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Isaiah 60
The Message
Isaiah 60
The Message
People Returning for the Reunion
60 1-7 “Get out of bed, Jerusalem!
Wake up. Put your face in the sunlight.
God’s bright glory has risen for you.
The whole earth is wrapped in darkness,
all people sunk in deep darkness,
But God rises on you,
his sunrise glory breaks over you.
Nations will come to your light,
kings to your sunburst brightness.
Look up! Look around!
Watch as they gather, watch as they approach you:
Your sons coming from great distances,
your daughters carried by their nannies.
When you see them coming you’ll smile—big smiles!
Your heart will swell and, yes, burst!
All those people returning by sea for the reunion,
a rich harvest of exiles gathered in from the nations!
And then streams of camel caravans as far as the eye can see,
young camels of nomads in Midian and Ephah,
Pouring in from the south from Sheba,
loaded with gold and frankincense,
preaching the praises of God.
And yes, a great roundup
of flocks from the nomads in Kedar and Nebaioth,
Welcome gifts for worship at my altar
as I bathe my glorious Temple in splendor.
What’s That We See in the Distance?
8-22 “What’s that we see in the distance,
a cloud on the horizon, like doves darkening the sky?
It’s ships from the distant islands,
the famous Tarshish ships
Returning your children from faraway places,
loaded with riches, with silver and gold,
And backed by the name of your God, The Holy of Israel,
showering you with splendor.
Foreigners will rebuild your walls,
and their kings assist you in the conduct of worship.
When I was angry I hit you hard.
It’s my desire now to be tender.
Your Jerusalem gates will always be open
—open house day and night!—
Receiving deliveries of wealth from all nations,
and their kings, the delivery boys!
Any nation or kingdom that doesn’t deliver will perish;
those nations will be totally wasted.
The rich woods of Lebanon will be delivered
—all that cypress and oak and pine—
To give a splendid elegance to my Sanctuary,
as I make my footstool glorious.
The descendants of your oppressor
will come bowing and scraping to you.
All who looked down at you in contempt
will lick your boots.
They’ll confer a title on you: City of God,
Zion of The Holy of Israel.
Not long ago you were despised refuse—
out-of-the-way, unvisited, ignored.
But now I’ve put you on your feet,
towering and grand forever, a joy to look at!
When you suck the milk of nations
and the breasts of royalty,
You’ll know that I, God, am your Savior,
your Redeemer, Champion of Jacob.
I’ll give you only the best—no more hand-me-downs!
Gold instead of bronze, silver instead of iron,
bronze instead of wood, iron instead of stones.
I’ll install Peace to run your country,
make Righteousness your boss.
There’ll be no more stories of crime in your land,
no more robberies, no more vandalism.
You’ll name your main street Salvation Way,
and install Praise Park at the center of town.
You’ll have no more need of the sun by day
nor the brightness of the moon at night.
God will be your eternal light,
your God will bathe you in splendor.
Your sun will never go down,
your moon will never fade.
I will be your eternal light.
Your days of grieving are over.
All your people will live right and well,
in permanent possession of the land.
They’re the green shoot that I planted,
planted with my own hands to display my glory.
The runt will become a great tribe,
the weakling become a strong nation.
I am God.
At the right time I’ll make it happen.”
Isaiah 60
New International Version
Isaiah 60
New International Version
The Glory of Zion
60 “Arise,(A) shine, for your light(B) has come,
and the glory(C) of the Lord rises upon you.
2 See, darkness(D) covers the earth
and thick darkness(E) is over the peoples,
but the Lord rises upon you
and his glory appears over you.
3 Nations(F) will come to your light,(G)
and kings(H) to the brightness of your dawn.
4 “Lift up your eyes and look about you:
All assemble(I) and come to you;
your sons come from afar,(J)
and your daughters(K) are carried on the hip.(L)
5 Then you will look and be radiant,(M)
your heart will throb and swell with joy;(N)
the wealth(O) on the seas will be brought to you,
to you the riches of the nations will come.
6 Herds of camels(P) will cover your land,
young camels of Midian(Q) and Ephah.(R)
And all from Sheba(S) will come,
bearing gold and incense(T)
and proclaiming the praise(U) of the Lord.
7 All Kedar’s(V) flocks will be gathered to you,
the rams of Nebaioth will serve you;
they will be accepted as offerings(W) on my altar,(X)
and I will adorn my glorious temple.(Y)
8 “Who are these(Z) that fly along like clouds,(AA)
like doves to their nests?
9 Surely the islands(AB) look to me;
in the lead are the ships of Tarshish,[a](AC)
bringing(AD) your children from afar,
with their silver and gold,(AE)
to the honor(AF) of the Lord your God,
the Holy One(AG) of Israel,
for he has endowed you with splendor.(AH)
10 “Foreigners(AI) will rebuild your walls,
and their kings(AJ) will serve you.
