God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(AP) First of all, the Jews have been entrusted with the very words of God.(AQ)

What if some were unfaithful?(AR) Will their unfaithfulness nullify God’s faithfulness?(AS) Not at all! Let God be true,(AT) and every human being a liar.(AU) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[d](AV)

But if our unrighteousness brings out God’s righteousness more clearly,(AW) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(AX) Certainly not! If that were so, how could God judge the world?(AY) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(AZ) why am I still condemned as a sinner?”(BA) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(BB) Their condemnation is just!

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a
  4. Romans 3:4 Psalm 51:4

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

17 Samuel summoned the people of Israel to the Lord at Mizpah(A) 18 and said to them, “This is what the Lord, the God of Israel, says: ‘I brought Israel up out of Egypt, and I delivered you from the power of Egypt and all the kingdoms that oppressed(B) you.’ 19 But you have now rejected(C) your God, who saves(D) you out of all your disasters and calamities. And you have said, ‘No, appoint a king(E) over us.’(F) So now present(G) yourselves before the Lord by your tribes and clans.”

20 When Samuel had all Israel come forward by tribes, the tribe of Benjamin was taken by lot. 21 Then he brought forward the tribe of Benjamin, clan by clan, and Matri’s clan was taken.(H) Finally Saul son of Kish was taken. But when they looked for him, he was not to be found. 22 So they inquired(I) further of the Lord, “Has the man come here yet?”

And the Lord said, “Yes, he has hidden himself among the supplies.”

23 They ran and brought him out, and as he stood among the people he was a head taller(J) than any of the others. 24 Samuel said to all the people, “Do you see the man the Lord has chosen?(K) There is no one like(L) him among all the people.”

Then the people shouted, “Long live(M) the king!”

25 Samuel explained(N) to the people the rights and duties(O) of kingship.(P) He wrote them down on a scroll and deposited it before the Lord. Then Samuel dismissed the people to go to their own homes.

26 Saul also went to his home in Gibeah,(Q) accompanied by valiant men(R) whose hearts God had touched. 27 But some scoundrels(S) said, “How can this fellow save us?” They despised him and brought him no gifts.(T) But Saul kept silent.

Saul Rescues the City of Jabesh

11 Nahash[a](U) the Ammonite went up and besieged Jabesh Gilead.(V) And all the men of Jabesh said to him, “Make a treaty(W) with us, and we will be subject to you.”

But Nahash the Ammonite replied, “I will make a treaty with you only on the condition(X) that I gouge(Y) out the right eye of every one of you and so bring disgrace(Z) on all Israel.”

The elders(AA) of Jabesh said to him, “Give us seven days so we can send messengers throughout Israel; if no one comes to rescue(AB) us, we will surrender(AC) to you.”

When the messengers came to Gibeah(AD) of Saul and reported these terms to the people, they all wept(AE) aloud. Just then Saul was returning from the fields, behind his oxen, and he asked, “What is wrong with everyone? Why are they weeping?” Then they repeated to him what the men of Jabesh had said.

When Saul heard their words, the Spirit(AF) of God came powerfully upon him, and he burned with anger. He took a pair of oxen,(AG) cut them into pieces, and sent the pieces by messengers throughout Israel,(AH) proclaiming, “This is what will be done to the oxen of anyone(AI) who does not follow Saul and Samuel.” Then the terror of the Lord fell on the people, and they came out together as one.(AJ) When Saul mustered(AK) them at Bezek,(AL) the men of Israel numbered three hundred thousand and those of Judah thirty thousand.

They told the messengers who had come, “Say to the men of Jabesh Gilead, ‘By the time the sun is hot tomorrow, you will be rescued.’” When the messengers went and reported this to the men of Jabesh, they were elated. 10 They said to the Ammonites, “Tomorrow we will surrender(AM) to you, and you can do to us whatever you like.”

11 The next day Saul separated his men into three divisions;(AN) during the last watch of the night they broke into the camp of the Ammonites(AO) and slaughtered them until the heat of the day. Those who survived were scattered, so that no two of them were left together.

