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Isaiah 19
The Message
Isaiah 19
The Message
Anarchy and Chaos and Killing!
19 A Message concerning Egypt:
Watch this! God riding on a fast-moving cloud,
moving in on Egypt!
The god-idols of Egypt shudder and shake,
Egyptians paralyzed by panic.
2-4 God says, “I’ll make Egyptian fight Egyptian,
brother fight brother, neighbor fight neighbor,
City fight city, kingdom fight kingdom—
anarchy and chaos and killing!
I’ll knock the wind out of the Egyptians.
They won’t know coming from going.
They’ll go to their god-idols for answers;
they’ll conjure ghosts and hold séances, desperate for answers.
But I’ll turn the Egyptians
over to a tyrant most cruel.
I’ll put them under the rule of a mean, merciless king.”
Decree of the Master, God-of-the-Angel-Armies.
5-10 The River Nile will dry up,
the riverbed baked dry in the sun.
The canals will become stagnant and stink,
every stream touching the Nile dry up.
River vegetation will rot away
the banks of the Nile-baked clay,
The riverbed hard and smooth,
river grasses dried up and gone with the wind.
Fishermen will complain
that the fishing’s been ruined.
Textile workers will be out of work, all weavers
and workers in linen and cotton and wool
Dispirited, depressed in their forced idleness—
everyone who works for a living, jobless.
11-15 The princes of Zoan are fools,
the advisors of Pharaoh stupid.
How could any of you dare tell Pharaoh,
“Trust me: I’m wise. I know what’s going on.
Why, I’m descended from the old wisdom of Egypt”?
There’s not a wise man or woman left in the country.
If there were, one of them would tell you
what God-of-the-Angel-Armies has in mind for Egypt.
As it is, the princes of Zoan are all fools
and the princes of Memphis, idiots.
The honored pillars of your society
have led Egypt into detours and dead ends.
God has scrambled their brains,
Egypt’s become a falling-down-in-his-own-vomit drunk.
Egypt’s hopeless, past helping,
a senile, doddering old fool.
* * *
16-17 On that Day, Egyptians will be like hysterical schoolgirls, screaming at the first hint of action from God-of-the-Angel-Armies. Little Judah will strike terror in Egyptians! Say “Judah” to an Egyptian and see panic. The word triggers fear of the God-of-the-Angel-Armies’ plan against Egypt.
18 On that Day, more than one city in Egypt will learn to speak the language of faith and promise to follow God-of-the-Angel-Armies. One of these cities will be honored with the title “City of the Sun.”
19-22 On that Day, there will be a place of worship to God in the center of Egypt and a monument to God at its border. It will show how the God-of-the-Angel-Armies has helped the Egyptians. When they cry out in prayer to God because of oppressors, he’ll send them help, a savior who will keep them safe and take care of them. God will openly show himself to the Egyptians and they’ll get to know him on that Day. They’ll worship him seriously with sacrifices and burnt offerings. They’ll make vows and keep them. God will wound Egypt, first hit and then heal. Egypt will come back to God, and God will listen to their prayers and heal them, heal them from head to toe.
23 On that Day, there will be a highway all the way from Egypt to Assyria: Assyrians will have free range in Egypt and Egyptians in Assyria. No longer rivals, they’ll worship together, Egyptians and Assyrians!
24-25 On that Day, Israel will take its place alongside Egypt and Assyria, sharing the blessing from the center. God-of-the-Angel-Armies, who blessed Israel, will generously bless them all: “Blessed be Egypt, my people! . . . Blessed be Assyria, work of my hands! . . . Blessed be Israel, my heritage!”
Isaiah 19
New International Version
Isaiah 19
New International Version
A Prophecy Against Egypt
19 A prophecy(A) against Egypt:(B)
See, the Lord rides on a swift cloud(C)
and is coming to Egypt.
The idols of Egypt tremble before him,
and the hearts of the Egyptians melt(D) with fear.
2 “I will stir up Egyptian against Egyptian—
brother will fight against brother,(E)
neighbor against neighbor,
city against city,
kingdom against kingdom.(F)
3 The Egyptians will lose heart,(G)
and I will bring their plans(H) to nothing;(I)
they will consult the idols and the spirits of the dead,
the mediums and the spiritists.(J)
4 I will hand the Egyptians over
to the power of a cruel master,
and a fierce king(K) will rule over them,”
declares the Lord, the Lord Almighty.
