You Thought You Could Do It All on Your Own

10 1-2 Israel was once a lush vine,
    bountiful in grapes.
The more lavish the harvest,
    the more promiscuous the worship.
The more money they got,
    the more they squandered on gods-in-their-own-image.
Their sweet smiles are sheer lies.
    They’re guilty as sin.
God will smash their worship shrines,
    pulverize their god-images.

3-4 They go around saying,
    “Who needs a king?
We couldn’t care less about God,
    so why bother with a king?
    What difference would he make?”
They talk big,
    lie through their teeth,
    make deals.
But their high-sounding words
    turn out to be empty words, litter in the gutters.

5-6 The people of Samaria travel over to Crime City
    to worship the golden calf-god.
They go all out, prancing and hollering,
    taken in by their showmen priests.
They act so important around the calf-god,
    but are oblivious to the sham, the shame.
They have plans to take it to Assyria,
    present it as a gift to the great king.
And so Ephraim makes a fool of himself,
    disgraces Israel with his stupid idols.

7-8 Samaria is history. Its king
    is a dead branch floating down the river.
Israel’s favorite sin centers
    will all be torn down.
Thistles and crabgrass
    will decorate their ruined altars.
Then they’ll say to the mountains, “Bury us!”
    and to the hills, “Fall on us!”

9-10 You got your start in sin at Gibeah—
    that ancient, unspeakable, shocking sin—
And you’ve been at it ever since.
    And Gibeah will mark the end of it
    in a war to end all the sinning.
I’ll come to teach them a lesson.
    Nations will gang up on them,
Making them learn the hard way
    the sum of Gibeah plus Gibeah.

11-15 Ephraim was a trained heifer
    that loved to thresh.
Passing by and seeing her strong, sleek neck,
    I wanted to harness Ephraim,
Put Ephraim to work in the fields—
    Judah plowing, Jacob harrowing:
Sow righteousness,
    reap love.
It’s time to till the ready earth,
    it’s time to dig in with God,
Until he arrives
    with righteousness ripe for harvest.
But instead you plowed wicked ways,
    reaped a crop of evil and ate a salad of lies.
You thought you could do it all on your own,
    flush with weapons and manpower.
But the volcano of war will erupt among your people.
    All your defense posts will be leveled
As viciously as king Shalman
    leveled the town of Beth-arba,
When mothers and their babies
    were smashed on the rocks.
That’s what’s ahead for you, you so-called people of God,
    because of your off-the-charts evil.
Some morning you’re going to wake up
    and find Israel, king and kingdom, a blank—nothing.

10 Israel was a spreading vine;(A)
    he brought forth fruit for himself.
As his fruit increased,
    he built more altars;(B)
as his land prospered,(C)
    he adorned his sacred stones.(D)
Their heart is deceitful,(E)
    and now they must bear their guilt.(F)
The Lord will demolish their altars(G)
    and destroy their sacred stones.(H)

Then they will say, “We have no king
    because we did not revere the Lord.
But even if we had a king,
    what could he do for us?”
They make many promises,
    take false oaths(I)
    and make agreements;(J)
therefore lawsuits spring up
    like poisonous weeds(K) in a plowed field.
The people who live in Samaria fear
    for the calf-idol(L) of Beth Aven.[a](M)
Its people will mourn over it,
    and so will its idolatrous priests,(N)
those who had rejoiced over its splendor,
    because it is taken from them into exile.(O)
It will be carried to Assyria(P)
    as tribute(Q) for the great king.(R)
Ephraim will be disgraced;(S)
    Israel will be ashamed(T) of its foreign alliances.
Samaria’s king will be destroyed,(U)
    swept away like a twig on the surface of the waters.
The high places(V) of wickedness[b](W) will be destroyed—
    it is the sin of Israel.
Thorns(X) and thistles will grow up
    and cover their altars.(Y)
Then they will say to the mountains, “Cover us!”(Z)
    and to the hills, “Fall on us!”(AA)

“Since the days of Gibeah,(AB) you have sinned,(AC) Israel,
    and there you have remained.[c]
Will not war again overtake
    the evildoers in Gibeah?
10 When I please, I will punish(AD) them;
    nations will be gathered against them
    to put them in bonds for their double sin.
11 Ephraim is a trained heifer
    that loves to thresh;
so I will put a yoke(AE)
    on her fair neck.
I will drive Ephraim,
    Judah must plow,
    and Jacob must break up the ground.
12 Sow(AF) righteousness(AG) for yourselves,
    reap the fruit of unfailing love,
and break up your unplowed ground;(AH)
    for it is time to seek(AI) the Lord,
until he comes
    and showers his righteousness(AJ) on you.
13 But you have planted wickedness,
    you have reaped evil,(AK)
    you have eaten the fruit of deception.(AL)
Because you have depended on your own strength
    and on your many warriors,(AM)
14 the roar of battle will rise against your people,
    so that all your fortresses will be devastated(AN)
as Shalman(AO) devastated Beth Arbel on the day of battle,
    when mothers were dashed to the ground with their children.(AP)
15 So will it happen to you, Bethel,
    because your wickedness is great.
When that day dawns,
    the king of Israel will be completely destroyed.(AQ)

