Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

(Which he had promised afore by his prophets in the holy scriptures,)

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Among whom are ye also the called of Jesus Christ:

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

12 That is, that I may be comforted together with you by the mutual faith both of you and me.

13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

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Paul, a servant of Christ Jesus, called to be an apostle(A) and set apart(B) for the gospel of God(C) the gospel he promised beforehand(D) through his prophets(E) in the Holy Scriptures(F) regarding his Son, who as to his earthly life[a](G) was a descendant of David,(H) and who through the Spirit of holiness was appointed the Son of God in power[b](I) by his resurrection from the dead:(J) Jesus Christ our Lord.(K) Through him we received grace(L) and apostleship to call all the Gentiles(M) to the obedience that comes from[c] faith(N) for his name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ.(O)

To all in Rome who are loved by God(P) and called to be his holy people:(Q)

Grace and peace to you from God our Father and from the Lord Jesus Christ.(R)

Paul’s Longing to Visit Rome

First, I thank my God through Jesus Christ for all of you,(S) because your faith is being reported all over the world.(T) God, whom I serve(U) in my spirit in preaching the gospel of his Son, is my witness(V) how constantly I remember you 10 in my prayers at all times;(W) and I pray that now at last by God’s will(X) the way may be opened for me to come to you.(Y)

11 I long to see you(Z) so that I may impart to you some spiritual gift(AA) to make you strong— 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware,(AB) brothers and sisters,[d](AC) that I planned many times to come to you (but have been prevented from doing so until now)(AD) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated(AE) both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.(AF)

16 For I am not ashamed of the gospel,(AG) because it is the power of God(AH) that brings salvation to everyone who believes:(AI) first to the Jew,(AJ) then to the Gentile.(AK) 17 For in the gospel the righteousness of God is revealed(AL)—a righteousness that is by faith(AM) from first to last,[e] just as it is written: “The righteous will live by faith.”[f](AN)

God’s Wrath Against Sinful Humanity

18 The wrath of God(AO) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.(AP) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(AQ) so that people are without excuse.(AR)

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(AS) 22 Although they claimed to be wise, they became fools(AT) 23 and exchanged the glory of the immortal God for images(AU) made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over(AV) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.(AW) 25 They exchanged the truth about God for a lie,(AX) and worshiped and served created things(AY) rather than the Creator—who is forever praised.(AZ) Amen.(BA)

26 Because of this, God gave them over(BB) to shameful lusts.(BC) Even their women exchanged natural sexual relations for unnatural ones.(BD) 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.(BE)

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over(BF) to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(BG) 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;(BH) 31 they have no understanding, no fidelity, no love,(BI) no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death,(BJ) they not only continue to do these very things but also approve(BK) of those who practice them.

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Footnotes

  1. Romans 1:3 Or who according to the flesh
  2. Romans 1:4 Or was declared with power to be the Son of God
  3. Romans 1:5 Or that is
  4. Romans 1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17.
  5. Romans 1:17 Or is from faith to faith
  6. Romans 1:17 Hab. 2:4

Greeting

Paul, a bondservant of Jesus Christ, (A)called to be an apostle, (B)separated to the gospel of God (C)which He promised before (D)through His prophets in the Holy Scriptures, concerning His Son Jesus Christ our Lord, who [a]was (E)born of the seed of David according to the flesh, and (F)declared to be the Son of God with power according (G)to the Spirit of holiness, by the resurrection from the dead. Through Him (H)we have received grace and apostleship for (I)obedience to the faith among all nations (J)for His name, among whom you also are the called of Jesus Christ;

To all who are in Rome, beloved of God, (K)called to be saints:

(L)Grace to you and peace from God our Father and the Lord Jesus Christ.

