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11 ¶ Pèp la te konmanse ap plenyen nan zòrèy Seyè a jan zafè yo pa t' bon. Lè Seyè a tande sa, li fè yon sèl kòlè, li voye dife sou pèp la. Dife a pran nan mitan yo, li boule yon bò nan kan an nèt.

Pèp la rele Moyiz vin delivre yo. Moyiz lapriyè Seyè a pou yo epi dife a sispann.

Se konsa yo rele kote yo te ye a Tabera, paske se la dife Seyè a te pran nan mitan yo a.

¶ Bann moun lòt nasyon ki te la nan mitan pèp Izrayèl la te anvi manje vyann. Pèp la menm te pran plenyen ankò, yo t'ap di: -Ki moun k'ap fè nou jwenn vyann pou nou manje koulye a?

Jan nou te konn manje pwason pou gremesi nan peyi Lejip! Nou chonje kalite bon ti konkonm, melon dlo, powo, zonyon, ak lay nou te konn manje!

Men koulye a, se deperi n'ap deperi. Nou pa gen anyen pou nou manje, anyen menm pase laman lan ki devan je nou tout tan!

Laman lan te gen fòm grenn pitimi, li te blan epi ou ta di se gonm arabik.

Pèp la ale toupatou, li ranmase yo. Apre sa, oubyen li te pase yo nan moulen wòch, oubyen li te pile yo nan pilon pou fè farin. Lèfini, yo kwit li nan chodyè, yo fè gato plat avè l'. Li te gen menm gou avèk pen ki fèt ak lwil oliv.

Se lannwit laman lan te konn tonbe nan kan an, menm lè ak lawouze.

10 Moyiz te tande jan pèp la t'ap plenyen, chak moun ak fanmi yo devan papòt tant yo. Seyè a te fache anpil sou moun yo. Sa te fè Moyiz lapenn.

11 Lè sa a, Moyiz di Seyè a konsa: -Poukisa ou aji mal avè m' konsa? Kisa m' fè ki pa fè ou plezi? Poukisa ou mete tout pèp sa a sou kont mwen?

12 Eske se mwen ki papa yo? Eske se mwen ki manman yo? Poukisa w'ap mande m' pou mwen pote yo sou lestonmak mwen tankou nouris k'ap bay timoun tete, jouk yo rive nan peyi ou te pwomèt zansèt yo ou t'ap ba yo a?

13 Kote pou m' jwenn vyann pou m' bay tout moun sa yo? Y'ap plede plenyen nan zòrèy mwen, y'ap mande m' pou m' ba yo vyann pou yo manje.

14 Mwen pa kapab reskonsab tout pèp sa a pou kont mwen. Chay la twò lou pou mwen.

15 Si se konsa w'ap aji avè m', tanpri, fè m' favè sa a: pito ou tou touye m' fin ak sa, pou m' pa wè m'ap pase tout malè sa a.

16 ¶ Seyè a di Moyiz konsa: -Sanble swasanndis nan chèf fanmi pèp Izrayèl la, moun ou konnen ki gen otorite sou pèp la, ki konn bout yo. Mennen yo nan Tant Randevou a. Fè yo rete kanpe la avèk ou.

17 M'ap desann epi m'a pale avè ou. M'a pran ti gout nan lespri mwen te ba ou a, m'a ba yo. Konsa, y'a ede ou pote reskonsablite pèp la, ou p'ap pote chay la pou kont ou ankò.

18 W'a di pèp la menm: Pran nwit la pou nou pare kò nou pou nou ka fè sèvis pou mwen denmen maten. Epi n'a jwenn vyann pou nou manje. Seyè a te tande jan nou t'ap plenyen nan zòrèy li, jan nou t'ap di nou ta renmen jwenn vyann pou nou manje. Nou te pi bon lè nou te nan peyi Lejip. Koulye a, Seyè a pral ban nou vyann. Se pou nou manje l' ban mwen.

19 Se pa sèlman yon jou, ni de jou, ni senk jou, ni dis jou, ni vin jou n'a jwenn vyann sa a pou nou manje.

20 Se va pandan tout yon mwa. N'a gen pou nou manje l' jouk l'a soti nan twou nen nou, jouk n'a rebite l', paske nou te vire do bay Bondye ki te la nan mitan nou an, nou t'ap plenyen nan zòrèy li, nou t'ap di nou pa t' dwe janm soti kite peyi Lejip.

21 Moyiz di Seyè a: -Se sisanmil (600.000) moun wi ki sou kont mwen. Epi ou di w'ap ba yo vyann kont pou yo manje yon mwa.

22 Kote pou yo jwenn kantite mouton ak bèf pou touye ki pou ta kont pou yo? Si yo ta ka ranmase tout pwason ki nan lanmè, ou kwè li ta ase pou yo?

23 Seyè a di Moyiz: -Pa gen bagay mwen vle fè mwen pa ka fè! Talè konsa w'a wè si sa m' di a p'ap rive vre.

24 ¶ Se konsa Moyiz soti, li di pèp la tou sa Seyè a te di l'. Li pran swasanndis nan chèf fanmi pèp Izrayèl la, li mete yo kanpe fè wonn kay Bondye a.

25 Seyè a desann nan yon nwaj, li pale ak Moyiz ankò. Apre sa, li pran ti gout nan lespri li te bay Moyiz la, li bay swasanndis chèf yo. Lè lespri a vin sou yo, yo tonbe pale tankou pwofèt yo sou tout kalite bagay. Apre sa, yo sispann.

26 Te gen de nan chèf fanmi yo te chwazi yo ki te rete nan kan an. Yo pa t' ale nan kay Bondye a. Yonn te rele Eldad, lòt la Medad. Lespri a te desann sou yo tou, yo t'ap pale pawòl Bondye a byen fò nan kan an.

