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Hosea 10
The Message
Hosea 10
The Message
You Thought You Could Do It All on Your Own
10 1-2 Israel was once a lush vine,
bountiful in grapes.
The more lavish the harvest,
the more promiscuous the worship.
The more money they got,
the more they squandered on gods-in-their-own-image.
Their sweet smiles are sheer lies.
They’re guilty as sin.
God will smash their worship shrines,
pulverize their god-images.
3-4 They go around saying,
“Who needs a king?
We couldn’t care less about God,
so why bother with a king?
What difference would he make?”
They talk big,
lie through their teeth,
make deals.
But their high-sounding words
turn out to be empty words, litter in the gutters.
5-6 The people of Samaria travel over to Crime City
to worship the golden calf-god.
They go all out, prancing and hollering,
taken in by their showmen priests.
They act so important around the calf-god,
but are oblivious to the sham, the shame.
They have plans to take it to Assyria,
present it as a gift to the great king.
And so Ephraim makes a fool of himself,
disgraces Israel with his stupid idols.
7-8 Samaria is history. Its king
is a dead branch floating down the river.
Israel’s favorite sin centers
will all be torn down.
Thistles and crabgrass
will decorate their ruined altars.
Then they’ll say to the mountains, “Bury us!”
and to the hills, “Fall on us!”
9-10 You got your start in sin at Gibeah—
that ancient, unspeakable, shocking sin—
And you’ve been at it ever since.
And Gibeah will mark the end of it
in a war to end all the sinning.
I’ll come to teach them a lesson.
Nations will gang up on them,
Making them learn the hard way
the sum of Gibeah plus Gibeah.
11-15 Ephraim was a trained heifer
that loved to thresh.
Passing by and seeing her strong, sleek neck,
I wanted to harness Ephraim,
Put Ephraim to work in the fields—
Judah plowing, Jacob harrowing:
Sow righteousness,
reap love.
It’s time to till the ready earth,
it’s time to dig in with God,
Until he arrives
with righteousness ripe for harvest.
But instead you plowed wicked ways,
reaped a crop of evil and ate a salad of lies.
You thought you could do it all on your own,
flush with weapons and manpower.
But the volcano of war will erupt among your people.
All your defense posts will be leveled
As viciously as king Shalman
leveled the town of Beth-arba,
When mothers and their babies
were smashed on the rocks.
That’s what’s ahead for you, you so-called people of God,
because of your off-the-charts evil.
Some morning you’re going to wake up
and find Israel, king and kingdom, a blank—nothing.
Hosea 10
New International Version
Hosea 10
New International Version
10 Israel was a spreading vine;(A)
he brought forth fruit for himself.
As his fruit increased,
he built more altars;(B)
as his land prospered,(C)
he adorned his sacred stones.(D)
2 Their heart is deceitful,(E)
and now they must bear their guilt.(F)
The Lord will demolish their altars(G)
and destroy their sacred stones.(H)
3 Then they will say, “We have no king
because we did not revere the Lord.
But even if we had a king,
what could he do for us?”
4 They make many promises,
take false oaths(I)
and make agreements;(J)
therefore lawsuits spring up
like poisonous weeds(K) in a plowed field.
5 The people who live in Samaria fear
for the calf-idol(L) of Beth Aven.[a](M)
Its people will mourn over it,
and so will its idolatrous priests,(N)
those who had rejoiced over its splendor,
because it is taken from them into exile.(O)
6 It will be carried to Assyria(P)
as tribute(Q) for the great king.(R)
Ephraim will be disgraced;(S)
Israel will be ashamed(T) of its foreign alliances.
7 Samaria’s king will be destroyed,(U)
swept away like a twig on the surface of the waters.
8 The high places(V) of wickedness[b](W) will be destroyed—
it is the sin of Israel.
Thorns(X) and thistles will grow up
and cover their altars.(Y)
Then they will say to the mountains, “Cover us!”(Z)
and to the hills, “Fall on us!”(AA)
9 “Since the days of Gibeah,(AB) you have sinned,(AC) Israel,
and there you have remained.[c]
Will not war again overtake
the evildoers in Gibeah?
10 When I please, I will punish(AD) them;
nations will be gathered against them
to put them in bonds for their double sin.
11 Ephraim is a trained heifer
that loves to thresh;
so I will put a yoke(AE)
on her fair neck.
