Justice Is a Joke

1-4 The problem as God gave Habakkuk to see it:

God, how long do I have to cry out for help
    before you listen?
How many times do I have to yell, “Help! Murder! Police!”
    before you come to the rescue?
Why do you force me to look at evil,
    stare trouble in the face day after day?
Anarchy and violence break out,
    quarrels and fights all over the place.
Law and order fall to pieces.
    Justice is a joke.
The wicked have the righteous hamstrung
    and stand justice on its head.

God Says, “Look!”

5-11 “Look around at the godless nations.
    Look long and hard. Brace yourself for a shock.
Something’s about to take place
    and you’re going to find it hard to believe.
I’m about to raise up Babylonians to punish you,
    Babylonians, fierce and ferocious—
World-conquering Babylon,
    grabbing up nations right and left,
A dreadful and terrible people,
    making up its own rules as it goes.
Their horses run like the wind,
    attack like bloodthirsty wolves.
A stampede of galloping horses
    thunders out of nowhere.
They descend like vultures
    circling in on carrion.
They’re out to kill. Death is on their minds.
    They collect victims like squirrels gathering nuts.
They mock kings,
    poke fun at generals,
Spit on forts,
    and leave them in the dust.
They’ll all be blown away by the wind.
    Brazen in sin, they call strength their god.”

Why Is God Silent Now?

12-13 God, you’re from eternity, aren’t you?
    Holy God, we aren’t going to die, are we?
God, you chose Babylonians for your judgment work?
    Rock-Solid God, you gave them the job of discipline?
But you can’t be serious!
    You can’t condone evil!
So why don’t you do something about this?
    Why are you silent now?
This outrage! Evil men swallow up the righteous
    and you stand around and watch!

* * *

14-16 You’re treating men and women
    as so many fish in the ocean,
Swimming without direction,
    swimming but not getting anywhere.
Then this evil Babylonian arrives and goes fishing.
    He pulls in a good catch.
He catches his limit and fills his bucket—
    a good day of fishing! He’s happy!
He praises his rod and reel,
    piles his fishing gear on an altar and worships it!
It’s made his day,
    and he’s going to eat well tonight!

* * *

17 Are you going to let this go on and on?
    Will you let this Babylonian fisherman
Fish like a weekend angler,
    killing people as if they’re nothing but fish?

* * *

The prophecy(A) that Habakkuk the prophet received.

Habakkuk’s Complaint

How long,(B) Lord, must I call for help,
    but you do not listen?(C)
Or cry out to you, “Violence!”
    but you do not save?(D)
Why do you make me look at injustice?
    Why do you tolerate(E) wrongdoing?(F)
Destruction and violence(G) are before me;
    there is strife,(H) and conflict abounds.
Therefore the law(I) is paralyzed,
    and justice never prevails.
The wicked hem in the righteous,
    so that justice(J) is perverted.(K)

The Lord’s Answer

“Look at the nations and watch—
    and be utterly amazed.(L)
For I am going to do something in your days
    that you would not believe,
    even if you were told.(M)
I am raising up the Babylonians,[a](N)
    that ruthless and impetuous people,
who sweep across the whole earth(O)
    to seize dwellings not their own.(P)
They are a feared and dreaded people;(Q)
    they are a law to themselves
    and promote their own honor.
Their horses are swifter(R) than leopards,
    fiercer than wolves(S) at dusk.
Their cavalry gallops headlong;
    their horsemen come from afar.
They fly like an eagle swooping to devour;
    they all come intent on violence.
Their hordes[b] advance like a desert wind
    and gather prisoners(T) like sand.
10 They mock kings
    and scoff at rulers.(U)
They laugh at all fortified cities;
    by building earthen ramps(V) they capture them.
11 Then they sweep past like the wind(W) and go on—
    guilty people, whose own strength is their god.”(X)

Habakkuk’s Second Complaint

12 Lord, are you not from everlasting?(Y)
    My God, my Holy One,(Z) you[c] will never die.(AA)
You, Lord, have appointed(AB) them to execute judgment;
    you, my Rock,(AC) have ordained them to punish.
13 Your eyes are too pure(AD) to look on evil;
    you cannot tolerate wrongdoing.(AE)
Why then do you tolerate(AF) the treacherous?(AG)
    Why are you silent while the wicked
    swallow up those more righteous than themselves?(AH)
14 You have made people like the fish in the sea,
    like the sea creatures that have no ruler.
15 The wicked(AI) foe pulls all of them up with hooks,(AJ)
    he catches them in his net,(AK)
he gathers them up in his dragnet;
    and so he rejoices and is glad.
16 Therefore he sacrifices to his net
    and burns incense(AL) to his dragnet,
for by his net he lives in luxury
    and enjoys the choicest food.
17 Is he to keep on emptying his net,
    destroying nations without mercy?(AM)

