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Zechariah 1-7
New English Translation

Introduction

1 In the eighth month of Darius’[a] second year,[b] the Lord’s message came to the prophet Zechariah,[c] son of Berechiah son of Iddo:

2 “The Lord was very angry with your ancestors.[d] 3 Therefore say to the people:[e] The Lord of Heaven’s Armies[f] says, ‘Turn[g] to me,’ says the Lord of Heaven’s Armies, ‘and I will turn to you,’ says the Lord of Heaven’s Armies. 4 Do not be like your ancestors, to whom the former prophets called out, saying, ‘This is what the Lord of Heaven’s Armies has said, “Turn now from your evil wickedness.”’ But they would by no means obey me, says the Lord. 5 As for your ancestors, where are they? And did the prophets live forever? 6 But have my words and statutes, which I commanded my servants the prophets, not outlived your fathers?[h] Then they paid attention[i] and confessed, ‘The Lord of Heaven’s Armies has indeed done what he said he would do to us, because of our sinful ways.’”

The Introduction to the Visions

7 On the twenty-fourth day of the eleventh month, the month Shebat, in Darius’ second year,[j] the Lord’s message came to the prophet Zechariah son of Berechiah son of Iddo:

The Content of the First Vision

8 I was attentive that night and saw a man seated[k] on a red horse that stood among some myrtle trees[l] in the ravine. Behind him were red, sorrel,[m] and white horses.

The Interpretation of the First Vision

9 Then I asked one nearby, “What are these, sir?” The angelic messenger[n] who replied to me said, “I will show you what these are.” 10 Then the man standing among the myrtle trees spoke up and said, “These are the ones whom the Lord has sent to walk about[o] on the earth.” 11 The riders then agreed with the angel of the Lord,[p] who was standing among the myrtle trees, “We have been walking about on the earth, and now everything is at rest and quiet.” 12 The angel of the Lord then asked, “O Lord of Heaven’s Armies,[q] how long before you have compassion on Jerusalem and the other cities of Judah that you have been so angry with for these seventy years?”[r] 13 The Lord then addressed good, comforting words to the angelic messenger who was speaking to me. 14 Turning to me, the messenger then said, “Cry out that the Lord of Heaven’s Armies says, ‘I am very much moved[s] for Jerusalem and for Zion. 15 But I am greatly displeased with the nations that take my grace for granted.[t] I was a little displeased with them, but they have only made things worse for themselves.

The Oracle of Response

16 “‘Therefore,’ this is what the Lord has said, ‘I have become compassionate[u] toward Jerusalem and will rebuild my temple[v] in it,’ says the Lord of Heaven’s Armies. ‘Once more a surveyor’s measuring line will be stretched out over Jerusalem.’ 17 Speak up again with the message of the Lord of Heaven’s Armies: ‘My cities will once more overflow with prosperity, and once more the Lord will comfort Zion and validate his choice of Jerusalem.’”

Vision Two: The Four Horns

18 (2:1)[w] Once again I looked and this time I saw four horns. 19 So I asked the angelic messenger[x] who spoke with me, “What are these?” He replied, “These are the horns[y] that have scattered Judah, Israel, and Jerusalem.” 20 Next the Lord showed me four blacksmiths.[z] 21 I asked, “What are these going to do?” He answered, “These horns are the ones that have scattered Judah so that there is no one to be seen.[aa] But the blacksmiths have come to terrify Judah’s enemies[ab] and cut off the horns of the nations that have thrust themselves against the land of Judah in order to scatter its people.”[ac]

Vision Three: The Surveyor

2 (2:5) I looked again, and there was a man with a measuring line in his hand. 2 I asked, “Where are you going?” He replied, “To measure Jerusalem in order to determine its width and its length.” 3 At this point the angelic messenger[ad] who spoke to me went out, and another messenger came to meet him 4 and said to him, “Hurry, speak to this young man[ae] as follows: ‘Jerusalem will no longer be enclosed by walls[af] because of the multitude of people and animals there. 5 But I,’ the Lord says, ‘will be a wall of fire surrounding Jerusalem[ag] and the source of glory in her midst.’”

6 “You there![ah] Flee from the northland!” says the Lord, “for like the four winds of heaven[ai] I have scattered you,” says the Lord. 7 “Escape, Zion, you who live among the Babylonians!”[aj] 8 For the Lord of Heaven’s Armies says: “For his own glory[ak] he has sent me to the nations that plundered you—for anyone who touches you touches the pupil[al] of his[am] eye. 9 Yes, look here, I am about to punish them[an] so that they will be looted by their own slaves.” Then you will know that the Lord of Heaven’s Armies has sent me.

10 “Sing out and be happy, Zion my daughter![ao] For look, I have come; I will settle in your midst,” says the Lord. 11 “Many nations will join themselves to the Lord on the day of salvation,[ap] and they will also be my[aq] people. Indeed, I will settle in the midst of you all. Then you will know that the Lord of Heaven’s Armies has sent me to you. 12 The Lord will take possession of[ar] Judah as his portion in the holy land and he will choose Jerusalem once again. 13 Be silent in the Lord’s presence, all people everywhere,[as] for he is being moved to action in his holy dwelling place.”[at]

Vision Four: The Priest

3 Next I saw Joshua the high priest[au] standing before the angel of the Lord, with Satan[av] standing at his right hand to accuse him. 2 The Lord[aw] said to Satan, “May the Lord rebuke you, Satan! May the Lord, who has chosen Jerusalem, rebuke you! Isn’t this man like a burning stick snatched from the fire?” 3 Now Joshua was dressed in filthy clothes[ax] as he stood there before the angel. 4 The angel[ay] spoke up to those standing all around, “Remove his filthy clothes.” Then he said to Joshua,[az] “I have freely forgiven your iniquity and will dress you[ba] in fine clothing.” 5 Then I spoke up, “Let a clean turban be put on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood nearby. 6 Then the angel of the Lord exhorted Joshua solemnly: 7 “The Lord of Heaven’s Armies says, ‘If you follow[bb] my ways and keep my requirements, you will be able to preside over my temple[bc] and attend to my courtyards, and I will allow you to come and go among these others who are standing by you. 8 Listen now, Joshua the high priest, both you and your colleagues who are sitting before you, all of you[bd] are a symbol that I am about to introduce my servant, the Branch.[be] 9 As for the stone[bf] I have set before Joshua—on the one stone there are seven eyes.[bg] I am about to engrave an inscription on it,’ says the Lord of Heaven’s Armies, ‘to the effect that I will remove the iniquity of this land in a single day.[bh] 10 In that day,’ says the Lord of Heaven’s Armies, ‘everyone will invite his friend to fellowship under his vine and under his fig tree.’”[bi]

Vision Five: The Menorah

4 The angelic messenger[bj] who had been speaking with me then returned and woke me, as a person is wakened from sleep. 2 He asked me, “What do you see?” I replied,[bk] “I see a menorah of pure gold with a receptacle at the top. There are seven lamps at the top, with seven[bl] pipes going to the lamps. 3 There are also two olive trees beside it, one on the right of the receptacle and the other on the left.”[bm] 4 Then I asked the messenger who spoke with me, “What are these,[bn] sir?” 5 He replied, “Don’t you know what these are?” So I responded, “No, sir.” 6 Therefore he told me, “This is the Lord’s message to Zerubbabel: ‘Not by strength and not by power, but by my Spirit,’[bo] says the Lord of Heaven’s Armies.

