What is man, that thou art mindful of him? and the son of man, that thou visitest him?

For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

All sheep and oxen, yea, and the beasts of the field;

The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

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what is mankind that you are mindful of them,
    human beings that you care for them?[a](A)

You have made them[b] a little lower than the angels[c](B)
    and crowned them[d] with glory and honor.(C)
You made them rulers(D) over the works of your hands;(E)
    you put everything under their[e] feet:(F)
all flocks and herds,(G)
    and the animals of the wild,(H)
the birds in the sky,
    and the fish in the sea,(I)
    all that swim the paths of the seas.

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Footnotes

  1. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  2. Psalm 8:5 Or him
  3. Psalm 8:5 Or than God
  4. Psalm 8:5 Or him
  5. Psalm 8:6 Or made him ruler . . . ; / . . . his

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

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But I want you to realize that the head of every man is Christ,(A) and the head of the woman is man,[a](B) and the head of Christ is God.(C)

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Footnotes

  1. 1 Corinthians 11:3 Or of the wife is her husband

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman: but the woman of the man.

Neither was the man created for the woman; but the woman for the man.

10 For this cause ought the woman to have power on her head because of the angels.

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

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For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[a] since he is the image(A) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(B) neither was man created for woman, but woman for man.(C) 10 It is for this reason that a woman ought to have authority over her own[b] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(D)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.

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Footnotes

  1. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  2. 1 Corinthians 11:10 Or have a sign of authority on her