Footnotes

  1. Habakkuk 1:6 Or Chaldeans
  2. Habakkuk 1:9 The meaning of the Hebrew for this word is uncertain.
  3. Habakkuk 1:12 An ancient Hebrew scribal tradition; Masoretic Text we

What’s God going to say to my questions? I’m braced for the worst.
    I’ll climb to the lookout tower and scan the horizon.
I’ll wait to see what God says,
    how he’ll answer my complaint.

Full of Self, but Soul-Empty

2-3 And then God answered: “Write this.
    Write what you see.
Write it out in big block letters
    so that it can be read on the run.
This vision-message is a witness
    pointing to what’s coming.
It aches for the coming—it can hardly wait!
    And it doesn’t lie.
If it seems slow in coming, wait.
    It’s on its way. It will come right on time.

* * *

“Look at that man, bloated by self-importance—
    full of himself but soul-empty.
But the person in right standing before God
    through loyal and steady believing
    is fully alive, really alive.

5-6 “Note well: Money deceives.
    The arrogant rich don’t last.
They are more hungry for wealth
    than the grave is for cadavers.
Like death, they always want more,
    but the ‘more’ they get is dead bodies.
They are cemeteries filled with dead nations,
    graveyards filled with corpses.
Don’t give people like this a second thought.
    Soon the whole world will be taunting them:

6-8 “‘Who do you think you are—
    getting rich by stealing and extortion?
How long do you think
    you can get away with this?’
Indeed, how long before your victims wake up,
    stand up and make you the victim?
You’ve plundered nation after nation.
    Now you’ll get a taste of your own medicine.
All the survivors are out to plunder you,
    a payback for all your murders and massacres.

9-11 “Who do you think you are—
    recklessly grabbing and looting,
Living it up, acting like king of the mountain,
    acting above it all, above trials and troubles?
You’ve engineered the ruin of your own house.
    In ruining others you’ve ruined yourself.
You’ve undermined your foundations,
    rotted out your own soul.
The bricks of your house will speak up and accuse you.
    The woodwork will step forward with evidence.

12-14 “Who do you think you are—
    building a town by murder, a city with crime?
Don’t you know that God-of-the-Angel-Armies
    makes sure nothing comes of that but ashes,
Makes sure the harder you work
    at that kind of thing, the less you are?
Meanwhile the earth fills up
    with awareness of God’s glory
    as the waters cover the sea.

15-17 “Who do you think you are—
    inviting your neighbors to your drunken parties,
Giving them too much to drink,
    roping them into your sexual orgies?
You thought you were having the time of your life.
    Wrong! It’s a time of disgrace.
All the time you were drinking,
    you were drinking from the cup of God’s wrath.
You’ll wake up holding your throbbing head, hung over—
    hung over from Lebanon violence,
Hung over from animal massacres,
    hung over from murder and mayhem,
From multiple violations
    of place and people.

18-19 “What’s the use of a carved god
    so skillfully carved by its sculptor?
What good is a fancy cast god
    when all it tells is lies?
What sense does it make to be a pious god-maker
    who makes gods that can’t even talk?
Who do you think you are—
    saying to a stick of wood, ‘Wake up,’
Or to a dumb stone, ‘Get up’?
    Can they teach you anything about anything?
There’s nothing to them but surface.
    There’s nothing on the inside.

20 “But oh! God is in his holy Temple!
    Quiet everyone—a holy silence. Listen!”

I will stand at my watch(A)
    and station myself on the ramparts;(B)
I will look to see what he will say(C) to me,
    and what answer I am to give to this complaint.[a](D)

The Lord’s Answer

Then the Lord replied:

“Write(E) down the revelation
    and make it plain on tablets
    so that a herald[b] may run with it.
For the revelation awaits an appointed time;(F)
    it speaks of the end(G)
    and will not prove false.
Though it linger, wait(H) for it;
    it[c] will certainly come
    and will not delay.(I)

“See, the enemy is puffed up;
    his desires are not upright—
    but the righteous person(J) will live by his faithfulness[d](K)
indeed, wine(L) betrays him;
    he is arrogant(M) and never at rest.
Because he is as greedy as the grave
    and like death is never satisfied,(N)
he gathers to himself all the nations
    and takes captive(O) all the peoples.

