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Isaiah 11
The Message
Isaiah 11
The Message
A Green Shoot from Jesse’s Stump
11 1-5 A green Shoot will sprout from Jesse’s stump,
from his roots a budding Branch.
The life-giving Spirit of God will hover over him,
the Spirit that brings wisdom and understanding,
The Spirit that gives direction and builds strength,
the Spirit that instills knowledge and Fear-of-God.
Fear-of-God
will be all his joy and delight.
He won’t judge by appearances,
won’t decide on the basis of hearsay.
He’ll judge the needy by what is right,
render decisions on earth’s poor with justice.
His words will bring everyone to awed attention.
A mere breath from his lips will topple the wicked.
Each morning he’ll pull on sturdy work clothes and boots,
and build righteousness and faithfulness in the land.
A Living Knowledge of God
6-9 The wolf will romp with the lamb,
the leopard sleep with the kid.
Calf and lion will eat from the same trough,
and a little child will tend them.
Cow and bear will graze the same pasture,
their calves and cubs grow up together,
and the lion eat straw like the ox.
The nursing child will crawl over rattlesnake dens,
the toddler stick his hand down the hole of a serpent.
Neither animal nor human will hurt or kill
on my holy mountain.
The whole earth will be brimming with knowing God-Alive,
a living knowledge of God ocean-deep, ocean-wide.
* * *
10 On that day, Jesse’s Root will be raised high, posted as a rallying banner for the peoples. The nations will all come to him. His headquarters will be glorious.
11 Also on that day, the Master for the second time will reach out to bring back what’s left of his scattered people. He’ll bring them back from Assyria, Egypt, Pathros, Ethiopia, Elam, Sinar, Hamath, and the ocean islands.
12-16 And he’ll raise that rallying banner high, visible to all nations,
gather in all the scattered exiles of Israel,
Pull in all the dispersed refugees of Judah
from the four winds and the seven seas.
The jealousy of Ephraim will dissolve,
the hostility of Judah will vanish—
Ephraim no longer the jealous rival of Judah,
Judah no longer the hostile rival of Ephraim!
Blood brothers united, they’ll pounce on the Philistines in the west,
join forces to plunder the people in the east.
They’ll attack Edom and Moab.
The Ammonites will fall into line.
God will once again dry up Egypt’s Red Sea,
making for an easy crossing.
He’ll send a blistering wind
down on the great River Euphrates,
Reduce it to seven mere trickles.
None even need get their feet wet!
In the end there’ll be a highway all the way from Assyria,
easy traveling for what’s left of God’s people—
A highway just like the one Israel had
when he marched up out of Egypt.
Isaiah 11
New International Version
Isaiah 11
New International Version
The Branch From Jesse
11 A shoot(A) will come up from the stump(B) of Jesse;(C)
from his roots a Branch(D) will bear fruit.(E)
2 The Spirit(F) of the Lord will rest on him—
the Spirit of wisdom(G) and of understanding,
the Spirit of counsel and of might,(H)
the Spirit of the knowledge and fear of the Lord—
3 and he will delight in the fear(I) of the Lord.
He will not judge by what he sees with his eyes,(J)
or decide by what he hears with his ears;(K)
4 but with righteousness(L) he will judge the needy,(M)
with justice(N) he will give decisions for the poor(O) of the earth.
He will strike(P) the earth with the rod of his mouth;(Q)
with the breath(R) of his lips he will slay the wicked.(S)
5 Righteousness will be his belt(T)
and faithfulness(U) the sash around his waist.(V)
6 The wolf will live with the lamb,(W)
the leopard will lie down with the goat,
the calf and the lion and the yearling[a] together;
and a little child will lead them.
7 The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.(X)
8 The infant(Y) will play near the cobra’s den,
and the young child will put its hand into the viper’s(Z) nest.
9 They will neither harm nor destroy(AA)
on all my holy mountain,(AB)
for the earth(AC) will be filled with the knowledge(AD) of the Lord
as the waters cover the sea.