Though in anger I struck you,
in favor(AK) I will show you compassion.(AL)
11 Your gates(AM) will always stand open,
they will never be shut, day or night,
so that people may bring you the wealth of the nations(AN)—
their kings(AO) led in triumphal procession.
12 For the nation or kingdom that will not serve(AP) you will perish;
it will be utterly ruined.(AQ)
13 “The glory of Lebanon(AR) will come to you,
the juniper, the fir and the cypress together,(AS)
to adorn my sanctuary;(AT)
and I will glorify the place for my feet.(AU)
14 The children of your oppressors(AV) will come bowing before you;
all who despise you will bow down(AW) at your feet
and will call you the City(AX) of the Lord,
Zion(AY) of the Holy One(AZ) of Israel.
15 “Although you have been forsaken(BA) and hated,
with no one traveling(BB) through,
I will make you the everlasting pride(BC)
and the joy(BD) of all generations.
16 You will drink the milk of nations
and be nursed(BE) at royal breasts.
Then you will know(BF) that I, the Lord, am your Savior,(BG)
your Redeemer,(BH) the Mighty One of Jacob.(BI)
17 Instead of bronze I will bring you gold,(BJ)
and silver in place of iron.
Instead of wood I will bring you bronze,
and iron in place of stones.
I will make peace(BK) your governor
and well-being your ruler.(BL)
18 No longer will violence(BM) be heard in your land,
nor ruin or destruction(BN) within your borders,
but you will call your walls Salvation(BO)
and your gates Praise.(BP)
19 The sun will no more be your light by day,
nor will the brightness of the moon shine on you,
for the Lord will be your everlasting light,(BQ)
and your God will be your glory.(BR)
20 Your sun(BS) will never set again,
and your moon will wane no more;
the Lord will be your everlasting light,
and your days of sorrow(BT) will end.
21 Then all your people will be righteous(BU)
and they will possess(BV) the land forever.
They are the shoot I have planted,(BW)
the work of my hands,(BX)
for the display of my splendor.(BY)
22 The least of you will become a thousand,
the smallest a mighty nation.(BZ)
I am the Lord;
in its time I will do this swiftly.”(CA)
Footnotes
- Isaiah 60:9 Or the trading ships
Isaiah 61
The Message
Isaiah 61
The Message
Announce Freedom to All Captives
61 1-7 The Spirit of God, the Master, is on me
because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God’s destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them “Oaks of Righteousness”
planted by God to display his glory.
They’ll rebuild the old ruins,
raise a new city out of the wreckage.
They’ll start over on the ruined cities,
take the rubble left behind and make it new.
You’ll hire outsiders to herd your flocks
and foreigners to work your fields,
But you’ll have the title “Priests of God,”
honored as ministers of our God.
You’ll feast on the bounty of nations,
you’ll bask in their glory.
Because you got a double dose of trouble
and more than your share of contempt,
Your inheritance in the land will be doubled
and your joy go on forever.
8-9 “Because I, God, love fair dealing
and hate thievery and crime,
I’ll pay your wages on time and in full,
and establish my eternal covenant with you.
Your descendants will become well-known all over.
Your children in foreign countries
Will be recognized at once
as the people I have blessed.”
10-11 I will sing for joy in God,
explode in praise from deep in my soul!
He dressed me up in a suit of salvation,
he outfitted me in a robe of righteousness,
As a bridegroom who puts on a tuxedo
and a bride a jeweled tiara.
For as the earth bursts with spring wildflowers,
and as a garden cascades with blossoms,
So the Master, God, brings righteousness into full bloom
and puts praise on display before the nations.
Isaiah 61
New International Version
Isaiah 61
New International Version
The Year of the Lord’s Favor
61 The Spirit(A) of the Sovereign Lord(B) is on me,
because the Lord has anointed(C) me
to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
to proclaim freedom(G) for the captives(H)
and release from darkness for the prisoners,[a]
2 to proclaim the year of the Lord’s favor(I)
and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
3 and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
instead of ashes,(N)
the oil(O) of joy
instead of mourning,(P)
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting(Q) of the Lord
for the display of his splendor.(R)
4 They will rebuild the ancient ruins(S)
and restore the places long devastated;
they will renew the ruined cities
that have been devastated for generations.
5 Strangers(T) will shepherd your flocks;
foreigners will work your fields and vineyards.
6 And you will be called priests(U) of the Lord,
you will be named ministers of our God.
You will feed on the wealth(V) of nations,
and in their riches you will boast.
7 Instead of your shame(W)
you will receive a double(X) portion,
and instead of disgrace
you will rejoice in your inheritance.