Oracle of Response

7 “What are you, you great mountain?[bp] Because of Zerubbabel you will become a level plain! And he will bring forth the temple[bq] capstone with shoutings of ‘Grace! Grace!’[br] because of this.” 8 Moreover, the Lord’s message came to me as follows: 9 “The hands of Zerubbabel have laid the foundations of this temple,[bs] and his hands will complete it. Then you will know that the Lord of Heaven’s Armies has sent me to you. 10 For who dares make light of small beginnings? These seven eyes[bt] will joyfully look on the tin tablet[bu] in Zerubbabel’s hand. These are the eyes of the Lord, which constantly range across the whole earth.”

11 Next I asked the messenger, “What are these two olive trees on the right and the left of the menorah?” 12 Before he could reply I asked again, “What are these two extensions[bv] of the olive trees, which are emptying out the golden oil through the two golden pipes?” 13 He replied, “Don’t you know what these are?” And I said, “No, sir.” 14 So he said, “These are the two anointed ones[bw] who stand by the Lord of the whole earth.”

Vision Six: The Flying Scroll

5 Then I turned to look, and there was a flying scroll! 2 Someone asked me, “What do you see?” I replied, “I see a flying scroll 30 feet long and 15 feet wide.”[bx] 3 The speaker went on to say, “This is a curse[by] traveling across the whole earth. For example, according to the curse whoever steals[bz] will be removed from the community; or on the other hand (according to the curse) whoever swears falsely will suffer the same fate.” 4 “I will send it out,” says the Lord of Heaven’s Armies, “and it will enter the house of the thief and of the person who swears falsely in my name. It will land in the middle of his house and destroy both timber and stones.”

Vision Seven: The Ephah

5 After this the angelic messenger[ca] who had been speaking to me went out and said, “Look, see what is leaving.” 6 I asked, “What is it?” And he replied, “It is a basket for measuring grain[cb] that is moving away from here.” Moreover, he said, “This is their ‘eye’[cc] throughout all the earth.” 7 Then a round lead cover was raised up, revealing a woman sitting inside the basket. 8 He then said, “This woman represents wickedness,” and he pushed her down into the basket and placed the lead cover on top. 9 Then I looked again and saw two women[cd] going forth with the wind in their wings (they had wings like those of a stork), and they lifted up the basket between the earth and the sky. 10 I asked the messenger who was speaking to me, “Where are they taking the basket?” 11 He replied, “To build a temple[ce] for her in the land of Babylonia.[cf] When it is finished, she will be placed there in her own residence.”

Vision Eight: The Chariots

6 Once more I looked, and this time I saw four chariots emerging from between two mountains of bronze.[cg] 2 Harnessed to the first chariot were red horses, to the second black horses, 3 to the third white horses, and to the fourth spotted horses, all of them strong.[ch] 4 Then I asked the angelic messenger[ci] who was speaking with me, “What are these, sir?” 5 The messenger replied, “These are the four spirits[cj] of heaven going out after presenting themselves before the Lord of all the earth. 6 The chariot with the black horses is going to the north country, and the white ones are going after them, but the spotted ones are going to the south country. 7 All these strong ones[ck] are scattering; they have sought permission to go and walk about over the earth.” The Lord had said, “Go! Walk about over the earth!” So they are doing so. 8 Then he cried out to me, “Look! The ones going to the northland have brought me[cl] peace about the northland.”[cm]

A Concluding Oracle

9 The Lord’s message came to me as follows: 10 “Choose some people[cn] from among the exiles, namely, Heldai, Tobijah, and Jedaiah, all who have come from Babylon, and when you have done so go to the house of Josiah son of Zephaniah.[co] 11 Then take some silver and gold to make a crown[cp] and set it on the head of Joshua the high priest, the son of Jehozadak. 12 Then say to him, ‘The Lord of Heaven’s Armies says, “Look—here is the man whose name is Branch,[cq] who will sprout up from his place and build the temple of the Lord. 13 Indeed, he will build the temple of the Lord, and he will be clothed in splendor, sitting as king on his throne. Moreover, there will be a priest[cr] with him on his throne and they will see eye to eye on everything. 14 The crown will then be turned over to Helem,[cs] Tobijah, Jedaiah, and Hen[ct] son of Zephaniah as a memorial in the temple of the Lord. 15 Then those who are far away[cu] will come and build the temple of the Lord so that you may know that the Lord of Heaven’s Armies has sent me to you. This will all come to pass if you completely obey the voice of the Lord your God.”’”

The Hypocrisy of False Fasting

7 In King Darius’ fourth year, on the fourth day of Kislev, the ninth month,[cv] the Lord’s message came to Zechariah. 2 Now the people of Bethel had sent Sharezer and Regem-Melech and their companions to seek the Lord’s favor 3 by asking both the priests of the temple[cw] of the Lord of Heaven’s Armies and the prophets, “Should we weep in the fifth month,[cx] fasting as we have done over the years?” 4 The message of the Lord of Heaven’s Armies then came to me, 5 “Speak to all the people and priests of the land as follows: ‘When you fasted and lamented in the fifth and seventh[cy] months through all these seventy years, did you truly fast for me—for me, indeed? 6 And now when you eat and drink, are you not doing so for yourselves? 7 Should you not have obeyed the words that the Lord cried out through the former prophets when Jerusalem was peacefully inhabited and her surrounding cities, the Negev, and the foothills[cz] were also populated?’”

8 Again the Lord’s message came to Zechariah: 9 “The Lord of Heaven’s Armies said, ‘Exercise true judgment and show brotherhood and compassion to each other. 10 You must not oppress the widow, the orphan, the resident foreigner, or the poor, nor should anyone secretly plot evil against his fellow citizen.’[da]

11 “But they refused to pay attention, turning away stubbornly and stopping their ears so they could not hear. 12 Indeed, they made their hearts as hard as diamond,[db] so that they could not obey the law of Moses[dc] and the other words the Lord of Heaven’s Armies had sent by his Spirit through the former prophets. Therefore, the Lord of Heaven’s Armies poured out great wrath.

13 “‘Just as I[dd] called out, but they would not obey, so they will call out, but I will not listen,’ the Lord of Heaven’s Armies says. 14 ‘Rather, I will sweep them away in a storm into all the nations they are not familiar with.’ Thus the land became desolate because of them, with no one crossing through or returning, for they had made the fruitful[de] land a waste.”

