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Numbers 4-6
The Message
Numbers 4-6
The Message
Duties of the Kohathites
4 1-3 God spoke to Moses and Aaron. He said, “Number the Kohathite line of Levites by clan and family. Count all the men from thirty to fifty years of age, all who enter the ministry to work in the Tent of Meeting.
4 “This is the assigned work of the Kohathites in the Tent of Meeting: care of the most holy things.
5-6 “When the camp is ready to set out, Aaron and his sons are to go in and take down the covering curtain and cover the Chest of The Testimony with it. Then they are to cover this with a dolphin skin, spread a solid blue cloth on top, and insert the poles.
7-8 “Then they are to spread a blue cloth on the Table of the Presence and set the Table with plates, incense dishes, bowls, and jugs for drink offerings. The bread that is always there stays on the Table. They are to cover these with a scarlet cloth, and on top of that spread the dolphin skin, and insert the poles.
9-10 “They are to use a blue cloth to cover the light-giving Lampstand and the lamps, snuffers, trays, and the oil jars that go with it. Then they are to wrap it all in a covering of dolphin skin and place it on a carrying frame.
11 “They are to spread a blue cloth over the Gold Altar and cover it with dolphin skins and place it on a carrying frame.
12 “They are to take all the articles used in ministering in the Sanctuary, wrap them in a blue cloth, cover them with dolphin skins, and place them on a carrying frame.
13-14 “They are to remove the ashes from the Altar and spread a purple cloth over it. They are to place on it all the articles used in ministering at the Altar—firepans, forks, shovels, bowls; everything used at the Altar—place them on the Altar, cover it with the dolphin skins, and insert the poles.
15 “When Aaron and his sons have finished covering the holy furnishings and all the holy articles, and the camp is ready to set out, the Kohathites are to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are in charge of carrying all the things that are in the Tent of Meeting.
16 “Eleazar son of Aaron the priest, is to be in charge of the oil for the light, the fragrant incense, the regular Grain-Offering, and the anointing oil. He is to be in charge of the entire Dwelling and everything in it, including its holy furnishings and articles.”
17-20 God spoke to Moses and Aaron, “Don’t let the tribal families of the Kohathites be destroyed from among the Levites. Protect them so they will live and not die when they come near the most holy things. To protect them, Aaron and his sons are to precede them into the Sanctuary and assign each man his task and what he is to carry. But the Kohathites themselves must not go in to look at the holy things, not even a glance at them, or they will die.”
Duties of the Gershonites
21-23 God spoke to Moses: “Number the Gershonites by tribes according to their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work in the Tent of Meeting.
24-28 “The Gershonites by family and clan will serve by carrying heavy loads: the curtains of the Sanctuary and the Tent of Meeting; the covering of the Tent and the outer covering of dolphin skins; the screens for the entrance to the Tent; the cords; and all the equipment used in its ministries. The Gershonites have the job of doing the work connected with these things. All their work of lifting and carrying and moving is to be done under the supervision of Aaron and his sons. Assign them specifically what they are to carry. This is the work of the Gershonite clans at the Tent of Meeting. Ithamar son of Aaron the priest is to supervise their work.
Duties of the Merarites
29-30 “Number the Merarites by their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work at the Tent of Meeting.
31-33 “This is their assigned duty as they go to work at the Tent of Meeting: to carry the frames of The Dwelling, its crossbars, posts, and bases, as well as the posts of the surrounding Courtyard with their bases, tent pegs, cords, and all the equipment related to their use. Assign to each man exactly what he is to carry. This is the ministry of the Merarite clans as they work at the Tent of Meeting under the supervision of Ithamar son of Aaron the priest.”
* * *
34-37 Moses, Aaron, and the leaders of the congregation counted the Kohathites by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clans, were 2,750. This was the total from the Kohathite clans who served in the Tent of Meeting. Moses and Aaron counted them just as God had commanded through Moses.
38-41 The Gershonites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan and family, were 2,630. This was the total from the Gershonite clans who served in the Tent of Meeting. Moses and Aaron counted them just as God had commanded.
42-45 The Merarites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan, were 3,200. This was the total from the Merarite clans. Moses and Aaron counted them just as God had commanded through Moses.
46-49 So Moses and Aaron and the leaders of Israel counted all the Levites by clan and family. All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting numbered 8,580. At God’s command through Moses, each man was assigned his work and told what to carry.
And that’s the story of their numbering, as God commanded Moses.
Some Camp Rules
5 1-3 God spoke to Moses: “Command the People of Israel to ban from the camp anyone who has an infectious skin disease, anyone who has a discharge, and anyone who is ritually unclean from contact with a dead body. Ban male and female alike; send them outside the camp so that they won’t defile their camp, the place I live among them.”
