Start Each Day with a Sense of Justice

21 1-2 God’s Message to Jeremiah when King Zedekiah sent Pashur son of Malkijah and the priest Zephaniah son of Maaseiah to him with this request: “Nebuchadnezzar, king of Babylon, has waged war against us. Pray to God for us. Ask him for help. Maybe God will intervene with one of his famous miracles and make him leave.”

3-7 But Jeremiah said, “Tell Zedekiah: ‘This is the God of Israel’s Message to you: You can say good-bye to your army, watch morale and weapons flushed down the drain. I’m going to personally lead the king of Babylon and the Chaldeans, against whom you’re fighting so hard, right into the city itself. I’m joining their side and fighting against you, fighting all-out, holding nothing back. And in fierce anger. I’m prepared to wipe out the population of this city, people and animals alike, in a raging epidemic. And then I will personally deliver Zedekiah king of Judah, his princes, and any survivors left in the city who haven’t died from disease, been killed, or starved. I’ll deliver them to Nebuchadnezzar, king of Babylon—yes, hand them over to their enemies, who have come to kill them. He’ll kill them ruthlessly, showing no mercy.’

8-10 “And then tell the people at large, ‘God’s Message to you is this: Listen carefully. I’m giving you a choice: life or death. Whoever stays in this city will die—either in battle or by starvation or disease. But whoever goes out and surrenders to the Chaldeans who have surrounded the city will live. You’ll lose everything—but not your life. I’m determined to see this city destroyed. I’m that angry with this place! God’s Decree. I’m going to give it to the king of Babylon, and he’s going to burn it to the ground.’

* * *

11-14 “To the royal house of Judah, listen to God’s Message!
    House of David, listen—God’s Message to you:
‘Start each day by dealing with justice.
    Rescue victims from their exploiters.
Prevent fire—the fire of my anger—
    for once it starts, it can’t be put out.
Your evil regime
    is fuel for my anger.
Don’t you realize that I’m against you,
    yes, against you.
You think you’ve got it made,
    all snug and secure.
You say, “Who can possibly get to us?
    Who can crash our party?”
Well, I can—and will!
    I’ll punish your evil regime.
I’ll start a fire that will rage unchecked,
    burn everything in sight to cinders.’”

God Rejects Zedekiah’s Request

21 The word came to Jeremiah from the Lord when King Zedekiah(A) sent to him Pashhur(B) son of Malkijah and the priest Zephaniah(C) son of Maaseiah. They said: “Inquire(D) now of the Lord for us because Nebuchadnezzar[a](E) king of Babylon(F) is attacking us. Perhaps the Lord will perform wonders(G) for us as in times past so that he will withdraw from us.”

But Jeremiah answered them, “Tell Zedekiah, ‘This is what the Lord, the God of Israel, says: I am about to turn(H) against you the weapons of war that are in your hands, which you are using to fight the king of Babylon and the Babylonians[b] who are outside the wall besieging(I) you. And I will gather them inside this city. I myself will fight(J) against you with an outstretched hand(K) and a mighty arm(L) in furious anger and in great wrath. I will strike(M) down those who live in this city—both man and beast—and they will die of a terrible plague.(N) After that, declares the Lord, I will give Zedekiah(O) king of Judah, his officials and the people in this city who survive the plague,(P) sword and famine, into the hands of Nebuchadnezzar king of Babylon(Q) and to their enemies(R) who want to kill them.(S) He will put them to the sword;(T) he will show them no mercy or pity or compassion.’(U)

“Furthermore, tell the people, ‘This is what the Lord says: See, I am setting before you the way of life(V) and the way of death. Whoever stays in this city will die by the sword, famine or plague.(W) But whoever goes out and surrenders(X) to the Babylonians who are besieging you will live; they will escape with their lives.(Y) 10 I have determined to do this city harm(Z) and not good, declares the Lord. It will be given into the hands(AA) of the king of Babylon, and he will destroy it with fire.’(AB)

11 “Moreover, say to the royal house(AC) of Judah, ‘Hear the word of the Lord. 12 This is what the Lord says to you, house of David:

“‘Administer justice(AD) every morning;
    rescue from the hand of the oppressor(AE)
    the one who has been robbed,
or my wrath will break out and burn like fire(AF)
    because of the evil(AG) you have done—
    burn with no one to quench(AH) it.
13 I am against(AI) you, Jerusalem,
    you who live above this valley(AJ)
    on the rocky plateau, declares the Lord
you who say, “Who can come against us?
    Who can enter our refuge?”(AK)
14 I will punish you as your deeds(AL) deserve,
    declares the Lord.
I will kindle a fire(AM) in your forests(AN)
    that will consume everything around you.’”