Footnotes

  1. Zechariah 1:1 sn Darius is Darius Hystaspes, king of Persia from 522-486 b.c.
  2. Zechariah 1:1 sn The eighth month of Darius’ second year was late October—late November, 520 b.c., by the modern (Julian) calendar. This is two months later than the date of Haggai’s first message to the same community (cf. Hag 1:1).
  3. Zechariah 1:1 sn Both Ezra (5:1; 6:14) and Nehemiah (12:16) speak of Zechariah as a son of Iddo only. A probable explanation is that Zechariah’s actual father Berechiah had died and the prophet was raised by his grandfather Iddo. The “Zechariah son of Barachiah” of whom Jesus spoke (Matt 23:35; Luke 11:51) was probably the martyred prophet by that name who may have been a grandson of the priest Jehoiada (2 Chr 24:20-22).
  4. Zechariah 1:2 tn Heb “fathers” (so KJV, NAB); NIV “forefathers” (also in vv. 4, 5).
  5. Zechariah 1:3 tn Heb “to them”; the referent (the people) has been specified in the translation for clarity.
  6. Zechariah 1:3 sn The epithet Lord of Heaven’s Armies occurs frequently as a divine title throughout Zechariah (53 times total). This name (יְהוָה צְבָאוֹת, yehvah tsevaʾot), traditionally translated “Lord of hosts” (so KJV, NAB, NASB; cf. NIV, NLT “Lord Almighty”; NCV, CEV “Lord All-Powerful”), emphasizes the majestic sovereignty of the Lord, an especially important concept in the postexilic world of great human empires and rulers. For a thorough study of the divine title, see T. N. D. Mettinger, In Search of God, 123-57.
  7. Zechariah 1:3 tn The Hebrew verb שׁוּב (shuv) is common in covenant contexts. To turn from the Lord is to break the covenant and to turn to him (i.e., to repent) is to renew the covenant relationship (cf. 2 Kgs 17:13).
  8. Zechariah 1:6 tc BHS suggests אֶתְכֶם (ʾetkhem, “you”) for the MT אֲבֹתֵיכֶם (ʾavotekhem, “your fathers”) to harmonize with v. 4. In v. 4 the ancestors would not turn but in v. 6 they appear to have done so. The subject in v. 6, however, is to be construed as Zechariah’s own listeners.
  9. Zechariah 1:6 tn Heb “they turned” (so ASV). Many English versions have “they repented” here; cf. CEV “they turned back to me.”
  10. Zechariah 1:7 sn The twenty-fourth day of the eleventh month…in Darius’ second year was February 15, 519 b.c.
  11. Zechariah 1:8 tn Heb “riding,” but since this verb in English is usually associated with horses in motion rather than standing still, the translation uses “seated.” Cf. NAB “the driver of a red horse.”
  12. Zechariah 1:8 tc The LXX presupposes הֶהָרִים (heharim, “mountains”) rather than the MT הַהֲדַסִּים (hahadassim, “myrtles”), probably because of reference to the ravine. The MT reading is preferred and is followed by most English versions.
  13. Zechariah 1:8 sn The Hebrew שְׂרֻקִּים (seruqqim) means “red” (cf. NIV, NCV, NLT “brown”). English translations such as “speckled” (KJV) or “dappled” (TEV) are based on the reading of the LXX ψαροί (psaroi) that attempts to bring the color of this horse into conformity with those described in Zech 6:2-3. However, since these are two different and unrelated visions, this is a methodological fallacy.
  14. Zechariah 1:9 tn Heb “messenger” or “angel” (מַלְאָךְ, malʾakh). This being appears to serve as an interpreter to the prophet (cf. vv. 13, 14).
  15. Zechariah 1:10 sn The stem used here (Hitpael) with the verb “walk” (הָלַךְ, halakh) suggests the exercise of dominion (cf. Gen 13:17; Job 1:7; 2:2-3; Ezek 28:14; Zech 6:7). The Lord is here about to claim sovereignty over the nations. Cf. NAB, NASB, NRSV, NLT “to patrol”; TEV “to go and inspect.”
  16. Zechariah 1:11 sn The angel of the Lord is a special being who throughout the OT represents God himself and on occasion almost approaches divine hypostatization or incarnation (cf. Gen 18:2, 13, 17, 22; Exod 23:20-21; Josh 5:13-15; Judg 6:11-24; 13:2-20).
  17. Zechariah 1:12 sn Note that here the angel of the Lord is clearly distinct from the Lord who rules over all himself.
  18. Zechariah 1:12 sn The seventy years refers to the predicted period of Babylonian exile, a period with flexible beginning and ending points depending on the particular circumstances in view (cf. Jer 25:1; 28:1; 29:10; Dan 9:2). Here the end of the seventy years appears to be marked by the completion of the temple in 516 b.c., exactly seventy years after its destruction in 586.
  19. Zechariah 1:14 tn Heb “jealous for” (so KJV, ASV); NIV, NRSV “very jealous for”; CEV “very protective of.” The meaning is that Jerusalem/Zion is the special object of God’s grace and purposes. This results in his unusual protection of his people, a protection not accorded others with whom he does not have such a close relationship.
  20. Zechariah 1:15 tn Or “the nations that are at ease” (so ASV, NRSV). The Hebrew word in question is שַׁאֲנָן (shaʾanan) which has the idea of a careless, even arrogant attitude (see BDB 983 s.v. שַׁאֲנָן); cf. NAB “the complacent nations.” Here it suggests that the nations take for granted that God will never punish them just because he hasn’t already done so. Thus they presume on the grace and patience of the Lord. The translation attempts to bring out this nuance rather than the more neutral renderings of TEV “nations that enjoy quiet and peace” or NLT “enjoy peace and security.”
  21. Zechariah 1:16 tn Heb “I have turned in compassion.” This suggests that the Lord has responded to the “turning” (i.e., repentance) of the people (v. 6) and now, with great love and forgiveness, allows construction of the temple to proceed.
  22. Zechariah 1:16 tn Heb “house.”
  23. Zechariah 1:18 sn This marks the beginning of ch. 2 in the Hebrew text. Beginning with 1:18, the verse numbers through 2:13 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 1:18 ET = 2:1 HT, 1:19 ET = 2:2 HT, 1:20 ET = 2:3 HT, 1:21 ET = 2:4 HT, 2:1 ET = 2:5 HT, etc., through 2:13 ET = 2:17 HT. From 3:1 the verse numbers in the English Bible and the Hebrew Bible are again the same.
  24. Zechariah 1:19 tn See the note on the expression “angelic messenger” in v. 9.
  25. Zechariah 1:19 sn An animal’s horn is a common OT metaphor for military power (Pss 18:2; 75:10; Jer 48:25; Mic 4:13). The fact that there are four horns here (as well as four blacksmiths, v. 20) shows a correspondence to the four horses of v. 8 which go to four parts of the world, i.e., the whole world.
  26. Zechariah 1:20 tn Heb “craftsmen” (so NASB, NIV; KJV “carpenters”), a generic term which can mean “metalworker, smith, armorer” (HALOT 358 s.v. חָרָשׁ). “Blacksmiths” was chosen for the present translation because of its relative familiarity among contemporary English readers.sn The horns are perhaps made of iron, the strongest of all metals known to the ancient Near Eastern world, since military activity is implied in the context. Only blacksmiths can cut the horns off. If the horns represent oppressive nations, the blacksmiths must represent deliverers whom the Lord raises up, kings like Cyrus of Persia (cf. Isa 54:16).
  27. Zechariah 1:21 tn Heb “so that no man lifts up his head.”
  28. Zechariah 1:21 tn Heb “terrify them”; the referent (Judah’s enemies) has been specified in the translation for clarity.
  29. Zechariah 1:21 tn Heb “to scatter it.” The word “people” has been supplied in the translation for clarity.
  30. Zechariah 2:3 tn See the note on the expression “angelic messenger” in 1:9.
  31. Zechariah 2:4 sn That is, to Zechariah.
  32. Zechariah 2:4 tn Heb “Jerusalem will dwell as open regions (פְּרָזוֹת, perazot)”; cf. NAB “in open country”; CEV “won’t have any boundaries.” The population will be so large as to spill beyond the ancient and normal enclosures. The people need not fear, however, for the Lord will be an invisible but strong wall (v. 5).
  33. Zechariah 2:5 tn Heb “her”; the referent (Jerusalem) has been specified in the translation for clarity.
  34. Zechariah 2:6 sn These are the scattered Jews of eschatological times (as the expression four winds of heaven makes clear) and not those of Zechariah’s time who have, for the most part, already returned by 520 b.c. This theme continues and is reinforced in vv. 10-13.
  35. Zechariah 2:6 tn Or “of the sky.” The same Hebrew term, שָׁמַיִם (shamayim), may be translated “heaven(s)” or “sky” depending on the context.
  36. Zechariah 2:7 tn Heb “live in [or “with” (cf. NASB), i.e., “among”] the daughter of Babylon” (so NIV; NAB “dwell in daughter Babylon”).
  37. Zechariah 2:8 tn Heb “After glory has he sent me” (similar KJV, NASB). What is clearly in view is the role of Zechariah who, by faithful proclamation of the message, will glorify the Lord.