10 In that day(AE) the Root of Jesse(AF) will stand as a banner(AG) for the peoples; the nations(AH) will rally to him,(AI) and his resting place(AJ) will be glorious.(AK) 11 In that day(AL) the Lord will reach out his hand a second time to reclaim the surviving remnant(AM) of his people from Assyria,(AN) from Lower Egypt, from Upper Egypt,(AO) from Cush,[b](AP) from Elam,(AQ) from Babylonia,[c] from Hamath(AR) and from the islands(AS) of the Mediterranean.(AT)
12 He will raise a banner(AU) for the nations
and gather(AV) the exiles of Israel;(AW)
he will assemble the scattered people(AX) of Judah
from the four quarters of the earth.(AY)
13 Ephraim’s jealousy will vanish,
and Judah’s enemies[d] will be destroyed;
Ephraim will not be jealous of Judah,
nor Judah hostile toward Ephraim.(AZ)
14 They will swoop down on the slopes of Philistia(BA) to the west;
together they will plunder the people to the east.(BB)
They will subdue Edom(BC) and Moab,(BD)
and the Ammonites(BE) will be subject to them.(BF)
15 The Lord will dry up(BG)
the gulf of the Egyptian sea;
with a scorching wind(BH) he will sweep his hand(BI)
over the Euphrates River.(BJ)
He will break it up into seven streams
so that anyone can cross over in sandals.(BK)
16 There will be a highway(BL) for the remnant(BM) of his people
that is left from Assyria,(BN)
as there was for Israel
when they came up from Egypt.(BO)
Footnotes
- Isaiah 11:6 Hebrew; Septuagint lion will feed
- Isaiah 11:11 That is, the upper Nile region
- Isaiah 11:11 Hebrew Shinar
- Isaiah 11:13 Or hostility
Isaiah 12
The Message
Isaiah 12
The Message
My Strength and Song
12 And you will say in that day,
“I thank you, God.
You were angry
but your anger wasn’t forever.
You withdrew your anger
and moved in and comforted me.
2 “Yes, indeed—God is my salvation.
I trust, I won’t be afraid.
God—yes God!—is my strength and song,
best of all, my salvation!”
3-4 Joyfully you’ll pull up buckets of water
from the wells of salvation.
And as you do it, you’ll say,
“Give thanks to God.
Call out his name.
Ask him anything!
Shout to the nations, tell them what he’s done,
spread the news of his great reputation!
5-6 “Sing praise-songs to God. He’s done it all!
Let the whole earth know what he’s done!
Raise the roof! Sing your hearts out, O Zion!
The Greatest lives among you: The Holy of Israel.”
Isaiah 12
New International Version
Isaiah 12
New International Version
Songs of Praise
12 In that day(A) you will say:
“I will praise(B) you, Lord.
Although you were angry with me,
your anger has turned away(C)
and you have comforted(D) me.
2 Surely God is my salvation;(E)
I will trust(F) and not be afraid.
The Lord, the Lord himself,(G) is my strength(H) and my defense[a];
he has become my salvation.(I)”
3 With joy you will draw water(J)
from the wells(K) of salvation.
4 In that day(L) you will say:
“Give praise to the Lord, proclaim his name;(M)
make known among the nations(N) what he has done,
and proclaim that his name is exalted.(O)
5 Sing(P) to the Lord, for he has done glorious things;(Q)
let this be known to all the world.
6 Shout aloud and sing for joy,(R) people of Zion,
for great(S) is the Holy One of Israel(T) among you.(U)”
Footnotes
- Isaiah 12:2 Or song
Isaiah 13
The Message
Isaiah 13
The Message
Babylon Is Doomed!
13 The Message on Babylon. Isaiah son of Amoz saw it:
2-3 “Run up a flag on an open hill.
Yell loud. Get their attention.
Wave them into formation.
Direct them to the nerve center of power.
I’ve taken charge of my special forces,
called up my crack troops.
They’re bursting with pride and passion
to carry out my angry judgment.”
4-5 Thunder rolls off the mountains
like a mob huge and noisy—
Thunder of kingdoms in an uproar,
nations assembling for war.
God-of-the-Angel-Armies is calling
his army into battle formation.
They come from far-off countries,
they pour in across the horizon.
It’s God on the move with the weapons of his wrath,
ready to destroy the whole country.
6-8 Wail! God’s Day of Judgment is near—
an avalanche crashing down from the Strong God!
Everyone paralyzed in the panic,
hysterical and unstrung,
Doubled up in pain
like a woman giving birth to a baby.
Horrified—everyone they see
is like a face out of a nightmare.