Footnotes

  1. Jeremiah 21:2 Hebrew Nebuchadrezzar, of which Nebuchadnezzar is a variant; here and often in Jeremiah and Ezekiel
  2. Jeremiah 21:4 Or Chaldeans; also in verse 9

Two Baskets of Figs

24 1-2 God showed me two baskets of figs placed in front of the Temple of God. This was after Nebuchadnezzar king of Babylon had taken Jehoiachin son of Jehoiakim king of Judah from Jerusalem into exile in Babylon, along with the leaders of Judah, the craftsmen, and the skilled laborers. In one basket the figs were of the finest quality, ripe and ready to eat. In the other basket the figs were rotten, so rotten they couldn’t be eaten.

God said to me, “Jeremiah, what do you see?”

“Figs,” I said. “Excellent figs of the finest quality, and also rotten figs, so rotten they can’t be eaten.”

4-6 Then God told me, “This is the Message from the God of Israel: The exiles from here that I’ve sent off to the land of the Babylonians are like the good figs, and I’ll make sure they get good treatment. I’ll keep my eye on them so that their lives are good, and I’ll bring them back to this land. I’ll build them up, not tear them down; I’ll plant them, not uproot them.

“And I’ll give them a heart to know me, God. They’ll be my people and I’ll be their God, for they’ll have returned to me with all their hearts.

8-10 “But like the rotten figs, so rotten they can’t be eaten, is Zedekiah king of Judah. Rotten figs—that’s how I’ll treat him and his leaders, along with the survivors here and those down in Egypt. I’ll make them something that the whole world will look on as disgusting—repugnant outcasts, their names used as curse words wherever in the world I drive them. And I’ll make sure they die like flies—from war, starvation, disease, whatever—until the land I once gave to them and their ancestors is completely rid of them.”

Two Baskets of Figs

24 After Jehoiachin[a](A) son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs(B) placed in front of the temple of the Lord. One basket had very good figs, like those that ripen early;(C) the other basket had very bad(D) figs, so bad they could not be eaten.

Then the Lord asked me, “What do you see,(E) Jeremiah?”

“Figs,” I answered. “The good ones are very good, but the bad ones are so bad they cannot be eaten.”

Then the word of the Lord came to me: “This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent(F) away from this place to the land of the Babylonians.[b] My eyes will watch over them for their good, and I will bring them back(G) to this land. I will build(H) them up and not tear them down; I will plant(I) them and not uproot them. I will give them a heart to know(J) me, that I am the Lord. They will be my people,(K) and I will be their God, for they will return(L) to me with all their heart.(M)

“‘But like the bad(N) figs, which are so bad they cannot be eaten,’ says the Lord, ‘so will I deal with Zedekiah(O) king of Judah, his officials(P) and the survivors(Q) from Jerusalem, whether they remain in this land or live in Egypt.(R) I will make them abhorrent(S) and an offense to all the kingdoms of the earth, a reproach and a byword,(T) a curse[c](U) and an object of ridicule, wherever I banish(V) them. 10 I will send the sword,(W) famine(X) and plague(Y) against them until they are destroyed from the land I gave to them and their ancestors.(Z)’”

Footnotes

  1. Jeremiah 24:1 Hebrew Jeconiah, a variant of Jehoiachin
  2. Jeremiah 24:5 Or Chaldeans
  3. Jeremiah 24:9 That is, their names will be used in cursing (see 29:22); or, others will see that they are cursed.