  38. Zechariah 2:8 tn Heb “gate” (בָּבָה, bavah) of the eye, that is, pupil. The rendering of this term by KJV as “apple” has created a well-known idiom in the English language, “the apple of his eye” (so ASV, NIV). The pupil is one of the most vulnerable and valuable parts of the body, so for Judah to be considered the “pupil” of the Lord’s eye is to raise her value to an incalculable price (cf. NLT “my most precious possession”).
  39. Zechariah 2:8 tc A scribal emendation (tiqqun sopherim) has apparently altered an original “my eye” to “his eye” in order to allow the prophet to be the speaker throughout vv. 8-9. This alleviates the problem of the Lord saying, in effect, that he has sent himself on the mission to the nations.
  40. Zechariah 2:9 tn Heb “I will wave my hand over them” (so NASB); NIV, NRSV “raise my hand against them.”
  41. Zechariah 2:10 sn This individualizing of Zion as a daughter draws attention to the corporate nature of the covenant community and also to the tenderness with which the Lord regards his chosen people.
  42. Zechariah 2:11 tn Heb “on that day.” The descriptive phrase “of salvation” has been supplied in the translation for clarity.
  43. Zechariah 2:11 tc The LXX and Syriac have the third person masculine singular suffix in both places (“his people” and “he will settle”; cf. NAB, TEV) in order to avoid the Lord’s speaking of himself in the third person. Such resort is unnecessary, however, in light of the common shifting of person in Hebrew narrative (cf. 3:2).
  44. Zechariah 2:12 tn Heb “will inherit” (so NIV, NRSV).
  45. Zechariah 2:13 tn Heb “all flesh”; NAB, NIV “all mankind.”
  46. Zechariah 2:13 sn The sense here is that God in heaven is about to undertake an occupation of his earthly realm (v. 12) by restoring his people to the promised land.
  47. Zechariah 3:1 sn Joshua the high priest mentioned here is the son of the priest Jehozadak, mentioned also in Hag 1:1 (cf. Ezra 2:2; 3:2, 8; 4:3; 5:2; 10:18; Neh 7:7; 12:1, 7, 10, 26). He also appears to have been the grandfather of the high priest contemporary with Nehemiah ca. 445 b.c. (Neh 12:10).
  48. Zechariah 3:1 tn The Hebrew term הַשָּׂטָן (hassatan, “the satan”) suggests not so much a personal name (as in almost all English translations) but an epithet, namely, “the adversary.” This evil being is also described this way in Job 1 and 2 and possibly 1 Chr 21:1.
  49. Zechariah 3:2 sn The juxtaposition of the messenger of the Lord in v. 1 and the Lord in v. 2 shows that here, at least, they are one and the same. See Zech 1:11, 12 where they are distinguished from each other.
  50. Zechariah 3:3 sn The Hebrew word צוֹאִים (tsoʾim) means “excrement.” This disgusting figure of speech suggests Joshua’s absolute disqualification for priestly service in the flesh, but v. 2 speaks of his having been rescued from that deplorable state by God’s grace. He is like a burning stick pulled out of the fire before it is consumed. This is a picture of cleansing, saving grace.
  51. Zechariah 3:4 tn Heb “and he”; the referent (the angel, cf. v. 1) has been specified in the translation for clarity.
  52. Zechariah 3:4 tn Heb “to him”; the referent (Joshua) has been specified in the translation for clarity.
  53. Zechariah 3:4 tn The occurrence of the infinitive absolute here for an expected imperfect first person common singular (or even imperative second person masculine plural or preterite third person masculine plural) is well-attested elsewhere. Most English translations render this as first person singular (“and I will clothe”), but cf. NAB “Take off…and clothe him.”
  54. Zechariah 3:7 tn Heb “walk,” a frequent biblical metaphor for lifestyle or conduct; TEV “If you [+ truly CEV] obey.” To “walk” in the ways of the Lord is to live life as he intends (cf. Deut 8:6; 10:12-22; 28:9).
  55. Zechariah 3:7 sn The statement you will be able to preside over my temple (Heb “house,” a reference to the Jerusalem temple) is a hint of the increasingly important role the high priest played in the postexilic Jewish community, especially in the absence of a monarchy. It also suggests the messianic character of the eschatological priesthood in which the priest would have royal prerogatives.
  56. Zechariah 3:8 tn Heb “these men.” The cleansing of Joshua and his elevation to enhanced leadership as a priest signify the coming of the messianic age.
  57. Zechariah 3:8 sn The collocation of servant and branch gives double significance to the messianic meaning of the passage (cf. Isa 41:8, 9; 42:1, 19; 43:10; 44:1, 2, 21; Ps 132:17; Jer 23:5; 33:15).
  58. Zechariah 3:9 sn The stone is also a metaphor for the Messiah, a foundation stone that, at first rejected (Ps 118:22-23; Isa 8:13-15), will become the chief cornerstone of the church (Eph 2:19-22).
  59. Zechariah 3:9 tn Some understand the Hebrew term עַיִן (ʿayin) here to refer to facets (cf. NAB, NRSV, NLT) or “faces” (NCV, CEV “seven sides”) of the stone rather than some representation of organs of sight.sn The seven eyes are symbolic of divine omniscience and universal dominion (cf. Zech 1:10; 4:10; 2 Chr 16:9).
  60. Zechariah 3:9 sn Inscriptions were common on ancient Near Eastern cornerstones. This inscription speaks of the redemption achieved by the divine resident of the temple, the Messiah, who will in the day of the Lord bring salvation to all Israel (cf. Isa 66:7-9).
  61. Zechariah 3:10 tn Heb “under the vine and under the fig tree,” with the Hebrew article used twice as a possessive pronoun (cf. NASB “his”). Some English translations render this as second person rather than third (NRSV “your vine”; cf. also NAB, NCV, TEV).sn The imagery of fellowship under his vine and under his fig tree describes the peaceful dominion of the Lord in the coming messianic age (Mic 4:4; cf. 1 Kgs 4:25).
  62. Zechariah 4:1 tn See the note on the expression “angelic messenger” in 1:9.
  63. Zechariah 4:2 tc The present translation (along with most other English versions) follows the reading of the Qere and many ancient versions, “I said,” as opposed to the MT Kethib “he said.”
  64. Zechariah 4:2 tc The MT, supported by a Qumran manuscript, reads “seven and seven,” which would be fourteen. But Hebrew normally says “four and ten.” The LXX simply reads “seven,” suggesting the MT has a case of dittography.
  65. Zechariah 4:3 sn The vision apparently describes two olive trees providing olive oil by pipes to a large basin atop the menorah. From this basin two pipes extend to each of the seven lamps of the menorah, for a total of fourteen pipes in all. See vv. 11-12.
  66. Zechariah 4:4 sn Here these must refer to the lamps, since the identification of the olive trees is left to vv. 11-14.
  67. Zechariah 4:6 sn It is premature to understand the Spirit here as the Holy Spirit (the third Person of the Trinity), though the OT prepares the way for that NT revelation (cf. Gen 1:2; Exod 23:3; 31:3; Num 11:17-29; Judg 3:10; 6:34; 2 Kgs 2:9, 15, 16; Ezek 2:2; 3:12; 11:1, 5).
  68. Zechariah 4:7 sn In context, the great mountain here must be viewed as a metaphor for the enormous task of rebuilding the temple and establishing the messianic kingdom (cf. TEV “Obstacles as great as mountains”).
  69. Zechariah 4:7 tn The word “temple” has been supplied in the translation to clarify the referent (cf. NLT “final stone of the Temple”).
  70. Zechariah 4:7 sn Grace is a fitting response to the idea that it was “not by strength and not by power” but by God’s gracious Spirit that the work could be done (cf. v. 6).
  71. Zechariah 4:9 tn Heb “house” (so NAB, NRSV).
  72. Zechariah 4:10 tn Heb “these seven.” Eyes are clearly intended in the ellipsis as v. 10b shows. As in 3:9 the idea is God’s omniscience. He who knows the end from the beginning rejoices at the completion of his purposes.
  73. Zechariah 4:10 tn This term is traditionally translated “plumb line” (so NASB, NIV, NLT; cf. KJV, NRSV “plummet”), but it is more likely that the Hebrew בְּדִיל (bedil) is to be derived not from בָּדַל (badal), “to divide,” but from a root meaning “tin.” This finds support in the ancient Near Eastern custom of placing inscriptions on tin plates in dedicatory foundation deposits.
  74. Zechariah 4:12 tn The usual meaning of the Hebrew term שְׁבֹּלֶת (shebolet) is “ears” (as in ears of grain). Here it probably refers to the produce of the olive trees, i.e., olives. Many English versions render the term as “branches,” but cf. NAB “tufts.”
  75. Zechariah 4:14 tn The usual word for “anointed (one),” מָשִׁיַח (mashiakh), is not used here but rather בְנֵי־הַיִּצְהָר (vene hayyitshar), literally, “sons of fresh oil.” This is to maintain consistency with the imagery of olive trees. In the immediate context these two olive trees should be identified with Joshua and Zerubbabel, the priest and the governor. Only the high priest and king were anointed for office in the OT and these two were respectively the descendants of Aaron and David.