* * *
9-16 “Watch now. God’s Judgment Day comes.
Cruel it is, a day of wrath and anger,
A day to waste the earth
and clean out all the sinners.
The stars in the sky, the great parade of constellations,
will be nothing but black holes.
The sun will come up as a black disk,
and the moon a blank nothing.
I’ll put a full stop to the evil on earth,
terminate the dark acts of the wicked.
I’ll gag all braggarts and boasters—not a peep anymore from them—
and trip strutting tyrants, leave them flat on their faces.
Proud humanity will disappear from the earth.
I’ll make mortals rarer than hens’ teeth.
And yes, I’ll even make the sky shake,
and the earth quake to its roots
Under the wrath of God-of-the-Angel-Armies,
the Judgment Day of his raging anger.
Like a hunted white-tailed deer,
like lost sheep with no shepherd,
People will huddle with a few of their own kind,
run off to some makeshift shelter.
But tough luck to stragglers—they’ll be killed on the spot,
throats cut, bellies ripped open,
Babies smashed on the rocks
while mothers and fathers watch,
Houses looted,
wives raped.
17-22 “And now watch this:
Against Babylon, I’m inciting the Medes,
A ruthless bunch indifferent to bribes,
the kind of brutality that no one can blunt.
They massacre the young,
wantonly kick and kill even babies.
And Babylon, most glorious of all kingdoms,
the pride and joy of Chaldeans,
Will end up smoking and stinking like Sodom,
and, yes, like Gomorrah, when God had finished with them.
No one will live there anymore,
generation after generation a ghost town.
Not even Bedouins will pitch tents there.
Shepherds will give it a wide berth.
But strange and wild animals will like it just fine,
filling the vacant houses with eerie night sounds.
Skunks will make it their home,
and unspeakable night hags will haunt it.
Hyenas will curdle your blood with their laughing,
and the howling of coyotes will give you the shivers.
“Babylon is doomed.
It won’t be long now.”
Isaiah 13
New International Version
Isaiah 13
New International Version
A Prophecy Against Babylon
13 A prophecy(A) against Babylon(B) that Isaiah son of Amoz(C) saw:(D)
2 Raise a banner(E) on a bare hilltop,
shout to them;
beckon to them
to enter the gates(F) of the nobles.
3 I have commanded those I prepared for battle;
I have summoned my warriors(G) to carry out my wrath(H)—
those who rejoice(I) in my triumph.
4 Listen, a noise on the mountains,
like that of a great multitude!(J)
Listen, an uproar(K) among the kingdoms,
like nations massing together!
The Lord Almighty(L) is mustering(M)
an army for war.
5 They come from faraway lands,
from the ends of the heavens(N)—
the Lord and the weapons(O) of his wrath(P)—
to destroy(Q) the whole country.
6 Wail,(R) for the day(S) of the Lord is near;
it will come like destruction(T) from the Almighty.[a](U)
7 Because of this, all hands will go limp,(V)
every heart will melt with fear.(W)
8 Terror(X) will seize them,
pain and anguish will grip(Y) them;
they will writhe like a woman in labor.(Z)
They will look aghast at each other,
their faces aflame.(AA)
9 See, the day(AB) of the Lord is coming
—a cruel(AC) day, with wrath(AD) and fierce anger(AE)—
to make the land desolate
and destroy the sinners within it.
10 The stars of heaven and their constellations
will not show their light.(AF)
The rising sun(AG) will be darkened(AH)
and the moon will not give its light.(AI)
11 I will punish(AJ) the world for its evil,
the wicked(AK) for their sins.
I will put an end to the arrogance of the haughty(AL)
and will humble(AM) the pride of the ruthless.(AN)
12 I will make people(AO) scarcer than pure gold,
more rare than the gold of Ophir.(AP)
13 Therefore I will make the heavens tremble;(AQ)
and the earth will shake(AR) from its place
at the wrath(AS) of the Lord Almighty,
in the day of his burning anger.(AT)
14 Like a hunted(AU) gazelle,
like sheep without a shepherd,(AV)
they will all return to their own people,
they will flee(AW) to their native land.(AX)
15 Whoever is captured will be thrust through;
all who are caught will fall(AY) by the sword.(AZ)
16 Their infants(BA) will be dashed to pieces before their eyes;
their houses will be looted and their wives violated.(BB)
17 See, I will stir up(BC) against them the Medes,(BD)
who do not care for silver
and have no delight in gold.(BE)
18 Their bows(BF) will strike down the young men;(BG)
they will have no mercy(BH) on infants,
nor will they look with compassion on children.(BI)
19 Babylon,(BJ) the jewel of kingdoms,(BK)
the pride and glory(BL) of the Babylonians,[b]
will be overthrown(BM) by God
like Sodom and Gomorrah.(BN)
20 She will never be inhabited(BO)
or lived in through all generations;
there no nomads(BP) will pitch their tents,
there no shepherds will rest their flocks.