5 The waters of the river will dry up,(L)
and the riverbed will be parched and dry.(M)
6 The canals will stink;(N)
the streams of Egypt will dwindle and dry up.(O)
The reeds(P) and rushes will wither,(Q)
7 also the plants(R) along the Nile,
at the mouth of the river.
Every sown field(S) along the Nile
will become parched, will blow away and be no more.(T)
8 The fishermen(U) will groan and lament,
all who cast hooks(V) into the Nile;
those who throw nets on the water
will pine away.
9 Those who work with combed flax(W) will despair,
the weavers of fine linen(X) will lose hope.
10 The workers in cloth will be dejected,
and all the wage earners will be sick at heart.
11 The officials of Zoan(Y) are nothing but fools;
the wise counselors(Z) of Pharaoh give senseless advice.(AA)
How can you say to Pharaoh,
“I am one of the wise men,(AB)
a disciple of the ancient kings”?
12 Where are your wise men(AC) now?
Let them show you and make known
what the Lord Almighty
has planned(AD) against Egypt.
13 The officials of Zoan(AE) have become fools,
the leaders of Memphis(AF) are deceived;
the cornerstones(AG) of her peoples
have led Egypt astray.
14 The Lord has poured into them
a spirit of dizziness;(AH)
they make Egypt stagger in all that she does,
as a drunkard staggers(AI) around in his vomit.
15 There is nothing Egypt can do—
head or tail, palm branch or reed.(AJ)
16 In that day(AK) the Egyptians will become weaklings.(AL) They will shudder with fear(AM) at the uplifted hand(AN) that the Lord Almighty raises against them. 17 And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified,(AO) because of what the Lord Almighty is planning(AP) against them.
18 In that day(AQ) five cities(AR) in Egypt will speak the language of Canaan and swear allegiance(AS) to the Lord Almighty. One of them will be called the City of the Sun.[a](AT)
19 In that day(AU) there will be an altar(AV) to the Lord in the heart of Egypt,(AW) and a monument(AX) to the Lord at its border. 20 It will be a sign and witness(AY) to the Lord Almighty in the land of Egypt. When they cry out to the Lord because of their oppressors, he will send them a savior(AZ) and defender, and he will rescue(BA) them. 21 So the Lord will make himself known to the Egyptians, and in that day they will acknowledge(BB) the Lord. They will worship(BC) with sacrifices and grain offerings; they will make vows to the Lord and keep them.(BD) 22 The Lord will strike(BE) Egypt with a plague;(BF) he will strike them and heal them. They will turn(BG) to the Lord, and he will respond to their pleas and heal(BH) them.
23 In that day(BI) there will be a highway(BJ) from Egypt to Assyria.(BK) The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship(BL) together. 24 In that day(BM) Israel will be the third, along with Egypt and Assyria,(BN) a blessing[b](BO) on the earth. 25 The Lord Almighty will bless(BP) them, saying, “Blessed be Egypt my people,(BQ) Assyria my handiwork,(BR) and Israel my inheritance.(BS)”
Footnotes
- Isaiah 19:18 Some manuscripts of the Masoretic Text, Dead Sea Scrolls, Symmachus and Vulgate; most manuscripts of the Masoretic Text City of Destruction
- Isaiah 19:24 Or Assyria, whose names will be used in blessings (see Gen. 48:20); or Assyria, who will be seen by others as blessed
Isaiah 20
The Message
Isaiah 20
The Message
Exposed to Mockery and Jeers
20 1-2 In the year the field commander, sent by King Sargon of Assyria, came to Ashdod and fought and took it, God told Isaiah son of Amoz, “Go, take off your clothes and sandals,” and Isaiah did it, going about naked and barefooted.
3-6 Then God said, “Just as my servant Isaiah has walked around town naked and barefooted for three years as a warning sign to Egypt and Ethiopia, so the king of Assyria is going to come and take the Egyptians as captives and the Ethiopians as exiles. He’ll take young and old alike and march them out of there naked and barefooted, exposed to mockery and jeers—the bared buttocks of Egypt on parade! Everyone who has put hope in Ethiopia and expected help from Egypt will be thrown into confusion. Everyone who lives along this coast will say, ‘Look at them! Naked and barefooted, shuffling off to exile! And we thought they were our best hope, that they’d rescue us from the king of Assyria. Now what’s going to happen to us? How are we going to get out of this?’”