4 The People of Israel did this, banning them from the camp. They did exactly what God had commanded through Moses.
* * *
5-10 God spoke to Moses: “Tell the People of Israel, When a man or woman commits any sin, the person has broken trust with God, is guilty, and must confess the sin. Full compensation plus twenty percent must be made to whoever was wronged. If the wronged person has no close relative who can receive the compensation, the compensation belongs to God and must be given to the priest, along with the ram by which atonement is made. All the sacred offerings that the People of Israel bring to a priest belong to the priest. Each person’s sacred offerings are his own, but what one gives to the priest stays with the priest.”
* * *
11-15 God spoke to Moses: “Tell the People of Israel, Say a man’s wife goes off and has an affair, is unfaithful to him by sleeping with another man, but her husband knows nothing about it even though she has defiled herself. And then, even though there was no witness and she wasn’t caught in the act, feelings of jealousy come over the husband and he suspects that his wife is impure. Even if she is innocent and his jealousy and suspicions are groundless, he is to take his wife to the priest. He must also take an offering of two quarts of barley flour for her. He is to pour no oil on it or mix incense with it because it is a Grain-Offering for jealousy, a Grain-Offering for bringing the guilt out into the open.
16-22 “The priest then is to take her and have her stand in the presence of God. He is to take some holy water in a pottery jar and put some dust from the floor of The Dwelling in the water. After the priest has her stand in the presence of God he is to uncover her hair and place the exposure-offering in her hands, the Grain-Offering for jealousy, while he holds the bitter water that delivers a curse. Then the priest will put the woman under oath and say, ‘If no man has slept with you and you have not had an adulterous affair and become impure while married to your husband, may this bitter water that delivers a curse not harm you. But if you have had an affair while married to your husband and have defiled yourself by sleeping with a man other than your husband’—here the priest puts the woman under this curse—‘may God cause your people to curse and revile you when he makes your womb shrivel and your belly swell. Let this water that delivers a curse enter your body so that your belly swells and your womb shrivels.’
“Then the woman shall say, ‘Amen. Amen.’
23-28 “The priest is to write these curses on a scroll and then wash the words off into the bitter water. He then is to give the woman the bitter water that delivers a curse. This water will enter her body and cause acute pain. The priest then is to take from her hands a handful of the Grain-Offering for jealousy, wave it before God, and bring it to the Altar. The priest then is to take a handful of the Grain-Offering, using it as an exposure-offering, and burn it on the Altar; after this he is to make her drink the water. If she has defiled herself in being unfaithful to her husband, when she drinks the water that delivers a curse, it will enter her body and cause acute pain; her belly will swell and her womb shrivel. She will be cursed among her people. But if she has not defiled herself and is innocent of impurity, her name will be cleared and she will be able to have children.
29-31 “This is the law of jealousy in a case where a woman goes off and has an affair and defiles herself while married to her husband, or a husband is tormented with feelings of jealousy because he suspects his wife. The priest is to have her stand in the presence of God and go through this entire procedure with her. The husband will be cleared of wrong, but the woman will pay for her wrong.”
Nazirite Vows
6 1-4 God spoke to Moses: “Speak to the People of Israel; tell them, If any of you, man or woman, wants to make a special Nazirite vow, consecrating yourself totally to God, you must not drink any wine or beer, no intoxicating drink of any kind, not even the juice of grapes—in fact, you must not even eat grapes or raisins. For the duration of the consecration, nothing from the grapevine—not even the seeds, not even the skin—may be eaten.
5 “Also, for the duration of the consecration you must not have your hair cut. Your long hair will be a continuing sign of holy separation to God.
6-7 “Also, for the duration of the consecration to God, you must not go near a corpse. Even if it’s the body of your father or mother, brother or sister, you must not ritually defile yourself because the sign of consecration to God is on your head.
8 “For the entire duration of your consecration you are holy to God.
9-12 “If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day and reconsecrate your Nazirite consecration to God by bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don’t count because your consecration was ritually defiled.
13-17 “These are the instructions for the time set when your special consecration to God is up. First, you are to be brought to the entrance to the Tent of Meeting. Then you will present your offerings to God: a healthy yearling lamb for the Whole-Burnt-Offering, a healthy yearling ewe for an Absolution-Offering, a healthy ram for a Peace-Offering, a basket of unraised bread made of fine flour, loaves mixed with oil, and crackers spread with oil, along with your Grain-Offerings and Drink-Offerings. The priest will approach God and offer up your Absolution-Offering and Whole-Burnt-Offering. He will sacrifice the ram as a Peace-Offering to God with the basket of unraised bread, and, last of all, the Grain-Offering and Drink-Offering.
18 “At the entrance to the Tent of Meeting, shave off the hair you consecrated and put it in the fire that is burning under the Peace-Offering.
