Trees on Both Sides of the River

47 1-2 Now he brought me back to the entrance to the Temple. I saw water pouring out from under the Temple porch to the east (the Temple faced east). The water poured from the south side of the Temple, south of the altar. He then took me out through the north gate and led me around the outside to the gate complex on the east. The water was gushing from under the south front of the Temple.

3-5 He walked to the east with a measuring tape and measured off fifteen hundred feet, leading me through water that was ankle-deep. He measured off another fifteen hundred feet, leading me through water that was knee-deep. He measured off another fifteen hundred feet, leading me through water waist-deep. He measured off another fifteen hundred feet. By now it was a river over my head, water to swim in, water no one could possibly walk through.

6-7 He said, “Son of man, have you had a good look?”

Then he took me back to the riverbank. While sitting on the bank, I noticed a lot of trees on both sides of the river.

8-10 He told me, “This water flows east, descends to the Arabah and then into the sea, the sea of stagnant waters. When it empties into those waters, the sea will become fresh. Wherever the river flows, life will flourish—great schools of fish—because the river is turning the salt sea into fresh water. Where the river flows, life abounds. Fishermen will stand shoulder to shoulder along the shore from En Gedi all the way north to En-eglaim, casting their nets. The sea will teem with fish of all kinds, like the fish of the Great Mediterranean.

11 “The swamps and marshes won’t become fresh. They’ll stay salty.

12 “But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won’t wither, the fruit won’t fail. Every month they’ll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing.”

Divide Up This Land

13-14 A Message from God, the Master: “These are the boundaries by which you are to divide up the inheritance of the land for the twelve tribes of Israel, with Joseph getting two parcels. It is to be divided up equally. I swore in a solemn oath to give it to your ancestors, swore that this land would be your inheritance.

15-17 “These are the boundaries of the land:

“The northern boundary runs from the Great Mediterranean Sea along the Hethlon road to where you turn off to the entrance of Hamath, Zedad, Berothah, and Sibraim, which lies between the territory of Damascus and the territory of Hamath, and on to Hazor-hatticon on the border of Hauran. The boundary runs from the Sea to Hazor-enon, with the territories of Damascus and Hamath to the north. That is the northern boundary.

18 “The eastern boundary runs between Damascus and Hauran, down along the Jordan between Gilead and the land of Israel to the Eastern Sea as far as Tamar. This is the eastern boundary.

19 “The southern boundary runs west from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt, and out to the Great Mediterranean Sea. This is the southern boundary.

20 “The western boundary is formed by the Great Mediterranean Sea north to where the road turns east toward the entrance to Hamath. This is the western boundary.

21-23 “Divide up this land among the twelve tribes of Israel. Divide it up as your inheritance, and include in it the resident aliens who have made themselves at home among you and now have children. Treat them as if they were born there, just like yourselves. They also get an inheritance among the tribes of Israel. In whatever tribe the resident alien lives, there he gets his inheritance. Decree of God, the Master.”

The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water(A) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.(B) He then brought me out through the north gate(C) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line(D) in his hand, he measured off a thousand cubits[a] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river(E) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.(F) He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river.(G) He said to me, “This water flows toward the eastern region and goes down into the Arabah,[b](H) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.(I) Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.(J) 10 Fishermen(K) will stand along the shore; from En Gedi(L) to En Eglaim there will be places for spreading nets.(M) The fish will be of many kinds(N)—like the fish of the Mediterranean Sea.(O) 11 But the swamps and marshes will not become fresh; they will be left for salt.(P) 12 Fruit trees of all kinds will grow on both banks of the river.(Q) Their leaves will not wither, nor will their fruit(R) fail. Every month they will bear fruit, because the water from the sanctuary(S) flows to them. Their fruit will serve for food and their leaves for healing.(T)

The Boundaries of the Land

13 This is what the Sovereign Lord says: “These are the boundaries(U) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.(V) 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.(W)

15 “This is to be the boundary of the land:(X)

“On the north side it will run from the Mediterranean Sea(Y) by the Hethlon road(Z) past Lebo Hamath to Zedad, 16 Berothah[c](AA) and Sibraim (which lies on the border between Damascus and Hamath),(AB) as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[d] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.(AC)

18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[e] This will be the eastern boundary.(AD)

19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh,(AE) then along the Wadi of Egypt(AF) to the Mediterranean Sea.(AG) This will be the southern boundary.

20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath.(AH) This will be the western boundary.(AI)

21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance(AJ) for yourselves and for the foreigners(AK) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.(AL) 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.(AM)

Footnotes

  1. Ezekiel 47:3 That is, about 1,700 feet or about 530 meters
  2. Ezekiel 47:8 Or the Jordan Valley
  3. Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
  4. Ezekiel 47:17 Hebrew Enon, a variant of Enan
  5. Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.