I will drive Ephraim,
Judah must plow,
and Jacob must break up the ground.
12 Sow(AF) righteousness(AG) for yourselves,
reap the fruit of unfailing love,
and break up your unplowed ground;(AH)
for it is time to seek(AI) the Lord,
until he comes
and showers his righteousness(AJ) on you.
13 But you have planted wickedness,
you have reaped evil,(AK)
you have eaten the fruit of deception.(AL)
Because you have depended on your own strength
and on your many warriors,(AM)
14 the roar of battle will rise against your people,
so that all your fortresses will be devastated(AN)—
as Shalman(AO) devastated Beth Arbel on the day of battle,
when mothers were dashed to the ground with their children.(AP)
15 So will it happen to you, Bethel,
because your wickedness is great.
When that day dawns,
the king of Israel will be completely destroyed.(AQ)
Footnotes
- Hosea 10:5 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).
- Hosea 10:8 Hebrew aven, a reference to Beth Aven (a derogatory name for Bethel); see verse 5.
- Hosea 10:9 Or there a stand was taken
Hosea 10
King James Version
Hosea 10
King James Version
10 Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
3 For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us?
4 They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
5 The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
6 It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
7 As for Samaria, her king is cut off as the foam upon the water.
8 The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
9 O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
10 It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
11 And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you.
13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children.
15 So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
Hosea 11
The Message
Hosea 11
The Message
Israel Played at Religion with Toy Gods
11 1-9 “When Israel was only a child, I loved him.
I called out, ‘My son!’—called him out of Egypt.
But when others called him,
he ran off and left me.
He worshiped the popular sex gods,
he played at religion with toy gods.
Still, I stuck with him. I led Ephraim.
I rescued him from human bondage,
But he never acknowledged my help,
never admitted that I was the one pulling his wagon,
That I lifted him, like a baby, to my cheek,
that I bent down to feed him.
Now he wants to go back to Egypt or go over to Assyria—
anything but return to me!
That’s why his cities are unsafe—the murder rate skyrockets
and every plan to improve things falls to pieces.
My people are hell-bent on leaving me.
They pray to god Baal for help.
He doesn’t lift a finger to help them.
But how can I give up on you, Ephraim?
How can I turn you loose, Israel?
How can I leave you to be ruined like Admah,
devastated like luckless Zeboim?
I can’t bear to even think such thoughts.
My insides churn in protest.
And so I’m not going to act on my anger.
I’m not going to destroy Ephraim.
And why? Because I am God and not a human.
I’m The Holy One and I’m here—in your very midst.
10-12 “The people will end up following God.
I will roar like a lion—
Oh, how I’ll roar!
My frightened children will come running from the west.
Like frightened birds they’ll come from Egypt,
from Assyria like scared doves.
I’ll move them back into their homes.”
God’s Word!
Soul-Destroying Lies
Ephraim tells lies right and left.
Not a word of Israel can be trusted.
Judah, meanwhile, is no better,
addicted to cheap gods.
* * *
Hosea 11
New International Version
Hosea 11
New International Version
God’s Love for Israel
11 “When Israel was a child,(A) I loved(B) him,
and out of Egypt I called my son.(C)
2 But the more they were called,
the more they went away from me.[a](D)
They sacrificed to the Baals(E)
and they burned incense to images.(F)
3 It was I who taught Ephraim to walk,
taking them by the arms;(G)
but they did not realize
it was I who healed(H) them.
4 I led them with cords of human kindness,
with ties of love.(I)
To them I was like one who lifts
a little child to the cheek,
and I bent down to feed(J) them.(K)
5 “Will they not return to Egypt(L)
and will not Assyria(M) rule over them
because they refuse to repent?(N)
6 A sword(O) will flash in their cities;
it will devour(P) their false prophets
and put an end to their plans.
7 My people are determined to turn(Q) from me.(R)
Even though they call me God Most High,
I will by no means exalt them.
8 “How can I give you up,(S) Ephraim?(T)
How can I hand you over, Israel?
How can I treat you like Admah?
How can I make you like Zeboyim?(U)
My heart is changed within me;
all my compassion(V) is aroused.(W)
9 I will not carry out my fierce anger,(X)
nor will I devastate(Y) Ephraim again.
For I am God, and not a man(Z)—
the Holy One(AA) among you.
I will not come against their cities.
