Aaron’s Staff

17 1-5 God spoke to Moses: “Speak to the People of Israel. Get staffs from them—twelve staffs in all, one from the leader of each of their ancestral tribes. Write each man’s name on his staff. Start with Aaron; write Aaron’s name on the staff of Levi and then proceed with the rest, a staff for the leader of each ancestral tribe. Now lay them out in the Tent of Meeting in front of The Testimony where I keep appointments with you. What will happen next is this: The staff of the man I choose will sprout. I’m going to put a stop to this endless grumbling by the People of Israel against you.”

6-7 Moses spoke to the People of Israel. Their leaders handed over twelve staffs, one for the leader of each tribe. And Aaron’s staff was one of them. Moses laid out the staffs before God in the Tent of Testimony.

8-9 Moses walked into the Tent of Testimony the next day and saw that Aaron’s staff, the staff of the tribe of Levi, had in fact sprouted—buds, blossoms, and even ripe almonds! Moses brought out all the staffs from God’s presence and presented them to the People of Israel. They took a good look. Each leader took the staff with his name on it.

10 God said to Moses, “Return Aaron’s staff to the front of The Testimony. Keep it there as a sign to rebels. This will put a stop to the grumbling against me and save their lives.”

11 Moses did just as God commanded him.

12-13 The People of Israel said to Moses, “We’re as good as dead. This is our death sentence. Anyone who even gets close to The Dwelling of God is as good as dead. Are we all doomed?”

Duties in the Tent of Testimony

18 1-4 God said to Aaron, “You and your sons, along with your father’s family, are responsible for taking care of sins having to do with the Sanctuary; you and your sons are also responsible for sins involving the priesthood. So enlist your brothers of the tribe of Levi to join you and assist you and your sons in your duties in the Tent of Testimony. They will report to you as they go about their duties related to the Tent, but they must not have anything to do with the holy things of the Altar under penalty of death—both they and you will die! They are to work with you in taking care of the Tent of Meeting, whatever work is involved in the Tent. Outsiders are not allowed to help you.

5-7 “Your job is to take care of the Sanctuary and the Altar so that there will be no more outbreaks of anger on the People of Israel. I personally have picked your brothers, the Levites, from Israel as a whole. I’m giving them to you as a gift, a gift of God, to help with the work of the Tent of Meeting. But only you and your sons may serve as priests, working around the Altar and inside the curtain. The work of the priesthood is my exclusive gift to you; it cannot be delegated—anyone else who invades the Sanctuary will be executed.”

8-10 God spoke to Aaron, “I am personally putting you in charge of my contributions, all the holy gifts I get from the People of Israel. I am turning them over to you and your children for your personal use. This is the standing rule. You and your sons get what’s left from the offerings, whatever hasn’t been totally burned up on the Altar—the leftovers from Grain-Offerings, Absolution-Offerings, and Compensation-Offerings. Eat it reverently; it is most holy; every male may eat it. Treat it as holy.

11-13 “You also get the Wave-Offerings from the People of Israel. I present them to you and your sons and daughters as a gift. This is the standing rule. Anyone in your household who is ritually clean may eat it. I also give you all the best olive oil, the best new wine, and the grain that is offered to God as the firstfruits of their harvest—all the firstfruits they offer to God are yours. Anyone in your household who is ritually clean may eat it.

14-16 “You get every Totally-Devoted gift. Every firstborn that is offered to God, whether animal or person, is yours. Except you don’t get the firstborn itself, but its redemption price; firstborn humans and ritually unclean animals are bought back and you get the redemption price. When the firstborn is a month old it must be redeemed at the redemption price of five shekels of silver, using the standard of the Sanctuary shekel, which weighs twenty gerahs.

17-19 “On the other hand, you don’t redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God. But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God, I’m turning over to you and your children. That’s the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable before God.”

20 God said to Aaron, “You won’t get any inheritance in land, not so much as a small plot of ground: I am your plot of ground, I am your inheritance among the People of Israel.

21-24 “I’m giving the Levites all the tithes of Israel as their pay for the work they do in the Tent of Meeting. Starting now, the rest of the People of Israel cannot wander in and out of the Tent of Meeting; they’ll be penalized for their sin and the penalty is death. It’s the Levites and only the Levites who are to work in the Tent of Meeting and they are responsible for anything that goes wrong. This is the regular rule for all time. They get no inheritance among the People of Israel; instead I turn over to them the tithes that the People of Israel present as an offering to God. That’s why I give the ruling: They are to receive no land-inheritance among the People of Israel.”