21 But desert creatures(BQ) will lie there,
jackals(BR) will fill her houses;
there the owls(BS) will dwell,
and there the wild goats(BT) will leap about.
22 Hyenas(BU) will inhabit her strongholds,(BV)
jackals(BW) her luxurious palaces.
Her time is at hand,(BX)
and her days will not be prolonged.(BY)
Footnotes
- Isaiah 13:6 Hebrew Shaddai
- Isaiah 13:19 Or Chaldeans
Isaiah 14
The Message
Isaiah 14
The Message
Now You Are Nothing
14 1-2 But not so with Jacob. God will have compassion on Jacob. Once again he’ll choose Israel. He’ll establish them in their own country. Outsiders will be attracted and throw their lot in with Jacob. The nations among whom they lived will actually escort them back home, and then Israel will pay them back by making slaves of them, men and women alike, possessing them as slaves in God’s country, capturing those who had captured them, ruling over those who had abused them.
3-4 When God has given you time to recover from the abuse and trouble and harsh servitude that you had to endure, you can amuse yourselves by taking up this satire, a taunt against the king of Babylon:
4-6 Can you believe it? The tyrant is gone!
The tyranny is over!
God has broken the rule of the wicked,
the power of the bully-rulers
That crushed many people.
A relentless rain of cruel outrage
Established a violent rule of anger
rife with torture and persecution.
7-10 And now it’s over, the whole earth quietly at rest.
Burst into song! Make the rafters ring!
Ponderosa pine trees are happy,
giant Lebanon cedars are relieved, saying,
“Since you’ve been cut down,
there’s no one around to cut us down.”
And the underworld dead are all excited,
preparing to welcome you when you come.
Getting ready to greet you are the ghostly dead,
all the famous names of earth.
All the buried kings of the nations
will stand up on their thrones
With well-prepared speeches,
royal invitations to death:
“Now you are as nothing as we are!
Make yourselves at home with us dead folks!”
11 This is where your pomp and fine music led you, Babylon,
to your underworld private chambers,
A king-size mattress of maggots for repose
and a quilt of crawling worms for warmth.
12 What a comedown this, O Babylon!
Daystar! Son of Dawn!
Flat on your face in the underworld mud,
you, famous for flattening nations!
13-14 You said to yourself,
“I’ll climb to heaven.
I’ll set my throne
over the stars of God.
I’ll run the assembly of angels
that meets on sacred Mount Zaphon.
I’ll climb to the top of the clouds.
I’ll take over as King of the Universe!”
15-17 But you didn’t make it, did you?
Instead of climbing up, you came down—
Down with the underground dead,
down to the abyss of the Pit.
People will stare and muse:
“Can this be the one
Who terrorized earth and its kingdoms,
turned earth to a moonscape,
Wasted its cities,
shut up his prisoners to a living death?”
18-20 Other kings get a decent burial,
honored with eulogies and placed in a tomb.
But you’re dumped in a ditch unburied,
like a stray dog or cat,
Covered with rotting bodies,
murdered and indigent corpses.
Your dead body desecrated, mutilated—
no state funeral for you!
You’ve left your land in ruins,
left a legacy of massacre.
The progeny of your evil life
will never be named. Oblivion!
21 Get a place ready to slaughter the sons of the wicked
and wipe out their father’s line.
Unthinkable that they should own a square foot of land
or desecrate the face of the world with their cities!
22-23 “I will confront them”—Decree of God-of-the-Angel-Armies—“and strip Babylon of name and survivors, children and grandchildren.” God’s Decree. “I’ll make it a worthless swamp and give it as a prize to the hedgehog. And then I’ll bulldoze it out of existence.” Decree of God-of-the-Angel-Armies.
