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(0) For the leader. On the gittit. A psalm of David:

(1) Adonai! Our Lord! How glorious
is your name throughout the earth!
The fame of your majesty
spreads even above the heavens!

(2) From the mouths of babies and infants at the breast
you established strength because of your foes,
in order that you might silence
the enemy and the avenger.

(3) When I look at your heavens, the work of your fingers,
the moon and stars that you set in place —
(4) what are mere mortals, that you concern yourself with them;
humans, that you watch over them with such care?

(5) You made him but little lower than the angels,
you crowned him with glory and honor,
(6) you had him rule what your hands made,
you put everything under his feet —
(7) sheep and oxen, all of them,
also the animals in the wilds,
(8) the birds in the air, the fish in the sea,
whatever passes through the paths of the seas.

10 (9) Adonai! Our Lord! How glorious
is your name throughout the earth!

(0) For the leader. On the death of Labben. A psalm of David:

(1) I give thanks to Adonai with all my heart.
I will tell about all your wonderful deeds.
(2) I will be glad and exult in you.
I will sing praise to your name, ‘Elyon.

(3) When my enemies turn back,
they stumble and perish before you.
(4) For you upheld my cause as just,
sitting on the throne as the righteous judge.

(5) You rebuked the nations, destroyed the wicked,
blotted out their name forever and ever.
(6) The enemy is finished, in ruins forever;
you destroyed their cities; all memory of them is lost.

(7) But Adonai is enthroned forever;
he has set up his throne for judgment.
(8) He will judge the world in righteousness;
he will judge the peoples fairly.

10 (9) Adonai is a stronghold for the oppressed,
a tower of strength in times of trouble.
11 (10) Those who know your name put their trust in you,
for you have not abandoned those who seek you, Adonai.

12 (11) Sing praises to Adonai, who lives in Tziyon;
proclaim his deeds among the peoples.
13 (12) For the avenger of blood remembers them,
he does not ignore the cry of the afflicted:

14 (13) “Have mercy on me, Adonai!
See how I suffer from those who hate me;
you raise me from the gates of death,
15 (14) so that I can proclaim all your praises
at the gates of the daughter of Tziyon
and rejoice in this deliverance of yours.”

16 (15) The nations have drowned in the pit they dug,
caught their own feet in the net they hid.
17 (16) Adonai made himself known and executed judgment;
the wicked are ensnared in the work of their own hands. (Higgayon; Selah)

18 (17) The wicked will return to Sh’ol,
all the nations that forget God.

19 (18) For the poor will not always be forgotten
or the hope of the needy perish forever.

20 (19) Arise, Adonai! Don’t let mortals prevail!
Let the nations be judged in your presence.
21 (20) Strike them with terror, Adonai!
Let the nations know they are only human. (Selah)

10 Why, Adonai, do you stand at a distance?
Why do you hide yourself in times of trouble?
The wicked in their arrogance hunt down the poor,
who get caught in the schemes they think up.

For the wicked boasts about his lusts;
he blesses greed and despises Adonai.
Every scheme of the wicked in his arrogance [says],
“There is no God, [so] it won’t be held against me.”
His ways prosper at all times.
Your judgments are way up there,
so he takes no notice.
His adversaries? He scoffs at them all.
In his heart he thinks, “I will never be shaken;
I won’t meet trouble, not now or ever.”
His mouth is full of curses, deceit, oppression;
under his tongue, mischief and injustice.
He waits near settlements in ambush
and kills an innocent man in secret;
his eyes are on the hunt for the helpless.
Lurking unseen like a lion in his lair,
he lies in wait to pounce on the poor,
then seizes the poor and drags him off in his net.
10 Yes, he stoops, crouches down low;
and the helpless wretch falls into his clutches.
11 He says in his heart, “God forgets,
he hides his face, he will never see.”

12 Arise, Adonai! God, raise your hand!
Don’t forget the humble!
13 Why does the wicked despise God
and say in his heart, “It won’t be held against me”?
14 You have seen; for you look at mischief and grief,
so that you can take the matter in hand.
The helpless commits himself to you;
you help the fatherless.
15 Break the arm of the wicked!
As for the evil man,
search out his wickedness
until there is none left.

16 Adonai is king forever and ever!
The nations have vanished from his land.
17 Adonai, you have heard what the humble want;
you encourage them and listen to them,
18 to give justice to the fatherless and oppressed,
so that no one on earth will strike terror again.