Footnotes

  1. Hosea 10:5 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).
  2. Hosea 10:8 Hebrew aven, a reference to Beth Aven (a derogatory name for Bethel); see verse 5.
  3. Hosea 10:9 Or there a stand was taken

Israel Played at Religion with Toy Gods

11 1-9 “When Israel was only a child, I loved him.
    I called out, ‘My son!’—called him out of Egypt.
But when others called him,
    he ran off and left me.
He worshiped the popular sex gods,
    he played at religion with toy gods.
Still, I stuck with him. I led Ephraim.
    I rescued him from human bondage,
But he never acknowledged my help,
    never admitted that I was the one pulling his wagon,
That I lifted him, like a baby, to my cheek,
    that I bent down to feed him.
Now he wants to go back to Egypt or go over to Assyria—
    anything but return to me!
That’s why his cities are unsafe—the murder rate skyrockets
    and every plan to improve things falls to pieces.
My people are hell-bent on leaving me.
    They pray to god Baal for help.
    He doesn’t lift a finger to help them.
But how can I give up on you, Ephraim?
    How can I turn you loose, Israel?
How can I leave you to be ruined like Admah,
    devastated like luckless Zeboim?
I can’t bear to even think such thoughts.
    My insides churn in protest.
And so I’m not going to act on my anger.
    I’m not going to destroy Ephraim.
And why? Because I am God and not a human.
    I’m The Holy One and I’m here—in your very midst.

10-12 “The people will end up following God.
    I will roar like a lion—
Oh, how I’ll roar!
    My frightened children will come running from the west.
Like frightened birds they’ll come from Egypt,
    from Assyria like scared doves.
I’ll move them back into their homes.”
    God’s Word!

Soul-Destroying Lies

Ephraim tells lies right and left.
    Not a word of Israel can be trusted.
Judah, meanwhile, is no better,
    addicted to cheap gods.

* * *

God’s Love for Israel

11 “When Israel was a child,(A) I loved(B) him,
    and out of Egypt I called my son.(C)
But the more they were called,
    the more they went away from me.[a](D)
They sacrificed to the Baals(E)
    and they burned incense to images.(F)
It was I who taught Ephraim to walk,
    taking them by the arms;(G)
but they did not realize
    it was I who healed(H) them.
I led them with cords of human kindness,
    with ties of love.(I)
To them I was like one who lifts
    a little child to the cheek,
    and I bent down to feed(J) them.(K)

“Will they not return to Egypt(L)
    and will not Assyria(M) rule over them
    because they refuse to repent?(N)
A sword(O) will flash in their cities;
    it will devour(P) their false prophets
    and put an end to their plans.
My people are determined to turn(Q) from me.(R)
    Even though they call me God Most High,
    I will by no means exalt them.

“How can I give you up,(S) Ephraim?(T)
    How can I hand you over, Israel?
How can I treat you like Admah?
    How can I make you like Zeboyim?(U)
My heart is changed within me;
    all my compassion(V) is aroused.(W)
I will not carry out my fierce anger,(X)
    nor will I devastate(Y) Ephraim again.
For I am God, and not a man(Z)
    the Holy One(AA) among you.
    I will not come against their cities.
10 They will follow the Lord;
    he will roar(AB) like a lion.(AC)
When he roars,
    his children will come trembling(AD) from the west.(AE)
11 They will come from Egypt,
    trembling like sparrows,
    from Assyria,(AF) fluttering like doves.(AG)
I will settle them in their homes,”(AH)
    declares the Lord.

Israel’s Sin

12 Ephraim has surrounded me with lies,(AI)
    Israel with deceit.
And Judah is unruly against God,
    even against the faithful(AJ) Holy One.[b](AK)

Footnotes

  1. Hosea 11:2 Septuagint; Hebrew them
  2. Hosea 11:12 In Hebrew texts this verse (11:12) is numbered 12:1.

12 1-5 Ephraim, obsessed with god-fantasies,
    chases ghosts and phantoms.
He tells lies nonstop,
    soul-destroying lies.
Both Ephraim and Judah made deals with Assyria
    and tried to get an inside track with Egypt.
God is bringing charges against Israel.
    Jacob’s children are hauled into court to be punished.
In the womb, that heel, Jacob, got the best of his brother.
    When he grew up, he tried to get the best of God.
But God would not be bested.
    God bested him.
Brought to his knees,
    Jacob wept and prayed.
God found him at Bethel.
    That’s where he spoke with him.
God is God-of-the-Angel-Armies,
    God-Revealed, God-Known.

