1-2 Please, God, no more yelling,
    no more trips to the woodshed.
Treat me nice for a change;
    I’m so starved for affection.

2-3 Can’t you see I’m black-and-blue,
    beaten up badly in bones and soul?
God, how long will it take
    for you to let up?

4-5 Break in, God, and break up this fight;
    if you love me at all, get me out of here.
I’m no good to you dead, am I?
    I can’t sing in your choir if I’m buried in some tomb!

6-7 I’m tired of all this—so tired. My bed
    has been floating forty days and nights
On the flood of my tears.
    My mattress is soaked, soggy with tears.
The sockets of my eyes are black holes;
    nearly blind, I squint and grope.

8-9 Get out of here, you Devil’s crew:
    at last God has heard my sobs.
My requests have all been granted,
    my prayers are answered.

10 Cowards, my enemies disappear.
Disgraced, they turn tail and run.
1-2 God! God! I am running to you for dear life;
    the chase is wild.
If they catch me, I’m finished:
    ripped to shreds by foes fierce as lions,
    dragged into the forest and left
    unlooked for, unremembered.

3-5 God, if I’ve done what they say—
    betrayed my friends,
    ripped off my enemies—
If my hands are really that dirty,
    let them get me, walk all over me,
    leave me flat on my face in the dirt.

6-8 Stand up, God; pit your holy fury
    against my furious enemies.
Wake up, God. My accusers have packed
    the courtroom; it’s judgment time.
Take your place on the bench, reach for your gavel,
    throw out the false charges against me.
I’m ready, confident in your verdict:
    “Innocent.”

9-11 Close the book on Evil, God,
    but publish your mandate for us.
You get us ready for life:
    you probe for our soft spots,
    you knock off our rough edges.
And I’m feeling so fit, so safe:
    made right, kept right.
God in solemn honor does things right,
    but his nerves are sandpapered raw.

11-13 Nobody gets by with anything.
    God is already in action—
Sword honed on his whetstone,
    bow strung, arrow on the string,
Lethal weapons in hand,
    each arrow a flaming missile.

14 Look at that guy!
    He had sex with sin,
    he’s pregnant with evil.
Oh, look! He’s having
    the baby—a Lie-Baby!

15-16 See that man shoveling day after day,
    digging, then concealing, his man-trap
    down that lonely stretch of road?
Go back and look again—you’ll see him in it headfirst,
    legs waving in the breeze.
That’s what happens:
    mischief backfires;
    violence boomerangs.

17 I’m thanking God, who makes things right.
I’m singing the fame of heaven-high God.
God, brilliant Lord,
    yours is a household name.

Nursing infants gurgle choruses about you;
    toddlers shout the songs
That drown out enemy talk,
    and silence atheist babble.

3-4 I look up at your macro-skies, dark and enormous,
    your handmade sky-jewelry,
Moon and stars mounted in their settings.
    Then I look at my micro-self and wonder,
Why do you bother with us?
    Why take a second look our way?

5-8 Yet we’ve so narrowly missed being gods,
    bright with Eden’s dawn light.
You put us in charge of your handcrafted world,
    repeated to us your Genesis-charge,
Made us stewards of sheep and cattle,
    even animals out in the wild,
Birds flying and fish swimming,
    whales singing in the ocean deeps.

God, brilliant Lord,
    your name echoes around the world.
1-2 I’m thanking you, God, from a full heart,
    I’m writing the book on your wonders.
I’m whistling, laughing, and jumping for joy;
    I’m singing your song, High God.

3-4 The day my enemies turned tail and ran,
    they stumbled on you and fell on their faces.
You took over and set everything right;
    when I needed you, you were there, taking charge.

5-6 You blow the whistle on godless nations;
    you throw dirty players out of the game,
    wipe their names right off the roster.
Enemies disappear from the sidelines,
    their reputation trashed,
    their names erased from the halls of fame.

7-8 God holds the high center,
    he sees and sets the world’s mess right.
He decides what is right for us earthlings,
    gives people their just deserts.

9-10 God’s a safe-house for the battered,
    a sanctuary during bad times.
The moment you arrive, you relax;
    you’re never sorry you knocked.

11-12 Sing your songs to Zion-dwelling God,
    tell his stories to everyone you meet:
How he tracks down killers
    yet keeps his eye on us,
    registers every whimper and moan.

13-14 Be kind to me, God;
    I’ve been kicked around long enough.
Once you’ve pulled me back
    from the gates of death,
I’ll write the book on Hallelujahs;
    on the corner of Main and First
    I’ll hold a street meeting;
I’ll be the song leader; we’ll fill the air
    with salvation songs.

