Add parallel Print Page Options

16 Everything then depends on God's mercy and not on what people want or do. 17 (A) In the Scriptures the Lord says to the king of Egypt, “I let you become king, so that I could show you my power and be praised by all people on earth.” 18 Everything depends on what God decides to do, and he can either have pity on people or make them stubborn.

God's Anger and Mercy

19 Someone may ask, “How can God blame us, if he makes us behave in the way he wants us to?” 20 (B) But, my friend, I ask, “Who do you think you are to question God? Does the clay have the right to ask the potter why he shaped it the way he did? 21 (C) Doesn't a potter have the right to make a fancy bowl and a plain bowl out of the same lump of clay?”

22 (D) God wanted to show his anger and reveal his power against everyone who deserved to be destroyed. But instead, he patiently put up with them. 23 He did this by showing how glorious he is when he has pity on the people he has chosen to share in his glory. 24 Whether Jews or Gentiles, we are those chosen ones, 25 (E) just as the Lord says in the book of Hosea,

“Although they are not
my people,
    I will make them my people.
I will treat with love
those nations
    that have never been loved.

26 (F) “Once they were told,
    ‘You are not my people.’
But in that very place
they will be called
    children of the living God.”

27 (G) And this is what the prophet Isaiah said about the people of Israel,

“The people of Israel
    are as many
as the grains of sand
    along the beach.
But only a few who are left
    will be saved.
28 The Lord will be quick
    and sure to do on earth
what he has warned
    he will do.”

29 (H) Isaiah also said,

“If the Lord All-Powerful
had not spared some
    of our descendants,
we would have been destroyed
like the cities of Sodom
    and Gomorrah.”[a]

Israel and the Good News

30 What does all of this mean? It means that the Gentiles were not trying to be acceptable to God, but they found that he would accept them if they had faith. 31-32 It also means that the people of Israel were not acceptable to God. And why not? It was because they were trying[b] to be acceptable by obeying the Law instead of by having faith in God. The people of Israel fell over the stone that makes people stumble, 33 (I) just as God says in the Scriptures,

“Look! I am placing in Zion
a stone to make people
    stumble and fall.
But those who have faith
in that one will never
    be disappointed.”

Read full chapter

Footnotes

  1. 9.29 Sodom and Gomorrah: During the time of Abraham the Lord destroyed these two cities because their people were so sinful.
  2. 9.31,32 because they were trying: Or “while they were trying” or “even though they were trying.”

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(A) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[a](B) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(C)

19 One of you will say to me:(D) “Then why does God still blame us?(E) For who is able to resist his will?”(F) 20 But who are you, a human being, to talk back to God?(G) “Shall what is formed say to the one who formed it,(H) ‘Why did you make me like this?’”[b](I) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(J)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(K) the objects of his wrath—prepared for destruction?(L) 23 What if he did this to make the riches of his glory(M) known to the objects of his mercy, whom he prepared in advance for glory(N) 24 even us, whom he also called,(O) not only from the Jews but also from the Gentiles?(P) 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[c](Q)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[d](R)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(S)
    only the remnant will be saved.(T)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[e](U)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(V)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[f](W)

Israel’s Unbelief

30 What then shall we say?(X) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(Y) 31 but the people of Israel, who pursued the law as the way of righteousness,(Z) have not attained their goal.(AA) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(AB) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[g](AC)

Read full chapter

Footnotes

  1. Romans 9:17 Exodus 9:16
  2. Romans 9:20 Isaiah 29:16; 45:9
  3. Romans 9:25 Hosea 2:23
  4. Romans 9:26 Hosea 1:10
  5. Romans 9:28 Isaiah 10:22,23 (see Septuagint)
  6. Romans 9:29 Isaiah 1:9
  7. Romans 9:33 Isaiah 8:14; 28:16