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People with a Bad Skin Disease

The Lord said to Moses, “Tell the people of Israel to send away from the tents every person with a bad skin disease, every one with a flow that is unclean, and every one who is unclean because of a dead person. Send away both male and female. Send them away from the tents so they will not make the place sinful where I live among them.” The people of Israel did so. They sent them away from the tents. The people of Israel did just as the Lord had said to Moses.

Paying Back for Wrongs Done

Then the Lord said to Moses, “Say to the people of Israel, ‘When a man or woman sins the way that man sins by not acting in faith toward the Lord, and that person is guilty, then he must tell about the sins he has done. He must pay in full for his wrong-doing, and add one-fifth part to it, and give it to the one he has sinned against. But if the man has no brother to whom pay for the wrong can be made, then it must go to the Lord for the religious leader. He must also give a ram to pay for his sins. And his sins will be forgiven. Every gift of all the holy things of the Israelites which they bring to the religious leader will become his. 10 So every man’s holy gifts will be his. Whatever any man gives to the religious leader will be his.’”

Wives Who Are Not Faithful

11 The Lord said to Moses, 12 “Say to the people of Israel, ‘If a man’s wife turns away and is not faithful to him, 13 and another man has sex with her and it is hidden from her husband’s eyes, even if it is hidden, she will be unclean. And even if no one speaks against her, because she has not been caught in the act, 14 but a spirit of jealousy comes over her husband, he will be jealous of his wife when she has made herself unclean. Or if he becomes jealous of his wife when she has done nothing to make herself unclean, 15 then the man must bring his wife to the religious leader. He must bring one-tenth part of a basket of barley as the gift needed for her. He must not pour oil on it. He must not put special perfume on it. For it is a grain gift of jealousy. It is a grain gift to make the sin remembered.

16 ‘Then the religious leader will bring her near and have her stand before the Lord. 17 The religious leader will take holy water in a clay pot. He will take some of the dust on the floor of the meeting tent and put it into the water. 18 Then the religious leader will have the woman stand before the Lord and let the hair of the woman’s head hang loose. He will put the grain gift of remembering into her hands. It is the grain gift of jealousy. In the religious leader’s hand will be the bitter water that can bring a curse to the woman. 19 Then the religious leader will have her make a promise. He will say to the woman, “If no man has lain with you and if you have not turned away into sin, while under the power of your husband, this bitter water that brings punishment will not hurt you. 20 If you have turned away, while under the power of your husband, and have made yourself unclean by having another man who is not your husband,” 21 then the religious leader will have the woman make a promise so she will be punished if she has sinned. He will say to the woman, “May the Lord make you a curse among your people. May the Lord make your leg waste away and your stomach grow bigger. 22 This water that brings a curse will go into your stomach and make it grow bigger and your leg to waste away.” And the woman will say, “Let it be so. Let it be so.”

23 ‘Then the religious leader will write these curses in a book. And he will wash them off into the bitter water. 24 He will make the woman drink the bitter water that brings a curse. The water that brings a curse will go into her and give her pain. 25 The religious leader will take the grain gift of jealousy from the woman’s hand. He will wave the grain gift before the Lord and bring it to the altar. 26 The religious leader will fill his hand with the grain gift, as the part to be remembered. And he will burn it on the altar. Then he will make the woman drink the water. 27 If she has not been faithful to her husband, the water that brings a curse will go into her and give her pain. Her stomach will get larger and her leg will become as dead. A curse will come upon the woman among her people. 28 But if the woman has not sinned and is clean, she will be free and able to have children.

29 ‘This is the law of jealousy. If a wife who is under the power of her husband turns away and makes herself unclean, 30 and a spirit of jealousy comes upon a man, making him jealous of his wife, then he must make the woman stand before the Lord. And the religious leader will do to her all the rules of this Law. 31 The husband will be free from guilt. But the woman will carry her guilt.’”

Rules for the Nazirites

Then the Lord said to Moses, “Say to the people of Israel, ‘A man or woman may make a special promise, the promise of a Nazirite, to set himself apart to the Lord. Then he must keep away from wine and strong drink. He will drink no sour wine, made from wine or strong drink. He will not drink any grape drink. And he will not eat new or dried grapes. All the days he is set apart, he must not eat anything made from the grape-field, not even the seeds or the skins.

‘No hair of his head will be cut, all the days of his promise to be set apart. He must be holy until the time is finished for which he set himself apart to the Lord. He will let the hair on his head grow long.

‘All the days he is set apart to the Lord, he must not go near a dead person. He must not allow himself to be made unclean when his father, mother, brother or sister die. For he has made a promise to be set apart to God. He is holy to the Lord all the days he is set apart.

‘But if a man dies next to him, making his hair unclean which had been set apart to the Lord, then he must cut all the hair from his head on the day he is made clean. He will cut it off on the seventh day. 10 On the eighth day he must bring two turtle-doves or two young pigeons to the religious leader, to the door of the meeting tent. 11 The religious leader will give one for a sin gift and the other for a burnt gift. He will pay for his sin because of the dead person. And he will make his head holy that same day. 12 He will set apart to the Lord his days as a Nazirite. And he will bring a year old male lamb for a guilt gift. But the past days will be a loss, because he had become unclean during the time he was set apart.