15-16 They’re trapped, those godless countries,
    in the very snares they set,
Their feet all tangled
    in the net they spread.
They have no excuse;
    the way God works is well-known.
The shrewd machinery made by the wicked
    has maimed their own hands.

17-20 The wicked bought a one-way
    ticket to hell.
No longer will the poor be nameless—
    no more humiliation for the humble.
Up, God! Aren’t you fed up with their empty strutting?
    Expose these grand pretensions!
Shake them up, God!
    Show them how silly they look.
10 1-2 God, are you avoiding me?
    Where are you when I need you?
Full of hot air, the wicked
    are hot on the trail of the poor.
Trip them up, tangle them up
    in their fine-tuned plots.

3-4 The wicked are windbags,
    the swindlers have foul breath.
The wicked snub God,
    their noses stuck high in the air.
Their graffiti are scrawled on the walls:
    “Catch us if you can!” “God is dead.”

5-6 They care nothing for what you think;
    if you get in their way, they blow you off.
They live (they think) a charmed life:
    “We can’t go wrong. This is our lucky year!”

7-8 They carry a mouthful of spells,
    their tongues spit venom like adders.
They hide behind ordinary people,
    then pounce on their victims.

They mark the luckless,
    then wait like a hunter in a blind;
When the poor wretch wanders too close,
    they stab him in the back.

10-11 The hapless fool is kicked to the ground,
    the unlucky victim is brutally axed.
He thinks God has dumped him,
    he’s sure that God is indifferent to his plight.

12-13 Time to get up, God—get moving.
    The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
    and get away with it,
Why the wicked are so cocksure
    they’ll never come up for audit.

14 But you know all about it—
    the contempt, the abuse.
I dare to believe that the luckless
    will get lucky someday in you.
You won’t let them down:
    orphans won’t be orphans forever.

15-16 Break the wicked right arms,
    break all the evil left arms.
Search and destroy
    every sign of crime.
God’s grace and order wins;
    godlessness loses.

17-18 The victim’s faint pulse picks up;
    the hearts of the hopeless pump red blood
    as you put your ear to their lips.
Orphans get parents,
    the homeless get homes.
The reign of terror is over,
    the rule of the gang lords is ended.

Psalm 6[a]

For the director of music. With stringed instruments. According to sheminith.[b] A psalm of David.

Lord, do not rebuke me in your anger(A)
    or discipline me in your wrath.
Have mercy on me,(B) Lord, for I am faint;(C)
    heal me,(D) Lord, for my bones are in agony.(E)
My soul is in deep anguish.(F)
    How long,(G) Lord, how long?

Turn,(H) Lord, and deliver me;
    save me because of your unfailing love.(I)
Among the dead no one proclaims your name.
    Who praises you from the grave?(J)

I am worn out(K) from my groaning.(L)

All night long I flood my bed with weeping(M)
    and drench my couch with tears.(N)
My eyes grow weak(O) with sorrow;
    they fail because of all my foes.

Away from me,(P) all you who do evil,(Q)
    for the Lord has heard my weeping.
The Lord has heard my cry for mercy;(R)
    the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;(S)
    they will turn back and suddenly be put to shame.(T)

Psalm 7[c]

A shiggaion[d](U) of David, which he sang to the Lord concerning Cush, a Benjamite.

Lord my God, I take refuge(V) in you;
    save and deliver me(W) from all who pursue me,(X)
or they will tear me apart like a lion(Y)
    and rip me to pieces with no one to rescue(Z) me.

Lord my God, if I have done this
    and there is guilt on my hands(AA)
if I have repaid my ally with evil
    or without cause(AB) have robbed my foe—
then let my enemy pursue and overtake(AC) me;
    let him trample my life to the ground(AD)
    and make me sleep in the dust.[e](AE)

Arise,(AF) Lord, in your anger;
    rise up against the rage of my enemies.(AG)
    Awake,(AH) my God; decree justice.
Let the assembled peoples gather around you,
    while you sit enthroned over them on high.(AI)
    Let the Lord judge(AJ) the peoples.
Vindicate me, Lord, according to my righteousness,(AK)
    according to my integrity,(AL) O Most High.(AM)
Bring to an end the violence of the wicked
    and make the righteous secure—(AN)
you, the righteous God(AO)
    who probes minds and hearts.(AP)

10 My shield[f](AQ) is God Most High,
    who saves the upright in heart.(AR)
11 God is a righteous judge,(AS)
    a God who displays his wrath(AT) every day.
12 If he does not relent,(AU)
    he[g] will sharpen his sword;(AV)
    he will bend and string his bow.(AW)
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.(AX)

14 Whoever is pregnant with evil
    conceives trouble and gives birth(AY) to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit(AZ) they have made.(BA)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

17 I will give thanks to the Lord because of his righteousness;(BB)
    I will sing the praises(BC) of the name of the Lord Most High.(BD)

Psalm 8[h]

For the director of music. According to gittith.[i] A psalm of David.