“Will not all of them taunt(P) him with ridicule and scorn, saying,

“‘Woe to him who piles up stolen goods
    and makes himself wealthy by extortion!(Q)
    How long must this go on?’
Will not your creditors suddenly arise?
    Will they not wake up and make you tremble?
    Then you will become their prey.(R)
Because you have plundered many nations,
    the peoples who are left will plunder you.(S)
For you have shed human blood;(T)
    you have destroyed lands and cities and everyone in them.(U)

“Woe to him who builds(V) his house by unjust gain,(W)
    setting his nest(X) on high
    to escape the clutches of ruin!
10 You have plotted the ruin(Y) of many peoples,
    shaming(Z) your own house and forfeiting your life.
11 The stones(AA) of the wall will cry out,
    and the beams of the woodwork will echo it.

12 “Woe to him who builds a city with bloodshed(AB)
    and establishes a town by injustice!
13 Has not the Lord Almighty determined
    that the people’s labor is only fuel for the fire,(AC)
    that the nations exhaust themselves for nothing?(AD)
14 For the earth will be filled with the knowledge of the glory(AE) of the Lord
    as the waters cover the sea.(AF)

15 “Woe to him who gives drink(AG) to his neighbors,
    pouring it from the wineskin till they are drunk,
    so that he can gaze on their naked bodies!
16 You will be filled with shame(AH) instead of glory.(AI)
    Now it is your turn! Drink(AJ) and let your nakedness be exposed[e]!(AK)
The cup(AL) from the Lord’s right hand is coming around to you,
    and disgrace will cover your glory.
17 The violence(AM) you have done to Lebanon will overwhelm you,
    and your destruction of animals will terrify you.(AN)
For you have shed human blood;(AO)
    you have destroyed lands and cities and everyone in them.

18 “Of what value(AP) is an idol(AQ) carved by a craftsman?
    Or an image(AR) that teaches lies?
For the one who makes it trusts in his own creation;
    he makes idols that cannot speak.(AS)
19 Woe to him who says to wood, ‘Come to life!’
    Or to lifeless stone, ‘Wake up!’(AT)
Can it give guidance?
    It is covered with gold and silver;(AU)
    there is no breath in it.”(AV)

20 The Lord is in his holy temple;(AW)
    let all the earth be silent(AX) before him.

Footnotes

  1. Habakkuk 2:1 Or and what to answer when I am rebuked
  2. Habakkuk 2:2 Or so that whoever reads it
  3. Habakkuk 2:3 Or Though he linger, wait for him; / he
  4. Habakkuk 2:4 Or faith
  5. Habakkuk 2:16 Masoretic Text; Dead Sea Scrolls, Aquila, Vulgate and Syriac (see also Septuagint) and stagger

God Racing on the Crest of the Waves

1-2 A prayer of the prophet Habakkuk, with orchestra:

God, I’ve heard what our ancestors say about you,
    and I’m stopped in my tracks, down on my knees.
Do among us what you did among them.
    Work among us as you worked among them.
And as you bring judgment, as you surely must,
    remember mercy.

* * *

3-7 God’s on his way again,
    retracing the old salvation route,
Coming up from the south through Teman,
    the Holy One from Mount Paran.
Skies are blazing with his splendor,
    his praises sounding through the earth,
His cloud-brightness like dawn, exploding, spreading,
    forked-lightning shooting from his hand—
    what power hidden in that fist!
Plague marches before him,
    pestilence at his heels!
He stops. He shakes Earth.
    He looks around. Nations tremble.
The age-old mountains fall to pieces;
    ancient hills collapse like a spent balloon.
The paths God takes are older
    than the oldest mountains and hills.
I saw everyone worried, in a panic:
    Old wilderness adversaries,
Cushan and Midian, were terrified,
    hoping he wouldn’t notice them.

* * *

8-16 God, is it River you’re mad at?
    Angry at old River?
Were you raging at Sea when you rode
    horse and chariot through to salvation?
You unfurled your bow
    and let loose a volley of arrows.
    You split Earth with rivers.
Mountains saw what was coming.
    They twisted in pain.
Flood Waters poured in.
    Ocean roared and reared huge waves.
Sun and Moon stopped in their tracks.
    Your flashing arrows stopped them,
    your lightning-strike spears impaled them.
Angry, you stomped through Earth.
    Furious, you crushed the godless nations.
You were out to save your people,
    to save your specially chosen people.
You beat the stuffing
    out of King Wicked,
Stripped him naked
    from head to toe,
Set his severed head on his own spear
    and blew away his army.
Scattered they were to the four winds—
    and ended up food for the sharks!
You galloped through the Sea on your horses,
    racing on the crest of the waves.
When I heard it, my stomach did flips.
    I stammered and stuttered.
My bones turned to water.
    I staggered and stumbled.
I sit back and wait for Doomsday
    to descend on our attackers.