Isaiah 20
New International Version
Isaiah 20
New International Version
A Prophecy Against Egypt and Cush
20 In the year that the supreme commander,(A) sent by Sargon king of Assyria, came to Ashdod(B) and attacked and captured it— 2 at that time the Lord spoke through Isaiah son of Amoz.(C) He said to him, “Take off the sackcloth(D) from your body and the sandals(E) from your feet.” And he did so, going around stripped(F) and barefoot.(G)
3 Then the Lord said, “Just as my servant(H) Isaiah has gone stripped and barefoot for three years,(I) as a sign(J) and portent(K) against Egypt(L) and Cush,[a](M) 4 so the king(N) of Assyria will lead away stripped(O) and barefoot the Egyptian captives(P) and Cushite(Q) exiles, young and old, with buttocks bared(R)—to Egypt’s shame.(S) 5 Those who trusted(T) in Cush(U) and boasted in Egypt(V) will be dismayed and put to shame.(W) 6 In that day(X) the people who live on this coast will say, ‘See what has happened(Y) to those we relied on,(Z) those we fled to for help(AA) and deliverance from the king of Assyria! How then can we escape?(AB)’”
Footnotes
- Isaiah 20:3 That is, the upper Nile region; also in verse 5
Isaiah 21
The Message
Isaiah 21
The Message
The Betrayer Betrayed
21 1-4 A Message concerning the desert at the sea:
As tempests drive through the Negev Desert,
coming out of the desert, that terror-filled place,
A hard vision is given me:
The betrayer betrayed, the plunderer plundered.
Attack, Elam!
Lay siege, Media!
Persians, attack!
Attack, Babylon!
I’ll put an end to
all the moaning and groaning.
Because of this news I’m doubled up in pain,
writhing in pain like a woman having a baby,
Baffled by what I hear,
undone by what I see.
Absolutely stunned,
horror-stricken,
I had hoped for a relaxed evening,
but it has turned into a nightmare.
5 The banquet is spread,
the guests reclining in luxurious ease,
Eating and drinking, having a good time,
and then, “To arms, princes! The fight is on!”
6-9 The Master told me, “Go, post a lookout.
Have him report whatever he spots.
When he sees horses and wagons in battle formation,
lines of donkeys and columns of camels,
Tell him to keep his ear to the ground,
note every whisper, every rumor.”
Just then, the lookout shouted,
“I’m at my post, Master,
Sticking to my post day after day
and all through the night!
I watched them come,
the horses and wagons in battle formation.
I heard them call out the war news in headlines:
‘Babylon fallen! Fallen!
And all its precious god-idols
smashed to pieces on the ground.’”
10 Dear Israel, you’ve been through a lot,
you’ve been put through the mill.
The good news I get from God-of-the-Angel-Armies,
the God of Israel, I now pass on to you.
* * *
11-12 A Message concerning Edom:
A voice calls to me
from the Seir mountains in Edom,
“Night watchman! How long till daybreak?
How long will this night last?”
The night watchman calls back,
“Morning’s coming,
But for now it’s still night.
If you ask me again, I’ll give the same answer.”
* * *
13-15 A Message concerning Arabia:
You’ll have to camp out in the desert badlands,
you caravans of Dedanites.
Haul water to the thirsty,
greet fugitives with bread.
Show your desert hospitality,
you who live in Tema.
The desert’s swarming with refugees
escaping the horrors of war.
16-17 The Master told me, “Hang on. Within one year—I’ll sign a contract on it!—the arrogant brutality of Kedar, those hooligans of the desert, will be over, nothing much left of the Kedar toughs.” The God of Israel says so.
Isaiah 21
New International Version
Isaiah 21
New International Version
A Prophecy Against Babylon
21 A prophecy(A) against the Desert(B) by the Sea:
Like whirlwinds(C) sweeping through the southland,(D)
an invader comes from the desert,
from a land of terror.
2 A dire(E) vision has been shown to me:
The traitor betrays,(F) the looter takes loot.
Elam,(G) attack! Media,(H) lay siege!
I will bring to an end all the groaning she caused.
3 At this my body is racked with pain,(I)
pangs seize me, like those of a woman in labor;(J)
I am staggered by what I hear,
I am bewildered(K) by what I see.
4 My heart(L) falters,
fear makes me tremble;(M)
the twilight I longed for
has become a horror(N) to me.
5 They set the tables,
they spread the rugs,
they eat, they drink!(O)
Get up, you officers,
oil the shields!(P)
6 This is what the Lord says to me:
“Go, post a lookout(Q)
and have him report what he sees.
