in-law and Many Others Healed

14 When Jesus went into Peter’s house [in Capernaum], He saw Peter’s mother-in-law lying sick in bed with a fever.(BJ) 15 He touched her hand and the fever left her; and she got up and served Him. 16 When evening came, they brought to Him many who were under the power of demons; and He cast out the evil spirits with a word, and restored to health all who were sick [exhibiting His authority as Messiah], 17 so that He fulfilled what was spoken by the prophet Isaiah: “He Himself took our infirmities [upon Himself] and carried away our diseases.”(BK)

Discipleship Tested

18 Now when Jesus saw a crowd around Him, He gave orders to cast off for the other side of the Sea of Galilee. 19 Then [on His way to board the boat] a scribe [who was a respected and authoritative interpreter of the Law] came and said to Him, “Master, I will accompany You [as Your student] wherever You go.”(BL) 20 Jesus replied to him, “Foxes have holes and the birds of the air have nests, but the [bu]Son of Man has nowhere to lay His head.”(BM) 21 Another of the [bv]disciples said to Him, “Lord, let me first go and [bw]bury my father (collect my inheritance).”(BN) 22 But Jesus said to him, “Follow Me [believing in Me as Master and Teacher], and allow the [spiritually] dead to bury their own dead.”

23 When He got into the boat, His disciples followed Him.(BO) 24 And suddenly a violent storm arose on the sea, so that the boat was being covered by the waves; but Jesus was sleeping. 25 And the disciples went and woke Him, saying, “Lord, save us, we are going to die!” 26 He said to them, “Why are you afraid, you men of little faith?” Then He got up and rebuked the winds and the sea, and there was [at once] a great and wonderful calm [a perfect peacefulness]. 27 The men wondered in amazement, saying, “What kind of man is this, that even the winds and the sea obey Him?”

Jesus Casts Out Demons

28 When He arrived at the other side in the country of the Gadarenes, two demon-possessed men coming out of the tombs met Him. They were so extremely fierce and violent that no one could pass by that way.(BP) 29 And they screamed out, “[bx]What business do we have [in common] with each other, Son of God? Have You come to torment us before the appointed time [of judgment]?”(BQ) 30 Some distance from them a large herd of pigs was grazing. 31 The demons began begging Him, “If You drive us out, send us into the herd of pigs.” 32 And He said to them, “Go!” So they came out [of the men] and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the water. 33 The herdsmen ran away, and went to the city and reported everything, including what had happened to the men under the power of demons. 34 And the whole city came out to meet Jesus; and as soon as they saw Him, they begged Him to leave their region.

A Paralytic Healed

9 And Jesus, getting into a boat, crossed over the Sea of Galilee and came to [Capernaum] His own city.

2 They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].”(BR) 3 And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!” 4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.] 6 But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.” 7 And he got up and went home [healed and forgiven]. 8 When the crowds saw this, they were awestruck, and glorified God and praised Him, who had given such authority and power to men.

Matthew Called

9 As Jesus went on from there, He saw a man named Matthew (Levi) sitting in the tax collector’s booth; and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” And Matthew got up and followed Him.(BS)

10 Then as Jesus was reclining at the table in Matthew’s house, many tax collectors and [by]sinners [including non-observant Jews] came and ate with Him and His disciples. 11 When the Pharisees saw this, they asked His disciples, “Why does your Master eat with tax collectors and sinners?” 12 But when Jesus heard this, He said, “Those who are healthy have no need for a physician, but [only] those who are sick. 13 Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”(BT)

The Question about Fasting

14 Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?” 15 And Jesus replied to them, “Can the guests of the bridegroom mourn while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a piece of unshrunk (new) cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. 17 Nor is new wine put into old [bz]wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”

Miracles of Healing

18 While He was saying these things to them, a ruler (synagogue official) entered [the house] and kneeled down and worshiped Him, saying, “My daughter has just now died; but come and lay Your hand on her, and she will live.”(BU) 19 Jesus got up and began to accompany the ruler, with His disciples.

20 Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe;(BV) 21 for she had been saying to herself, “If I only touch His outer robe, I will be healed.” 22 But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.

23 When Jesus came to the ruler’s house, and saw the flute players [who were professional, hired mourners] and the [grieving] crowd making an uproar, 24 He said, “Go away; for the girl is not dead, but is sleeping.” And they laughed and jeered at Him. 25 But when the crowd had been sent outside, Jesus went in and took her by the hand, and the girl got up. 26 And the news about this spread throughout all that district.