* * *

What are you waiting for? Return to your God!
    Commit yourself in love, in justice!
Wait for your God,
    and don’t give up on him—ever!

7-8 The businessmen engage in wholesale fraud.
    They love to rip people off!
Ephraim boasted, “Look, I’m rich!
    I’ve made it big!
And look how well I’ve covered my tracks:
    not a hint of fraud, not a sign of sin!”

9-11 “But not so fast! I’m God, your God!
    Your God from the days in Egypt!
I’m going to put you back to living in tents,
    as in the old days when you worshiped in the wilderness.
I speak through the prophets
    to give clear pictures of the way things are.
    Using prophets, I tell revealing stories.
I show Gilead rampant with religious scandal
    and Gilgal teeming with empty-headed religion.
I expose their worship centers as
    stinking piles of garbage in their gardens.”

12-14 Are you going to repeat the life of your ancestor Jacob?
    He ran off guilty to Aram,
Then sold his soul to get ahead,
    and made it big through treachery and deceit.
Your real identity is formed through God-sent prophets,
    who led you out of Egypt and served as faithful pastors.
As it is, Ephraim has continually
    and inexcusably insulted God.
Now he has to pay for his life-destroying ways.
    His Master will do to him what he has done.

12 [a]Ephraim(A) feeds on the wind;(B)
    he pursues the east wind all day
    and multiplies lies and violence.(C)
He makes a treaty with Assyria(D)
    and sends olive oil to Egypt.(E)
The Lord has a charge(F) to bring against Judah;(G)
    he will punish(H) Jacob[b] according to his ways
    and repay him according to his deeds.(I)
In the womb he grasped his brother’s heel;(J)
    as a man he struggled(K) with God.
He struggled with the angel and overcame him;
    he wept and begged for his favor.
He found him at Bethel(L)
    and talked with him there—
the Lord God Almighty,
    the Lord is his name!(M)
But you must return(N) to your God;
    maintain love and justice,(O)
    and wait for your God always.(P)

The merchant uses dishonest scales(Q)
    and loves to defraud.
Ephraim boasts,(R)
    “I am very rich; I have become wealthy.(S)
With all my wealth they will not find in me
    any iniquity or sin.”

“I have been the Lord your God
    ever since you came out of Egypt;(T)
I will make you live in tents(U) again,
    as in the days of your appointed festivals.
10 I spoke to the prophets,
    gave them many visions
    and told parables(V) through them.”(W)

11 Is Gilead wicked?(X)
    Its people are worthless!
Do they sacrifice bulls in Gilgal?(Y)
    Their altars will be like piles of stones
    on a plowed field.(Z)
12 Jacob fled to the country of Aram[c];(AA)
    Israel served to get a wife,
    and to pay for her he tended sheep.(AB)
13 The Lord used a prophet to bring Israel up from Egypt,(AC)
    by a prophet he cared for him.(AD)
14 But Ephraim has aroused his bitter anger;
    his Lord will leave on him the guilt of his bloodshed(AE)
    and will repay him for his contempt.(AF)

Footnotes

  1. Hosea 12:1 In Hebrew texts 12:1-14 is numbered 12:2-15.
  2. Hosea 12:2 Jacob means he grasps the heel, a Hebrew idiom for he takes advantage of or he deceives.
  3. Hosea 12:12 That is, Northwest Mesopotamia

73 1-5 No doubt about it! God is good—
    good to good people, good to the good-hearted.
But I nearly missed it,
    missed seeing his goodness.
I was looking the other way,
    looking up to the people
At the top,
    envying the wicked who have it made,
Who have nothing to worry about,
    not a care in the whole wide world.

6-10 Pretentious with arrogance,
    they wear the latest fashions in violence,
Pampered and overfed,
    decked out in silk bows of silliness.
They jeer, using words to kill;
    they bully their way with words.
They’re full of hot air,
    loudmouths disturbing the peace.
People actually listen to them—can you believe it?
    Like thirsty puppies, they lap up their words.

11-14 What’s going on here? Is God out to lunch?
    Nobody’s tending the store.
The wicked get by with everything;
    they have it made, piling up riches.
I’ve been stupid to play by the rules;
    what has it gotten me?
A long run of bad luck, that’s what—
    a slap in the face every time I walk out the door.