  76. Zechariah 5:2 tn Heb “20 cubits…10 cubits” (so NAB, NRSV). These dimensions (“30 feet long and 15 feet wide”) can hardly be referring to the scroll when unrolled since that would be all out of proportion to the normal ratio, in which the scroll would be 10 to 15 times as long as it was wide. More likely, the scroll is 15 feet thick when rolled, a hyperbole expressing the enormous amount and the profound significance of the information it contains.
  77. Zechariah 5:3 tn The Hebrew word translated “curse” (אָלָה, ʾalah) alludes to the covenant sanctions that attend the violation of God’s covenant with Israel (cf. Deut 29:12, 14, 20-21).
  78. Zechariah 5:3 sn Stealing and swearing falsely (mentioned later in this verse) are sins against mankind and God respectively and are thus violations of the two major parts of the Ten Commandments. These two stipulations (commandments 8 and 3) represent the whole law.
  79. Zechariah 5:5 tn See the note on the expression “angelic messenger” in 1:9.
  80. Zechariah 5:6 tn Heb “[This is] the ephah.” An ephah was a liquid or solid measure of about a bushel (five gallons or just under twenty liters). By metonymy it refers here to a measuring container (probably a basket) of that quantity.
  81. Zechariah 5:6 tc The LXX and Syriac read עֲוֹנָם (ʿavonam, “their iniquity,” so NRSV; NIV similar) for the MT עֵינָם (ʿenam, “their eye”), a reading that is consistent with the identification of the woman in v. 8 as wickedness, but one that is unnecessary. In 4:10 the “eye” represented divine omniscience and power; here it represents the demonic counterfeit.
  82. Zechariah 5:9 sn Here two women appear as the agents of the Lord because the whole scene is feminine in nature. The Hebrew word for “wickedness” in v. 8 (רִשְׁעָה, rishʿah) is grammatically feminine, so feminine imagery is appropriate throughout.
  83. Zechariah 5:11 tn Heb “house” (so NIV, NRSV, CEV).
  84. Zechariah 5:11 sn The land of Babylonia (Heb “the land of Shinar”) is another name for Sumer and Akkad, where Babylon was located (Gen 10:10). Babylon throughout the Bible symbolizes the focus of anti-God sentiment and activity (Gen 11:4; 14:1; Isa 13-14; 47:1-3; Jer 50-51; Rev 14:8; 17:1, 5, 18; 18:21).
  85. Zechariah 6:1 tn Heb “two mountains, and the mountains [were] mountains of bronze.” This has been simplified in the translation for stylistic reasons.sn Bronze, a hard, almost impenetrable metal, is an apt figure to speak of the obstacles standing in the way of the accomplishment of God’s purposes for the postexilic Jewish community (cf. 4:7). The cleft between the two from which the chariots emerge might be related to the eschatological triumph of the Lord who will return to the Mount of Olives and divide it into two mountains, one on the north and the other on the south (cf. Zech 14:1-8; Ezek 47:1-12).
  86. Zechariah 6:3 tc For the MT reading אֲמֻצִּים (ʾamutsim, “strong”) Aquila and Syriac presuppose אֲדֻמִּים (ʾadummim, “red”), thus giving the red horse an assignment and eliminating the problem of a fifth, “spotted” horse. The fourth would be a mottled red horse according to this view. There is, however, no manuscript support for this interpretation.
  87. Zechariah 6:4 tn See the note on the expression “angelic messenger” in 1:9.
  88. Zechariah 6:5 tn The Hebrew term translated “spirit” here may also be translated “wind” or “breath” depending on the context (cf. ASV, NRSV, CEV “the four winds of heaven”; NAB similar).
  89. Zechariah 6:7 tn The present translation takes אֲמֻצִּים (ʾamutsim, “strong”) to be a descriptive of all the horses—white, black, red, and spotted (cf. NAB, NIV, NLT).
  90. Zechariah 6:8 tn Heb “my spirit.” The subject appears to be the Lord who exclaims here that the horsemen have accomplished their task of bringing peace.
  91. Zechariah 6:8 sn The immediate referent of peace about the northland is to the peace brought by Persia’s conquest of Babylonia, a peace that allowed the restoration of the Jewish people (cf. 2 Chr 36:22-23; Isa 44:28; 45:1-2). However, there is also an eschatological dimension, referring to a time when there will be perfect and universal peace.
  92. Zechariah 6:10 tn The words “some people” are supplied in the translation. The Hebrew verb translated “choose” (alternatively “take” [NAB, NIV]; “collect” [NRSV, CEV]) has no direct object specified in the text. Some translations supply “silver and gold” (NIV, NRSV) or “an offering” (NASB).
  93. Zechariah 6:10 sn Except for Joshua (v. 11) none of these individuals is otherwise mentioned and therefore they cannot be further identified.
  94. Zechariah 6:11 tn Heb “crowns” (so KJV, ASV; also in v. 14). The Hebrew word for “crown” here is עֲטֶרֶת (ʿateret), a term never used in the OT for the priestly crown or mitre. Thus, the scene here describes the investing of the priest with royal authority.
  95. Zechariah 6:12 tn The epithet “Branch” (צֶמַח, tsemakh) derives from the verb used here (יִצְמָח, yitsmakh, “will sprout up”) to describe the rise of the Messiah, already referred to in this manner in Zech 3:8 (cf. Isa 11:1; 53:2; Jer 33:15). In the immediate context this refers to Zerubbabel, but the ultimate referent is Jesus (cf. John 19:5).
  96. Zechariah 6:13 sn The priest here in the immediate context is Joshua but the fuller and more distant allusion is to the Messiah, a ruling priest. The notion of the ruler as a priest-king was already apparent in David and his successors (Pss 2:2, 6-8; 110:2, 4), and it finds mature expression in David’s greater Son, Jesus Christ, who will combine both offices in his kingship (Heb 5:1-10; 7:1-25).
  97. Zechariah 6:14 tn “Helem” is probably the same individual as “Heldai” in v. 10. Since the MT and the major ancient versions leave the apparent conflict unresolved it is probably best to view “Helem” as interchangeable with “Heldai” (cf. “Heled” in 1 Chr 11:30 with “Heleb” [2 Sam 23:29] and “Heldai” [1 Chr 27:15]). A number of modern English versions use “Heldai” here (e.g., NAB, NIV, NRSV, TEV, NLT).
  98. Zechariah 6:14 tn Since the “son of Zephaniah” in v. 10 is Josiah, it might be best here to understand “Hen” in its meaning “grace” (חֵן, khen); that is, “Hen” is a nickname for Josiah—“the gracious one.” A number of modern English translations use “Josiah” here (e.g., NCV, NRSV, NLT).
  99. Zechariah 6:15 sn Those who are far away is probably a reference to later groups of returning exiles under Ezra, Nehemiah, and others.
  100. Zechariah 7:1 sn The fourth day of Kislev, the ninth month would be December 7, 518 b.c., 22 months after the previous eight visions.
  101. Zechariah 7:3 tn Heb “house” (so NAB, NIV, NRSV).
  102. Zechariah 7:3 sn This lamentation marked the occasion of the destruction of Solomon’s temple on August 14, 586 b.c., almost exactly 70 years earlier (cf. 2 Kgs 25:8).
  103. Zechariah 7:5 tn The seventh month apparently refers to the anniversary of the assassination of Gedaliah, governor of Judah (Jer 40:13-14; 41:1), in approximately 581 b.c.
  104. Zechariah 7:7 sn The foothills (שְׁפֵלָה, shephelah) are the region between the Judean hill country and the Mediterranean coastal plain.
  105. Zechariah 7:10 tn Heb “brother.” The Hebrew term ‘akh (אָח) may refer to a brother, relative, fellow countryman, or companion.sn Cf. Exod 22:21; Lev 19:33-34; Deut 10:18-19; 24:14, 17; 27:19.
  106. Zechariah 7:12 tn The Hebrew term שָׁמִיר (shamir) means literally “hardness” and since it is said in Ezek 3:9 to be harder than flint, many scholars suggest that it refers to diamond. It is unlikely that diamond was known to ancient Israel, however, so probably a hard stone like emery or corundum is in view. The translation nevertheless uses “diamond” because in modern times it has become proverbial for its hardness. A number of English versions use “flint” here (e.g., NASB, NIV).
  107. Zechariah 7:12 tn Heb “Torah”; the five books of Moses that make up the Pentateuch.
  108. Zechariah 7:13 tn Heb “he.” Since the third person pronoun refers to the Lord, it has been translated as a first person pronoun (“I”) to accommodate English style, which typically does not exhibit switches between persons of pronouns in the same immediate context as Hebrew does.
  109. Zechariah 7:14 tn Or “desirable”; traditionally “pleasant” (so many English versions; cf. TEV “This good land”).
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Zechariah 1-7
New International Version