* * *

17-19 Though the cherry trees don’t blossom
    and the strawberries don’t ripen,
Though the apples are worm-eaten
    and the wheat fields stunted,
Though the sheep pens are sheepless
    and the cattle barns empty,
I’m singing joyful praise to God.
    I’m turning cartwheels of joy to my Savior God.
Counting on God’s Rule to prevail,
    I take heart and gain strength.
I run like a deer.
    I feel like I’m king of the mountain!

(For congregational use, with a full orchestra.)

Habakkuk’s Prayer

A prayer of Habakkuk the prophet. On shigionoth.[a](A)

Lord, I have heard(B) of your fame;
    I stand in awe(C) of your deeds, Lord.(D)
Repeat(E) them in our day,
    in our time make them known;
    in wrath remember mercy.(F)

God came from Teman,(G)
    the Holy One(H) from Mount Paran.[b](I)
His glory covered the heavens(J)
    and his praise filled the earth.(K)
His splendor was like the sunrise;(L)
    rays flashed from his hand,
    where his power(M) was hidden.
Plague(N) went before him;
    pestilence followed his steps.
He stood, and shook the earth;
    he looked, and made the nations tremble.
The ancient mountains crumbled(O)
    and the age-old hills(P) collapsed(Q)
    but he marches on forever.(R)
I saw the tents of Cushan in distress,
    the dwellings of Midian(S) in anguish.(T)

Were you angry with the rivers,(U) Lord?
    Was your wrath against the streams?
Did you rage against the sea(V)
    when you rode your horses
    and your chariots to victory?(W)
You uncovered your bow,
    you called for many arrows.(X)
You split the earth with rivers;
10     the mountains saw you and writhed.(Y)
Torrents of water swept by;
    the deep roared(Z)
    and lifted its waves(AA) on high.

11 Sun and moon stood still(AB) in the heavens
    at the glint of your flying arrows,(AC)
    at the lightning(AD) of your flashing spear.
12 In wrath you strode through the earth
    and in anger you threshed(AE) the nations.
13 You came out(AF) to deliver(AG) your people,
    to save your anointed(AH) one.
You crushed(AI) the leader of the land of wickedness,
    you stripped him from head to foot.
14 With his own spear you pierced his head
    when his warriors stormed out to scatter us,(AJ)
gloating as though about to devour
    the wretched(AK) who were in hiding.
15 You trampled the sea(AL) with your horses,
    churning the great waters.(AM)

16 I heard and my heart pounded,
    my lips quivered at the sound;
decay crept into my bones,
    and my legs trembled.(AN)
Yet I will wait patiently(AO) for the day of calamity
    to come on the nation invading us.
17 Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,(AP)
though there are no sheep in the pen
    and no cattle in the stalls,(AQ)
18 yet I will rejoice in the Lord,(AR)
    I will be joyful in God my Savior.(AS)

19 The Sovereign Lord is my strength;(AT)
    he makes my feet like the feet of a deer,
    he enables me to tread on the heights.(AU)

For the director of music. On my stringed instruments.

Footnotes

  1. Habakkuk 3:1 Probably a literary or musical term
  2. Habakkuk 3:3 The Hebrew has Selah (a word of uncertain meaning) here and at the middle of verse 9 and at the end of verse 13.

To Throw the Stone

1-2 Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them.

3-6 The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, “Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?” They were trying to trap him into saying something incriminating so they could bring charges against him.

6-8 Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, “The sinless one among you, go first: Throw the stone.” Bending down again, he wrote some more in the dirt.

9-10 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”

11 “No one, Master.”

“Neither do I,” said Jesus. “Go on your way. From now on, don’t sin.”]

Note: John 7:53–8:11 [the portion in brackets] is not found in the earliest handwritten copies.