27 As Jesus went on from there, two blind men followed Him, screaming loudly, “Have mercy and compassion on us, [ca]Son of David (Messiah)!” 28 When He went into the house, the blind men came up to Him, and Jesus said to them, “Do you believe [with a deep, abiding trust] that I am able to do this?” They said to Him, “Yes, Lord.” 29 Then He touched their eyes, saying, “According to your faith [your trust and confidence in My power and My ability to heal] it will be done to you.” 30 And their eyes were opened. And Jesus [cb]sternly warned them: “See that no one knows this!” 31 But they went out and spread the news about Him throughout that whole district.

32 While they were going away, a mute, demon-possessed man was brought to Jesus. 33 And when the demon was driven out [by Jesus], the mute man spoke; and the crowds wondered in amazement, saying, “Never before has anything like this [miracle] been seen in Israel.” 34 But the Pharisees were saying, “He casts out the demons by [the power of] the ruler of demons.”

35 Jesus went throughout all the cities and villages [in Galilee], teaching in their synagogues and proclaiming the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness [His words and His works reflecting His Messiahship].

36 When He saw the crowds, He was moved with compassion and pity for them, because they were dispirited and distressed, like sheep without a shepherd.(BW) 37 Then He said to His disciples, “The harvest is [indeed] plentiful, but the workers are few. 38 So pray to the Lord of the harvest to send out workers into His harvest.”

