26 So then, if those who are not circumcised keep the law’s requirements,(A) will they not be regarded as though they were circumcised?(B) 27 The one who is not circumcised physically and yet obeys the law will condemn you(C) who, even though you have the[a] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(D) nor is circumcision merely outward and physical.(E) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(F) by the Spirit,(G) not by the written code.(H) Such a person’s praise is not from other people, but from God.(I)

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Footnotes

  1. Romans 2:27 Or who, by means of a

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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Is this blessedness only for the circumcised, or also for the uncircumcised?(A) We have been saying that Abraham’s faith was credited to him as righteousness.(B) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(C) So then, he is the father(D) of all who believe(E) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

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18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(A) 19 Circumcision is nothing and uncircumcision is nothing.(B) Keeping God’s commands is what counts.

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18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

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Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(A) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(B) You who are trying to be justified by the law(C) have been alienated from Christ; you have fallen away from grace.(D) For through the Spirit we eagerly await by faith the righteousness for which we hope.(E) For in Christ Jesus(F) neither circumcision nor uncircumcision has any value.(G) The only thing that counts is faith expressing itself through love.(H)

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Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For we through the Spirit wait for the hope of righteousness by faith.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

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12 Those who want to impress people by means of the flesh(A) are trying to compel you to be circumcised.(B) The only reason they do this is to avoid being persecuted(C) for the cross of Christ. 13 Not even those who are circumcised keep the law,(D) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(E) 14 May I never boast except in the cross of our Lord Jesus Christ,(F) through which[a] the world has been crucified to me, and I to the world.(G) 15 Neither circumcision nor uncircumcision means anything;(H) what counts is the new creation.(I)

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Footnotes

  1. Galatians 6:14 Or whom

12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

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For it is we who are the circumcision,(A) we who serve God by his Spirit, who boast in Christ Jesus,(B) and who put no confidence in the flesh—

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For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

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11 In him you were also circumcised(A) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](B) was put off when you were circumcised by[b] Christ,

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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