Desire to Visit Rome

First, (M)I thank my God through Jesus Christ for you all, that (N)your faith is spoken of throughout the whole world. For (O)God is my witness, (P)whom I serve [b]with my spirit in the gospel of His Son, that (Q)without ceasing I make mention of you always in my prayers, 10 making request if, by some means, now at last I may find a way in the will of God to come to you. 11 For I long to see you, that (R)I may impart to you some spiritual gift, so that you may be established— 12 that is, that I may be encouraged together with you by (S)the mutual faith both of you and me.

13 Now I do not want you to be unaware, brethren, that I often planned to come to you (but (T)was hindered until now), that I might have some (U)fruit among you also, just as among the other Gentiles. 14 I am a debtor both to Greeks and to barbarians, both to wise and to unwise. 15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.

The Just Live by Faith

16 For (V)I am not ashamed of the gospel [c]of Christ, for (W)it is the power of God to salvation for everyone who believes, (X)for the Jew first and also for the Greek. 17 For (Y)in it the righteousness of God is revealed from faith to faith; as it is written, (Z)“The just shall live by faith.”

God’s Wrath on Unrighteousness

18 (AA)For the wrath of God is revealed from heaven against all ungodliness and (AB)unrighteousness of men, who [d]suppress the truth in unrighteousness, 19 because (AC)what may be known of God is [e]manifest [f]in them, for (AD)God has shown it to them. 20 For since the creation of the world (AE)His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and [g]Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but (AF)became futile in their thoughts, and their foolish hearts were darkened. 22 (AG)Professing to be wise, they became fools, 23 and changed the glory of the (AH)incorruptible (AI)God into an image made like [h]corruptible man—and birds and four-footed animals and creeping things.

24 (AJ)Therefore God also gave them up to uncleanness, in the lusts of their hearts, (AK)to dishonor their bodies (AL)among themselves, 25 who exchanged (AM)the truth of God (AN)for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26 For this reason God gave them up to (AO)vile passions. For even their [i]women exchanged the natural use for what is against nature. 27 Likewise also the [j]men, leaving the natural use of the [k]woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things (AP)which are not fitting; 29 being filled with all unrighteousness, [l]sexual immorality, wickedness, [m]covetousness, [n]maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 [o]undiscerning, untrustworthy, unloving, [p]unforgiving, unmerciful; 32 who, (AQ)knowing the righteous judgment of God, that those who practice such things (AR)are deserving of death, not only do the same but also (AS)approve of those who practice them.

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Footnotes

  1. Romans 1:3 came
  2. Romans 1:9 Or in
  3. Romans 1:16 NU omits of Christ
  4. Romans 1:18 hold down
  5. Romans 1:19 evident
  6. Romans 1:19 among
  7. Romans 1:20 divine nature, deity
  8. Romans 1:23 perishable
  9. Romans 1:26 Lit. females
  10. Romans 1:27 Lit. males
  11. Romans 1:27 Lit. female
  12. Romans 1:29 NU omits sexual immorality
  13. Romans 1:29 greed
  14. Romans 1:29 malice
  15. Romans 1:31 without understanding
  16. Romans 1:31 NU omits unforgiving

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

And patience, experience; and experience, hope:

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. How shall we, that are dead to sin, live any longer therein?

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

For he that is dead is freed from sin.

Now if we be dead with Christ, we believe that we shall also live with him:

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

18 Being then made free from sin, ye became the servants of righteousness.

19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

20 For when ye were the servants of sin, ye were free from righteousness.

21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) perseverance, character; and character, hope. And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.

You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)

Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(X) and death through sin,(Y) and in this way death came to all people, because all sinned(Z)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.