Psalm 8[a]

For the director of music. According to gittith.[b] A psalm of David.

Lord, our Lord,
    how majestic is your name(A) in all the earth!

You have set your glory(B)
    in the heavens.(C)
Through the praise of children and infants
    you have established a stronghold(D) against your enemies,
    to silence the foe(E) and the avenger.
When I consider your heavens,(F)
    the work of your fingers,(G)
the moon and the stars,(H)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[c](I)

You have made them[d] a little lower than the angels[e](J)
    and crowned them[f] with glory and honor.(K)
You made them rulers(L) over the works of your hands;(M)
    you put everything under their[g] feet:(N)
all flocks and herds,(O)
    and the animals of the wild,(P)
the birds in the sky,
    and the fish in the sea,(Q)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(R)

Psalm 9[h][i]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(S)
    I will tell of all your wonderful deeds.(T)
I will be glad and rejoice(U) in you;
    I will sing the praises(V) of your name,(W) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(X) and my cause,(Y)
    sitting enthroned(Z) as the righteous judge.(AA)
You have rebuked the nations(AB) and destroyed the wicked;
    you have blotted out their name(AC) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(AD)
    even the memory of them(AE) has perished.

The Lord reigns forever;(AF)
    he has established his throne(AG) for judgment.
He rules the world in righteousness(AH)
    and judges the peoples with equity.(AI)
The Lord is a refuge(AJ) for the oppressed,(AK)
    a stronghold in times of trouble.(AL)
10 Those who know your name(AM) trust in you,
    for you, Lord, have never forsaken(AN) those who seek you.(AO)

11 Sing the praises(AP) of the Lord, enthroned in Zion;(AQ)
    proclaim among the nations(AR) what he has done.(AS)
12 For he who avenges blood(AT) remembers;
    he does not ignore the cries of the afflicted.(AU)

13 Lord, see how my enemies(AV) persecute me!
    Have mercy(AW) and lift me up from the gates of death,(AX)
14 that I may declare your praises(AY)
    in the gates of Daughter Zion,(AZ)
    and there rejoice in your salvation.(BA)

15 The nations have fallen into the pit they have dug;(BB)
    their feet are caught in the net they have hidden.(BC)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[j](BD)
17 The wicked go down to the realm of the dead,(BE)
    all the nations that forget God.(BF)
18 But God will never forget the needy;
    the hope(BG) of the afflicted(BH) will never perish.

19 Arise,(BI) Lord, do not let mortals triumph;(BJ)
    let the nations be judged(BK) in your presence.
20 Strike them with terror,(BL) Lord;
    let the nations know they are only mortal.(BM)

Psalm 10[k]

Why, Lord, do you stand far off?(BN)
    Why do you hide yourself(BO) in times of trouble?

In his arrogance the wicked man hunts down the weak,(BP)
    who are caught in the schemes he devises.
He boasts(BQ) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(BR)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(BS)
His ways are always prosperous;
    your laws are rejected by[l] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(BT)

His mouth is full(BU) of lies and threats;(BV)
    trouble and evil are under his tongue.(BW)
He lies in wait(BX) near the villages;
    from ambush he murders the innocent.(BY)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(BZ)
    he catches the helpless and drags them off in his net.(CA)
10 His victims are crushed,(CB) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(CC)
    he covers his face and never sees.”(CD)

12 Arise,(CE) Lord! Lift up your hand,(CF) O God.
    Do not forget the helpless.(CG)
13 Why does the wicked man revile God?(CH)
    Why does he say to himself,
    “He won’t call me to account”?(CI)
14 But you, God, see the trouble(CJ) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(CK)
    you are the helper(CL) of the fatherless.
15 Break the arm of the wicked man;(CM)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(CN)
    the nations(CO) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(CP)
    you encourage them, and you listen to their cry,(CQ)
18 defending the fatherless(CR) and the oppressed,(CS)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  2. Psalm 8:1 Title: Probably a musical term
  3. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  4. Psalm 8:5 Or him
  5. Psalm 8:5 Or than God
  6. Psalm 8:5 Or him
  7. Psalm 8:6 Or made him ruler . . . ; / . . . his
  8. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  9. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  10. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.
  11. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  12. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from