87 1-3 He founded Zion on the Holy Mountain—
    and oh, how God loves his home!
Loves it far better than all
    the homes of Jacob put together!
God’s hometown—oh!
    everyone there is talking about you!

I name them off, those among whom I’m famous:
    Egypt and Babylon,
    also Philistia,
    even Tyre, along with Cush.
Word’s getting around; they point them out:
    “This one was born again here!”

The word’s getting out on Zion:
    “Men and women, right and left,
    get born again in her!”

God registers their names in his book:
    “This one, this one, and this one—
    born again, right here.”

Singers and dancers give credit to Zion:
    “All my springs are in you!”
88 1-9 God, you’re my last chance of the day.
    I spend the night on my knees before you.
Put me on your salvation agenda;
    take notes on the trouble I’m in.
I’ve had my fill of trouble;
    I’m camped on the edge of hell.
I’m written off as a lost cause,
    one more statistic, a hopeless case.
Abandoned as already dead,
    one more body in a stack of corpses,
And not so much as a gravestone—
    I’m a black hole in oblivion.
You’ve dropped me into a bottomless pit,
    sunk me in a pitch-black abyss.
I’m battered senseless by your rage,
    relentlessly pounded by your waves of anger.
You turned my friends against me,
    made me horrible to them.
I’m caught in a maze and can’t find my way out,
    blinded by tears of pain and frustration.

9-12 I call to you, God; all day I call.
    I wring my hands, I plead for help.
Are the dead a live audience for your miracles?
    Do ghosts ever join the choirs that praise you?
Does your love make any difference in a graveyard?
    Is your faithful presence noticed in the corridors of hell?
Are your marvelous wonders ever seen in the dark,
    your righteous ways noticed in the Land of No Memory?

13-18 I’m standing my ground, God, shouting for help,
    at my prayers every morning, on my knees each daybreak.
Why, God, do you turn a deaf ear?
    Why do you make yourself scarce?
For as long as I remember I’ve been hurting;
    I’ve taken the worst you can hand out, and I’ve had it.
Your wildfire anger has blazed through my life;
    I’m bleeding, black-and-blue.
You’ve attacked me fiercely from every side,
    raining down blows till I’m nearly dead.
You made lover and neighbor alike dump me;
    the only friend I have left is Darkness.

Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.(A)
The Lord loves the gates of Zion(B)
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a](C)
“I will record Rahab[b](D) and Babylon
    among those who acknowledge me—
Philistia(E) too, and Tyre(F), along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d](G)
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register(H) of the peoples:
    “This one was born in Zion.”

As they make music(I) they will sing,
    “All my fountains(J) are in you.”

Psalm 88[e]

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[f] A maskil[g] of Heman the Ezrahite.

Lord, you are the God who saves me;(K)
    day and night I cry out(L) to you.
May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles(M)
    and my life draws near to death.(N)
I am counted among those who go down to the pit;(O)
    I am like one without strength.(P)
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off(Q) from your care.

You have put me in the lowest pit,
    in the darkest depths.(R)
Your wrath(S) lies heavily on me;
    you have overwhelmed me with all your waves.[h](T)
You have taken from me my closest friends(U)
    and have made me repulsive to them.
I am confined(V) and cannot escape;(W)
    my eyes(X) are dim with grief.

I call(Y) to you, Lord, every day;
    I spread out my hands(Z) to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?(AA)
11 Is your love declared in the grave,
    your faithfulness(AB) in Destruction[i]?
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help,(AC) Lord;
    in the morning(AD) my prayer comes before you.(AE)
14 Why, Lord, do you reject(AF) me
    and hide your face(AG) from me?

15 From my youth(AH) I have suffered(AI) and been close to death;
    I have borne your terrors(AJ) and am in despair.(AK)
16 Your wrath(AL) has swept over me;
    your terrors(AM) have destroyed me.
17 All day long they surround me like a flood;(AN)
    they have completely engulfed me.
18 You have taken from me friend(AO) and neighbor—
    darkness is my closest friend.

Footnotes

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”
  5. Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19.
  6. Psalm 88:1 Title: Possibly a tune, “The Suffering of Affliction”
  7. Psalm 88:1 Title: Probably a literary or musical term
  8. Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
  9. Psalm 88:11 Hebrew Abaddon