10 They will follow the Lord;
he will roar(AB) like a lion.(AC)
When he roars,
his children will come trembling(AD) from the west.(AE)
11 They will come from Egypt,
trembling like sparrows,
from Assyria,(AF) fluttering like doves.(AG)
I will settle them in their homes,”(AH)
declares the Lord.
Israel’s Sin
Footnotes
- Hosea 11:2 Septuagint; Hebrew them
- Hosea 11:12 In Hebrew texts this verse (11:12) is numbered 12:1.
Hosea 11
King James Version
Hosea 11
King James Version
11 When Israel was a child, then I loved him, and called my son out of Egypt.
2 As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
3 I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.
4 I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
5 He shall not return into the land of Egypt, and the Assyrian shall be his king, because they refused to return.
6 And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.
7 And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
8 How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
10 They shall walk after the Lord: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.
11 They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the Lord.
12 Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.
Hosea 12
The Message
Hosea 12
The Message
12 1-5 Ephraim, obsessed with god-fantasies,
chases ghosts and phantoms.
He tells lies nonstop,
soul-destroying lies.
Both Ephraim and Judah made deals with Assyria
and tried to get an inside track with Egypt.
God is bringing charges against Israel.
Jacob’s children are hauled into court to be punished.
In the womb, that heel, Jacob, got the best of his brother.
When he grew up, he tried to get the best of God.
But God would not be bested.
God bested him.
Brought to his knees,
Jacob wept and prayed.
God found him at Bethel.
That’s where he spoke with him.
God is God-of-the-Angel-Armies,
God-Revealed, God-Known.
* * *
6 What are you waiting for? Return to your God!
Commit yourself in love, in justice!
Wait for your God,
and don’t give up on him—ever!
7-8 The businessmen engage in wholesale fraud.
They love to rip people off!
Ephraim boasted, “Look, I’m rich!
I’ve made it big!
And look how well I’ve covered my tracks:
not a hint of fraud, not a sign of sin!”
9-11 “But not so fast! I’m God, your God!
Your God from the days in Egypt!
I’m going to put you back to living in tents,
as in the old days when you worshiped in the wilderness.
I speak through the prophets
to give clear pictures of the way things are.
Using prophets, I tell revealing stories.
I show Gilead rampant with religious scandal
and Gilgal teeming with empty-headed religion.
I expose their worship centers as
stinking piles of garbage in their gardens.”
12-14 Are you going to repeat the life of your ancestor Jacob?
He ran off guilty to Aram,
Then sold his soul to get ahead,
and made it big through treachery and deceit.
Your real identity is formed through God-sent prophets,
who led you out of Egypt and served as faithful pastors.
As it is, Ephraim has continually
and inexcusably insulted God.
Now he has to pay for his life-destroying ways.
His Master will do to him what he has done.
Hosea 12
New International Version
Hosea 12
New International Version
12 [a]1 Ephraim(A) feeds on the wind;(B)
he pursues the east wind all day
and multiplies lies and violence.(C)
He makes a treaty with Assyria(D)
and sends olive oil to Egypt.(E)
2 The Lord has a charge(F) to bring against Judah;(G)
he will punish(H) Jacob[b] according to his ways
and repay him according to his deeds.(I)
3 In the womb he grasped his brother’s heel;(J)
as a man he struggled(K) with God.
4 He struggled with the angel and overcame him;
he wept and begged for his favor.
He found him at Bethel(L)
and talked with him there—
5 the Lord God Almighty,
the Lord is his name!(M)
6 But you must return(N) to your God;
maintain love and justice,(O)
and wait for your God always.(P)
7 The merchant uses dishonest scales(Q)
and loves to defraud.
8 Ephraim boasts,(R)
“I am very rich; I have become wealthy.(S)
With all my wealth they will not find in me
any iniquity or sin.”
9 “I have been the Lord your God
ever since you came out of Egypt;(T)
I will make you live in tents(U) again,
as in the days of your appointed festivals.
10 I spoke to the prophets,
gave them many visions
and told parables(V) through them.”(W)
11 Is Gilead wicked?(X)
Its people are worthless!
