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A Paralytic Healed

And Jesus, getting into a boat, crossed over the Sea of Galilee and came to [Capernaum] His own city.

They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].”(A) And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.] But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.” And he got up and went home [healed and forgiven]. When the crowds saw this, they were awestruck, and glorified God and praised Him, who had given such authority and power to men.

Matthew Called

As Jesus went on from there, He saw a man named Matthew (Levi) sitting in the tax collector’s booth; and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” And Matthew got up and followed Him.(B)

10 Then as Jesus was reclining at the table in Matthew’s house, many tax collectors and [a]sinners [including non-observant Jews] came and ate with Him and His disciples. 11 When the Pharisees saw this, they asked His disciples, “Why does your Master eat with tax collectors and sinners?” 12 But when Jesus heard this, He said, “Those who are healthy have no need for a physician, but [only] those who are sick. 13 Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”(C)

The Question about Fasting

14 Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?” 15 And Jesus replied to them, “Can the guests of the bridegroom mourn while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a piece of unshrunk (new) cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. 17 Nor is new wine put into old [b]wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”

Miracles of Healing

18 While He was saying these things to them, a ruler (synagogue official) entered [the house] and kneeled down and worshiped Him, saying, “My daughter has just now died; but come and lay Your hand on her, and she will live.”(D) 19 Jesus got up and began to accompany the ruler, with His disciples.

20 Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe;(E) 21 for she had been saying to herself, “If I only touch His outer robe, I will be healed.” 22 But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.

23 When Jesus came to the ruler’s house, and saw the flute players [who were professional, hired mourners] and the [grieving] crowd making an uproar, 24 He said, “Go away; for the girl is not dead, but is sleeping.” And they laughed and jeered at Him. 25 But when the crowd had been sent outside, Jesus went in and took her by the hand, and the girl got up. 26 And the news about this spread throughout all that district.

27 As Jesus went on from there, two blind men followed Him, screaming loudly, “Have mercy and compassion on us, [c]Son of David (Messiah)!” 28 When He went into the house, the blind men came up to Him, and Jesus said to them, “Do you believe [with a deep, abiding trust] that I am able to do this?” They said to Him, “Yes, Lord.” 29 Then He touched their eyes, saying, “According to your faith [your trust and confidence in My power and My ability to heal] it will be done to you.” 30 And their eyes were opened. And Jesus [d]sternly warned them: “See that no one knows this!” 31 But they went out and spread the news about Him throughout that whole district.

32 While they were going away, a mute, demon-possessed man was brought to Jesus. 33 And when the demon was driven out [by Jesus], the mute man spoke; and the crowds wondered in amazement, saying, “Never before has anything like this [miracle] been seen in Israel.” 34 But the Pharisees were saying, “He casts out the demons by [the power of] the ruler of demons.”

35 Jesus went throughout all the cities and villages [in Galilee], teaching in their synagogues and proclaiming the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness [His words and His works reflecting His Messiahship].

36 When He saw the crowds, He was moved with compassion and pity for them, because they were dispirited and distressed, like sheep without a shepherd.(F) 37 Then He said to His disciples, “The harvest is [indeed] plentiful, but the workers are few. 38 So pray to the Lord of the harvest to send out workers into His harvest.”

The Twelve Disciples; Instructions for Service

10 Jesus summoned His twelve disciples and gave them authority and power over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness.(G)

Now these are the names of the twelve [e]apostles (special messengers, personally chosen representatives): first, Simon, who is called Peter, and Andrew, his brother; [f]James the son of Zebedee, and John his brother;(H) Philip and Bartholomew (Nathanael); Thomas and Matthew (Levi) the tax collector; [g]James the son of [h]Alphaeus, and Thaddaeus (Judas, not Iscariot); Simon the Cananaean (Zealot), and Judas Iscariot, the one who betrayed Him.

Jesus sent out these twelve, instructing them: “Do not go among the Gentiles, and do not go into a city of the Samaritans; but rather go to the lost sheep of the house of Israel. And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you have received, freely give. Do not take gold, or silver, or [even] copper money in your money belt, 10 or a provision bag for your journey, or even two tunics, or sandals, or a staff; for the worker deserves his support. 11 Whatever city or village you enter, ask who in it is worthy [who welcomes you and your message], and stay at his house until you leave [that city]. 12 As you go into the house, give it your greeting [that is, ‘Peace be to this house’]. 13 If [the family living in] the house is worthy [welcoming you and your message], give it your [blessing of] [i]peace [that is, a blessing of well-being and prosperity, the favor of God]. But if it is not worthy, take back your blessing of peace. 14 Whoever does not welcome you, nor listen to your message, as you leave that house or city, [j]shake the dust [of it] off your feet [in contempt, breaking all ties].(I) 15 I assure you and most solemnly say to you, it will be more tolerable on the day of judgment for the land of [k]Sodom and Gomorrah than for that city [since it rejected the Messiah’s messenger].