19-20 “After you have shaved the hair of your consecration, the priest will take a shoulder from the ram, boiled, and a piece of unraised bread and a cracker from the basket and place them in your hands. The priest will then wave them before God, a Wave-Offering. They are holy and belong to the priest, along with the breast that was waved and the thigh that was offered.
“Now you are free to drink wine.
21 “These are the instructions for Nazirites as they bring offerings to God in their vow of consecration, beyond their other offerings. They must carry out the vow they have vowed following the instructions for the Nazirite.”
The Aaronic Blessing
22-23 God spoke to Moses: “Tell Aaron and his sons, This is how you are to bless the People of Israel. Say to them,
24 God bless you and keep you,
25 God smile on you and gift you,
26 God look you full in the face
and make you prosper.
27 In so doing, they will place my name on the People of Israel—
I will confirm it by blessing them.”
Numbers 4-6
New International Version
Numbers 4-6
New International Version
The Kohathites
4 The Lord said to Moses and Aaron: 2 “Take a census(A) of the Kohathite branch of the Levites by their clans and families. 3 Count(B) all the men from thirty to fifty years of age(C) who come to serve in the work at the tent of meeting.
4 “This is the work(D) of the Kohathites(E) at the tent of meeting: the care of the most holy things.(F) 5 When the camp is to move,(G) Aaron and his sons are to go in and take down the shielding curtain(H) and put it over the ark of the covenant law.(I) 6 Then they are to cover the curtain with a durable leather,[a](J) spread a cloth of solid blue over that and put the poles(K) in place.
7 “Over the table of the Presence(L) they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings;(M) the bread that is continually there(N) is to remain on it. 8 They are to spread a scarlet cloth over them, cover that with the durable leather and put the poles(O) in place.
9 “They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays,(P) and all its jars for the olive oil used to supply it. 10 Then they are to wrap it and all its accessories in a covering of the durable leather and put it on a carrying frame.(Q)
11 “Over the gold altar(R) they are to spread a blue cloth and cover that with the durable leather and put the poles(S) in place.
12 “They are to take all the articles(T) used for ministering in the sanctuary, wrap them in a blue cloth, cover that with the durable leather and put them on a carrying frame.(U)
13 “They are to remove the ashes(V) from the bronze altar(W) and spread a purple cloth over it. 14 Then they are to place on it all the utensils(X) used for ministering at the altar, including the firepans,(Y) meat forks,(Z) shovels(AA) and sprinkling bowls.(AB) Over it they are to spread a covering of the durable leather and put the poles(AC) in place.
15 “After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move,(AD) only then are the Kohathites(AE) to come and do the carrying.(AF) But they must not touch the holy things(AG) or they will die.(AH) The Kohathites are to carry those things that are in the tent of meeting.
16 “Eleazar(AI) son of Aaron, the priest, is to have charge of the oil for the light,(AJ) the fragrant incense,(AK) the regular grain offering(AL) and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles.”
17 The Lord said to Moses and Aaron, 18 “See that the Kohathite tribal clans are not destroyed from among the Levites. 19 So that they may live and not die when they come near the most holy things,(AM) do this for them: Aaron and his sons(AN) are to go into the sanctuary and assign to each man his work and what he is to carry.(AO) 20 But the Kohathites must not go in to look(AP) at the holy things, even for a moment, or they will die.”
The Gershonites
21 The Lord said to Moses, 22 “Take a census also of the Gershonites by their families and clans. 23 Count all the men from thirty to fifty years of age(AQ) who come to serve in the work at the tent of meeting.
24 “This is the service of the Gershonite clans in their carrying and their other work: 25 They are to carry the curtains of the tabernacle,(AR) that is, the tent of meeting,(AS) its covering(AT) and its outer covering of durable leather, the curtains for the entrance to the tent of meeting, 26 the curtains of the courtyard surrounding the tabernacle and altar,(AU) the curtain for the entrance to the courtyard,(AV) the ropes and all the equipment(AW) used in the service of the tent. The Gershonites are to do all that needs to be done with these things. 27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons.(AX) You shall assign to them as their responsibility(AY) all they are to carry. 28 This is the service of the Gershonite clans(AZ) at the tent of meeting. Their duties are to be under the direction of Ithamar(BA) son of Aaron, the priest.
The Merarites
29 “Count(BB) the Merarites by their clans and families.(BC) 30 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting. 31 As part of all their service at the tent, they are to carry the frames of the tabernacle, its crossbars, posts and bases,(BD) 32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes,(BE) all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33 This is the service of the Merarite clans as they work at the tent of meeting under the direction of Ithamar(BF) son of Aaron, the priest.”
The Numbering of the Levite Clans
34 Moses, Aaron and the leaders of the community counted the Kohathites(BG) by their clans and families. 35 All the men from thirty to fifty years of age(BH) who came to serve in the work at the tent of meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans(BI) who served at the tent of meeting. Moses and Aaron counted them according to the Lord’s command through Moses.