Do they sacrifice bulls in Gilgal?(Y)
Their altars will be like piles of stones
on a plowed field.(Z)
12 Jacob fled to the country of Aram[c];(AA)
Israel served to get a wife,
and to pay for her he tended sheep.(AB)
13 The Lord used a prophet to bring Israel up from Egypt,(AC)
by a prophet he cared for him.(AD)
14 But Ephraim has aroused his bitter anger;
his Lord will leave on him the guilt of his bloodshed(AE)
and will repay him for his contempt.(AF)
Footnotes
- Hosea 12:1 In Hebrew texts 12:1-14 is numbered 12:2-15.
- Hosea 12:2 Jacob means he grasps the heel, a Hebrew idiom for he takes advantage of or he deceives.
- Hosea 12:12 That is, Northwest Mesopotamia
Hosea 12
King James Version
Hosea 12
King James Version
12 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
2 The Lord hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
3 He took his brother by the heel in the womb, and by his strength he had power with God:
4 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
5 Even the Lord God of hosts; the Lord is his memorial.
6 Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually.
7 He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
9 And I that am the Lord thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
11 Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
12 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.
13 And by a prophet the Lord brought Israel out of Egypt, and by a prophet was he preserved.
14 Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.
Psalm 73
The Message
Psalm 73
The Message
73 1-5 No doubt about it! God is good—
good to good people, good to the good-hearted.
But I nearly missed it,
missed seeing his goodness.
I was looking the other way,
looking up to the people
At the top,
envying the wicked who have it made,
Who have nothing to worry about,
not a care in the whole wide world.
6-10 Pretentious with arrogance,
they wear the latest fashions in violence,
Pampered and overfed,
decked out in silk bows of silliness.
They jeer, using words to kill;
they bully their way with words.
They’re full of hot air,
loudmouths disturbing the peace.
People actually listen to them—can you believe it?
Like thirsty puppies, they lap up their words.
11-14 What’s going on here? Is God out to lunch?
Nobody’s tending the store.
The wicked get by with everything;
they have it made, piling up riches.
I’ve been stupid to play by the rules;
what has it gotten me?
A long run of bad luck, that’s what—
a slap in the face every time I walk out the door.
15-20 If I’d have given in and talked like this,
I would have betrayed your dear children.
Still, when I tried to figure it out,
all I got was a splitting headache . . .
Until I entered the sanctuary of God.
Then I saw the whole picture:
The slippery road you’ve put them on,
with a final crash in a ditch of delusions.
In the blink of an eye, disaster!
A blind curve in the dark, and—nightmare!
We wake up and rub our eyes. . . . Nothing.
There’s nothing to them. And there never was.
21-24 When I was beleaguered and bitter,
totally consumed by envy,
I was totally ignorant, a dumb ox
in your very presence.
I’m still in your presence,
but you’ve taken my hand.
You wisely and tenderly lead me,
and then you bless me.
25-28 You’re all I want in heaven!
You’re all I want on earth!
When my skin sags and my bones get brittle,
God is rock-firm and faithful.
Look! Those who left you are falling apart!
Deserters, they’ll never be heard from again.
But I’m in the very presence of God—
oh, how refreshing it is!
I’ve made Lord God my home.
God, I’m telling the world what you do!
Psalm 73
New International Version
Psalm 73
New International Version
BOOK III
Psalms 73–89
Psalm 73
A psalm of Asaph.
1 Surely God is good to Israel,
to those who are pure in heart.(A)
2 But as for me, my feet had almost slipped;(B)
I had nearly lost my foothold.(C)
3 For I envied(D) the arrogant
when I saw the prosperity of the wicked.(E)
4 They have no struggles;
their bodies are healthy and strong.[a]
5 They are free(F) from common human burdens;
they are not plagued by human ills.
6 Therefore pride(G) is their necklace;(H)
they clothe themselves with violence.(I)
7 From their callous hearts(J) comes iniquity[b];
their evil imaginations have no limits.
8 They scoff, and speak with malice;(K)
with arrogance(L) they threaten oppression.(M)
9 Their mouths lay claim to heaven,
and their tongues take possession of the earth.
10 Therefore their people turn to them
and drink up waters in abundance.[c]
11 They say, “How would God know?
Does the Most High know anything?”
13 Surely in vain(P) I have kept my heart pure
and have washed my hands in innocence.(Q)
14 All day long I have been afflicted,(R)
and every morning brings new punishments.
15 If I had spoken out like that,
I would have betrayed your children.