A Hard Road before Them

16 “Listen carefully: I am sending you out like sheep among wolves; so be wise as serpents, and innocent as doves [have no self-serving agenda].(J) 17 Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues; 18 and you will be brought before governors and kings for My sake, as witnesses to them and to the Gentiles. 19 But when they hand you over, do not worry about how or what you are to say; for what you are to say will be given you within that [very] hour;(K) 20 for it is not you speaking, but the Spirit of your Father speaking through you.

21 “Brother will betray brother to death, and the father his child; and children will rise up and rebel against their parents and cause them to be put death. 22 And you will be hated by everyone because of [your association with] My name, but it is the one who has patiently persevered and endured to the end who will be saved.

23 “When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.

The Meaning of Discipleship

24 “A disciple is not above his teacher, nor is a bond-servant above his master. 25 It is enough for the disciple to be like his teacher, and the bond-servant like his master. If they have called the head of the house [l]Beelzebul (Satan), how much more [will they speak evil of] the members of his household.(L)

26 “So do not be afraid of them, for nothing is hidden that will not be revealed [at the judgment], or kept secret that will not be made known [at the judgment].(M) 27 What I say to you in the dark (privately), tell in the light (publicly); and what you hear whispered in your ear, proclaim from the housetops [to many people]. 28 Do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell. 29 Are not two little sparrows sold for a [m]copper coin? And yet not one of them falls to the ground apart from your Father’s will. 30 But even the very hairs of your head are all numbered [for the Father is sovereign and has complete knowledge]. 31 So do not fear; you are more valuable than many sparrows.

32 “Therefore, the one who [n]confesses and acknowledges Me before men [as Lord and Savior, affirming a state of oneness with Me], that one I will also confess and acknowledge before My Father who is in heaven. 33 But the one who denies and rejects Me before men, that one I will also deny and reject before My Father who is in heaven.

34 “Do not think that I have come to bring peace on the earth; I have not come to bring peace, but a sword [of division between belief and unbelief].(N) 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and a man’s enemies will be the members of his [own] household [when one believes and another does not].(O)

37 [o]He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.(P) 38 And he who does not take his [p]cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] is not worthy of Me. 39 Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].(Q)

The Reward of Service

40 “He who receives and welcomes you receives Me, and he who receives Me receives Him who sent Me.(R) 41 He who receives and welcomes a prophet because he is a prophet will receive a prophet’s reward; and he who receives a righteous (honorable) man because he is a righteous man will receive a righteous man’s reward. 42 And whoever gives to one of these little ones [these who are humble in rank or influence] even a cup of cold water to drink because he is my disciple, truly I say to you, he will not lose his reward.”

Footnotes

  1. Matthew 9:10 This description would include non-observant Jews, those who rejected Pharisaic ordinances and interpretations of the Law, as well as others who flaunted the rules of morality and civil law.
  2. Matthew 9:17 A skin was a bag made from the skin of an animal. New wine was always put in a new bag so that the bag would stretch as the wine continued to ferment, and then the bag would harden. An old bag would burst if new wine was put in it.
  3. Matthew 9:27 A common reference to the Messiah as a descendant of David.
  4. Matthew 9:30 In Greek this term suggests an emotional indignation or violent displeasure. It occurs five times in the NT (four times in reference to Jesus’ words or feelings): Matt 9:30; Mark 1:43; 14:5; John 11:33, 38.
  5. Matthew 10:2 In general usage the word “apostle” (Gr apostolos) means “sent one” or “messenger.” In this passage and others in reference to the “twelve,” the word “apostles” is used in a technical sense of the twelve disciples, and later Paul, whom Jesus chose. An apostle was one who witnessed Christ’s resurrection (Acts 1:21, 22; 1 Cor 9:1, 2). They validated their apostleship by performing “signs and wonders and miracles” (2 Cor 12:12), and were the foundation of the church.
  6. Matthew 10:2 It is believed that Salome, Zebedee’s wife and the mother of James and John was a sister of Mary, the mother of Jesus.
  7. Matthew 10:3 Also known as James the Less or James the Younger. It is believed that his mother, Mary (Gr Maria), was a sister or sister-in-law of Mary, the mother of Jesus (John 19:25).
  8. Matthew 10:3 Possibly the Hebrew or Syriac name of the same person: Clopas. He may be the “Cleopas” mentioned in Luke 24:18.
  9. Matthew 10:13 I.e. “shalom” is to come upon this house.
  10. Matthew 10:14 A symbolic act expressing contempt.
  11. Matthew 10:15 The cities destroyed by God because of the sinfulness of their people (Gen 19:1-29).
  12. Matthew 10:25 I.e. an idol worshiped in the Philistine city of Ekron: Baal Zebul, lord of the high places or Baal Zebub, lord of the flies.
  13. Matthew 10:29 Gr assarion, a Roman coin equal to a 16th of a denarius (the denarius was counted as a day’s wages for an unskilled worker).
  14. Matthew 10:32 The word “confess” used in conjunction with “before” connotes a legal statement or a testimony in a legal setting.
  15. Matthew 10:37 Commitment to Jesus takes precedence over all else.
  16. Matthew 10:38 The historical background behind this statement is that those who were about to be crucified had to carry the crossbeam to which they would be nailed or bound. In addition to the terrible agony that crucifixion inflicted, it was such a great indignity that some of the Roman writers used the word cross as a curse word in the expression “Go to a bad cross!” (Lat i in malam crucem).