Lord, our Lord,
    how majestic is your name(BE) in all the earth!

You have set your glory(BF)
    in the heavens.(BG)
Through the praise of children and infants
    you have established a stronghold(BH) against your enemies,
    to silence the foe(BI) and the avenger.
When I consider your heavens,(BJ)
    the work of your fingers,(BK)
the moon and the stars,(BL)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[j](BM)

You have made them[k] a little lower than the angels[l](BN)
    and crowned them[m] with glory and honor.(BO)
You made them rulers(BP) over the works of your hands;(BQ)
    you put everything under their[n] feet:(BR)
all flocks and herds,(BS)
    and the animals of the wild,(BT)
the birds in the sky,
    and the fish in the sea,(BU)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(BV)

Psalm 9[o][p]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(BW)
    I will tell of all your wonderful deeds.(BX)
I will be glad and rejoice(BY) in you;
    I will sing the praises(BZ) of your name,(CA) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(CB) and my cause,(CC)
    sitting enthroned(CD) as the righteous judge.(CE)
You have rebuked the nations(CF) and destroyed the wicked;
    you have blotted out their name(CG) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(CH)
    even the memory of them(CI) has perished.

The Lord reigns forever;(CJ)
    he has established his throne(CK) for judgment.
He rules the world in righteousness(CL)
    and judges the peoples with equity.(CM)
The Lord is a refuge(CN) for the oppressed,(CO)
    a stronghold in times of trouble.(CP)
10 Those who know your name(CQ) trust in you,
    for you, Lord, have never forsaken(CR) those who seek you.(CS)

11 Sing the praises(CT) of the Lord, enthroned in Zion;(CU)
    proclaim among the nations(CV) what he has done.(CW)
12 For he who avenges blood(CX) remembers;
    he does not ignore the cries of the afflicted.(CY)

13 Lord, see how my enemies(CZ) persecute me!
    Have mercy(DA) and lift me up from the gates of death,(DB)
14 that I may declare your praises(DC)
    in the gates of Daughter Zion,(DD)
    and there rejoice in your salvation.(DE)

15 The nations have fallen into the pit they have dug;(DF)
    their feet are caught in the net they have hidden.(DG)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[q](DH)
17 The wicked go down to the realm of the dead,(DI)
    all the nations that forget God.(DJ)
18 But God will never forget the needy;
    the hope(DK) of the afflicted(DL) will never perish.

19 Arise,(DM) Lord, do not let mortals triumph;(DN)
    let the nations be judged(DO) in your presence.
20 Strike them with terror,(DP) Lord;
    let the nations know they are only mortal.(DQ)

Psalm 10[r]

Why, Lord, do you stand far off?(DR)
    Why do you hide yourself(DS) in times of trouble?

In his arrogance the wicked man hunts down the weak,(DT)
    who are caught in the schemes he devises.
He boasts(DU) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(DV)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(DW)
His ways are always prosperous;
    your laws are rejected by[s] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(DX)

His mouth is full(DY) of lies and threats;(DZ)
    trouble and evil are under his tongue.(EA)
He lies in wait(EB) near the villages;
    from ambush he murders the innocent.(EC)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(ED)
    he catches the helpless and drags them off in his net.(EE)
10 His victims are crushed,(EF) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(EG)
    he covers his face and never sees.”(EH)

12 Arise,(EI) Lord! Lift up your hand,(EJ) O God.
    Do not forget the helpless.(EK)
13 Why does the wicked man revile God?(EL)
    Why does he say to himself,
    “He won’t call me to account”?(EM)
14 But you, God, see the trouble(EN) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(EO)
    you are the helper(EP) of the fatherless.
15 Break the arm of the wicked man;(EQ)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(ER)
    the nations(ES) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(ET)
    you encourage them, and you listen to their cry,(EU)
18 defending the fatherless(EV) and the oppressed,(EW)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 6:1 In Hebrew texts 6:1-10 is numbered 6:2-11.
  2. Psalm 6:1 Title: Probably a musical term
  3. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
  4. Psalm 7:1 Title: Probably a literary or musical term
  5. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
  6. Psalm 7:10 Or sovereign
  7. Psalm 7:12 Or If anyone does not repent, / God
  8. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  9. Psalm 8:1 Title: Probably a musical term
  10. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  11. Psalm 8:5 Or him
  12. Psalm 8:5 Or than God
  13. Psalm 8:5 Or him
  14. Psalm 8:6 Or made him ruler . . . ; / . . . his
  15. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  16. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  17. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.
  18. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  19. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from