You’re Missing God in All This

12 Jesus once again addressed them: “I am the world’s Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in.”

13 The Pharisees objected, “All we have is your word on this. We need more than this to go on.”

14-18 Jesus replied, “You’re right that you only have my word. But you can depend on it being true. I know where I’ve come from and where I go next. You don’t know where I’m from or where I’m headed. You decide according to what you can see and touch. I don’t make judgments like that. But even if I did, my judgment would be true because I wouldn’t make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. That fulfills the conditions set down in God’s Law: that you can count on the testimony of two witnesses. And that is what you have: You have my word and you have the word of the Father who sent me.”

19 They said, “Where is this so-called Father of yours?”

Jesus said, “You’re looking right at me and you don’t see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father.”

20 He gave this speech in the Treasury while teaching in the Temple. No one arrested him because his time wasn’t yet up.

21 Then he went over the same ground again. “I’m leaving and you are going to look for me, but you’re missing God in this and are headed for a dead end. There is no way you can come with me.”

22 The Jews said, “So, is he going to kill himself? Is that what he means by ‘You can’t come with me’?”

23-24 Jesus said, “You’re tied down to the mundane; I’m in touch with what is beyond your horizons. You live in terms of what you see and touch. I’m living on other terms. I told you that you were missing God in all this. You’re at a dead end. If you won’t believe I am who I say I am, you’re at the dead end of sins. You’re missing God in your lives.”

25-26 They said to him, “Just who are you anyway?”

Jesus said, “What I’ve said from the start. I have so many things to say that concern you, judgments to make that affect you, but if you don’t accept the trustworthiness of the One who commanded my words and acts, none of it matters. That is who you are questioning—not me but the One who sent me.”

27-29 They still didn’t get it, didn’t realize that he was referring to the Father. So Jesus tried again. “When you raise up the Son of Man, then you will know who I am—that I’m not making this up, but speaking only what the Father taught me. The One who sent me stays with me. He doesn’t abandon me. He sees how much joy I take in pleasing him.”

30 When he put it in these terms, many people decided to believe.

If the Son Sets You Free

31-32 Then Jesus turned to the Jews who had claimed to believe in him. “If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you.”

33 Surprised, they said, “But we’re descendants of Abraham. We’ve never been slaves to anyone. How can you say, ‘The truth will free you’?”

34-38 Jesus said, “I tell you most solemnly that anyone who chooses a life of sin is trapped in a dead-end life and is, in fact, a slave. A slave can’t come and go at will. The Son, though, has an established position, the run of the house. So if the Son sets you free, you are free through and through. I know you are Abraham’s descendants. But I also know that you are trying to kill me because my message hasn’t yet penetrated your thick skulls. I’m talking about things I have seen while keeping company with the Father, and you just go on doing what you have heard from your father.”

39-41 They were indignant. “Our father is Abraham!”

Jesus said, “If you were Abraham’s children, you would have been doing the things Abraham did. And yet here you are trying to kill me, a man who has spoken to you the truth he got straight from God! Abraham never did that sort of thing. You persist in repeating the works of your father.”

They said, “We’re not bastards. We have a legitimate father: the one and only God.”

42-47 “If God were your father,” said Jesus, “you would love me, for I came from God and arrived here. I didn’t come on my own. He sent me. Why can’t you understand one word I say? Here’s why: You can’t handle it. You’re from your father, the Devil, and all you want to do is please him. He was a killer from the very start. He couldn’t stand the truth because there wasn’t a shred of truth in him. When the Liar speaks, he makes it up out of his lying nature and fills the world with lies. I arrive on the scene, tell you the plain truth, and you refuse to have a thing to do with me. Can any one of you convict me of a single misleading word, a single sinful act? But if I’m telling the truth, why don’t you believe me? Anyone on God’s side listens to God’s words. This is why you’re not listening—because you’re not on God’s side.”

I Am Who I Am

48 The Jews then said, “That settles it. We were right all along when we called you a Samaritan and said you were crazy—demon-possessed!”

49-51 Jesus said, “I’m not crazy. I simply honor my Father, while you dishonor me. I am not trying to get anything for myself. God intends something gloriously grand here and is making the decisions that will bring it about. I say this with absolute confidence. If you practice what I’m telling you, you’ll never have to look death in the face.”

52-53 At this point the Jews said, “Now we know you’re crazy. Abraham died. The prophets died. And you show up saying, ‘If you practice what I’m telling you, you’ll never have to face death, not even a taste.’ Are you greater than Abraham, who died? And the prophets died! Who do you think you are!”

