Add parallel Print Page Options

11 But the people began complaining about their hardships to Adonai. When Adonai heard it, his anger flared up, so that fire from Adonai broke out against them and consumed the outskirts of the camp. Then the people cried to Moshe, Moshe prayed to Adonai, and the fire abated. That place was called Tav‘erah [burning] because Adonai’s fire broke out against them.

Next, the mixed crowd that was with them grew greedy for an easier life; while the people of Isra’el, for their part, also renewed their weeping and said, “If only we had meat to eat! We remember the fish we used to eat in Egypt — it cost us nothing! — and the cucumbers, the melons, the leeks, the onions, the garlic! But now we’re withering away, we have nothing to look at but this man.

The man, by the way, was like coriander seed and white like gum resin. The people would go around gathering it and would grind it up in mills or pound it to paste with mortar and pestle. Then they would cook it in pots and make it into loaves that tasted like cakes baked with olive oil. When the dew settled on the camp during the night, the man came with it.

10 Moshe heard the people crying, family after family, each person at the entrance to his tent; the anger of Adonai flared up violently; and Moshe too was displeased. 11 Moshe asked Adonai, “Why are you treating your servant so badly? Why haven’t I found favor in your sight, so that you put the burden of this entire people on me? 12 Did I conceive this people? Was I their father, so that you tell me, ‘Carry them in your arms, like a nurse carrying a baby, to the land you swore to their ancestors?’ 13 Where am I going to get meat to give to this entire people? — because they keep bothering me with their crying and saying, ‘Give us meat to eat!’ 14 I can’t carry this entire people by myself alone — it’s too much for me! 15 If you are going to treat me this way, then just kill me outright! — please, if you have any mercy toward me! — and don’t let me go on being this miserable!”

16 Adonai said to Moshe, “Bring me seventy of the leaders of Isra’el, people you recognize as leaders of the people and officers of theirs. Bring them to the tent of meeting, and have them stand there with you. 17 I will come down and speak with you there, and I will take some of the Spirit which rests on you and put it on them. Then they will carry the burden of the people along with you, so that you won’t carry it yourself alone.

18 “Tell the people, ‘Consecrate yourselves for tomorrow, and you will eat meat; because you cried in the ears of Adonai, “If only we had meat to eat! We had the good life in Egypt!” All right, Adonai is going to give you meat, and you will eat it. 19 You won’t eat it just one day, or two days, or five, or ten, or twenty days, 20 but a whole month! — until it comes out of your nose and you hate it! — because you have rejected Adonai, who is here with you, and distressed him with your crying and asking, “Why did we ever leave Egypt?”’”

21 But Moshe said, “Here I am with six hundred thousand men on foot, and yet you say, ‘I will give them meat to eat for a whole month!’ 22 If whole flocks and herds were slaughtered for them, would it be enough? If all the fish in the sea were collected for them, would even that be enough?” 23 Adonai answered Moshe, “Has Adonai’s arm grown short? Now you will see whether what I said will happen or not!”

24 Moshe went out and told the people what Adonai had said. Then he collected seventy of the leaders of the people and placed them all around the tent. 25 Adonai came down in the cloud, spoke to him, took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit came to rest on them, they prophesied — then but not afterwards.

26 There were two men who stayed in the camp, one named Eldad and the other Medad, and the Spirit came to rest on them. They were among those listed to go out to the tent, but they hadn’t done so, and they prophesied in the camp. 27 A young man ran and told Moshe, “Eldad and Medad are prophesying in the camp!” 28 Y’hoshua, the son of Nun, who from his youth up had been Moshe’s assistant, answered, “My lord, Moshe, stop them!” 29 But Moshe replied, “Are you so zealous to protect me? I wish all of Adonai’s people were prophets! I wish Adonai would put his Spirit on all of them!”

(vii) 30 Moshe and the leaders of Isra’el went back into the camp; 31 and Adonai sent out a wind which brought quails from across the sea and let them fall near the camp, about a day’s trip away on each side of the camp and all around it, covering the ground to a depth of three feet. 32 The people stayed up all that day, all night and all the next day gathering the quails — the person gathering the least collected ten heaps; then they spread them out for themselves all around the camp. 33 But while the meat was still in their mouth, before they had chewed it up, the anger of Adonai flared up against the people, and Adonai struck the people with a terrible plague. 34 Therefore that place was named Kivrot-HaTa’avah [graves of greed], because there they buried the people who were so greedy.