16 When I tried to understand(S) all this,
it troubled me deeply
17 till I entered the sanctuary(T) of God;
then I understood their final destiny.(U)
18 Surely you place them on slippery ground;(V)
you cast them down to ruin.(W)
19 How suddenly(X) are they destroyed,
completely swept away(Y) by terrors!
20 They are like a dream(Z) when one awakes;(AA)
when you arise, Lord,
you will despise them as fantasies.(AB)
21 When my heart was grieved
and my spirit embittered,
22 I was senseless(AC) and ignorant;
I was a brute beast(AD) before you.
23 Yet I am always with you;
you hold me by my right hand.(AE)
24 You guide(AF) me with your counsel,(AG)
and afterward you will take me into glory.
25 Whom have I in heaven but you?(AH)
And earth has nothing I desire besides you.(AI)
26 My flesh and my heart(AJ) may fail,(AK)
but God is the strength(AL) of my heart
and my portion(AM) forever.
Footnotes
- Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
- Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
- Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.
Psalm 73
King James Version
Psalm 73
King James Version
73 Truly God is good to Israel, even to such as are of a clean heart.
2 But as for me, my feet were almost gone; my steps had well nigh slipped.
3 For I was envious at the foolish, when I saw the prosperity of the wicked.
4 For there are no bands in their death: but their strength is firm.
5 They are not in trouble as other men; neither are they plagued like other men.
6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7 Their eyes stand out with fatness: they have more than heart could wish.
8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9 They set their mouth against the heavens, and their tongue walketh through the earth.
10 Therefore his people return hither: and waters of a full cup are wrung out to them.
11 And they say, How doth God know? and is there knowledge in the most High?
12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
13 Verily I have cleansed my heart in vain, and washed my hands in innocency.
14 For all the day long have I been plagued, and chastened every morning.
15 If I say, I will speak thus; behold, I should offend against the generation of thy children.
16 When I thought to know this, it was too painful for me;
17 Until I went into the sanctuary of God; then understood I their end.
18 Surely thou didst set them in slippery places: thou castedst them down into destruction.
19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
21 Thus my heart was grieved, and I was pricked in my reins.
22 So foolish was I, and ignorant: I was as a beast before thee.
23 Nevertheless I am continually with thee: thou hast holden me by my right hand.
24 Thou shalt guide me with thy counsel, and afterward receive me to glory.
25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
28 But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works.
Hebrews 4
The Message
Hebrews 4
The Message
When the Promises Are Mixed with Faith
4 1-3 For as long, then, as that promise of resting in him pulls us on to God’s goal for us, we need to be careful that we’re not disqualified. We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith. If we believe, though, we’ll experience that state of resting. But not if we don’t have faith. Remember that God said,
Exasperated, I vowed,
“They’ll never get where they’re going,
never be able to sit down and rest.”
3-7 God made that vow, even though he’d finished his part before the foundation of the world. Somewhere it’s written, “God rested the seventh day, having completed his work,” but in this other text he says, “They’ll never be able to sit down and rest.” So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David’s psalm, centuries later than the original invitation:
Today, please listen,
don’t turn a deaf ear . . .
8-11 And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.
12-13 God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one can resist God’s Word. We can’t get away from it—no matter what.
The High Priest Who Cried Out in Pain
14-16 Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
Hebrews 4
New International Version
Hebrews 4
New International Version
A Sabbath-Rest for the People of God
4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) 3 Now we who have believed enter that rest, just as God has said,
And yet his works have been finished since the creation of the world. 4 For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) 5 And again in the passage above he says, “They shall never enter my rest.”(E)
6 Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) 7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:
8 For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. 9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)
12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Jesus the Great High Priest
14 Therefore, since we have a great high priest(S) who has ascended into heaven,[f](T) Jesus the Son of God,(U) let us hold firmly to the faith we profess.(V) 15 For we do not have a high priest(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(X)—yet he did not sin.(Y) 16 Let us then approach(Z) God’s throne of grace with confidence,(AA) so that we may receive mercy and find grace to help us in our time of need.
Footnotes
- Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
- Hebrews 4:3 Psalm 95:11; also in verse 5
- Hebrews 4:4 Gen. 2:2
- Hebrews 4:7 Psalm 95:7,8
- Hebrews 4:10 Or labor
- Hebrews 4:14 Greek has gone through the heavens
Hebrews 4
King James Version
Hebrews 4
King James Version
4 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.