15-20 If I’d have given in and talked like this,
    I would have betrayed your dear children.
Still, when I tried to figure it out,
    all I got was a splitting headache . . .
Until I entered the sanctuary of God.
    Then I saw the whole picture:
The slippery road you’ve put them on,
    with a final crash in a ditch of delusions.
In the blink of an eye, disaster!
    A blind curve in the dark, and—nightmare!
We wake up and rub our eyes. . . . Nothing.
    There’s nothing to them. And there never was.

21-24 When I was beleaguered and bitter,
    totally consumed by envy,
I was totally ignorant, a dumb ox
    in your very presence.
I’m still in your presence,
    but you’ve taken my hand.
You wisely and tenderly lead me,
    and then you bless me.

25-28 You’re all I want in heaven!
    You’re all I want on earth!
When my skin sags and my bones get brittle,
    God is rock-firm and faithful.
Look! Those who left you are falling apart!
    Deserters, they’ll never be heard from again.
But I’m in the very presence of God—
    oh, how refreshing it is!
I’ve made Lord God my home.
    God, I’m telling the world what you do!

BOOK III

Psalms 73–89

Psalm 73

A psalm of Asaph.

Surely God is good to Israel,
    to those who are pure in heart.(A)

But as for me, my feet had almost slipped;(B)
    I had nearly lost my foothold.(C)
For I envied(D) the arrogant
    when I saw the prosperity of the wicked.(E)

They have no struggles;
    their bodies are healthy and strong.[a]
They are free(F) from common human burdens;
    they are not plagued by human ills.
Therefore pride(G) is their necklace;(H)
    they clothe themselves with violence.(I)
From their callous hearts(J) comes iniquity[b];
    their evil imaginations have no limits.
They scoff, and speak with malice;(K)
    with arrogance(L) they threaten oppression.(M)
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.
10 Therefore their people turn to them
    and drink up waters in abundance.[c]
11 They say, “How would God know?
    Does the Most High know anything?”

12 This is what the wicked are like—
    always free of care,(N) they go on amassing wealth.(O)

13 Surely in vain(P) I have kept my heart pure
    and have washed my hands in innocence.(Q)
14 All day long I have been afflicted,(R)
    and every morning brings new punishments.

15 If I had spoken out like that,
    I would have betrayed your children.
16 When I tried to understand(S) all this,
    it troubled me deeply
17 till I entered the sanctuary(T) of God;
    then I understood their final destiny.(U)

18 Surely you place them on slippery ground;(V)
    you cast them down to ruin.(W)
19 How suddenly(X) are they destroyed,
    completely swept away(Y) by terrors!
20 They are like a dream(Z) when one awakes;(AA)
    when you arise, Lord,
    you will despise them as fantasies.(AB)

21 When my heart was grieved
    and my spirit embittered,
22 I was senseless(AC) and ignorant;
    I was a brute beast(AD) before you.

23 Yet I am always with you;
    you hold me by my right hand.(AE)
24 You guide(AF) me with your counsel,(AG)
    and afterward you will take me into glory.
25 Whom have I in heaven but you?(AH)
    And earth has nothing I desire besides you.(AI)
26 My flesh and my heart(AJ) may fail,(AK)
    but God is the strength(AL) of my heart
    and my portion(AM) forever.

27 Those who are far from you will perish;(AN)
    you destroy all who are unfaithful(AO) to you.
28 But as for me, it is good to be near God.(AP)
    I have made the Sovereign Lord my refuge;(AQ)
    I will tell of all your deeds.(AR)

Footnotes

  1. Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
  2. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
  3. Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.

When the Promises Are Mixed with Faith

1-3 For as long, then, as that promise of resting in him pulls us on to God’s goal for us, we need to be careful that we’re not disqualified. We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith. If we believe, though, we’ll experience that state of resting. But not if we don’t have faith. Remember that God said,

Exasperated, I vowed,
    “They’ll never get where they’re going,
    never be able to sit down and rest.”

3-7 God made that vow, even though he’d finished his part before the foundation of the world. Somewhere it’s written, “God rested the seventh day, having completed his work,” but in this other text he says, “They’ll never be able to sit down and rest.” So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David’s psalm, centuries later than the original invitation:

Today, please listen,
    don’t turn a deaf ear . . .

8-11 And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.

12-13 God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one can resist God’s Word. We can’t get away from it—no matter what.

The High Priest Who Cried Out in Pain

14-16 Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b](C)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) And again in the passage above he says, “They shall never enter my rest.”(E)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d](G)

For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)

12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Therefore, since we have a great high priest(S) who has ascended into heaven,[f](T) Jesus the Son of God,(U) let us hold firmly to the faith we profess.(V) 15 For we do not have a high priest(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(X)—yet he did not sin.(Y) 16 Let us then approach(Z) God’s throne of grace with confidence,(AA) so that we may receive mercy and find grace to help us in our time of need.

Footnotes

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor
  6. Hebrews 4:14 Greek has gone through the heavens