35 From Kivrot-HaTa’avah the people traveled to Hatzerot, and they stayed at Hatzerot.

12 Miryam and Aharon began criticizing Moshe on account of the Ethiopian woman he had married, for he had in fact married an Ethiopian woman. They said, “Is it true that Adonai has spoken only with Moshe? Hasn’t he spoken with us too?” Adonai heard them. Now this man Moshe was very humble, more so than anyone on earth. Suddenly Adonai told Moshe, Aharon and Miryam, “Come out, you three, to the tent of meeting.” The three of them went out.

Adonai came down in a column of cloud and stood at the entrance to the tent. He summoned Aharon and Miryam, and they both went forward. He said, “Listen to what I say: when there is a prophet among you, I, Adonai, make myself known to him in a vision, I speak with him in a dream. But it isn’t that way with my servant Moshe. He is the only one who is faithful in my entire household. With him I speak face to face and clearly, not in riddles; he sees the image of Adonai. So why weren’t you afraid to criticize my servant Moshe?” The anger of Adonai flared up against them, and he left.

10 But when the cloud was removed from above the tent, Miryam had tzara‘at, as white as snow. Aharon looked at Miryam, and she was as white as snow. 11 Aharon said to Moshe, “Oh, my lord, please don’t punish us for this sin we committed so foolishly. 12 Please don’t let her be like a stillborn baby, with its body half eaten away when it comes out of its mother’s womb!” 13 Moshe cried to Adonai, “Oh God, I beg you, please, heal her!” (Maftir) 14 Adonai answered Moshe, “If her father had merely spit in her face, wouldn’t she hide herself in shame for seven days? So let her be shut out of the camp for seven days; after that, she can be brought back in.” 15 Miryam was shut out of the camp seven days, and the people did not travel until she was brought back in. 16 Afterwards, the people went on from Hatzerot and camped in the Pa’ran Desert.

Haftarah B’ha‘alotkha: Z’kharyah (Zechariah) 2:14 – 4:7

B’rit Hadashah suggested readings for Parashah B’ha‘alotkha: Yochanan (John) 19:31–37; Messianic Jews (Hebrews) 3:1–6

Parashah 37: Shlach L’kha (Send on your behalf) 13:1–15:41

13 Adonai said to Moshe, “Send men on your behalf to reconnoiter the land of Kena‘an, which I am giving to the people of Isra’el. From each ancestral tribe send someone who is a leader in his tribe.” Moshe dispatched them from the Pa’ran Desert as Adonai had ordered; all of them were leading men among the people of Isra’el. Here are their names:

from the tribe of Re’uven, Shamua the son of Zakur;
from the tribe of Shim‘on, Shafat the son of Hori;
from the tribe of Y’hudah, Kalev the son of Y’funeh;
from the tribe of Yissakhar, Yig’al the son of Yosef;
from the tribe of Efrayim, Hoshea the son of Nun;
from the tribe of Binyamin, Palti the son of Rafu;
10 from the tribe of Z’vulun, Gadi’el the son of Sodi;
11 from the tribe of Yosef, that is, from the tribe of M’nasheh, Gadi the son of Susi;
12 from the tribe of Dan, ‘Ammi’el the son of G’malli;
13 from the tribe of Asher, S’tur the son of Mikha’el;
14 from the tribe of Naftali, Nachbi the son of Vofsi; and
15 from the tribe of Gad, Ge’u’el the son of Makhi.

16 These are the names of the men Moshe sent out to reconnoiter the land. Moshe gave to Hoshea the son of Nun the name Y’hoshua.

17 Moshe sent them to reconnoiter the land of Kena‘an, instructing them, “Go on up to the Negev and into the hills, 18 and see what the land is like. Notice the people living there, whether they are strong or weak, few or many; 19 and what kind of country they live in, whether it is good or bad; and what kind of cities they live in, open or fortified. 20 See whether the land is fertile or unproductive and whether there is wood in it or not. Finally, be bold enough to bring back some of the fruit of the land.”

When they left it was the season for the first grapes to ripen. (ii) 21 They went up and reconnoitered the land from the Tzin Desert to Rechov near the entrance to Hamat. 22 They went up into the Negev and arrived at Hevron; Achiman, Sheshai and Talmai, the ‘Anakim, lived there. (Hevron was built seven years before Tzo‘an in Egypt.) 23 They came to the Eshkol Valley; and there they cut off a branch bearing one cluster of grapes, which they carried on a pole between two of them; they also took pomegranates and figs. 24 That place was called the Valley of Eshkol [cluster], because of the cluster which the people of Isra’el cut down there.