Dead to Sin, Alive in Christ

What shall we say, then?(AS) Shall we go on sinning so that grace may increase?(AT) By no means! We are those who have died to sin;(AU) how can we live in it any longer? Or don’t you know that all of us who were baptized(AV) into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death(AW) in order that, just as Christ was raised from the dead(AX) through the glory of the Father, we too may live a new life.(AY)

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(AZ) For we know that our old self(BA) was crucified with him(BB) so that the body ruled by sin(BC) might be done away with,[d] that we should no longer be slaves to sin(BD) because anyone who has died has been set free from sin.(BE)

Now if we died with Christ, we believe that we will also live with him.(BF) For we know that since Christ was raised from the dead,(BG) he cannot die again; death no longer has mastery over him.(BH) 10 The death he died, he died to sin(BI) once for all;(BJ) but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin(BK) but alive to God in Christ Jesus. 12 Therefore do not let sin reign(BL) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(BM) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(BN) 14 For sin shall no longer be your master,(BO) because you are not under the law,(BP) but under grace.(BQ)

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(BR) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(BS)—whether you are slaves to sin,(BT) which leads to death,(BU) or to obedience, which leads to righteousness? 17 But thanks be to God(BV) that, though you used to be slaves to sin,(BW) you have come to obey from your heart the pattern of teaching(BX) that has now claimed your allegiance. 18 You have been set free from sin(BY) and have become slaves to righteousness.(BZ)

19 I am using an example from everyday life(CA) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(CB) leading to holiness. 20 When you were slaves to sin,(CC) you were free from the control of righteousness.(CD) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(CE) 22 But now that you have been set free from sin(CF) and have become slaves of God,(CG) the benefit you reap leads to holiness, and the result is eternal life.(CH) 23 For the wages of sin is death,(CI) but the gift of God is eternal life(CJ) in[e] Christ Jesus our Lord.

Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us
  3. Romans 5:3 Or let us
  4. Romans 6:6 Or be rendered powerless
  5. Romans 6:23 Or through

Faith Triumphs in Trouble

Therefore, (A)having been justified by faith, [a]we have (B)peace with God through our Lord Jesus Christ, (C)through whom also we have access by faith into this grace (D)in which we stand, and (E)rejoice in hope of the glory of God. And not only that, but (F)we also glory in tribulations, (G)knowing that tribulation produces [b]perseverance; (H)and perseverance, [c]character; and character, hope. (I)Now hope does not disappoint, (J)because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Christ in Our Place

For when we were still without strength, [d]in due time (K)Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But (L)God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified (M)by His blood, we shall be saved (N)from wrath through Him. 10 For (O)if when we were enemies (P)we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved (Q)by His life. 11 And not only that, but we also (R)rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Death in Adam, Life in Christ(S)

12 Therefore, just as (T)through one man sin entered the world, and (U)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (V)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (W)who is a type of Him who was to come. 15 But the free gift is not like the [e]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (X)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [f]offenses resulted in justification. 17 For if by the one man’s [g]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18 Therefore, as through [h]one man’s offense judgment came to all men, resulting in condemnation, even so through (Y)one[i] Man’s righteous act the free gift came (Z)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (AA)one Man’s obedience many will be made righteous.

20 Moreover (AB)the law entered that the offense might abound. But where sin abounded, grace (AC)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Dead to Sin, Alive to God

What shall we say then? (AD)Shall we continue in sin that grace may abound? Certainly not! How shall we who (AE)died to sin live any longer in it? Or do you not know that (AF)as many of us as were baptized into Christ Jesus (AG)were baptized into His death? Therefore we were (AH)buried with Him through baptism into death, that (AI)just as Christ was raised from the dead by (AJ)the glory of the Father, (AK)even so we also should walk in newness of life.

(AL)For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that (AM)our old man was crucified with Him, that (AN)the body of sin might be [j]done away with, that we should no longer be slaves of sin. For (AO)he who has died has been [k]freed from sin. Now (AP)if we died with Christ, we believe that we shall also live with Him, knowing that (AQ)Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, (AR)He died to sin once for all; but the life that He lives, (AS)He lives to God. 11 Likewise you also, [l]reckon yourselves to be (AT)dead indeed to sin, but (AU)alive to God in Christ Jesus our Lord.

12 (AV)Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present your (AW)members as [m]instruments of unrighteousness to sin, but (AX)present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. 14 For (AY)sin shall not have dominion over you, for you are not under law but under grace.