And so you will inherit(Y) a double portion in your land,
and everlasting joy(Z) will be yours.
8 “For I, the Lord, love justice;(AA)
I hate robbery and wrongdoing.
In my faithfulness I will reward my people
and make an everlasting covenant(AB) with them.
9 Their descendants(AC) will be known among the nations
and their offspring among the peoples.
All who see them will acknowledge
that they are a people the Lord has blessed.”(AD)
10 I delight greatly in the Lord;
my soul rejoices(AE) in my God.
For he has clothed me with garments of salvation
and arrayed me in a robe of his righteousness,(AF)
as a bridegroom adorns his head(AG) like a priest,
and as a bride(AH) adorns herself with her jewels.
11 For as the soil makes the sprout come up
and a garden(AI) causes seeds to grow,
so the Sovereign Lord will make righteousness(AJ)
and praise spring up before all nations.
Footnotes
- Isaiah 61:1 Hebrew; Septuagint the blind
Isaiah 62
The Message
Isaiah 62
The Message
Look, Your Savior Comes!
62 1-5 Regarding Zion, I can’t keep my mouth shut,
regarding Jerusalem, I can’t hold my tongue,
Until her righteousness blazes down like the sun
and her salvation flames up like a torch.
Foreign countries will see your righteousness,
and world leaders your glory.
You’ll get a brand-new name
straight from the mouth of God.
You’ll be a stunning crown in the palm of God’s hand,
a jeweled gold cup held high in the hand of your God.
No more will anyone call you Rejected,
and your country will no more be called Ruined.
You’ll be called Hephzibah (My Delight),
and your land Beulah (Married),
Because God delights in you
and your land will be like a wedding celebration.
For as a young man marries his virgin bride,
so your builder marries you,
And as a bridegroom is happy in his bride,
so your God is happy with you.
6-7 I’ve posted watchmen on your walls, Jerusalem.
Day and night they keep at it, praying, calling out,
reminding God to remember.
They are to give him no peace until he does what he said,
until he makes Jerusalem famous as the City of Praise.
8-9 God has taken a solemn oath,
an oath he means to keep:
“Never again will I open your grain-filled barns
to your enemies to loot and eat.
Never again will foreigners drink the wine
that you worked so hard to produce.
No. The farmers who grow the food will eat the food
and praise God for it.
And those who make the wine will drink the wine
in my holy courtyards.”
10-12 Walk out of the gates. Get going!
Get the road ready for the people.
Build the highway. Get at it!
Clear the debris,
hoist high a flag, a signal to all peoples!
Yes! God has broadcast to all the world:
“Tell daughter Zion, ‘Look! Your Savior comes,
Ready to do what he said he’d do,
prepared to complete what he promised.’”
Zion will be called new names: Holy People, God-Redeemed,
Sought-Out, City-Not-Forsaken.
Isaiah 62
New International Version
Isaiah 62
New International Version
Zion’s New Name
62 For Zion’s sake I will not keep silent,(A)
for Jerusalem’s sake I will not remain quiet,
till her vindication(B) shines out like the dawn,(C)
her salvation(D) like a blazing torch.
2 The nations(E) will see your vindication,
and all kings your glory;
you will be called by a new name(F)
that the mouth of the Lord will bestow.
3 You will be a crown(G) of splendor in the Lord’s hand,
a royal diadem in the hand of your God.
4 No longer will they call you Deserted,(H)
or name your land Desolate.(I)
But you will be called Hephzibah,[a](J)
and your land Beulah[b];
for the Lord will take delight(K) in you,
and your land will be married.(L)
5 As a young man marries a young woman,
so will your Builder marry you;
as a bridegroom(M) rejoices over his bride,
so will your God rejoice(N) over you.
6 I have posted watchmen(O) on your walls, Jerusalem;
they will never be silent day or night.
You who call on the Lord,
give yourselves no rest,(P)
7 and give him no rest(Q) till he establishes Jerusalem
and makes her the praise(R) of the earth.
8 The Lord has sworn(S) by his right hand
and by his mighty arm:
“Never again will I give your grain(T)
as food for your enemies,
and never again will foreigners drink the new wine
for which you have toiled;
9 but those who harvest it will eat(U) it
and praise the Lord,(V)
and those who gather the grapes will drink it
in the courts of my sanctuary.”(W)
10 Pass through, pass through the gates!(X)
Prepare the way for the people.
Build up, build up the highway!(Y)
Remove the stones.
Raise a banner(Z) for the nations.
11 The Lord has made proclamation
to the ends of the earth:(AA)
“Say to Daughter Zion,(AB)
‘See, your Savior comes!(AC)
See, his reward is with him,
and his recompense accompanies him.’”(AD)
12 They will be called(AE) the Holy People,(AF)
the Redeemed(AG) of the Lord;
and you will be called Sought After,
the City No Longer Deserted.(AH)
Footnotes
- Isaiah 62:4 Hephzibah means my delight is in her.