54-56 Jesus said, “If I were striving to get all the attention, it wouldn’t amount to anything. But my Father, the same One you say is your Father, put me here at this time and place of splendor. You haven’t recognized him in this. But I have. If I, in false modesty, said I didn’t know what was going on, I would be as much of a liar as you are. But I do know, and I am doing what he says. Abraham—your ‘father’—with elated faith looked down the corridors of history and saw my day coming. He saw it and cheered.”

57 The Jews said, “You’re not even fifty years old—and Abraham saw you?”

58 “Believe me,” said Jesus, “I am who I am long before Abraham was anything.”

59 That did it—pushed them over the edge. They picked up rocks to throw at him. But Jesus slipped away, getting out of the Temple.

but Jesus went to the Mount of Olives.(A)

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.(B) The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women.(C) Now what do you say?” They were using this question as a trap,(D) in order to have a basis for accusing him.(E)

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said.

“Then neither do I condemn you,”(H) Jesus declared. “Go now and leave your life of sin.”(I)


Dispute Over Jesus’ Testimony

12 When Jesus spoke again to the people, he said, “I am(J) the light of the world.(K) Whoever follows me will never walk in darkness, but will have the light of life.”(L)

13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”(M)

14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going.(N) But you have no idea where I come from(O) or where I am going. 15 You judge by human standards;(P) I pass judgment on no one.(Q) 16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me.(R) 17 In your own Law it is written that the testimony of two witnesses is true.(S) 18 I am one who testifies for myself; my other witness is the Father, who sent me.”(T)

19 Then they asked him, “Where is your father?”

“You do not know me or my Father,”(U) Jesus replied. “If you knew me, you would know my Father also.”(V) 20 He spoke these words while teaching(W) in the temple courts near the place where the offerings were put.(X) Yet no one seized him, because his hour had not yet come.(Y)

Dispute Over Who Jesus Is

21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die(Z) in your sin. Where I go, you cannot come.”(AA)

22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world.(AB) 24 I told you that you would die in your sins; if you do not believe that I am he,(AC) you will indeed die in your sins.”

25 “Who are you?” they asked.

“Just what I have been telling you from the beginning,” Jesus replied. 26 “I have much to say in judgment of you. But he who sent me is trustworthy,(AD) and what I have heard from him I tell the world.”(AE)

27 They did not understand that he was telling them about his Father. 28 So Jesus said, “When you have lifted up[a] the Son of Man,(AF) then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me.(AG) 29 The one who sent me is with me; he has not left me alone,(AH) for I always do what pleases him.”(AI) 30 Even as he spoke, many believed in him.(AJ)

Dispute Over Whose Children Jesus’ Opponents Are

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,(AK) you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”(AL)

33 They answered him, “We are Abraham’s descendants(AM) and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.(AN) 35 Now a slave has no permanent place in the family, but a son belongs to it forever.(AO) 36 So if the Son sets you free,(AP) you will be free indeed. 37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me,(AQ) because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence,(AR) and you are doing what you have heard from your father.[b](AS)

39 “Abraham is our father,” they answered.

“If you were Abraham’s children,”(AT) said Jesus, “then you would[c] do what Abraham did. 40 As it is, you are looking for a way to kill me,(AU) a man who has told you the truth that I heard from God.(AV) Abraham did not do such things. 41 You are doing the works of your own father.”(AW)

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”(AX)

42 Jesus said to them, “If God were your Father, you would love me,(AY) for I have come here from God.(AZ) I have not come on my own;(BA) God sent me.(BB) 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil,(BC) and you want to carry out your father’s desires.(BD) He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.(BE) 45 Yet because I tell the truth,(BF) you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says.(BG) The reason you do not hear is that you do not belong to God.”

Jesus’ Claims About Himself

48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan(BH) and demon-possessed?”(BI)

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself;(BJ) but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”(BK)

52 At this they exclaimed, “Now we know that you are demon-possessed!(BL) Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham?(BM) He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself,(BN) my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.(BO) 55 Though you do not know him,(BP) I know him.(BQ) If I said I did not, I would be a liar like you, but I do know him and obey his word.(BR) 56 Your father Abraham(BS) rejoiced at the thought of seeing my day; he saw it(BT) and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born,(BU) I am!”(BV) 59 At this, they picked up stones to stone him,(BW) but Jesus hid himself,(BX) slipping away from the temple grounds.

Footnotes

  1. John 8:28 The Greek for lifted up also means exalted.
  2. John 8:38 Or presence. Therefore do what you have heard from the Father.
  3. John 8:39 Some early manuscripts “If you are Abraham’s children,” said Jesus, “then