A Call to Return to the Lord

1 In the eighth month of the second year of Darius,(A) the word of the Lord came to the prophet Zechariah(B) son of Berekiah,(C) the son of Iddo:(D)

2 “The Lord was very angry(E) with your ancestors. 3 Therefore tell the people: This is what the Lord Almighty says: ‘Return(F) to me,’ declares the Lord Almighty, ‘and I will return to you,’(G) says the Lord Almighty. 4 Do not be like your ancestors,(H) to whom the earlier prophets(I) proclaimed: This is what the Lord Almighty says: ‘Turn from your evil ways(J) and your evil practices.’ But they would not listen or pay attention to me,(K) declares the Lord.(L) 5 Where are your ancestors now? And the prophets, do they live forever? 6 But did not my words(M) and my decrees, which I commanded my servants the prophets, overtake your ancestors?(N)

“Then they repented and said, ‘The Lord Almighty has done to us what our ways and practices deserve,(O) just as he determined to do.’”(P)

The Man Among the Myrtle Trees

7 On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.(Q)

8 During the night I had a vision, and there before me was a man mounted on a red(R) horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.(S)

9 I asked, “What are these, my lord?”

The angel(T) who was talking with me answered, “I will show you what they are.”(U)

10 Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to go throughout the earth.”(V)

11 And they reported to the angel of the Lord(W) who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.”(X)

12 Then the angel of the Lord said, “Lord Almighty, how long(Y) will you withhold mercy(Z) from Jerusalem and from the towns of Judah,(AA) which you have been angry with these seventy(AB) years?” 13 So the Lord spoke(AC) kind and comforting words(AD) to the angel who talked with me.(AE)

14 Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous(AF) for Jerusalem and Zion, 15 and I am very angry with the nations that feel secure.(AG) I was only a little angry,(AH) but they went too far with the punishment.’(AI)

16 “Therefore this is what the Lord says: ‘I will return(AJ) to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line(AK) will be stretched out over Jerusalem,’ declares the Lord Almighty.(AL)

17 “Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort(AM) Zion and choose(AN) Jerusalem.’”(AO)

Four Horns and Four Craftsmen

18 Then I looked up, and there before me were four horns. 19 I asked the angel who was speaking to me, “What are these?”

He answered me, “These are the horns(AP) that scattered Judah, Israel and Jerusalem.”