- Isaiah 62:4 Beulah means married.
John 1
The Message
John 1
The Message
The Life-Light
1 1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5 Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn’t put it out.
6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13 The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14 The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
15 John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.”
16-18 We all live off his generous abundance,
gift after gift after gift.
We got the basics from Moses,
and then this exuberant giving and receiving,
This endless knowing and understanding—
all this came through Jesus, the Messiah.
No one has ever seen God,
not so much as a glimpse.
This one-of-a-kind God-Expression,
who exists at the very heart of the Father,
has made him plain as day.
Thunder in the Desert
19-20 When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn’t evade the question. He told the plain truth: “I am not the Messiah.”
21 They pressed him, “Who, then? Elijah?”
“I am not.”
“The Prophet?”
“No.”
22 Exasperated, they said, “Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself.”
23 “I’m thunder in the desert: ‘Make the road straight for God!’ I’m doing what the prophet Isaiah preached.”
24-25 Those sent to question him were from the Pharisee party. Now they had a question of their own: “If you’re neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?”
26-27 John answered, “I only baptize using water. A person you don’t recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I’m not even worthy to hold his coat for him.”
28 These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.
The God-Revealer
29-31 The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”
32-34 John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”
Come, See for Yourself
35-36 The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”
37-38 The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 He replied, “Come along and see for yourself.”
They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened.
40-42 Andrew, Simon Peter’s brother, was one of the two who heard John’s witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, “We’ve found the Messiah” (that is, “Christ”). He immediately led him to Jesus.
Jesus took one look up and said, “You’re John’s son, Simon? From now on your name is Cephas” (or Peter, which means “Rock”).
43-44 The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)
45-46 Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”
But Philip said, “Come, see for yourself.”
47 When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”
48 Nathanael said, “Where did you get that idea? You don’t know me.”
Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”
49 Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”
50-51 Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”
John 1
New International Version
John 1
New International Version
The Word Became Flesh
1 In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) 2 He was with God in the beginning.(D) 3 Through him all things were made; without him nothing was made that has been made.(E) 4 In him was life,(F) and that life was the light(G) of all mankind. 5 The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)
6 There was a man sent from God whose name was John.(J) 7 He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) 8 He himself was not the light; he came only as a witness to the light.
9 The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S)— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)
14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)
15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.
John the Baptist Denies Being the Messiah
19 Now this was John’s(AG) testimony when the Jewish leaders[c](AH) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(AI)
21 They asked him, “Then who are you? Are you Elijah?”(AJ)
He said, “I am not.”
“Are you the Prophet?”(AK)
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”[d](AM)
24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
26 “I baptize with[e] water,”(AN) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(AO) the straps of whose sandals I am not worthy to untie.”(AP)
28 This all happened at Bethany on the other side of the Jordan,(AQ) where John was baptizing.
John Testifies About Jesus
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(AR) who takes away the sin of the world!(AS) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(AT) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(AU) 33 And I myself did not know him, but the one who sent me to baptize with water(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(AW) 34 I have seen and I testify that this is God’s Chosen One.”[f](AX)
John’s Disciples Follow Jesus(AY)
35 The next day John(AZ) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(BA)
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi”(BB) (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(BC) 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called(BD) Cephas” (which, when translated, is Peter[g]).(BE)
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to leave for Galilee. Finding Philip,(BF) he said to him, “Follow me.”(BG)
44 Philip, like Andrew and Peter, was from the town of Bethsaida.(BH) 45 Philip found Nathanael(BI) and told him, “We have found the one Moses wrote about in the Law,(BJ) and about whom the prophets also wrote(BK)—Jesus of Nazareth,(BL) the son of Joseph.”(BM)
46 “Nazareth! Can anything good come from there?”(BN) Nathanael asked.
“Come and see,” said Philip.
47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(BO) in whom there is no deceit.”(BP)
48 “How do you know me?” Nathanael asked.
Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”
49 Then Nathanael declared, “Rabbi,(BQ) you are the Son of God;(BR) you are the king of Israel.”(BS)
50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open,(BT) and the angels of God ascending and descending(BU) on’[k] the Son of Man.”(BV)
Footnotes
- John 1:5 Or understood
- John 1:18 Some manuscripts but the only Son, who
- John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
- John 1:23 Isaiah 40:3
- John 1:26 Or in; also in verses 31 and 33 (twice)
- John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
- John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
- John 1:50 Or Do you believe … ?
- John 1:51 The Greek is plural.
- John 1:51 The Greek is plural.
- John 1:51 Gen. 28:12
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