13 ‘This is the Law of the Nazirite when the time he is set apart is finished. He must bring the gift to the door of the meeting tent. 14 He will give his gift to the Lord. It will be a perfect male lamb a year old for a burnt gift, one perfect female lamb a year old for a sin gift, and one perfect ram for a peace gift. 15 And he will give a basket of bread made of fine flour mixed with oil, made without yeast. He will give hard bread spread with oil and made without yeast. With them he will give their grain gift and drink gifts. 16 Then the religious leader will give all these to the Lord and his sin gift and his burnt gift. 17 He will also give the ram for peace gifts to the Lord, together with the basket of bread made without yeast. Then the religious leader will give its grain gift and drink gift. 18 Then at the door of the meeting tent the Nazirite will cut off the hair that has been set apart for holy use. He is to take the hair and put it in the fire under the peace gifts. 19 The religious leader will take the shoulder of the ram when it has been boiled and a loaf of bread and a piece of hard bread, both made without yeast and put them in the hands of the Nazirite. This is done after he has cut off the hair that has been set apart. 20 The religious leader will wave them for a wave gift before the Lord. They are holy and belong to the religious leader, together with the breast given as a wave gift and the thigh given by lifting it up. After that the Nazirite may drink wine.’

21 “This is the Law of the Nazirite who makes a promise to give to the Lord what he promised as a Nazirite, and whatever else he is able to give. He must do what he has promised by the Law of being set apart as a Nazirite.”

Religious Leaders Bring Good to the People

22 Then the Lord said to Moses, 23 “Say to Aaron and his sons, ‘This is the way you should bring good to the people of Israel. Say to them, 24 “May the Lord bring good to you and keep you. 25 May the Lord make His face shine upon you, and be kind to you. 26 May the Lord show favor toward you, and give you peace.”’ 27 So they will put My name upon the people of Israel, and I will bring good to them.”

The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(F) to the Lord is guilty(G) and must confess(H) the sin they have committed. They must make full restitution(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(J) with which atonement is made for the wrongdoer.(K) All the sacred contributions the Israelites bring to a priest will belong to him.(L) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(M)’”

The Test for an Unfaithful Wife

11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(N) and is unfaithful to him 13 so that another man has sexual relations with her,(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c](Q) of barley flour(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(S) a reminder-offering(T) to draw attention to wrongdoing.

16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(U) and place in her hands the reminder-offering, the grain offering for jealousy,(V) while he himself holds the bitter water that brings a curse.(W) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(X) and become impure while married to your husband, may this bitter water that brings a curse(Y) not harm you. 20 But if you have gone astray(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(AA)—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(AB) that brings a curse(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.(AD)

23 “‘The priest is to write these curses on a scroll(AE) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(AF) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering(AG) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(AH) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray(AI) and makes herself impure while married to her husband, 30 or when feelings of jealousy(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(AK) of her sin.’”

The Nazirite

The Lord said to Moses, “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow(AL), a vow of dedication(AM) to the Lord as a Nazirite,(AN) they must abstain from wine(AO) and other fermented drink and must not drink vinegar(AP) made from wine or other fermented drink. They must not drink grape juice or eat grapes(AQ) or raisins. As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

“‘During the entire period of their Nazirite vow, no razor(AR) may be used on their head.(AS) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

“‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.(AT) Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean(AU) on account of them, because the symbol of their dedication to God is on their head. Throughout the period of their dedication, they are consecrated to the Lord.

“‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,(AV) they must shave their head on the seventh day—the day of their cleansing.(AW) 10 Then on the eighth day(AX) they must bring two doves or two young pigeons(AY) to the priest at the entrance to the tent of meeting.(AZ) 11 The priest is to offer one as a sin offering[f](BA) and the other as a burnt offering(BB) to make atonement(BC) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb(BD) as a guilt offering.(BE) The previous days do not count, because they became defiled during their period of dedication.

13 “‘Now this is the law of the Nazirite when the period of their dedication is over.(BF) They are to be brought to the entrance to the tent of meeting.(BG) 14 There they are to present their offerings to the Lord: a year-old male lamb without defect(BH) for a burnt offering, a year-old ewe lamb without defect for a sin offering,(BI) a ram(BJ) without defect for a fellowship offering,(BK) 15 together with their grain offerings(BL) and drink offerings,(BM) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.(BN)

16 “‘The priest is to present all these(BO) before the Lord(BP) and make the sin offering and the burnt offering.(BQ) 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering(BR) to the Lord, together with its grain offering(BS) and drink offering.(BT)

18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.(BU) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.(BV) 20 The priest shall then wave these before the Lord as a wave offering;(BW) they are holy(BX) and belong to the priest, together with the breast that was waved and the thigh that was presented.(BY) After that, the Nazirite may drink wine.(BZ)

21 “‘This is the law of the Nazirite(CA) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows(CB) they have made, according to the law of the Nazirite.’”

The Priestly Blessing

22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless(CC) the Israelites. Say to them:

24 “‘“The Lord bless you(CD)
    and keep you;(CE)
25 the Lord make his face shine on you(CF)
    and be gracious to you;(CG)
26 the Lord turn his face(CH) toward you
    and give you peace.(CI)”’

27 “So they will put my name(CJ) on the Israelites, and I will bless them.”

Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  2. Numbers 5:6 Or woman who commits any wrong common to mankind
  3. Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  4. Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
  5. Numbers 5:26 Or representative
  6. Numbers 6:11 Or purification offering; also in verses 14 and 16