20 Then the Lord showed me four craftsmen. 21 I asked, “What are these coming to do?”

He answered, “These are the horns that scattered Judah so that no one could raise their head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns(AQ) against the land of Judah to scatter its people.”[a](AR)

A Man With a Measuring Line

2 [b]Then I looked up, and there before me was a man with a measuring line in his hand. 2 I asked, “Where are you going?”

He answered me, “To measure Jerusalem, to find out how wide and how long it is.”(AS)

3 While the angel who was speaking to me was leaving, another angel came to meet him 4 and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls(AT) because of the great number(AU) of people and animals in it.(AV) 5 And I myself will be a wall(AW) of fire(AX) around it,’ declares the Lord, ‘and I will be its glory(AY) within.’(AZ)

6 “Come! Come! Flee from the land of the north,” declares the Lord, “for I have scattered(BA) you to the four winds of heaven,”(BB) declares the Lord.(BC)

7 “Come, Zion! Escape,(BD) you who live in Daughter Babylon!”(BE) 8 For this is what the Lord Almighty says: “After the Glorious One has sent me against the nations that have plundered you—for whoever touches you touches the apple of his eye(BF)— 9 I will surely raise my hand against them so that their slaves will plunder them.[c](BG) Then you will know that the Lord Almighty has sent me.(BH)

10 “Shout(BI) and be glad, Daughter Zion.(BJ) For I am coming,(BK) and I will live among you,”(BL) declares the Lord.(BM) 11 “Many nations will be joined with the Lord in that day and will become my people.(BN) I will live among you and you will know that the Lord Almighty has sent me to you.(BO) 12 The Lord will inherit(BP) Judah(BQ) as his portion in the holy land and will again choose(BR) Jerusalem. 13 Be still(BS) before the Lord, all mankind, because he has roused himself from his holy dwelling.(BT)”

Clean Garments for the High Priest

3 Then he showed me Joshua(BU) the high priest standing before the angel of the Lord, and Satan[d](BV) standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you,(BW) Satan! The Lord, who has chosen(BX) Jerusalem, rebuke you! Is not this man a burning stick(BY) snatched from the fire?”(BZ)

3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin,(CA) and I will put fine garments(CB) on you.”

5 Then I said, “Put a clean turban(CC) on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.

6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements,(CD) then you will govern my house(CE) and have charge(CF) of my courts, and I will give you a place among these standing here.(CG)

8 “‘Listen, High Priest(CH) Joshua, you and your associates seated before you, who are men symbolic(CI) of things to come: I am going to bring my servant, the Branch.(CJ) 9 See, the stone I have set in front of Joshua!(CK) There are seven eyes[e](CL) on that one stone,(CM) and I will engrave an inscription on it,’ says the Lord Almighty, ‘and I will remove the sin(CN) of this land in a single day.

10 “‘In that day each of you will invite your neighbor to sit(CO) under your vine and fig tree,(CP)’ declares the Lord Almighty.”

The Gold Lampstand and the Two Olive Trees

4 Then the angel who talked with me returned and woke(CQ) me up, like someone awakened from sleep.(CR) 2 He asked me, “What do you see?”(CS)

I answered, “I see a solid gold lampstand(CT) with a bowl at the top and seven lamps(CU) on it, with seven channels to the lamps. 3 Also there are two olive trees(CV) by it, one on the right of the bowl and the other on its left.”

4 I asked the angel who talked with me, “What are these, my lord?”

5 He answered, “Do you not know what these are?”

“No, my lord,” I replied.(CW)

6 So he said to me, “This is the word of the Lord to Zerubbabel:(CX) ‘Not(CY) by might nor by power,(CZ) but by my Spirit,’(DA) says the Lord Almighty.

7 “What are you, mighty mountain? Before Zerubbabel you will become level ground.(DB) Then he will bring out the capstone(DC) to shouts(DD) of ‘God bless it! God bless it!’”

8 Then the word of the Lord came to me: 9 “The hands of Zerubbabel have laid the foundation(DE) of this temple; his hands will also complete it.(DF) Then you will know that the Lord Almighty has sent me(DG) to you.

10 “Who dares despise the day(DH) of small things,(DI) since the seven eyes(DJ) of the Lord that range throughout the earth will rejoice when they see the chosen capstone[f] in the hand of Zerubbabel?”(DK)

11 Then I asked the angel, “What are these two olive trees(DL) on the right and the left of the lampstand?”

12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?”

13 He replied, “Do you not know what these are?”

“No, my lord,” I said.

14 So he said, “These are the two who are anointed(DM) to[g] serve the Lord of all the earth.”

The Flying Scroll

5 I looked again, and there before me was a flying scroll.(DN)

2 He asked me, “What do you see?”(DO)

I answered, “I see a flying scroll, twenty cubits long and ten cubits wide.[h]”

3 And he said to me, “This is the curse(DP) that is going out over the whole land; for according to what it says on one side, every thief(DQ) will be banished, and according to what it says on the other, everyone who swears falsely(DR) will be banished. 4 The Lord Almighty declares, ‘I will send it out, and it will enter the house of the thief and the house of anyone who swears falsely(DS) by my name. It will remain in that house and destroy it completely, both its timbers and its stones.(DT)’”

The Woman in a Basket

5 Then the angel who was speaking to me came forward and said to me, “Look up and see what is appearing.”

6 I asked, “What is it?”

He replied, “It is a basket.(DU)” And he added, “This is the iniquity[i] of the people throughout the land.”

7 Then the cover of lead was raised, and there in the basket sat a woman! 8 He said, “This is wickedness,” and he pushed her back into the basket and pushed its lead cover down on it.(DV)

9 Then I looked up—and there before me were two women, with the wind in their wings! They had wings like those of a stork,(DW) and they lifted up the basket between heaven and earth.

10 “Where are they taking the basket?” I asked the angel who was speaking to me.

11 He replied, “To the country of Babylonia[j](DX) to build a house(DY) for it. When the house is ready, the basket will be set there in its place.”(DZ)

Four Chariots

6 I looked up again, and there before me were four chariots(EA) coming out from between two mountains—mountains of bronze. 2 The first chariot had red horses, the second black,(EB) 3 the third white,(EC) and the fourth dappled—all of them powerful. 4 I asked the angel who was speaking to me, “What are these, my lord?”