25 Forty days later, they returned from reconnoitering the land 26 and went to Moshe, Aharon and the entire community of the people of Isra’el at Kadesh in the Pa’ran Desert, where they brought back word to them and to the entire community and showed them the fruit of the land. 27 What they told him was this: “We entered the land where you sent us, and indeed it does flow with milk and honey — here is its fruit! 28 However the people living in the land are fierce, and the cities are fortified and very large. Moreover, we saw the ‘Anakim there. 29 ‘Amalek lives in the area of the Negev; the Hitti, the Y’vusi and the Emori live in the hills; and the Kena‘ani live by the sea and alongside the Yarden.”

30 Kalev silenced the people around Moshe and said, “We ought to go up immediately and take possession of it; there is no question that we can conquer it.” 31 But the men who had gone with him said, “We can’t attack those people, because they are stronger than we are”; 32 and they spread a negative report about the land they had reconnoitered for the people of Isra’el by saying, “The land we passed through in order to spy it out is a land that devours its inhabitants. All the people we saw there were giant! 33 We saw the N’filim, the descendants of ‘Anak, who was from the N’filim; to ourselves we looked like grasshoppers by comparison, and we looked that way to them too!”

Fire From the Lord

11 Now the people complained(A) about their hardships in the hearing of the Lord,(B) and when he heard them his anger was aroused.(C) Then fire from the Lord burned among them(D) and consumed(E) some of the outskirts of the camp. When the people cried out to Moses, he prayed(F) to the Lord(G) and the fire died down. So that place was called Taberah,[a](H) because fire from the Lord had burned among them.(I)

Quail From the Lord

The rabble with them began to crave other food,(J) and again the Israelites started wailing(K) and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.(L) But now we have lost our appetite; we never see anything but this manna!(M)

The manna was like coriander seed(N) and looked like resin.(O) The people went around gathering it,(P) and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. When the dew(Q) settled on the camp at night, the manna also came down.

10 Moses heard the people of every family wailing(R) at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. 11 He asked the Lord, “Why have you brought this trouble(S) on your servant? What have I done to displease you that you put the burden of all these people on me?(T) 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant,(U) to the land you promised on oath(V) to their ancestors?(W) 13 Where can I get meat for all these people?(X) They keep wailing to me, ‘Give us meat to eat!’ 14 I cannot carry all these people by myself; the burden is too heavy for me.(Y) 15 If this is how you are going to treat me, please go ahead and kill me(Z)—if I have found favor in your eyes—and do not let me face my own ruin.”

16 The Lord said to Moses: “Bring me seventy of Israel’s elders(AA) who are known to you as leaders and officials among the people.(AB) Have them come to the tent of meeting,(AC) that they may stand there with you. 17 I will come down and speak with you(AD) there, and I will take some of the power of the Spirit that is on you and put it on them.(AE) They will share the burden of the people with you so that you will not have to carry it alone.(AF)

18 “Tell the people: ‘Consecrate yourselves(AG) in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed,(AH) “If only we had meat to eat! We were better off in Egypt!”(AI) Now the Lord will give you meat,(AJ) and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it(AK)—because you have rejected the Lord,(AL) who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”(AM)

21 But Moses said, “Here I am among six hundred thousand men(AN) on foot, and you say, ‘I will give them meat to eat for a whole month!’ 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”(AO)

23 The Lord answered Moses, “Is the Lord’s arm too short?(AP) Now you will see whether or not what I say will come true for you.(AQ)

24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud(AR) and spoke with him,(AS) and he took some of the power of the Spirit(AT) that was on him and put it on the seventy elders.(AU) When the Spirit rested on them, they prophesied(AV)—but did not do so again.

26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them,(AW) and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

28 Joshua son of Nun,(AX) who had been Moses’ aide(AY) since youth, spoke up and said, “Moses, my lord, stop them!”(AZ)

29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets(BA) and that the Lord would put his Spirit(BB) on them!”(BC) 30 Then Moses and the elders of Israel returned to the camp.

31 Now a wind went out from the Lord and drove quail(BD) in from the sea. It scattered them up to two cubits[b] deep all around the camp, as far as a day’s walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers.[c] Then they spread them out all around the camp. 33 But while the meat was still between their teeth(BE) and before it could be consumed, the anger(BF) of the Lord burned against the people, and he struck them with a severe plague.(BG) 34 Therefore the place was named Kibroth Hattaavah,[d](BH) because there they buried the people who had craved other food.

35 From Kibroth Hattaavah the people traveled to Hazeroth(BI) and stayed there.

Miriam and Aaron Oppose Moses

12 Miriam(BJ) and Aaron began to talk against Moses because of his Cushite wife,(BK) for he had married a Cushite. “Has the Lord spoken only through Moses?” they asked. “Hasn’t he also spoken through us?”(BL) And the Lord heard this.(BM)

(Now Moses was a very humble man,(BN) more humble than anyone else on the face of the earth.)