Who Could Ever Cancel Such Plans?
24-27 God-of-the-Angel-Armies speaks:
“Exactly as I planned,
it will happen.
Following my blueprints,
it will take shape.
I will shatter the Assyrian who trespasses my land
and stomp him into the dirt on my mountains.
I will ban his taking and making of slaves
and lift the weight of oppression from all shoulders.”
This is the plan,
planned for the whole earth,
And this is the hand that will do it,
reaching into every nation.
God-of-the-Angel-Armies has planned it.
Who could ever cancel such plans?
His is the hand that’s reached out.
Who could brush it aside?
28-31 In the year King Ahaz died, this Message came:
Hold it, Philistines! It’s too soon to celebrate
the defeat of your cruel oppressor.
From the death throes of that snake a worse snake will come,
and from that, one even worse.
The poor won’t have to worry.
The needy will escape the terror.
But you Philistines will be plunged into famine,
and those who don’t starve, God will kill.
Wail and howl, proud city!
Fall prostrate in fear, Philistia!
On the northern horizon, smoke from burned cities,
the wake of a brutal, disciplined destroyer.
32 What does one say to
outsiders who ask questions?
Tell them, “God has established Zion.
Those in need and in trouble find refuge in her.”
Isaiah 14
New International Version
Isaiah 14
New International Version
14 The Lord will have compassion(A) on Jacob;
once again he will choose(B) Israel
and will settle them in their own land.(C)
Foreigners(D) will join them
and unite with the descendants of Jacob.
2 Nations will take them
and bring(E) them to their own place.
And Israel will take possession of the nations(F)
and make them male and female servants in the Lord’s land.
They will make captives(G) of their captors
and rule over their oppressors.(H)
3 On the day the Lord gives you relief(I) from your suffering and turmoil(J) and from the harsh labor forced on you,(K) 4 you will take up this taunt(L) against the king of Babylon:(M)
How the oppressor(N) has come to an end!
How his fury[a] has ended!
5 The Lord has broken the rod(O) of the wicked,(P)
the scepter(Q) of the rulers,
6 which in anger struck down peoples(R)
with unceasing blows,
and in fury subdued(S) nations
with relentless aggression.(T)
7 All the lands are at rest and at peace;(U)
they break into singing.(V)
8 Even the junipers(W) and the cedars of Lebanon
gloat over you and say,
“Now that you have been laid low,
no one comes to cut us down.”(X)
9 The realm of the dead(Y) below is all astir
to meet you at your coming;
it rouses the spirits of the departed(Z) to greet you—
all those who were leaders(AA) in the world;
it makes them rise from their thrones—
all those who were kings over the nations.(AB)
10 They will all respond,
they will say to you,
“You also have become weak, as we are;
you have become like us.”(AC)
11 All your pomp has been brought down to the grave,(AD)
along with the noise of your harps;(AE)
maggots are spread out beneath you
and worms(AF) cover you.(AG)
12 How you have fallen(AH) from heaven,
morning star,(AI) son of the dawn!
You have been cast down to the earth,
you who once laid low the nations!(AJ)
13 You said in your heart,
“I will ascend(AK) to the heavens;
I will raise my throne(AL)
above the stars of God;
I will sit enthroned on the mount of assembly,(AM)
on the utmost heights(AN) of Mount Zaphon.[b]
14 I will ascend above the tops of the clouds;(AO)
I will make myself like the Most High.”(AP)
15 But you are brought down(AQ) to the realm of the dead,(AR)
to the depths(AS) of the pit.(AT)
16 Those who see you stare at you,
they ponder your fate:(AU)
“Is this the man who shook(AV) the earth
and made kingdoms tremble,
17 the man who made the world a wilderness,(AW)
who overthrew(AX) its cities
and would not let his captives go home?”(AY)
18 All the kings of the nations lie in state,
each in his own tomb.(AZ)
19 But you are cast out(BA) of your tomb
like a rejected branch;
you are covered with the slain,(BB)
with those pierced by the sword,(BC)
those who descend to the stones of the pit.(BD)
Like a corpse trampled underfoot,
20 you will not join them in burial,(BE)
for you have destroyed your land
and killed your people.
Let the offspring(BF) of the wicked(BG)
never be mentioned(BH) again.