5 The angel answered me, “These are the four spirits[k](ED) of heaven, going out from standing in the presence of the Lord of the whole world.(EE) 6 The one with the black horses is going toward the north country, the one with the white horses toward the west,[l] and the one with the dappled horses toward the south.”

7 When the powerful horses went out, they were straining to go throughout the earth.(EF) And he said, “Go throughout the earth!” So they went throughout the earth.

8 Then he called to me, “Look, those going toward the north country have given my Spirit[m] rest(EG) in the land of the north.”(EH)

A Crown for Joshua

9 The word of the Lord came to me: 10 “Take silver and gold from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon.(EI) Go the same day to the house of Josiah son of Zephaniah. 11 Take the silver and gold and make a crown,(EJ) and set it on the head of the high priest, Joshua(EK) son of Jozadak.[n](EL) 12 Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch,(EM) and he will branch out from his place and build the temple of the Lord.(EN) 13 It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he[o] will be a priest(EO) on his throne. And there will be harmony between the two.’ 14 The crown will be given to Heldai,[p] Tobijah, Jedaiah and Hen[q] son of Zephaniah as a memorial(EP) in the temple of the Lord. 15 Those who are far away will come and help to build the temple of the Lord,(EQ) and you will know that the Lord Almighty has sent me to you.(ER) This will happen if you diligently obey(ES) the Lord your God.”

Justice and Mercy, Not Fasting

7 In the fourth year of King Darius, the word of the Lord came to Zechariah(ET) on the fourth day of the ninth month, the month of Kislev.(EU) 2 The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat(EV) the Lord(EW) 3 by asking the priests of the house of the Lord Almighty and the prophets, “Should I mourn(EX) and fast in the fifth(EY) month, as I have done for so many years?”

4 Then the word of the Lord Almighty came to me: 5 “Ask all the people of the land and the priests, ‘When you fasted(EZ) and mourned in the fifth and seventh(FA) months for the past seventy years,(FB) was it really for me that you fasted? 6 And when you were eating and drinking, were you not just feasting for yourselves?(FC) 7 Are these not the words the Lord proclaimed through the earlier prophets(FD) when Jerusalem and its surrounding towns were at rest(FE) and prosperous, and the Negev and the western foothills(FF) were settled?’”(FG)

8 And the word of the Lord came again to Zechariah: 9 “This is what the Lord Almighty said: ‘Administer true justice;(FH) show mercy and compassion to one another.(FI) 10 Do not oppress the widow(FJ) or the fatherless, the foreigner(FK) or the poor.(FL) Do not plot evil against each other.’(FM)

11 “But they refused to pay attention; stubbornly(FN) they turned their backs(FO) and covered their ears.(FP) 12 They made their hearts as hard as flint(FQ) and would not listen to the law or to the words that the Lord Almighty had sent by his Spirit through the earlier prophets.(FR) So the Lord Almighty was very angry.(FS)

13 “‘When I called, they did not listen;(FT) so when they called, I would not listen,’(FU) says the Lord Almighty.(FV) 14 ‘I scattered(FW) them with a whirlwind(FX) among all the nations, where they were strangers. The land they left behind them was so desolate that no one traveled through it.(FY) This is how they made the pleasant land desolate.(FZ)’”

Footnotes

  1. Zechariah 1:21 In Hebrew texts 1:18-21 is numbered 2:1-4.
  2. Zechariah 2:1 In Hebrew texts 2:1-13 is numbered 2:5-17.
  3. Zechariah 2:9 Or says after … eye: 9 “I … plunder them.”
  4. Zechariah 3:1 Hebrew satan means adversary.
  5. Zechariah 3:9 Or facets
  6. Zechariah 4:10 Or the plumb line
  7. Zechariah 4:14 Or two who bring oil and
  8. Zechariah 5:2 That is, about 30 feet long and 15 feet wide or about 9 meters long and 4.5 meters wide
  9. Zechariah 5:6 Or appearance
  10. Zechariah 5:11 Hebrew Shinar
  11. Zechariah 6:5 Or winds
  12. Zechariah 6:6 Or horses after them
  13. Zechariah 6:8 Or spirit
  14. Zechariah 6:11 Hebrew Jehozadak, a variant of Jozadak
  15. Zechariah 6:13 Or there
  16. Zechariah 6:14 Syriac; Hebrew Helem
  17. Zechariah 6:14 Or and the gracious one, the
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Zechariah 1-7
King James Version

1 In the eighth month, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

2 The Lord hath been sore displeased with your fathers.

3 Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.

4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.

5 Your fathers, where are they? and the prophets, do they live for ever?

6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.

9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

10 And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.

11 And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

12 Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

13 And the Lord answered the angel that talked with me with good words and comfortable words.

14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

16 Therefore thus saith the Lord; I am returned to Jerusalem with mercies: my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.

17 Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.

18 Then lifted I up mine eyes, and saw, and behold four horns.

19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

20 And the Lord shewed me four carpenters.

21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

2 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.

2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.

3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,

4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:

5 For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her.

6 Ho, ho, come forth, and flee from the land of the north, saith the Lord: for I have spread you abroad as the four winds of the heaven, saith the Lord.

7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.

8 For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.

9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the Lord of hosts hath sent me.

10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord.

11 And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.

12 And the Lord shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.

13 Be silent, O all flesh, before the Lord: for he is raised up out of his holy habitation.

3 And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.

2 And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

3 Now Joshua was clothed with filthy garments, and stood before the angel.

4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.

6 And the angel of the Lord protested unto Joshua, saying,

7 Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch.

9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day.

10 In that day, saith the Lord of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

4 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.

2 And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:

3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

4 So I answered and spake to the angel that talked with me, saying, What are these, my lord?

5 Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

6 Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.

7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

8 Moreover the word of the Lord came unto me, saying,

9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you.

10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth.

11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

14 Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.

5 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.

2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.

3 Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.

4 I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

5 Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.

6 And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.

7 And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.

8 And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.

9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

10 Then said I to the angel that talked with me, Whither do these bear the ephah?

11 And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.

6 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.

2 In the first chariot were red horses; and in the second chariot black horses;

3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses.

4 Then I answered and said unto the angel that talked with me, What are these, my lord?

5 And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.

6 The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.

7 And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.

8 Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.

9 And the word of the Lord came unto me, saying,

10 Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;

11 Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;

12 And speak unto him, saying, Thus speaketh the Lord of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the Lord:

13 Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

14 And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the Lord.

15 And they that are far off shall come and build in the temple of the Lord, and ye shall know that the Lord of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the Lord your God.

7 And it came to pass in the fourth year of king Darius, that the word of the Lord came unto Zechariah in the fourth day of the ninth month, even in Chisleu;

2 When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the Lord,

3 And to speak unto the priests which were in the house of the Lord of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

4 Then came the word of the Lord of hosts unto me, saying,

5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?

6 And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?

7 Should ye not hear the words which the Lord hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?

8 And the word of the Lord came unto Zechariah, saying,

9 Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:

10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.

13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:

14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

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Zechariah 8
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