27 Yon jenn gason kouri al di Moyiz men Eldad ak Medad ap pale pawòl Bondye a byen fò nan kan an.

28 Lè sa a Jozye, pitit gason Noun lan, ki te adjwen Moyiz nan tou sa l' t'ap fè depi li te jenn tibway, pran lapawòl, li pale ak Moyiz, li di l' konsa: -Msye Moyiz, fè yo sispann non!

29 Moyiz reponn li: -Kouman? Ou gen lè w'ap fè jalouzi pou mwen? Pa pito Seyè a te mete lespri l' sou tout pèp la pou yo te ka pale tankou pwofèt!

30 Apre sa, Moyiz tounen nan kan an ansanm ak swasanndis chèf fanmi yo.

31 ¶ Apre sa, Seyè a fè yon sèl van soufle sot nan lanmè, li bwote yon bann zòtolan ki vin tonbe toupatou nan kan kote moun yo te rete a ak toutotou kan an. Yon moun ta gen dwa mache tout yon jounen nan nenpòt direksyon anvan pou l' ta kite kote zòtolan yo te tonbe a. Zòtolan yo te fè pil rive twa pye wotè sou tè a.

32 Pèp la pase tout jounen an, tout nwit la, ak tout jounen denmen an ap ranmase zòtolan. Sa ki te ranmase pi piti a te ranmase dis barik pou tèt pa l'. Yo blayi yo atè toupatou nan kan an pou mete yo cheche.

33 Yo te fèk konmanse manje vyann, lè Seyè a fè kòlè sou pèp la, li lage yon sèl epidemi sou yo pou pini yo.

34 Yo rele kote sa a: Simityè Grangou, paske se la yo te antere tout moun nan pèp la ki t'ap plenyen pou vyann.

35 Apre sa, pèp la kite Simityè Grangou kote yo te ye a, yo pati pou Azewòt kote yo moute kay yo.

'Resansman 11 ' not found for the version: Nouvo Testaman: Vèsyon Kreyòl Fasil.

Fire From the Lord

11 Now the people complained(A) about their hardships in the hearing of the Lord,(B) and when he heard them his anger was aroused.(C) Then fire from the Lord burned among them(D) and consumed(E) some of the outskirts of the camp. When the people cried out to Moses, he prayed(F) to the Lord(G) and the fire died down. So that place was called Taberah,[a](H) because fire from the Lord had burned among them.(I)

Quail From the Lord

The rabble with them began to crave other food,(J) and again the Israelites started wailing(K) and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.(L) But now we have lost our appetite; we never see anything but this manna!(M)

The manna was like coriander seed(N) and looked like resin.(O) The people went around gathering it,(P) and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. When the dew(Q) settled on the camp at night, the manna also came down.

10 Moses heard the people of every family wailing(R) at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. 11 He asked the Lord, “Why have you brought this trouble(S) on your servant? What have I done to displease you that you put the burden of all these people on me?(T) 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant,(U) to the land you promised on oath(V) to their ancestors?(W) 13 Where can I get meat for all these people?(X) They keep wailing to me, ‘Give us meat to eat!’ 14 I cannot carry all these people by myself; the burden is too heavy for me.(Y) 15 If this is how you are going to treat me, please go ahead and kill me(Z)—if I have found favor in your eyes—and do not let me face my own ruin.”

16 The Lord said to Moses: “Bring me seventy of Israel’s elders(AA) who are known to you as leaders and officials among the people.(AB) Have them come to the tent of meeting,(AC) that they may stand there with you. 17 I will come down and speak with you(AD) there, and I will take some of the power of the Spirit that is on you and put it on them.(AE) They will share the burden of the people with you so that you will not have to carry it alone.(AF)

18 “Tell the people: ‘Consecrate yourselves(AG) in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed,(AH) “If only we had meat to eat! We were better off in Egypt!”(AI) Now the Lord will give you meat,(AJ) and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it(AK)—because you have rejected the Lord,(AL) who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”(AM)

21 But Moses said, “Here I am among six hundred thousand men(AN) on foot, and you say, ‘I will give them meat to eat for a whole month!’ 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”(AO)

23 The Lord answered Moses, “Is the Lord’s arm too short?(AP) Now you will see whether or not what I say will come true for you.(AQ)

24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud(AR) and spoke with him,(AS) and he took some of the power of the Spirit(AT) that was on him and put it on the seventy elders.(AU) When the Spirit rested on them, they prophesied(AV)—but did not do so again.

26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them,(AW) and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

28 Joshua son of Nun,(AX) who had been Moses’ aide(AY) since youth, spoke up and said, “Moses, my lord, stop them!”(AZ)

29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets(BA) and that the Lord would put his Spirit(BB) on them!”(BC) 30 Then Moses and the elders of Israel returned to the camp.

31 Now a wind went out from the Lord and drove quail(BD) in from the sea. It scattered them up to two cubits[b] deep all around the camp, as far as a day’s walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers.[c] Then they spread them out all around the camp. 33 But while the meat was still between their teeth(BE) and before it could be consumed, the anger(BF) of the Lord burned against the people, and he struck them with a severe plague.(BG) 34 Therefore the place was named Kibroth Hattaavah,[d](BH) because there they buried the people who had craved other food.

35 From Kibroth Hattaavah the people traveled to Hazeroth(BI) and stayed there.

Footnotes

  1. Numbers 11:3 Taberah means burning.
  2. Numbers 11:31 That is, about 3 feet or about 90 centimeters
  3. Numbers 11:32 That is, possibly about 1 3/4 tons or about 1.6 metric tons
  4. Numbers 11:34 Kibroth Hattaavah means graves of craving.