21 Prepare a place to slaughter his children(BI)
for the sins of their ancestors;(BJ)
they are not to rise to inherit the land
and cover the earth with their cities.
22 “I will rise up(BK) against them,”
declares the Lord Almighty.
“I will wipe out Babylon’s name(BL) and survivors,
her offspring and descendants,(BM)”
declares the Lord.
23 “I will turn her into a place for owls(BN)
and into swampland;
I will sweep her with the broom of destruction,(BO)”
declares the Lord Almighty.(BP)
24 The Lord Almighty has sworn,(BQ)
“Surely, as I have planned,(BR) so it will be,
and as I have purposed, so it will happen.(BS)
25 I will crush the Assyrian(BT) in my land;
on my mountains I will trample him down.
His yoke(BU) will be taken from my people,
and his burden removed from their shoulders.(BV)”
26 This is the plan(BW) determined for the whole world;
this is the hand(BX) stretched out over all nations.
27 For the Lord Almighty has purposed,(BY) and who can thwart him?
His hand(BZ) is stretched out, and who can turn it back?(CA)
A Prophecy Against the Philistines
28 This prophecy(CB) came in the year(CC) King Ahaz(CD) died:
29 Do not rejoice, all you Philistines,(CE)
that the rod that struck you is broken;
from the root of that snake will spring up a viper,(CF)
its fruit will be a darting, venomous serpent.(CG)
30 The poorest of the poor will find pasture,
and the needy(CH) will lie down in safety.(CI)
But your root I will destroy by famine;(CJ)
it will slay(CK) your survivors.(CL)
31 Wail,(CM) you gate!(CN) Howl, you city!
Melt away, all you Philistines!(CO)
A cloud of smoke comes from the north,(CP)
and there is not a straggler in its ranks.(CQ)
32 What answer shall be given
to the envoys(CR) of that nation?
“The Lord has established Zion,(CS)
and in her his afflicted people will find refuge.(CT)”
Footnotes
- Isaiah 14:4 Dead Sea Scrolls, Septuagint and Syriac; the meaning of the word in the Masoretic Text is uncertain.
- Isaiah 14:13 Or of the north; Zaphon was the most sacred mountain of the Canaanites.
Hebrews 9
The Message
Hebrews 9
The Message
A Visible Parable
9 1-5 That first plan contained directions for worship, and a specially designed place of worship. A large outer tent was set up. The lampstand, the table, and “the bread of presence” were placed in it. This was called “the Holy Place.” Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called “the Holy of Holies.” In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron’s rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. But we don’t have time to comment on these now.
6-10 After this was set up, the priests went about their duties in the large tent. Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people’s accumulated sins. This was the Holy Spirit’s way of showing with a visible parable that as long as the large tent stands, people can’t just walk in on God. Under this system, the gifts and sacrifices can’t really get to the heart of the matter, can’t assuage the conscience of the people, but are limited to matters of ritual and behavior. It’s essentially a temporary arrangement until a complete overhaul could be made.
Pointing to the Realities of Heaven
11-15 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.
16-17 Like a will that takes effect when someone dies, the new covenant was put into action at Jesus’ death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.
18-22 Even the first plan required a death to set it in motion. After Moses had read out all the terms of the plan of the law—God’s “will”—he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries. And then he attested its validity with the words, “This is the blood of the covenant commanded by God.” He did the same thing with the place of worship and its furniture. Moses said to the people, “This is the blood of the covenant God has established with you.” Practically everything in a will hinges on a death. That’s why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.
23-26 That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.
27-28 Everyone has to die once, then face the consequences. Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.
Hebrews 9
New International Version
Hebrews 9
New International Version
Worship in the Earthly Tabernacle
9 Now the first covenant had regulations for worship and also an earthly sanctuary.(A) 2 A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) 3 Behind the second curtain was a room called the Most Holy Place,(G) 4 which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) 5 Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. 7 But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) 8 The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.
The Blood of Christ
11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)
15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)
23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)
Footnotes
- Hebrews 9:11 Some early manuscripts are to come
- Hebrews 9:12 Or blood, having obtained
- Hebrews 9:14 Or from useless rituals
- Hebrews 9:16 Same Greek word as covenant; also in verse 17
- Hebrews 9:20 Exodus 24:8
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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