7 When he sees chariots(R)
with teams of horses,
riders on donkeys
or riders on camels,(S)
let him be alert,
fully alert.”
8 And the lookout[a](T) shouted,
“Day after day, my lord, I stand on the watchtower;
every night I stay at my post.
9 Look, here comes a man in a chariot(U)
with a team of horses.
And he gives back the answer:
‘Babylon(V) has fallen,(W) has fallen!
All the images of its gods(X)
lie shattered(Y) on the ground!’”
10 My people who are crushed on the threshing floor,(Z)
I tell you what I have heard
from the Lord Almighty,
from the God of Israel.
A Prophecy Against Edom
11 A prophecy against Dumah[b]:(AA)
Someone calls to me from Seir,(AB)
“Watchman, what is left of the night?
Watchman, what is left of the night?”
12 The watchman replies,
“Morning is coming, but also the night.
If you would ask, then ask;
and come back yet again.”
A Prophecy Against Arabia
13 A prophecy(AC) against Arabia:(AD)
You caravans of Dedanites,(AE)
who camp in the thickets of Arabia,
14 bring water for the thirsty;
you who live in Tema,(AF)
bring food for the fugitives.
15 They flee(AG) from the sword,(AH)
from the drawn sword,
from the bent bow
and from the heat of battle.
16 This is what the Lord says to me: “Within one year, as a servant bound by contract(AI) would count it, all the splendor(AJ) of Kedar(AK) will come to an end. 17 The survivors of the archers, the warriors of Kedar, will be few.(AL)” The Lord, the God of Israel, has spoken.(AM)
Footnotes
- Isaiah 21:8 Dead Sea Scrolls and Syriac; Masoretic Text A lion
- Isaiah 21:11 Dumah, a wordplay on Edom, means silence or stillness.
Hebrews 11
The Message
Hebrews 11
The Message
Faith in What We Don’t See
11 1-2 The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.
3 By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.
4 By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That’s what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.
5-6 By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.
7 By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.
8-10 By an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left he had no idea where he was going. By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise. Abraham did it by keeping his eye on an unseen city with real, eternal foundations—the City designed and built by God.
11-12 By faith, barren Sarah was able to become pregnant, old woman as she was at the time, because she believed the One who made a promise would do what he said. That’s how it happened that from one man’s dead and shriveled loins there are now people numbering into the millions.
* * *
13-16 Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them.
17-19 By faith, Abraham, at the time of testing, offered Isaac back to God. Acting in faith, he was as ready to return the promised son, his only son, as he had been to receive him—and this after he had already been told, “Your descendants shall come from Isaac.” Abraham figured that if God wanted to, he could raise the dead. In a sense, that’s what happened when he received Isaac back, alive from off the altar.
20 By an act of faith, Isaac reached into the future as he blessed Jacob and Esau.
21 By an act of faith, Jacob on his deathbed blessed each of Joseph’s sons in turn, blessing them with God’s blessing, not his own—as he bowed worshipfully upon his staff.
22 By an act of faith, Joseph, while dying, prophesied the exodus of Israel, and made arrangements for his own burial.
23 By an act of faith, Moses’ parents hid him away for three months after his birth. They saw the child’s beauty, and they braved the king’s decree.
24-28 By faith, Moses, when grown, refused the privileges of the Egyptian royal house. He chose a hard life with God’s people rather than an opportunistic soft life of sin with the oppressors. He valued suffering in the Messiah’s camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff. By an act of faith, he turned his heel on Egypt, indifferent to the king’s blind rage. He had his eye on the One no eye can see, and kept right on going. By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn’t touch them.
29 By an act of faith, Israel walked through the Red Sea on dry ground. The Egyptians tried it and drowned.
30 By faith, the Israelites marched around the walls of Jericho for seven days, and the walls fell flat.
31 By an act of faith, Rahab, the Jericho harlot, welcomed the spies and escaped the destruction that came on those who refused to trust God.
* * *
32-38 I could go on and on, but I’ve run out of time. There are so many more—Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. . . . Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions, fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies. Women received their loved ones back from the dead. There were those who, under torture, refused to give in and go free, preferring something better: resurrection. Others braved abuse and whips, and, yes, chains and dungeons. We have stories of those who were stoned, sawed in two, murdered in cold blood; stories of vagrants wandering the earth in animal skins, homeless, friendless, powerless—the world didn’t deserve them!—making their way as best they could on the cruel edges of the world.