Footnotes

  1. Matthew 1:1 Heb Yeshua (Joshua), meaning The Lord is salvation.
  2. Matthew 1:1 Gr Christos. Greek for Messiah, which means Anointed One. Throughout his gospel, which is directed primarily to Jewish believers, Matthew uses OT Scripture to emphasize the fact that Jesus is their promised Messiah.
  3. Matthew 1:1 The shepherd boy who killed the Philistine giant Goliath, and later became king of Israel.
  4. Matthew 1:2 Lit begot, fathered, from the Greek word gennao, meaning “to father a child” (early modern English beget) and so throughout the genealogy whenever father occurs.
  5. Matthew 1:2 Gr Judas; names of people in the OT are given in their OT form.
  6. Matthew 1:5 The woman who assisted the Hebrew spies before the conquest of Jericho (Josh 2:1-21).
  7. Matthew 1:6 David is the only one addressed as “the king.” The text places an emphasis on David, showing that Jesus is a descendant of David and an heir to the throne of David and the Davidic Covenant.
  8. Matthew 1:6 Lit her of Uriah.
  9. Matthew 1:16 The Greek singular feminine pronoun hes, translated “whom,” shows that Jesus was born of Mary alone, without Joseph’s participation; however, Jesus was considered Joseph’s legal son and heir. Accordingly, Matthew’s genealogy confirms Jesus as a legitimate descendant of David.
  10. Matthew 1:18 The first stage of marriage (called shiddukin in Hebrew) in Jewish tradition and law, usually lasting for a year before the wedding night; unlike an engagement, it was legally binding and required a divorce to nullify it. The woman remained with her parents during the betrothal year and was referred to as a “wife” even though the marriage was not consummated during this period of time (cf Deut 22:23, 24).
  11. Matthew 1:20 Lit begotten.
  12. Matthew 1:21 Those who, by personal faith, accept Him as Savior are saved from the penalty of sin and reconciled with the Father.
  13. Matthew 1:22 The prophets in the Bible always have the ability to foretell the future as revealed to them by God. Scripture provides stringent criteria for testing a prophet’s ability to foretell future events (Deut 18:22).
  14. Matthew 1:23 “Virgin” (Gr parthenos) clearly confirms that Mary was a virgin when she gave birth to Jesus.
  15. Matthew 2:1 Herod the Great was born into a prominent, wealthy family in Idumea (the area formerly known as Edom, the land of Esau’s descendants) and some archeological evidence indicates he considered himself Jewish.
  16. Matthew 2:1 Gr magoi; these were educated men who specialized in astronomy, astrology, and the natural sciences. The magi were witnesses to the miraculous events surrounding the birth of Jesus.
  17. Matthew 2:2 Or at its rising.
  18. Matthew 2:4 Teachers and professional scholars specializing in the Law (Hebrew Bible, the Old Testament) and writings of the prophets.
  19. Matthew 2:7 Lit the time of the appearing star.
  20. Matthew 2:18 Ramah was located five miles north of Jerusalem, this city was a staging point for the deportation of Jews to Babylon under Nebuchadnezzar in 586 b.c.
  21. Matthew 2:18 A reference to Jacob’s (Israel’s) wife Rachel as the mother of the children of Israel. Here, her grief over the slaughter of babies by Herod parallels the grief of Israel when they were conquered and deported by the Babylonians. The image is that of Rachel weeping for the children of Israel from her grave. Matthew takes Jeremiah’s words, which originally referred to grief over Babylonian captivity, and applies them to Herod’s slaughter of the babies.
  22. Matthew 2:19 Herod the Great died sometime between March 29 and April 11, 4 b.c.
  23. Matthew 2:22 Following Herod’s death Israel was partitioned between three of his sons: Archelaus, Antipas, and Philip II.
  24. Matthew 2:23 The Nazarenes may have been looked on with disfavor by other Jews because Roman soldiers, whose presence was greatly resented, were housed near Nazareth, perhaps causing the Nazarenes to be identified with them.
  25. Matthew 3:1 Considered the last of the Old Testament prophets, John the Baptist was the son of Zecharias (Zechariah) the priest and his wife, Elizabeth. Elizabeth and Mary, the mother of Jesus, were related (Luke 1:36), and Mary may have been with Elizabeth at the time John was born (Luke 1:56). John the Baptist is not to be confused with John the Apostle who along with his brother, James, was among the twelve disciples of Jesus.
  26. Matthew 3:2 Jews believed they would automatically be granted entrance into the Messianic kingdom, so this new teaching that repentance was required was very difficult to accept.
  27. Matthew 3:3 A ruler or nobleman traveling in the wilderness would have a crew of workmen preparing and clearing the road ahead of him. In spiritual terms, the message was clearing the way for the arrival of the Messiah by preparing the hearts of His followers.
  28. Matthew 3:4 This band (sash, girdle) was about six inches wide and had clasps or fasteners in front. It was used to carry personal items such as a dagger, money or other necessary things.
  29. Matthew 3:7 The Pharisees identified with the common people and had control over them. They were prominent legalistic leaders in Judaism who were experts in Mosaic Law and its rituals and traditions. They believed in the resurrection of the dead, immortality of the soul and in the existence of angels and spirits.
  30. Matthew 3:7 The Sadducees were aristocratic members of a priestly group (religious party) who controlled the temple. They denied the possibility of a resurrection and the existence of any spiritual beings apart from God. Although the Sadducees were in the minority, they were leaders of the Sanhedrin, controlling the Jewish High Court.
  31. Matthew 3:10 Lit laid at.
  32. Matthew 3:11 The Greek here can be translated in, with, or by.
  33. Matthew 3:11 Another view of “fire” purports that the text refers to the fiery baptism of the Holy Spirit, not judgment. According to this view the fire indicates that the believer is purified as in the refining of gold. Fire burns up the impurities and the gold (the believer) survives (cf 1 Cor 3:12, 13; James 1:3). The Holy Spirit promised here has been associated with Pentecost, purification, testing, and judgment. Each person who accepts Jesus is filled with the Holy Spirit (Acts 1:5-8).