From Slaves of Sin to Slaves of God

15 What then? Shall we sin (AZ)because we are not under law but under grace? Certainly not! 16 Do you not know that (BA)to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart (BB)that form of doctrine to which you were [n]delivered. 18 And (BC)having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness [o]for holiness.

20 For when you were (BD)slaves of sin, you were free in regard to righteousness. 21 (BE)What fruit did you have then in the things of which you are now ashamed? For (BF)the end of those things is death. 22 But now (BG)having been set free from sin, and having become slaves of God, you have your fruit [p]to holiness, and the end, everlasting life. 23 For (BH)the wages of sin is death, but (BI)the [q]gift of God is eternal life in Christ Jesus our Lord.

Footnotes

  1. Romans 5:1 Some ancient mss. let us have
  2. Romans 5:3 endurance
  3. Romans 5:4 approved character
  4. Romans 5:6 at the right time
  5. Romans 5:15 trespass or false step
  6. Romans 5:16 trespasses
  7. Romans 5:17 trespass
  8. Romans 5:18 Or one trespass
  9. Romans 5:18 Or one righteous act
  10. Romans 6:6 rendered inoperative
  11. Romans 6:7 cleared
  12. Romans 6:11 consider
  13. Romans 6:13 Or weapons
  14. Romans 6:17 entrusted
  15. Romans 6:19 unto sanctification
  16. Romans 6:22 unto sanctification
  17. Romans 6:23 free gift

13 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

14 Him that is weak in the faith receive ye, but not to doubtful disputations.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

For none of us liveth to himself, and no man dieth to himself.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12 So then every one of us shall give account of himself to God.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

18 For he that in these things serveth Christ is acceptable to God, and approved of men.

19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,(A) for there is no authority except that which God has established.(B) The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted,(C) and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(D) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(E) Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(F)

This is also why you pay taxes,(G) for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes;(H) if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(I) The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a](J) and whatever other command there may be, are summed up(K) in this one command: “Love your neighbor as yourself.”[b](L) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(M)

The Day Is Near

11 And do this, understanding the present time: The hour has already come(N) for you to wake up from your slumber,(O) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(P) So let us put aside the deeds of darkness(Q) and put on the armor(R) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(S) not in sexual immorality and debauchery, not in dissension and jealousy.(T) 14 Rather, clothe yourselves with the Lord Jesus Christ,(U) and do not think about how to gratify the desires of the flesh.[c](V)

The Weak and the Strong

14 Accept the one whose faith is weak,(W) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(X) The one who eats everything must not treat with contempt(Y) the one who does not, and the one who does not eat everything must not judge(Z) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(AA) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(AB) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(AC) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(AD) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(AE) For this very reason, Christ died and returned to life(AF) so that he might be the Lord of both the dead and the living.(AG)

10 You, then, why do you judge your brother or sister[d]? Or why do you treat them with contempt?(AH) For we will all stand before God’s judgment seat.(AI) 11 It is written:

“‘As surely as I live,’(AJ) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[e](AK)

12 So then, each of us will give an account of ourselves to God.(AL)

13 Therefore let us stop passing judgment(AM) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(AN) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(AO) But if anyone regards something as unclean, then for that person it is unclean.(AP) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(AQ) Do not by your eating destroy someone for whom Christ died.(AR) 16 Therefore do not let what you know is good be spoken of as evil.(AS) 17 For the kingdom of God is not a matter of eating and drinking,(AT) but of righteousness, peace(AU) and joy in the Holy Spirit,(AV) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AW)

19 Let us therefore make every effort to do what leads to peace(AX) and to mutual edification.(AY) 20 Do not destroy the work of God for the sake of food.(AZ) All food is clean,(BA) but it is wrong for a person to eat anything that causes someone else to stumble.(BB) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(BC)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(BD) himself by what he approves. 23 But whoever has doubts(BE) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[f]

Footnotes

  1. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
  2. Romans 13:9 Lev. 19:18
  3. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  4. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  5. Romans 14:11 Isaiah 45:23
  6. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.