* * *

25-29 God spoke to Moses: “Speak to the Levites. Tell them, When you get the tithe from the People of Israel, the inheritance that I have assigned to you, you must tithe that tithe and present it as an offering to God. Your offerings will be treated the same as other people’s gifts of grain from the threshing floor or wine from the wine vat. This is your procedure for making offerings to God from all the tithes you get from the People of Israel: give God’s portion from these tithes to Aaron the priest. Make sure that God’s portion is the best and holiest of everything you get.

30-32 “Tell the Levites, When you offer the best part, the rest will be treated the same as grain from the threshing floor or wine from the wine vat that others give. You and your households are free to eat the rest of it anytime and anyplace—it’s your wages for your work at the Tent of Meeting. By offering the best part, you’ll avoid guilt, you won’t desecrate the holy offerings of the People of Israel, and you won’t die.”

The Red Cow

19 1-4 God spoke to Moses and Aaron: “This is the rule from the Revelation that God commands: Tell the People of Israel to get a red cow, a healthy specimen, ritually clean, that has never been in harness. Present it to Eleazar the priest, then take it outside the camp and butcher it while he looks on. Eleazar will take some of the blood on his finger and splash it seven times in the direction of the Tent of Meeting.

5-8 “Then under Eleazar’s supervision burn the cow, the whole thing—hide, meat, blood, even its dung. The priest then will take a stick of cedar, some sprigs of hyssop, and a piece of scarlet material and throw them on the burning cow. Afterwards the priest must wash his clothes and bathe well with water. He can then come into the camp but he remains ritually unclean until evening. The man who burns the cow must also wash his clothes and bathe with water. He also is unclean until evening.

“Then a man who is ritually clean will gather the ashes of the cow and place them in a ritually clean place outside the camp. The congregation of Israel will keep them to use in the Water-of-Cleansing, an Absolution-Offering.

10 “The man who gathered up the ashes must scrub his clothes; he is ritually unclean until evening. This is to be a standing rule for both native-born Israelites and foreigners living among them.

11-13 “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.

14-15 “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.

16-21 “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases.

“The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.

22 “Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening.”

The Budding of Aaron’s Staff

17 [a]The Lord said to Moses, “Speak to the Israelites and get twelve staffs(A) from them, one from the leader of each of their ancestral tribes.(B) Write the name of each man on his staff. On the staff of Levi write Aaron’s name,(C) for there must be one staff for the head of each ancestral tribe. Place them in the tent of meeting(D) in front of the ark of the covenant law,(E) where I meet with you.(F) The staff belonging to the man I choose(G) will sprout,(H) and I will rid myself of this constant grumbling(I) against you by the Israelites.”

So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron’s staff was among them. Moses placed the staffs before the Lord in the tent of the covenant law.(J)

The next day Moses entered the tent(K) and saw that Aaron’s staff,(L) which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds.(M) Then Moses brought out all the staffs(N) from the Lord’s presence to all the Israelites. They looked at them, and each of the leaders took his own staff.

10 The Lord said to Moses, “Put back Aaron’s staff(O) in front of the ark of the covenant law, to be kept as a sign to the rebellious.(P) This will put an end to their grumbling against me, so that they will not die.” 11 Moses did just as the Lord commanded him.

12 The Israelites said to Moses, “We will die! We are lost, we are all lost!(Q) 13 Anyone who even comes near the tabernacle of the Lord will die.(R) Are we all going to die?”

Duties of Priests and Levites

18 The Lord said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary,(S) and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister(T) before the tent of the covenant law. They are to be responsible to you(U) and are to perform all the duties of the tent,(V) but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die.(W) They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.(X)

“You are to be responsible for the care of the sanctuary and the altar,(Y) so that my wrath will not fall on the Israelites again. I myself have selected your fellow Levites from among the Israelites as a gift to you,(Z) dedicated to the Lord to do the work at the tent of meeting.(AA) But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain.(AB) I am giving you the service of the priesthood as a gift.(AC) Anyone else who comes near the sanctuary is to be put to death.(AD)

Offerings for Priests and Levites

Then the Lord said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion,(AE) your perpetual share.(AF) You are to have the part of the most holy offerings(AG) that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain(AH) or sin[b](AI) or guilt offerings,(AJ) that part belongs to you and your sons. 10 Eat it as something most holy; every male shall eat it.(AK) You must regard it as holy.(AL)

11 “This also is yours: whatever is set aside from the gifts of all the wave offerings(AM) of the Israelites. I give this to you and your sons and daughters as your perpetual share.(AN) Everyone in your household who is ceremonially clean(AO) may eat it.