  34. Matthew 3:12 A tool roughly resembling a pitchfork, used to separate grains of wheat from the chaff by throwing the wheat into the air, and allowing the wind to blow away the lighter chaff.
  35. Matthew 3:15 This act of baptism identified Jesus with sinners whose sins He would ultimately bear, and to whom His righteousness would be imparted.
  36. Matthew 3:16 The descent of the Holy Spirit identified Jesus in His humanity for His ministry as the Messiah.
  37. Matthew 3:17 This is the first instance recorded in the Gospels of the Father speaking audibly to His Son. Also see Matt 17:5; Mark 1:11; 9:7; Luke 3:22; 9:35; John 12:28.
  38. Matthew 4:17 Jesus’ public ministry began at this time and He was preaching the same message John the Baptist had proclaimed.
  39. Matthew 4:19 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry, (1) walking with Him physically (literally), that is, merely being in His presence regardless of personal belief or commitment, (2) accepting and identifying with the salvation He offered; and later on, (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.
  40. Matthew 4:21 Zebedee’s wife, Salome, is believed to be the sister of Jesus’ mother Mary.
  41. Matthew 4:25 The district of the ten Hellenistic (Greco-Roman) cities east of the Sea of Galilee.
  42. Matthew 5:1 A disciple was a “learner” who may have been curious or convinced or committed.
  43. Matthew 5:5 Or humble, meek.
  44. Matthew 5:10 Lit the sake of righteousness.
  45. Matthew 5:13 In ancient times salt was often used as a preservative. Similarly, followers of Christ are to preserve both the gospel message and Christian values in the secular world.
  46. Matthew 5:13 The salt from the Dead Sea contains impurities that affect its qualities as a seasoning and as a preservative.
  47. Matthew 5:17 I.e. the Pentateuch.
  48. Matthew 5:21 Or liable to.
  49. Matthew 5:22 A severe Aramaic insult.
  50. Matthew 5:22 Gr Gehenna, a Greek version of the Hebrew for Valley of Hinnom, a ravine where garbage was burned continuously, located just south of Jerusalem. Often regarded in ancient times as symbolic of hell (the lake of fire), a realm reserved for the wicked. Mentioned in Matt 5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; Luke 12:5; James 3:6.
  51. Matthew 5:26 Gr kodrantes, from the Lat quadrans, which was the smallest Roman bronze coin.
  52. Matthew 5:39 In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.
  53. Matthew 5:40 Probably a prohibition against frivolous legal action.
  54. Matthew 5:41 Roman soldiers were allowed to force civilian bystanders to carry their gear one mile for them.
  55. Matthew 5:44 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.
  56. Matthew 6:1 Lit righteousness before men.
  57. Matthew 6:9 I.e. as a model or pattern.
  58. Matthew 6:9 I.e. set apart, keep and treat as holy, revere.
  59. Matthew 6:10 A plea for God’s kingdom to be inaugurated on earth.
  60. Matthew 6:10 Including what God wishes to be done by the individual believer—His commands and precepts.
  61. Matthew 6:11 I.e. life’s essentials.
  62. Matthew 6:12 I.e. sins, moral failures.
  63. Matthew 6:13 I.e. lead us away from situations where we are vulnerable and have the opportunity to sin. God does not tempt man (see James 1:13) but does allow man to be tested.
  64. Matthew 6:13 Or the evil one.
  65. Matthew 6:13 This clause is not found in early mss.
  66. Matthew 6:14 Gr anthropoi.
  67. Matthew 6:27 Lit cubit, here probably applied metaphorically to a lifespan.
  68. Matthew 7:1 This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.
  69. Matthew 7:6 In this verse “dogs” and “pigs” represent those who despise sacred things.
  70. Matthew 7:7 Here the use of Greek present imperatives (asking, seeking, knocking; vv 7, 8) emphasizes persistent, constant prayer.
  71. Matthew 8:1 See note 4:19.
  72. Matthew 8:5 A Roman military officer commanding a hundred men.
  73. Matthew 8:20 Jesus uses this title to identify Himself as Messiah. It appears over eighty times in the Gospels.
  74. Matthew 8:21 Disciple does not always refer to a true believer, but may also be used to refer to someone who is merely a student or learner.
  75. Matthew 8:21 Possibly an idiom meaning something like, “after my father dies and after I observe the traditional mourning period and after I receive my inheritance, then I will do such and such.” This was probably nothing more than a petty excuse to avoid making a commitment to Jesus and had nothing to do with the condition of the man’s father (who was probably fine).
  76. Matthew 8:29 Lit What to us and to you, originally a Hebrew idiom which does not translate well into English. The idiom is meant to bluntly inform the other person that the speaker is not aware of any obligation between them, and does not wish to deal with the other person (cf 2 Sam 16:10). It can also express the speaker’s protest that he has not harmed the other individual, and therefore should not suffer harm at the hands of that person (cf 1 Kin 17:18).
  77. Matthew 9:10 This description would include non-observant Jews, those who rejected Pharisaic ordinances and interpretations of the Law, as well as others who flaunted the rules of morality and civil law.
  78. Matthew 9:17 A skin was a bag made from the skin of an animal. New wine was always put in a new bag so that the bag would stretch as the wine continued to ferment, and then the bag would harden. An old bag would burst if new wine was put in it.
  79. Matthew 9:27 A common reference to the Messiah as a descendant of David.
  80. Matthew 9:30 In Greek this term suggests an emotional indignation or violent displeasure. It occurs five times in the NT (four times in reference to Jesus’ words or feelings): Matt 9:30; Mark 1:43; 14:5; John 11:33, 38.
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Matthew 1-9
New International Version