38 The Gershonites(BJ) were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the tent of meeting. Moses and Aaron counted them according to the Lord’s command.
42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age(BK) who came to serve in the work at the tent of meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans.(BL) Moses and Aaron counted them according to the Lord’s command through Moses.
46 So Moses, Aaron and the leaders of Israel counted(BM) all the Levites by their clans and families. 47 All the men from thirty to fifty years of age(BN) who came to do the work of serving and carrying the tent of meeting 48 numbered 8,580.(BO) 49 At the Lord’s command through Moses, each was assigned his work and told what to carry.
Thus they were counted,(BP) as the Lord commanded Moses.
The Purity of the Camp
5 The Lord said to Moses, 2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease[b](BQ) or a discharge(BR) of any kind, or who is ceremonially unclean(BS) because of a dead body.(BT) 3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(BU)” 4 The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.
Restitution for Wrongs
5 The Lord said to Moses, 6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way[c] and so is unfaithful(BV) to the Lord is guilty(BW) 7 and must confess(BX) the sin they have committed. They must make full restitution(BY) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. 8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(BZ) with which atonement is made for the wrongdoer.(CA) 9 All the sacred contributions the Israelites bring to a priest will belong to him.(CB) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(CC)’”
The Test for an Unfaithful Wife
11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(CD) and is unfaithful to him 13 so that another man has sexual relations with her,(CE) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(CF) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[d](CG) of barley flour(CH) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(CI) a reminder-offering(CJ) to draw attention to wrongdoing.
16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(CK) and place in her hands the reminder-offering, the grain offering for jealousy,(CL) while he himself holds the bitter water that brings a curse.(CM) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(CN) and become impure while married to your husband, may this bitter water that brings a curse(CO) not harm you. 20 But if you have gone astray(CP) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(CQ)—“may the Lord cause you to become a curse[e] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(CR) that brings a curse(CS) enter your body so that your abdomen swells or your womb miscarries.”
“‘Then the woman is to say, “Amen. So be it.(CT)”
23 “‘The priest is to write these curses on a scroll(CU) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(CV) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[f] offering(CW) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(CX) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29 “‘This, then, is the law of jealousy when a woman goes astray(CY) and makes herself impure while married to her husband, 30 or when feelings of jealousy(CZ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(DA) of her sin.’”
The Nazirite
6 The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow(DB), a vow of dedication(DC) to the Lord as a Nazirite,(DD) 3 they must abstain from wine(DE) and other fermented drink and must not drink vinegar(DF) made from wine or other fermented drink. They must not drink grape juice or eat grapes(DG) or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor(DH) may be used on their head.(DI) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.(DJ) 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean(DK) on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the Lord.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,(DL) they must shave their head on the seventh day—the day of their cleansing.(DM) 10 Then on the eighth day(DN) they must bring two doves or two young pigeons(DO) to the priest at the entrance to the tent of meeting.(DP) 11 The priest is to offer one as a sin offering[g](DQ) and the other as a burnt offering(DR) to make atonement(DS) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb(DT) as a guilt offering.(DU) The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over.(DV) They are to be brought to the entrance to the tent of meeting.(DW) 14 There they are to present their offerings to the Lord: a year-old male lamb without defect(DX) for a burnt offering, a year-old ewe lamb without defect for a sin offering,(DY) a ram(DZ) without defect for a fellowship offering,(EA) 15 together with their grain offerings(EB) and drink offerings,(EC) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.(ED)
16 “‘The priest is to present all these(EE) before the Lord(EF) and make the sin offering and the burnt offering.(EG) 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering(EH) to the Lord, together with its grain offering(EI) and drink offering.(EJ)
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.(EK) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.(EL) 20 The priest shall then wave these before the Lord as a wave offering;(EM) they are holy(EN) and belong to the priest, together with the breast that was waved and the thigh that was presented.(EO) After that, the Nazirite may drink wine.(EP)
21 “‘This is the law of the Nazirite(EQ) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows(ER) they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless(ES) the Israelites. Say to them:
24 “‘“The Lord bless you(ET)
and keep you;(EU)
25 the Lord make his face shine on you(EV)
and be gracious to you;(EW)
26 the Lord turn his face(EX) toward you
and give you peace.(EY)”’
27 “So they will put my name(EZ) on the Israelites, and I will bless them.”
Footnotes
- Numbers 4:6 Possibly the hides of large aquatic mammals; also in verses 8, 10, 11, 12, 14 and 25
- Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
- Numbers 5:6 Or woman who commits any wrong common to mankind
- Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
- Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
- Numbers 5:26 Or representative
- Numbers 6:11 Or purification offering; also in verses 14 and 16
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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