Saul Confirmed as King

12 The people then said to Samuel, “Who(AP) was it that asked, ‘Shall Saul reign over us?’ Turn these men over to us so that we may put them to death.”

13 But Saul said, “No one will be put to death today,(AQ) for this day the Lord has rescued(AR) Israel.”

14 Then Samuel said to the people, “Come, let us go to Gilgal(AS) and there renew the kingship.(AT) 15 So all the people went to Gilgal(AU) and made Saul king(AV) in the presence of the Lord. There they sacrificed fellowship offerings before the Lord, and Saul and all the Israelites held a great celebration.

Footnotes

  1. 1 Samuel 11:1 Masoretic Text; Dead Sea Scrolls gifts. Now Nahash king of the Ammonites oppressed the Gadites and Reubenites severely. He gouged out all their right eyes and struck terror and dread in Israel. Not a man remained among the Israelites beyond the Jordan whose right eye was not gouged out by Nahash king of the Ammonites, except that seven thousand men fled from the Ammonites and entered Jabesh Gilead. About a month later, Nahash

17 And Samuel called the people together unto the Lord to Mizpeh;

18 And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:

19 And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the Lord by your tribes, and by your thousands.

20 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.

21 When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.

22 Therefore they enquired of the Lord further, if the man should yet come thither. And the Lord answered, Behold he hath hid himself among the stuff.

23 And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.

24 And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.

25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord. And Samuel sent all the people away, every man to his house.

26 And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.

27 But the children of Belial said, How shall this man save us? And they despised him, and brought no presents. But he held his peace.

11 Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.

And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.

And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.

Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept.

And, behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep? And they told him the tidings of the men of Jabesh.

And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.

And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the Lord fell on the people, and they came out with one consent.

And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.

And they said unto the messengers that came, Thus shall ye say unto the men of Jabeshgilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of Jabesh; and they were glad.

10 Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.

11 And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.

12 And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.

13 And Saul said, There shall not a man be put to death this day: for to day the Lord hath wrought salvation in Israel.

14 Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.

15 And all the people went to Gilgal; and there they made Saul king before the Lord in Gilgal; and there they sacrificed sacrifices of peace offerings before the Lord; and there Saul and all the men of Israel rejoiced greatly.

Psalm 56[a]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[b] When the Philistines had seized him in Gath.

Be merciful to me,(A) my God,
    for my enemies are in hot pursuit;(B)
    all day long they press their attack.(C)
My adversaries pursue me all day long;(D)
    in their pride many are attacking me.(E)

When I am afraid,(F) I put my trust in you.(G)
    In God, whose word I praise—(H)
in God I trust and am not afraid.(I)
    What can mere mortals do to me?(J)

All day long they twist my words;(K)
    all their schemes are for my ruin.
They conspire,(L) they lurk,
    they watch my steps,(M)
    hoping to take my life.(N)
Because of their wickedness do not[c] let them escape;(O)
    in your anger, God, bring the nations down.(P)

Record my misery;
    list my tears on your scroll[d](Q)
    are they not in your record?(R)
Then my enemies will turn back(S)
    when I call for help.(T)
    By this I will know that God is for me.(U)

10 In God, whose word I praise,
    in the Lord, whose word I praise—
11 in God I trust and am not afraid.
    What can man do to me?

12 I am under vows(V) to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death(W)
    and my feet from stumbling,
that I may walk before God
    in the light of life.(X)

Footnotes

  1. Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
  2. Psalm 56:1 Title: Probably a literary or musical term
  3. Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
  4. Psalm 56:8 Or misery; / put my tears in your wineskin

56 Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.

Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.

What time I am afraid, I will trust in thee.

In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.

Every day they wrest my words: all their thoughts are against me for evil.

They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.

Shall they escape by iniquity? in thine anger cast down the people, O God.

Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?

When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.

10 In God will I praise his word: in the Lord will I praise his word.

11 In God have I put my trust: I will not be afraid what man can do unto me.

12 Thy vows are upon me, O God: I will render praises unto thee.

13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?