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22 Consider ide therefore oun the kindness chrēstotēs and kai the severity apotomia of God theos severity apotomia to epi those ho who have fallen piptō, but de God’ s theos kindness chrēstotēs to epi you sy, provided ean you continue epimenō in his ho kindness chrēstotēs. Otherwise epei you sy too kai will be cut off ekkoptō. 23 And de even they kakeinos, if ean they do not continue epimenō in their ho unbelief apistia, will be grafted enkentrizō in , for gar God theos is eimi able dynatos · ho to graft enkentrizō them autos in enkentrizō again palin. 24 For gar if ei you sy were cut ekkoptō from ek what ho is by kata nature physis a wild agrielaios olive tree , and kai grafted enkentrizō contrary para to nature physis into eis a cultivated kallielaios olive tree , how posos much more mallon will these houtos, the ho natural kata physis branches, be grafted back into enkentrizō · ho their idios own olive elaia tree ?

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22 Consider therefore the kindness(A) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(B) in his kindness. Otherwise, you also will be cut off.(C) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(D) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(E) how much more readily will these, the natural branches, be grafted into their own olive tree!

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