39-40 Not one of these people, even though their lives of faith were exemplary, got their hands on what was promised. God had a better plan for us: that their faith and our faith would come together to make one completed whole, their lives of faith not complete apart from ours.
Hebrews 11
New International Version
Hebrews 11
New International Version
Faith in Action
11 Now faith is confidence in what we hope for(A) and assurance about what we do not see.(B) 2 This is what the ancients were commended for.(C)
3 By faith we understand that the universe was formed at God’s command,(D) so that what is seen was not made out of what was visible.
4 By faith Abel brought God a better offering than Cain did. By faith he was commended(E) as righteous, when God spoke well of his offerings.(F) And by faith Abel still speaks, even though he is dead.(G)
5 By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a](H) For before he was taken, he was commended as one who pleased God. 6 And without faith it is impossible to please God, because anyone who comes to him(I) must believe that he exists and that he rewards those who earnestly seek him.
7 By faith Noah, when warned about things not yet seen,(J) in holy fear built an ark(K) to save his family.(L) By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.(M)
8 By faith Abraham, when called to go to a place he would later receive as his inheritance,(N) obeyed and went,(O) even though he did not know where he was going. 9 By faith he made his home in the promised land(P) like a stranger in a foreign country; he lived in tents,(Q) as did Isaac and Jacob, who were heirs with him of the same promise.(R) 10 For he was looking forward to the city(S) with foundations,(T) whose architect and builder is God.(U) 11 And by faith even Sarah, who was past childbearing age,(V) was enabled to bear children(W) because she[b] considered him faithful(X) who had made the promise. 12 And so from this one man, and he as good as dead,(Y) came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.(Z)
13 All these people were still living by faith when they died. They did not receive the things promised;(AA) they only saw them and welcomed them from a distance,(AB) admitting that they were foreigners and strangers on earth.(AC) 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return.(AD) 16 Instead, they were longing for a better country—a heavenly one.(AE) Therefore God is not ashamed(AF) to be called their God,(AG) for he has prepared a city(AH) for them.
17 By faith Abraham, when God tested him, offered Isaac as a sacrifice.(AI) He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.”[c](AJ) 19 Abraham reasoned that God could even raise the dead,(AK) and so in a manner of speaking he did receive Isaac back from death.
20 By faith Isaac blessed Jacob and Esau in regard to their future.(AL)
21 By faith Jacob, when he was dying, blessed each of Joseph’s sons,(AM) and worshiped as he leaned on the top of his staff.
22 By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.(AN)
23 By faith Moses’ parents hid him for three months after he was born,(AO) because they saw he was no ordinary child, and they were not afraid of the king’s edict.(AP)
24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.(AQ) 25 He chose to be mistreated(AR) along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace(AS) for the sake of Christ(AT) as of greater value than the treasures of Egypt, because he was looking ahead to his reward.(AU) 27 By faith he left Egypt,(AV) not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer(AW) of the firstborn would not touch the firstborn of Israel.(AX)
29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.(AY)
30 By faith the walls of Jericho fell, after the army had marched around them for seven days.(AZ)
31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.[d](BA)
32 And what more shall I say? I do not have time to tell about Gideon,(BB) Barak,(BC) Samson(BD) and Jephthah,(BE) about David(BF) and Samuel(BG) and the prophets, 33 who through faith conquered kingdoms,(BH) administered justice, and gained what was promised; who shut the mouths of lions,(BI) 34 quenched the fury of the flames,(BJ) and escaped the edge of the sword;(BK) whose weakness was turned to strength;(BL) and who became powerful in battle and routed foreign armies.(BM) 35 Women received back their dead, raised to life again.(BN) There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging,(BO) and even chains and imprisonment.(BP) 37 They were put to death by stoning;[e](BQ) they were sawed in two; they were killed by the sword.(BR) They went about in sheepskins and goatskins,(BS) destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves(BT) and in holes in the ground.
39 These were all commended(BU) for their faith, yet none of them received what had been promised,(BV) 40 since God had planned something better for us so that only together with us(BW) would they be made perfect.(BX)
Footnotes
- Hebrews 11:5 Gen. 5:24
- Hebrews 11:11 Or By faith Abraham, even though he was too old to have children—and Sarah herself was not able to conceive—was enabled to become a father because he
- Hebrews 11:18 Gen. 21:12
- Hebrews 11:31 Or unbelieving
- Hebrews 11:37 Some early manuscripts stoning; they were put to the test;
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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