The Genealogy of Jesus the Messiah(A)(B)(C)

1 This is the genealogy[a] of Jesus the Messiah[b] the son of David,(D) the son of Abraham:(E)

2 Abraham was the father of Isaac,(F)

Isaac the father of Jacob,(G)

Jacob the father of Judah and his brothers,(H)

3 Judah the father of Perez and Zerah, whose mother was Tamar,(I)

Perez the father of Hezron,

Hezron the father of Ram,

4 Ram the father of Amminadab,

Amminadab the father of Nahshon,

Nahshon the father of Salmon,

5 Salmon the father of Boaz, whose mother was Rahab,(J)

Boaz the father of Obed, whose mother was Ruth,

Obed the father of Jesse,

6 and Jesse the father of King David.(K)

David was the father of Solomon, whose mother had been Uriah’s wife,(L)

7 Solomon the father of Rehoboam,

Rehoboam the father of Abijah,

Abijah the father of Asa,

8 Asa the father of Jehoshaphat,

Jehoshaphat the father of Jehoram,

Jehoram the father of Uzziah,

9 Uzziah the father of Jotham,

Jotham the father of Ahaz,

Ahaz the father of Hezekiah,

10 Hezekiah the father of Manasseh,(M)

Manasseh the father of Amon,

Amon the father of Josiah,

11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.(N)

12 After the exile to Babylon:

Jeconiah was the father of Shealtiel,(O)

Shealtiel the father of Zerubbabel,(P)

13 Zerubbabel the father of Abihud,

Abihud the father of Eliakim,

Eliakim the father of Azor,

14 Azor the father of Zadok,

Zadok the father of Akim,

Akim the father of Elihud,

15 Elihud the father of Eleazar,

Eleazar the father of Matthan,

Matthan the father of Jacob,

16 and Jacob the father of Joseph, the husband of Mary,(Q) and Mary was the mother of Jesus who is called the Messiah.(R)

17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.

Joseph Accepts Jesus as His Son

18 This is how the birth of Jesus the Messiah came about[d]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.(S) 19 Because Joseph her husband was faithful to the law, and yet[e] did not want to expose her to public disgrace, he had in mind to divorce(T) her quietly.

20 But after he had considered this, an angel(U) of the Lord appeared to him in a dream(V) and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[f](W) because he will save his people from their sins.”(X)

22 All this took place to fulfill(Y) what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[g](Z) (which means “God with us”).

24 When Joseph woke up, he did what the angel(AA) of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.(AB)

The Magi Visit the Messiah

2 After Jesus was born in Bethlehem in Judea,(AC) during the time of King Herod,(AD) Magi[h] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews?(AE) We saw his star(AF) when it rose and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem(AG) in Judea,” they replied, “for this is what the prophet has written:

6 “‘But you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for out of you will come a ruler
    who will shepherd my people Israel.’[i]”(AH)

7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.(AI) Then they opened their treasures and presented him with gifts(AJ) of gold, frankincense and myrrh. 12 And having been warned(AK) in a dream(AL) not to go back to Herod, they returned to their country by another route.

The Escape to Egypt

13 When they had gone, an angel(AM) of the Lord appeared to Joseph in a dream.(AN) “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”(AO)

14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled(AP) what the Lord had said through the prophet: “Out of Egypt I called my son.”[j](AQ)

16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:(AR)

18 “A voice is heard in Ramah,
    weeping and great mourning,
Rachel(AS) weeping for her children
    and refusing to be comforted,
    because they are no more.”[k](AT)

The Return to Nazareth

19 After Herod died, an angel(AU) of the Lord appeared in a dream(AV) to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”(AW)

21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream,(AX) he withdrew to the district of Galilee,(AY) 23 and he went and lived in a town called Nazareth.(AZ) So was fulfilled(BA) what was said through the prophets, that he would be called a Nazarene.(BB)

John the Baptist Prepares the Way(BC)

3 In those days John the Baptist(BD) came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven(BE) has come near.” 3 This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[l](BF)

4 John’s(BG) clothes were made of camel’s hair, and he had a leather belt around his waist.(BH) His food was locusts(BI) and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized(BJ) by him in the Jordan River.

7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers!(BK) Who warned you to flee from the coming wrath?(BL) 8 Produce fruit in keeping with repentance.(BM) 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’(BN) I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.(BO)

11 “I baptize you with[m] water for repentance.(BP) But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with[n] the Holy Spirit(BQ) and fire.(BR) 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”(BS)

The Baptism of Jesus(BT)

13 Then Jesus came from Galilee to the Jordan to be baptized by John.(BU) 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened,(BV) and he saw the Spirit of God(BW) descending like a dove and alighting on him. 17 And a voice from heaven(BX) said, “This is my Son,(BY) whom I love; with him I am well pleased.”(BZ)

Jesus Is Tested in the Wilderness(CA)

4 Then Jesus was led by the Spirit into the wilderness to be tempted[o](CB) by the devil.(CC) 2 After fasting forty days and forty nights,(CD) he was hungry. 3 The tempter(CE) came to him and said, “If you are the Son of God,(CF) tell these stones to become bread.”

