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“Blessed are those whose iniquities are forgiven, and whose sins are covered.

“Blessed is the man to whom the Lord does not impute sin.”

Did, then, this blessedness come upon the circumcision only, or upon the uncircumcision also? For we say that faith was counted to Abraham for righteousness.

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“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[a](A)

Is this blessedness only for the circumcised, or also for the uncircumcised?(B) We have been saying that Abraham’s faith was credited to him as righteousness.(C)

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Footnotes

  1. Romans 4:8 Psalm 32:1,2