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25 But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts. [TEHILLIM 19:7]

26 If anyone considers himself to be one of the Charedim (Orthodox, G-dfearing Jewish religious ones), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this one’s chasidus (piety) is worthless. [TEHILLIM 34:13; 39:1; 141:3]

27 Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh. [DEVARIM 14:29; IYOV 31:16,17,21; TEHILLIM 146:9; YESHAYAH 1:17,23]

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25 But whoever looks intently into the perfect law that gives freedom,(A) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(B)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(C) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(D) orphans and widows(E) in their distress and to keep oneself from being polluted by the world.(F)

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