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Futility of Boastful Wickedness.

To the Chief Musician. A skillful song, or a didactic or reflective poem. A Psalm of David, when Doeg the Edomite came and told Saul, “David has come to the house of Ahimelech.”

52 Why do you boast of evil, O mighty man?
The lovingkindness of God endures all day long.

Your tongue devises destruction,
Like a sharp razor, working deceitfully.

You love evil more than good,
And falsehood more than speaking what is right. Selah.

You love all words that devour,
O deceitful tongue.


But God will break you down forever;
He will take you away and tear you away from your tent,
And uproot you from the land of the living. Selah.

The righteous will see it and fear,
And will [scoffingly] laugh, saying,

“Look, [this is] the man who would not make God his strength [his stronghold and fortress],
But trusted in the abundance of his riches,
Taking refuge in his wealth.”


But as for me, I am like a green olive tree in the house of God;
I trust [confidently] in the lovingkindness of God forever and ever.

I will thank You forever, because You have done it, [You have rescued me and kept me safe].
I will wait on Your name, for it is good, in the presence of Your godly ones.

Folly and Wickedness of Men.

To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.

53 The [empty-headed] fool has said in his heart, “There is no God.”
They are corrupt and evil, and have committed repulsive injustice;
There is no one who does good.

God has looked down from heaven upon the children of men
To see if there is anyone who understands,
Who seeks after God [who requires Him, who longs for Him as essential to life].

Every one of them has turned aside and fallen away;
Together they have become filthy and corrupt;
There is no one who does good, no, not even one.(A)


Have workers of wickedness no knowledge or no understanding?
They eat up My people as though they ate bread
And have not called upon God.

There they were, in great terror and dread, where there had been no terror or dread;
For God scattered the bones of him who besieged you;
You have put them to shame, because God has rejected them.

Oh, that the salvation of Israel would come out of Zion!
When God restores [the fortunes of] His people,
Let Jacob rejoice, let Israel be glad.

Prayer for Defense against Enemies.

To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David, when the Ziphites went and told Saul, “David is hiding among us.”

54 Save me, O God, by Your name;
And vindicate me by Your [wondrous] power.

Hear my prayer, O God;
Listen to the words of my mouth.

For strangers have risen against me
And violent men have sought my life;
They have not set God before them. Selah.


Behold, God is my helper and ally;
The Lord is the sustainer of my soul [my upholder].

He will pay back the evil to my enemies;
In Your faithfulness destroy them.


With a freewill offering I will sacrifice to You;
I will give thanks and praise Your name, O Lord, for it is good.

For He has rescued me from every trouble,
And my eye has looked with satisfaction (triumph) on my enemies.

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Psalm 53[d](V)

For the director of music. According to mahalath.[e] A maskil[f] of David.

The fool(W) says in his heart,
    “There is no God.”(X)
They are corrupt, and their ways are vile;
    there is no one who does good.

God looks down from heaven(Y)
    on all mankind
to see if there are any who understand,(Z)
    any who seek God.(AA)
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.(AB)

Do all these evildoers know nothing?

They devour my people as though eating bread;
    they never call on God.
But there they are, overwhelmed with dread,
    where there was nothing to dread.(AC)
God scattered the bones(AD) of those who attacked you;(AE)
    you put them to shame,(AF) for God despised them.(AG)

Oh, that salvation for Israel would come out of Zion!
    When God restores his people,
    let Jacob rejoice and Israel be glad!

Psalm 54[g]

For the director of music. With stringed instruments. A maskil[h] of David. When the Ziphites(AH) had gone to Saul and said, “Is not David hiding among us?”

Save me(AI), O God, by your name;(AJ)
    vindicate me by your might.(AK)
Hear my prayer, O God;(AL)
    listen to the words of my mouth.

Arrogant foes are attacking me;(AM)
    ruthless people(AN) are trying to kill me(AO)
    people without regard for God.[i](AP)

Surely God is my help;(AQ)
    the Lord is the one who sustains me.(AR)

Let evil recoil(AS) on those who slander me;
    in your faithfulness(AT) destroy them.

I will sacrifice a freewill offering(AU) to you;
    I will praise(AV) your name, Lord, for it is good.(AW)
You have delivered me(AX) from all my troubles,
    and my eyes have looked in triumph on my foes.(AY)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
  4. Psalm 53:1 In Hebrew texts 53:1-6 is numbered 53:2-7.
  5. Psalm 53:1 Title: Probably a musical term
  6. Psalm 53:1 Title: Probably a literary or musical term
  7. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  8. Psalm 54:1 Title: Probably a literary or musical term
  9. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.