4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[p]”(CG)

5 Then the devil took him to the holy city(CH) and had him stand on the highest point of the temple. 6 “If you are the Son of God,”(CI) he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[q]”(CJ)

7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[r]”(CK)

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan!(CL) For it is written: ‘Worship the Lord your God, and serve him only.’[s]”(CM)

11 Then the devil left him,(CN) and angels came and attended him.(CO)

Jesus Begins to Preach

12 When Jesus heard that John had been put in prison,(CP) he withdrew to Galilee.(CQ) 13 Leaving Nazareth, he went and lived in Capernaum,(CR) which was by the lake in the area of Zebulun and Naphtali— 14 to fulfill(CS) what was said through the prophet Isaiah:

15 “Land of Zebulun and land of Naphtali,
    the Way of the Sea, beyond the Jordan,
    Galilee of the Gentiles—
16 the people living in darkness
    have seen a great light;
on those living in the land of the shadow of death
    a light has dawned.”[t](CT)

17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven(CU) has come near.”

Jesus Calls His First Disciples(CV)

18 As Jesus was walking beside the Sea of Galilee,(CW) he saw two brothers, Simon called Peter(CX) and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,”(CY) Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.(CZ)

21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John.(DA) They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.(DB)

Jesus Heals the Sick

23 Jesus went throughout Galilee,(DC) teaching in their synagogues,(DD) proclaiming the good news(DE) of the kingdom,(DF) and healing every disease and sickness among the people.(DG) 24 News about him spread all over Syria,(DH) and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed,(DI) those having seizures,(DJ) and the paralyzed;(DK) and he healed them. 25 Large crowds from Galilee, the Decapolis,[u] Jerusalem, Judea and the region across the Jordan followed him.(DL)

Introduction to the Sermon on the Mount

5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.

The Beatitudes(DM)

He said:

3 “Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(DN)
4 Blessed are those who mourn,
    for they will be comforted.(DO)
5 Blessed are the meek,
    for they will inherit the earth.(DP)
6 Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(DQ)
7 Blessed are the merciful,
    for they will be shown mercy.(DR)
8 Blessed are the pure in heart,(DS)
    for they will see God.(DT)
9 Blessed are the peacemakers,(DU)
    for they will be called children of God.(DV)
10 Blessed are those who are persecuted because of righteousness,(DW)
    for theirs is the kingdom of heaven.(DX)

11 “Blessed are you when people insult you,(DY) persecute you and falsely say all kinds of evil against you because of me.(DZ) 12 Rejoice and be glad,(EA) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(EB)

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(EC)

14 “You are the light of the world.(ED) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(EE) 16 In the same way, let your light shine before others,(EF) that they may see your good deeds(EG) and glorify(EH) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(EI) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(EJ) 19 Therefore anyone who sets aside one of the least of these commands(EK) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(EL)

Murder(EM)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[v](EN) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(EO) with a brother or sister[w][x] will be subject to judgment.(EP) Again, anyone who says to a brother or sister, ‘Raca,’[y] is answerable to the court.(EQ) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(ER)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[z](ES) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(ET) 29 If your right eye causes you to stumble,(EU) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(EV) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[aa](EW) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(EX)

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(EY) but fulfill to the Lord the vows you have made.’(EZ) 34 But I tell you, do not swear an oath at all:(FA) either by heaven, for it is God’s throne;(FB) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(FC) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(FD) anything beyond this comes from the evil one.[ab](FE)

Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[ac](FF) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(FG) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(FH)

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[ad](FI) and hate your enemy.’(FJ) 44 But I tell you, love your enemies and pray for those who persecute you,(FK) 45 that you may be children(FL) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(FM) 46 If you love those who love you, what reward will you get?(FN) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(FO)

Giving to the Needy

6 “Be careful not to practice your righteousness in front of others to be seen by them.(FP) If you do, you will have no reward from your Father in heaven.

2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(FQ)

Prayer(FR)

5 “And when you pray, do not be like the hypocrites, for they love to pray standing(FS) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father,(FT) who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling(FU) like pagans, for they think they will be heard because of their many words.(FV) 8 Do not be like them, for your Father knows what you need(FW) before you ask him.

9 “This, then, is how you should pray:

“‘Our Father(FX) in heaven,
hallowed be your name,
10 your kingdom(FY) come,
your will be done,(FZ)
    on earth as it is in heaven.
11 Give us today our daily bread.(GA)
12 And forgive us our debts,
    as we also have forgiven our debtors.(GB)
13 And lead us not into temptation,[ae](GC)
    but deliver us from the evil one.[af]’(GD)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(GE) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(GF)

Fasting

16 “When you fast,(GG) do not look somber(GH) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(GI)

Treasures in Heaven(GJ)

19 “Do not store up for yourselves treasures on earth,(GK) where moths and vermin destroy,(GL) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(GM) where moths and vermin do not destroy, and where thieves do not break in and steal.(GN) 21 For where your treasure is, there your heart will be also.(GO)

22 “The eye is the lamp of the body. If your eyes are healthy,[ag] your whole body will be full of light. 23 But if your eyes are unhealthy,[ah] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(GP)

Do Not Worry(GQ)

25 “Therefore I tell you, do not worry(GR) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(GS) Are you not much more valuable than they?(GT) 27 Can any one of you by worrying add a single hour to your life[ai]?(GU)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(GV) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(GW) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(GX) 33 But seek first his kingdom(GY) and his righteousness, and all these things will be given to you as well.(GZ) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Judging Others(HA)

7 “Do not judge, or you too will be judged.(HB) 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(HC)

3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock(HD)

7 “Ask and it will be given to you;(HE) seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds;(HF) and to the one who knocks, the door will be opened.