12 “I give you all the finest olive oil and all the finest new wine and grain(AP) they give the Lord(AQ) as the firstfruits of their harvest.(AR) 13 All the land’s firstfruits that they bring to the Lord will be yours.(AS) Everyone in your household who is ceremonially clean may eat it.(AT)

14 “Everything in Israel that is devoted[c] to the Lord(AU) is yours. 15 The first offspring of every womb, both human and animal, that is offered to the Lord is yours.(AV) But you must redeem(AW) every firstborn(AX) son and every firstborn male of unclean animals.(AY) 16 When they are a month old,(AZ) you must redeem them at the redemption price set at five shekels[d](BA) of silver, according to the sanctuary shekel,(BB) which weighs twenty gerahs.(BC)

17 “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy.(BD) Splash their blood(BE) against the altar and burn their fat(BF) as a food offering, an aroma pleasing to the Lord.(BG) 18 Their meat is to be yours, just as the breast of the wave offering(BH) and the right thigh are yours.(BI) 19 Whatever is set aside from the holy(BJ) offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt(BK) before the Lord for both you and your offspring.”

20 The Lord said to Aaron, “You will have no inheritance in their land, nor will you have any share among them;(BL) I am your share and your inheritance(BM) among the Israelites.

21 “I give to the Levites all the tithes(BN) in Israel as their inheritance(BO) in return for the work they do while serving at the tent of meeting.(BP) 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die.(BQ) 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance(BR) for the generations to come.(BS) They will receive no inheritance(BT) among the Israelites.(BU) 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord.(BV) That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”

25 The Lord said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you(BW) as your inheritance, you must present a tenth of that tithe as the Lord’s offering.(BX) 27 Your offering will be reckoned(BY) to you as grain from the threshing floor(BZ) or juice from the winepress.(CA) 28 In this way you also will present an offering to the Lord from all the tithes(CB) you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. 29 You must present as the Lord’s portion the best and holiest part of everything given to you.’

30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress.(CC) 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting.(CD) 32 By presenting the best part(CE) of it you will not be guilty in this matter;(CF) then you will not defile the holy offerings(CG) of the Israelites, and you will not die.’”

The Water of Cleansing

19 The Lord said to Moses and Aaron: “This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer(CH) without defect or blemish(CI) and that has never been under a yoke.(CJ) Give it to Eleazar(CK) the priest; it is to be taken outside the camp(CL) and slaughtered in his presence. Then Eleazar the priest is to take some of its blood on his finger and sprinkle(CM) it seven times toward the front of the tent of meeting. While he watches, the heifer is to be burned—its hide, flesh, blood and intestines.(CN) The priest is to take some cedar wood, hyssop(CO) and scarlet wool(CP) and throw them onto the burning heifer. After that, the priest must wash his clothes and bathe himself with water.(CQ) He may then come into the camp, but he will be ceremonially unclean till evening. The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.

“A man who is clean shall gather up the ashes of the heifer(CR) and put them in a ceremonially clean place(CS) outside the camp. They are to be kept by the Israelite community for use in the water of cleansing;(CT) it is for purification from sin.(CU) 10 The man who gathers up(CV) the ashes of the heifer must also wash his clothes, and he too will be unclean till evening.(CW) This will be a lasting ordinance(CX) both for the Israelites and for the foreigners residing among them.(CY)

11 “Whoever touches a human corpse(CZ) will be unclean for seven days.(DA) 12 They must purify themselves with the water on the third day and on the seventh day;(DB) then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean.(DC) 13 If they fail to purify themselves after touching a human corpse,(DD) they defile the Lord’s tabernacle.(DE) They must be cut off from Israel.(DF) Because the water of cleansing has not been sprinkled on them, they are unclean;(DG) their uncleanness remains on them.

14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container(DH) without a lid fastened on it will be unclean.

16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death,(DI) or anyone who touches a human bone(DJ) or a grave,(DK) will be unclean for seven days.(DL)

17 “For the unclean person, put some ashes(DM) from the burned purification offering into a jar and pour fresh water(DN) over them. 18 Then a man who is ceremonially clean is to take some hyssop,(DO) dip it in the water and sprinkle(DP) the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave(DQ) or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle(DR) those who are unclean on the third and seventh days, and on the seventh day he is to purify them.(DS) Those who are being cleansed must wash their clothes(DT) and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled(DU) the sanctuary of the Lord.(DV) The water of cleansing has not been sprinkled on them, and they are unclean.(DW) 21 This is a lasting ordinance(DX) for them.

“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22 Anything that an unclean(DY) person touches becomes unclean, and anyone who touches it becomes unclean till evening.”

Footnotes

  1. Numbers 17:1 In Hebrew texts 17:1-13 is numbered 17:16-28.
  2. Numbers 18:9 Or purification
  3. Numbers 18:14 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  4. Numbers 18:16 That is, about 2 ounces or about 58 grams