27 And this is[a] my covenant with them
    when I take away their sins.”[b](A)

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Footnotes

  1. Romans 11:27 Or will be
  2. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34

27 For this is my covenant unto them, when I shall take away their sins.

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17 What I mean is this: The law, introduced 430 years(A) later, does not set aside the covenant previously established by God and thus do away with the promise.

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17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

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24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.

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24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

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But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(C) But God found fault with the people and said[a]:

“The days are coming, declares the Lord,
    when I will make a new covenant(D)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(E)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(F) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(G)
I will be their God,
    and they will be my people.(H)

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Footnotes

  1. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

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16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[a](A)

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Footnotes

  1. Hebrews 10:16 Jer. 31:33

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

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29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(A) underfoot,(B) who has treated as an unholy thing the blood of the covenant(C) that sanctified them,(D) and who has insulted the Spirit(E) of grace?(F)

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29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

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24 to Jesus the mediator(A) of a new covenant, and to the sprinkled blood(B) that speaks a better word than the blood of Abel.(C)

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24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

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Benediction and Final Greetings

20 Now may the God of peace,(A) who through the blood of the eternal covenant(B) brought back from the dead(C) our Lord Jesus, that great Shepherd of the sheep,(D)

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20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

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