The Sanctuary of God at the Center

48 “These are the tribes:

“Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west.

“Asher: one portion, bordering Dan from east to west.

“Naphtali: one portion, bordering Asher from east to west.

“Manasseh: one portion, bordering Naphtali from east to west.

“Ephraim: one portion, bordering Manasseh from east to west.

“Reuben: one portion, bordering Ephraim from east to west.

“Judah: one portion, bordering Reuben from east to west.

8-9 “Bordering Judah from east to west is the consecrated area that you will set aside as holy: a square approximately seven by seven miles, with the Sanctuary set at the center. The consecrated area reserved for God is to be seven miles long and a little less than three miles wide.

10-12 “This is how it will be parceled out. The priest will get the area measuring seven miles on the north and south boundaries, with a width of a little more than three miles at the east and west boundaries. The Sanctuary of God will be at the center. This is for the consecrated priests, the Zadokites who stayed true in their service to me and didn’t get off track as the Levites did when Israel wandered off the main road. This is their special gift, a gift from the land itself, most holy ground, bordering the section of the Levites.

13-14 “The Levites get a section equal in size to that of the priests, roughly seven by three miles. They are not permitted to sell or trade any of it. It’s the choice part of the land, to say nothing of being holy to God.

15-19 “What’s left of the ‘sacred square’—each side measures out at seven miles by a mile and a half—is for ordinary use: the city and its buildings with open country around it, but the city at the center. The north, south, east, and west sides of the city are each about a mile and a half in length. A strip of pasture, one hundred twenty-five yards wide, will border the city on all sides. The remainder of this portion, three miles of countryside to the east and to the west of the sacred precinct, is for farming. It will supply food for the city. Workers from all the tribes of Israel will serve as field hands to farm the land.

20 “This dedicated area, set apart for holy purposes, will be a square, seven miles by seven miles, a ‘holy square,’ which includes the part set aside for the city.

21-22 “The rest of this land, the country stretching east to the Jordan and west to the Mediterranean from the seven-mile sides of the ‘holy square,’ belongs to the prince. His land is sandwiched between the tribal portions north and south, and goes out both east and west from the ‘sacred square’ with its Temple at the center. The land set aside for the Levites on one side and the city on the other is in the middle of the territory assigned to the prince. The ‘sacred square’ is flanked east and west by the prince’s land and bordered on the north and south by the territories of Judah and Benjamin, respectively.

23 “And then the rest of the tribes:

“Benjamin: one portion, stretching from the eastern to the western boundary.

24 “Simeon: one portion, bordering Benjamin from east to west.

25 “Issachar: one portion, bordering Simeon from east to west.

26 “Zebulun: one portion, bordering Issachar from east to west.

27 “Gad: one portion, bordering Zebulun from east to west.

28 “The southern boundary of Gad will run south from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt and then out to the Great Mediterranean Sea.

29 “This is the land that you are to divide up among the tribes of Israel as their inheritance. These are their portions.” Decree of God, the Master.

* * *

30-31 “These are the gates of the city. On the north side, which is 2,250 yards long (the gates of the city are named after the tribes of Israel), three gates: the gate of Reuben, the gate of Judah, the gate of Levi.

32 “On the east side, measuring 2,250 yards, three gates: the gate of Joseph, the gate of Benjamin, the gate of Dan.

33 “On the south side, measuring 2,250 yards, three gates: the gate of Simeon, the gate of Issachar, the gate of Zebulun.

34 “On the west side, measuring 2,250 yards, three gates: the gate of Gad, the gate of Asher, the gate of Naphtali.

35 “The four sides of the city measure to a total of nearly six miles.

“From now on the name of the city will be Yahweh-Shammah:

        “God-Is-There.”

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan(A) will have one portion; it will follow the Hethlon road(B) to Lebo Hamath;(C) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

“Asher(D) will have one portion; it will border the territory of Dan from east to west.

“Naphtali(E) will have one portion; it will border the territory of Asher from east to west.

“Manasseh(F) will have one portion; it will border the territory of Naphtali from east to west.

“Ephraim(G) will have one portion; it will border the territory of Manasseh(H) from east to west.(I)

“Reuben(J) will have one portion; it will border the territory of Ephraim from east to west.

“Judah(K) will have one portion; it will border the territory of Reuben from east to west.

“Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[a] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.(L)

“The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[b] wide.(M) 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.(N) 11 This will be for the consecrated priests, the Zadokites,(O) who were faithful in serving me(P) and did not go astray as the Levites did when the Israelites went astray.(Q) 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.(R) 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.(S)

15 “The remaining area, 5,000 cubits[c] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits,[d] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.(T) 17 The pastureland for the city will be 250 cubits[e] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.(U) 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.(V) 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

23 “As for the rest of the tribes: Benjamin(W) will have one portion; it will extend from the east side to the west side.

24 “Simeon(X) will have one portion; it will border the territory of Benjamin from east to west.

25 “Issachar(Y) will have one portion; it will border the territory of Simeon from east to west.

26 “Zebulun(Z) will have one portion; it will border the territory of Issachar from east to west.

27 “Gad(AA) will have one portion; it will border the territory of Zebulun from east to west.

28 “The southern boundary of Gad will run south from Tamar(AB) to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.(AC)

29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.(AD)

The Gates of the New City

30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.(AE)

35 “The distance all around will be 18,000 cubits.[f]

“And the name of the city from that time on will be:

the Lord is there.(AF)

Footnotes

  1. Ezekiel 48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21
  2. Ezekiel 48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18
  3. Ezekiel 48:15 That is, about 1 2/3 miles or about 2.7 kilometers
  4. Ezekiel 48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34
  5. Ezekiel 48:17 That is, about 440 feet or about 135 meters
  6. Ezekiel 48:35 That is, about 6 miles or about 9.5 kilometers

The Birth of Jesus

1-5 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.

6-7 While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.

An Event for Everyone

8-12 There were shepherds camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”

13-14 At once the angel was joined by a huge angelic choir singing God’s praises:

Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.

15-18 As the angel choir withdrew into heaven, the shepherds talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the shepherds were impressed.

19-20 Mary kept all these things to herself, holding them dear, deep within herself. The shepherds returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!

Blessings

21 When the eighth day arrived, the day of circumcision, the child was named Jesus, the name given by the angel before he was conceived.

22-24 Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.

25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:

God, you can now release your servant;
    release me in peace as you promised.
With my own eyes I’ve seen your salvation;
    it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
    and of glory for your people Israel.

33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,

This child marks both the failure and
    the recovery of many in Israel,
A figure misunderstood and contradicted—
    the pain of a sword-thrust through you—
But the rejection will force honesty,
    as God reveals who they really are.

36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.

39-40 When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.

They Found Him in the Temple

41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.

46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.

His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”

49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.

51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.

The Birth of Jesus

In those days Caesar Augustus(A) issued a decree that a census should be taken of the entire Roman world.(B) (This was the first census that took place while[a] Quirinius was governor of Syria.)(C) And everyone went to their own town to register.

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem(D) the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him(E) and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel(F) of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid.(G) I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior(H) has been born to you; he is the Messiah,(I) the Lord.(J) 12 This will be a sign(K) to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace(L) to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.(M) 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart.(N) 20 The shepherds returned, glorifying and praising God(O) for all the things they had heard and seen, which were just as they had been told.

21 On the eighth day, when it was time to circumcise the child,(P) he was named Jesus, the name the angel had given him before he was conceived.(Q)

Jesus Presented in the Temple

22 When the time came for the purification rites required by the Law of Moses,(R) Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[b]),(S) 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[c](T)

25 Now there was a man in Jerusalem called Simeon, who was righteous and devout.(U) He was waiting for the consolation of Israel,(V) and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,(W) 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,(X)
    you may now dismiss[d] your servant in peace.(Y)
30 For my eyes have seen your salvation,(Z)
31     which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”(AA)

33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother:(AB) “This child is destined to cause the falling(AC) and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

36 There was also a prophet,(AD) Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four.[e](AE) She never left the temple but worshiped night and day, fasting and praying.(AF) 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.(AG)

39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth.(AH) 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.(AI)

The Boy Jesus at the Temple

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover.(AJ) 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed(AK) at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother(AL) said to him, “Son, why have you treated us like this? Your father(AM) and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[f](AN) 50 But they did not understand what he was saying to them.(AO)

51 Then he went down to Nazareth with them(AP) and was obedient to them. But his mother treasured all these things in her heart.(AQ) 52 And Jesus grew in wisdom and stature, and in favor with God and man.(AR)

Footnotes

  1. Luke 2:2 Or This census took place before
  2. Luke 2:23 Exodus 13:2,12
  3. Luke 2:24 Lev. 12:8
  4. Luke 2:29 Or promised, / now dismiss
  5. Luke 2:37 Or then had been a widow for eighty-four years.
  6. Luke 2:49 Or be about my Father’s business