Jesus Forgives and Heals a Paralyzed Man(A)

Jesus stepped into a boat, crossed over and came to his own town.(B) Some men brought to him a paralyzed man,(C) lying on a mat. When Jesus saw their faith,(D) he said to the man, “Take heart,(E) son; your sins are forgiven.”(F)

At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”(G)

Knowing their thoughts,(H) Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man(I) has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” Then the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God,(J) who had given such authority to man.

The Calling of Matthew(K)

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(L) he told him, and Matthew got up and followed him.

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(M)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](N) For I have not come to call the righteous, but sinners.”(O)

Jesus Questioned About Fasting(P)

14 Then John’s(Q) disciples came and asked him, “How is it that we and the Pharisees fast often,(R) but your disciples do not fast?”

15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them?(S) The time will come when the bridegroom will be taken from them; then they will fast.(T)

16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

Jesus Raises a Dead Girl and Heals a Sick Woman(U)

18 While he was saying this, a synagogue leader came and knelt before him(V) and said, “My daughter has just died. But come and put your hand on her,(W) and she will live.” 19 Jesus got up and went with him, and so did his disciples.

20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.(X) 21 She said to herself, “If I only touch his cloak, I will be healed.”

22 Jesus turned and saw her. “Take heart,(Y) daughter,” he said, “your faith has healed you.”(Z) And the woman was healed at that moment.(AA)

23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes,(AB) 24 he said, “Go away. The girl is not dead(AC) but asleep.”(AD) But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up.(AE) 26 News of this spread through all that region.(AF)

Jesus Heals the Blind and the Mute

27 As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!”(AG)

28 When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?”

“Yes, Lord,” they replied.(AH)

29 Then he touched their eyes and said, “According to your faith let it be done to you”;(AI) 30 and their sight was restored. Jesus warned them sternly, “See that no one knows about this.”(AJ) 31 But they went out and spread the news about him all over that region.(AK)

32 While they were going out, a man who was demon-possessed(AL) and could not talk(AM) was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”(AN)

34 But the Pharisees said, “It is by the prince of demons that he drives out demons.”(AO)

The Workers Are Few

35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.(AP) 36 When he saw the crowds, he had compassion on them,(AQ) because they were harassed and helpless, like sheep without a shepherd.(AR) 37 Then he said to his disciples, “The harvest(AS) is plentiful but the workers are few.(AT) 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Jesus Sends Out the Twelve(AU)(AV)(AW)(AX)(AY)

10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits(AZ) and to heal every disease and sickness.(BA)

These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, who betrayed him.(BB)

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans.(BC) Go rather to the lost sheep of Israel.(BD) As you go, proclaim this message: ‘The kingdom of heaven(BE) has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy,[b] drive out demons. Freely you have received; freely give.

“Do not get any gold or silver or copper to take with you in your belts(BF) 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep.(BG) 11 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. 12 As you enter the home, give it your greeting.(BH) 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.(BI) 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah(BJ) on the day of judgment(BK) than for that town.(BL)

16 “I am sending you out like sheep among wolves.(BM) Therefore be as shrewd as snakes and as innocent as doves.(BN) 17 Be on your guard; you will be handed over to the local councils(BO) and be flogged in the synagogues.(BP) 18 On my account you will be brought before governors and kings(BQ) as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it.(BR) At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father(BS) speaking through you.

21 “Brother will betray brother to death, and a father his child; children will rebel against their parents(BT) and have them put to death.(BU) 22 You will be hated by everyone because of me,(BV) but the one who stands firm to the end will be saved.(BW) 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.(BX)

24 “The student is not above the teacher, nor a servant above his master.(BY) 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul,(BZ) how much more the members of his household!

26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known.(CA) 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One(CB) who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.[c] 30 And even the very hairs of your head are all numbered.(CC) 31 So don’t be afraid; you are worth more than many sparrows.(CD)

32 “Whoever acknowledges me before others,(CE) I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.(CF)

34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

“‘a man against his father,
    a daughter against her mother,
a daughter-in-law against her mother-in-law(CG)
36     a man’s enemies will be the members of his own household.’[d](CH)

37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.(CI) 38 Whoever does not take up their cross and follow me is not worthy of me.(CJ) 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.(CK)

40 “Anyone who welcomes you welcomes me,(CL) and anyone who welcomes me welcomes the one who sent me.(CM) 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”(CN)

Footnotes

  1. Matthew 9:13 Hosea 6:6
  2. Matthew 10:8 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  3. Matthew 10:29 Or will; or knowledge
  4. Matthew 10:36 Micah 7:6