9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts(HG) to those who ask him! 12 So in everything, do to others what you would have them do to you,(HH) for this sums up the Law and the Prophets.(HI)

The Narrow and Wide Gates

13 “Enter through the narrow gate.(HJ) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

15 “Watch out for false prophets.(HK) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(HL) 16 By their fruit you will recognize them.(HM) Do people pick grapes from thornbushes, or figs from thistles?(HN) 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.(HO) 19 Every tree that does not bear good fruit is cut down and thrown into the fire.(HP) 20 Thus, by their fruit you will recognize them.

True and False Disciples

21 “Not everyone who says to me, ‘Lord, Lord,’(HQ) will enter the kingdom of heaven,(HR) but only the one who does the will of my Father who is in heaven.(HS) 22 Many will say to me on that day,(HT) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’(HU) 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(HV)

The Wise and Foolish Builders(HW)

24 “Therefore everyone who hears these words of mine and puts them into practice(HX) is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28 When Jesus had finished saying these things,(HY) the crowds were amazed at his teaching,(HZ) 29 because he taught as one who had authority, and not as their teachers of the law.

Jesus Heals a Man With Leprosy(IA)

8 When Jesus came down from the mountainside, large crowds followed him. 2 A man with leprosy[aj](IB) came and knelt before him(IC) and said, “Lord, if you are willing, you can make me clean.”

3 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. 4 Then Jesus said to him, “See that you don’t tell anyone.(ID) But go, show yourself to the priest(IE) and offer the gift Moses commanded,(IF) as a testimony to them.”

The Faith of the Centurion(IG)

5 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 “Lord,” he said, “my servant lies at home paralyzed,(IH) suffering terribly.”

7 Jesus said to him, “Shall I come and heal him?”

8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.(II) 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith.(IJ) 11 I say to you that many will come from the east and the west,(IK) and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.(IL) 12 But the subjects of the kingdom(IM) will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”(IN)

13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.”(IO) And his servant was healed at that moment.

Jesus Heals Many(IP)

14 When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.

16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.(IQ) 17 This was to fulfill(IR) what was spoken through the prophet Isaiah:

“He took up our infirmities
    and bore our diseases.”[ak](IS)

The Cost of Following Jesus(IT)

18 When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake.(IU) 19 Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”

20 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man(IV) has no place to lay his head.”

21 Another disciple said to him, “Lord, first let me go and bury my father.”

22 But Jesus told him, “Follow me,(IW) and let the dead bury their own dead.”

Jesus Calms the Storm(IX)(IY)

23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

26 He replied, “You of little faith,(IZ) why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.(JA)

27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

Jesus Restores Two Demon-Possessed Men(JB)

28 When he arrived at the other side in the region of the Gadarenes,[al] two demon-possessed(JC) men coming from the tombs met him. They were so violent that no one could pass that way. 29 “What do you want with us,(JD) Son of God?” they shouted. “Have you come here to torture us before the appointed time?”(JE)

30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”

32 He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.(JF)

Jesus Forgives and Heals a Paralyzed Man(JG)

9 Jesus stepped into a boat, crossed over and came to his own town.(JH) 2 Some men brought to him a paralyzed man,(JI) lying on a mat. When Jesus saw their faith,(JJ) he said to the man, “Take heart,(JK) son; your sins are forgiven.”(JL)

3 At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”(JM)

4 Knowing their thoughts,(JN) Jesus said, “Why do you entertain evil thoughts in your hearts? 5 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But I want you to know that the Son of Man(JO) has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” 7 Then the man got up and went home. 8 When the crowd saw this, they were filled with awe; and they praised God,(JP) who had given such authority to man.

The Calling of Matthew(JQ)

9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(JR) he told him, and Matthew got up and followed him.

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(JS)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[am](JT) For I have not come to call the righteous, but sinners.”(JU)

Jesus Questioned About Fasting(JV)

14 Then John’s(JW) disciples came and asked him, “How is it that we and the Pharisees fast often,(JX) but your disciples do not fast?”