Submit to Government

13 Let every soul be (A)subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists (B)the authority resists the ordinance of God, and those who resist will [a]bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? (C)Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Therefore (D)you must be subject, not only because of wrath (E)but also for conscience’ sake. For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. (F)Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.

Love Your Neighbor(G)

Owe no one anything except to love one another, for (H)he who loves another has fulfilled the law. For the commandments, (I)“You shall not commit adultery,” “You shall not murder,” “You shall not steal,” [b]“You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, (J)“You shall love your neighbor as yourself.” 10 Love does no harm to a neighbor; therefore (K)love is the fulfillment of the law.

Put on Christ

11 And do this, knowing the time, that now it is high time (L)to awake out of sleep; for now our salvation is nearer than when we first believed. 12 The night is far spent, the day is at hand. (M)Therefore let us cast off the works of darkness, and (N)let us put on the armor of light. 13 (O)Let us walk [c]properly, as in the day, (P)not in revelry and drunkenness, (Q)not in lewdness and lust, (R)not in strife and envy. 14 But (S)put on the Lord Jesus Christ, and (T)make no provision for the flesh, to fulfill its lusts.

The Law of Liberty

14 Receive(U) one who is weak in the faith, but not to disputes over doubtful things. For one believes he (V)may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and (W)let not him who does not eat judge him who eats; for God has received him. (X)Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

(Y)One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who (Z)observes the day, observes it to the Lord; [d]and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for (AA)he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks. For (AB)none of us lives to himself, and no one dies to himself. For if we (AC)live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s. For (AD)to this end Christ died [e]and rose and lived again, that He might be (AE)Lord of both the dead and the living. 10 But why do you judge your brother? Or why do you show contempt for your brother? For (AF)we shall all stand before the judgment seat of [f]Christ. 11 For it is written:

(AG)As I live, says the Lord,
Every knee shall bow to Me,
And every tongue shall confess to God.”

12 So then (AH)each of us shall give account of himself to God. 13 Therefore let us not judge one another [g]anymore, but rather resolve this, (AI)not to put a stumbling block or a cause to fall in our brother’s way.

The Law of Love

14 I know and am convinced by the Lord Jesus (AJ)that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean. 15 Yet if your brother is grieved because of your food, you are no longer walking in love. (AK)Do not destroy with your food the one for whom Christ died. 16 (AL)Therefore do not let your good be spoken of as evil; 17 (AM)for the kingdom of God is not eating and drinking, but righteousness and (AN)peace and joy in the Holy Spirit. 18 For he who serves Christ in [h]these things (AO)is acceptable to God and approved by men.

19 (AP)Therefore let us pursue the things which make for peace and the things by which (AQ)one may [i]edify another. 20 (AR)Do not destroy the work of God for the sake of food. (AS)All things indeed are pure, (AT)but it is evil for the man who eats with [j]offense. 21 It is good neither to eat (AU)meat nor drink wine nor do anything by which your brother stumbles [k]or is offended or is made weak. 22 [l]Do you have faith? Have it to yourself before God. (AV)Happy is he who does not condemn himself in what he approves. 23 But he who doubts is condemned if he eats, because he does not eat from faith; for (AW)whatever is not from faith is [m]sin.

Footnotes

  1. Romans 13:2 Lit. receive
  2. Romans 13:9 NU omits “You shall not bear false witness,”
  3. Romans 13:13 decently
  4. Romans 14:6 NU omits the rest of this sentence.
  5. Romans 14:9 NU omits and rose
  6. Romans 14:10 NU God
  7. Romans 14:13 any longer
  8. Romans 14:18 NU this thing
  9. Romans 14:19 build up
  10. Romans 14:20 A feeling of giving offense
  11. Romans 14:21 NU omits the rest of v. 21.
  12. Romans 14:22 NU The faith which you have—have
  13. Romans 14:23 M puts Rom. 16:25–27 here.