“‘Listen, High Priest(A) Joshua, you and your associates seated before you, who are men symbolic(B) of things to come: I am going to bring my servant, the Branch.(C)

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Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch.

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‘Hear, O Joshua, the high priest,
You and your companions who sit before you,
For they are (A)a[a] wondrous sign;
For behold, I am bringing forth (B)My Servant the (C)BRANCH.

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Footnotes

  1. Zechariah 3:8 Lit. men of a sign or wonder

Mourning for the One They Pierced

10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit[a](A) of grace and supplication.(B) They will look on[b] me, the one they have pierced,(C) and they will mourn for him as one mourns for an only child,(D) and grieve bitterly for him as one grieves for a firstborn son.(E) 11 On that day the weeping(F) in Jerusalem will be as great as the weeping of Hadad Rimmon in the plain of Megiddo.(G) 12 The land will mourn,(H) each clan by itself, with their wives by themselves: the clan of the house of David and their wives, the clan of the house of Nathan and their wives,

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Footnotes

  1. Zechariah 12:10 Or the Spirit
  2. Zechariah 12:10 Or to

10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

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Mourning for the Pierced One

10 (A)“And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will (B)look on Me whom they pierced. Yes, they will mourn for Him (C)as one mourns for his only son, and grieve for Him as one grieves for a firstborn. 11 In that day there shall be a great (D)mourning in Jerusalem, (E)like the mourning at Hadad Rimmon in the plain of [a]Megiddo. 12 (F)And the land shall mourn, every family by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of (G)Nathan by itself, and their wives by themselves;

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Footnotes

  1. Zechariah 12:11 Heb. Megiddon

39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[a](A)

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Footnotes

  1. Matthew 23:39 Psalm 118:26

39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

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39 for I say to you, you shall see Me no more till you say, (A)‘Blessed is He who comes in the name of the Lord!’

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16 If the part of the dough offered as firstfruits(A) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(B) and you, though a wild olive shoot, have been grafted in among the others(C) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(D) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(E) Do not be arrogant,(F) but tremble.(G) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(H) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(I) in his kindness. Otherwise, you also will be cut off.(J) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(K) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(L) how much more readily will these, the natural branches, be grafted into their own olive tree!

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16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

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16 For if (A)the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if (B)some of the branches were broken off, (C)and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and [a]fatness of the olive tree, 18 (D)do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well said. Because of (E)unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, [b]goodness, (F)if you continue in His goodness. Otherwise (G)you also will be cut off. 23 And they also, (H)if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

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Footnotes

  1. Romans 11:17 richness
  2. Romans 11:22 NU adds of God