15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them?(JY) The time will come when the bridegroom will be taken from them; then they will fast.(JZ)

Footnotes

  1. Matthew 1:1 Or is an account of the origin
  2. Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
  3. Matthew 1:11 That is, Jehoiachin; also in verse 12
  4. Matthew 1:18 Or The origin of Jesus the Messiah was like this
  5. Matthew 1:19 Or was a righteous man and
  6. Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.
  7. Matthew 1:23 Isaiah 7:14
  8. Matthew 2:1 Traditionally wise men
  9. Matthew 2:6 Micah 5:2,4
  10. Matthew 2:15 Hosea 11:1
  11. Matthew 2:18 Jer. 31:15
  12. Matthew 3:3 Isaiah 40:3
  13. Matthew 3:11 Or in
  14. Matthew 3:11 Or in
  15. Matthew 4:1 The Greek for tempted can also mean tested.
  16. Matthew 4:4 Deut. 8:3
  17. Matthew 4:6 Psalm 91:11,12
  18. Matthew 4:7 Deut. 6:16
  19. Matthew 4:10 Deut. 6:13
  20. Matthew 4:16 Isaiah 9:1,2
  21. Matthew 4:25 That is, the Ten Cities
  22. Matthew 5:21 Exodus 20:13
  23. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  24. Matthew 5:22 Some manuscripts brother or sister without cause
  25. Matthew 5:22 An Aramaic term of contempt
  26. Matthew 5:27 Exodus 20:14
  27. Matthew 5:31 Deut. 24:1
  28. Matthew 5:37 Or from evil
  29. Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
  30. Matthew 5:43 Lev. 19:18
  31. Matthew 6:13 The Greek for temptation can also mean testing.
  32. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  33. Matthew 6:22 The Greek for healthy here implies generous.
  34. Matthew 6:23 The Greek for unhealthy here implies stingy.
  35. Matthew 6:27 Or single cubit to your height
  36. Matthew 8:2 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  37. Matthew 8:17 Isaiah 53:4 (see Septuagint)
  38. Matthew 8:28 Some manuscripts Gergesenes; other manuscripts Gerasenes
  39. Matthew 9:13 Hosea 6:6
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Matthew 1-9
King James Version

1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.

20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus.

2 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

10 When they saw the star, they rejoiced with exceeding great joy.

11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.

12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

14 When he arose, he took the young child and his mother by night, and departed into Egypt:

15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

17 Then was fulfilled that which was spoken by Jeremiah the prophet, saying,

18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

19 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

21 And he arose, and took the young child and his mother, and came into the land of Israel.

22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

3 In those days came John the Baptist, preaching in the wilderness of Judaea,

2 And saying, Repent ye: for the kingdom of heaven is at hand.

3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

6 And were baptized of him in Jordan, confessing their sins.

7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

8 Bring forth therefore fruits meet for repentance:

9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

4 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

2 And when he had fasted forty days and forty nights, he was afterward an hungred.

3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;

13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

14 That it might be fulfilled which was spoken by Esaias the prophet, saying,

15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

19 And he saith unto them, Follow me, and I will make you fishers of men.

20 And they straightway left their nets, and followed him.

21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

22 And they immediately left the ship and their father, and followed him.

23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

5 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2 And he opened his mouth, and taught them, saying,

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

41 And whosoever shall compel thee to go a mile, go with him twain.

42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

7 Judge not, that ye be not judged.

2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

29 For he taught them as one having authority, and not as the scribes.

8 When he was come down from the mountain, great multitudes followed him.

2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

7 And Jesus saith unto him, I will come and heal him.

8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

14 And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

15 And he touched her hand, and the fever left her: and she arose, and ministered unto them.

16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

22 But Jesus said unto him, Follow me; and let the dead bury their dead.

23 And when he was entered into a ship, his disciples followed him.

24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

30 And there was a good way off from them an herd of many swine feeding.

31 So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

9 And he entered into a ship, and passed over, and came into his own city.

2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

3 And, behold, certain of the scribes said within themselves, This man blasphemeth.

4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

7 And he arose, and departed to his house.

8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

19 And Jesus arose, and followed him, and so did his disciples.

20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

21 For she said within herself, If I may but touch his garment, I shall be whole.

22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.

26 And the fame hereof went abroad into all that land.

27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

29 Then touched he their eyes, saying, According to your faith be it unto you.

30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

31 But they, when they were departed, spread abroad his fame in all that country.

32 As they went out, behold, they brought to him a dumb man possessed with a devil.

33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

34 But the Pharisees said, He casteth out devils through the prince of the devils.

35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

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