At once the Lord said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. Then the Lord came down in a pillar of cloud;(BO) he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, he said, “Listen to my words:

“When there is a prophet among you,
    I, the Lord, reveal(BP) myself to them in visions,(BQ)
    I speak to them in dreams.(BR)
But this is not true of my servant Moses;(BS)
    he is faithful in all my house.(BT)
With him I speak face to face,
    clearly and not in riddles;(BU)
    he sees the form of the Lord.(BV)
Why then were you not afraid
    to speak against my servant Moses?”(BW)

The anger of the Lord burned against them,(BX) and he left them.(BY)

10 When the cloud lifted from above the tent,(BZ) Miriam’s skin was leprous[e]—it became as white as snow.(CA) Aaron turned toward her and saw that she had a defiling skin disease,(CB) 11 and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed.(CC) 12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

13 So Moses cried out to the Lord, “Please, God, heal her!(CD)

14 The Lord replied to Moses, “If her father had spit in her face,(CE) would she not have been in disgrace for seven days? Confine her outside the camp(CF) for seven days; after that she can be brought back.” 15 So Miriam was confined outside the camp(CG) for seven days,(CH) and the people did not move on till she was brought back.

16 After that, the people left Hazeroth(CI) and encamped in the Desert of Paran.(CJ)

Exploring Canaan

13 The Lord said to Moses, “Send some men to explore(CK) the land of Canaan,(CL) which I am giving to the Israelites.(CM) From each ancestral tribe(CN) send one of its leaders.”

So at the Lord’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites.(CO) These are their names:

from the tribe of Reuben, Shammua son of Zakkur;

from the tribe of Simeon, Shaphat son of Hori;

from the tribe of Judah, Caleb son of Jephunneh;(CP)

from the tribe of Issachar, Igal son of Joseph;

from the tribe of Ephraim, Hoshea son of Nun;(CQ)

from the tribe of Benjamin, Palti son of Raphu;

10 from the tribe of Zebulun, Gaddiel son of Sodi;

11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;

12 from the tribe of Dan, Ammiel son of Gemalli;

13 from the tribe of Asher, Sethur son of Michael;

14 from the tribe of Naphtali, Nahbi son of Vophsi;

15 from the tribe of Gad, Geuel son of Maki.

16 These are the names of the men Moses sent to explore(CR) the land. (Moses gave Hoshea son of Nun(CS) the name Joshua.)(CT)

17 When Moses sent them to explore Canaan,(CU) he said, “Go up through the Negev(CV) and on into the hill country.(CW) 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.(CX)” (It was the season for the first ripe grapes.)(CY)

21 So they went up and explored the land from the Desert of Zin(CZ) as far as Rehob,(DA) toward Lebo Hamath.(DB) 22 They went up through the Negev and came to Hebron,(DC) where Ahiman, Sheshai and Talmai,(DD) the descendants of Anak,(DE) lived. (Hebron had been built seven years before Zoan in Egypt.)(DF) 23 When they reached the Valley of Eshkol,[f](DG) they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates(DH) and figs.(DI) 24 That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days(DJ) they returned from exploring the land.(DK)

Report on the Exploration

26 They came back to Moses and Aaron and the whole Israelite community at Kadesh(DL) in the Desert of Paran.(DM) There they reported to them(DN) and to the whole assembly and showed them the fruit of the land.(DO) 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey!(DP) Here is its fruit.(DQ) 28 But the people who live there are powerful, and the cities are fortified and very large.(DR) We even saw descendants of Anak(DS) there.(DT) 29 The Amalekites(DU) live in the Negev; the Hittites,(DV) Jebusites(DW) and Amorites(DX) live in the hill country;(DY) and the Canaanites(DZ) live near the sea and along the Jordan.(EA)

30 Then Caleb(EB) silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”

31 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.”(EC) 32 And they spread among the Israelites a bad report(ED) about the land they had explored. They said, “The land we explored devours(EE) those living in it. All the people we saw there are of great size.(EF) 33 We saw the Nephilim(EG) there (the descendants of Anak(EH) come from the Nephilim). We seemed like grasshoppers(EI) in our own eyes, and we looked the same to them.”

Footnotes

  1. Numbers 11:3 Taberah means burning.
  2. Numbers 11:31 That is, about 3 feet or about 90 centimeters
  3. Numbers 11:32 That is, possibly about 1 3/4 tons or about 1.6 metric tons
  4. Numbers 11:34 Kibroth Hattaavah means graves of craving.
  5. Numbers 12:10 The Hebrew for leprous was used for various diseases affecting the skin.
  6. Numbers 13:23 Eshkol means cluster; also in verse 24.