Harness Yourselves Up to the Yoke

27 1-4 Early in the reign of Zedekiah son of Josiah king of Judah, Jeremiah received this Message from God: “Make a harness and a yoke and then harness yourself up. Send a message to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send it through their ambassadors who have come to Jerusalem to see Zedekiah king of Judah. Give them this charge to take back to their masters: ‘This is a Message from God-of-the-Angel-Armies, the God of Israel. Tell your masters:

5-8 “‘I’m the one who made the earth, man and woman, and all the animals in the world. I did it on my own without asking anyone’s help and I hand it out to whomever I will. Here and now I give all these lands over to my servant Nebuchadnezzar king of Babylon. I have made even the wild animals subject to him. All nations will be under him, then his son, and then his grandson. Then his country’s time will be up and the tables will be turned: Babylon will be the underdog servant. But until then, any nation or kingdom that won’t submit to Nebuchadnezzar king of Babylon must take the yoke of the king of Babylon and harness up. I’ll punish that nation with war and starvation and disease until I’ve got them where I want them.

9-11 “‘So don’t for a minute listen to all your prophets and spiritualists and fortunetellers, who claim to know the future and who tell you not to give in to the king of Babylon. They’re handing you a line of lies, barefaced lies, that will end up putting you in exile far from home. I myself will drive you out of your lands, and that’ll be the end of you. But the nation that accepts the yoke of the king of Babylon and does what he says, I’ll let that nation stay right where it is, minding its own business.’”

12-15 Then I gave this same message to Zedekiah king of Judah: “Harness yourself up to the yoke of the king of Babylon. Serve him and his people. Live a long life! Why choose to get killed or starve to death or get sick and die, which is what God has threatened to any nation that won’t throw its lot in with Babylon? Don’t listen to the prophets who are telling you not to submit to the king of Babylon. They’re telling you lies, preaching lies. God’s Word on this is, ‘I didn’t send those prophets, but they keep preaching lies, claiming I sent them. If you listen to them, I’ll end up driving you out of here and that will be the end of you, both you and the lying prophets.’”

16-22 And finally I spoke to the priests and the people at large: “This is God’s Message: Don’t listen to the preaching of the prophets who keep telling you, ‘Trust us: The furnishings, plundered from God’s Temple, are going to be returned from Babylon any day now.’ That’s a lie. Don’t listen to them. Submit to the king of Babylon and live a long life. Why do something that will destroy this city and leave it a heap of rubble? If they are real prophets and have a Message from God, let them come to God-of-the-Angel-Armies in prayer so that the furnishings that are still left in God’s Temple, the king’s palace, and Jerusalem aren’t also lost to Babylon. That’s because God-of-the-Angel-Armies has already spoken about the Temple furnishings that remain—the pillars, the great bronze basin, the stands, and all the other bowls and chalices that Nebuchadnezzar king of Babylon didn’t take when he took Jehoiachin son of Jehoiakim off to Babylonian exile along with all the leaders of Judah and Jerusalem. He said that the furnishings left behind in the Temple of God and in the royal palace and in Jerusalem will be taken off to Babylon and stay there until, in God’s words, ‘I take the matter up again and bring them back where they belong.’”

Judah to Serve Nebuchadnezzar

27 Early in the reign of Zedekiah[a](A) son of Josiah king of Judah, this word came to Jeremiah from the Lord: This is what the Lord said to me: “Make a yoke(B) out of straps and crossbars and put it on your neck. Then send(C) word to the kings of Edom, Moab, Ammon,(D) Tyre and Sidon(E) through the envoys who have come to Jerusalem to Zedekiah king of Judah. Give them a message for their masters and say, ‘This is what the Lord Almighty, the God of Israel, says: “Tell this to your masters: With my great power and outstretched arm(F) I made(G) the earth and its people and the animals(H) that are on it, and I give(I) it to anyone I please. Now I will give all your countries into the hands of my servant(J) Nebuchadnezzar(K) king of Babylon; I will make even the wild animals subject to him.(L) All nations will serve(M) him and his son and his grandson until the time(N) for his land comes; then many nations and great kings will subjugate(O) him.

“‘“If, however, any nation or kingdom will not serve Nebuchadnezzar king of Babylon or bow its neck under his yoke, I will punish(P) that nation with the sword,(Q) famine(R) and plague,(S) declares the Lord, until I destroy it by his hand. So do not listen to your prophets,(T) your diviners,(U) your interpreters of dreams,(V) your mediums(W) or your sorcerers(X) who tell you, ‘You will not serve(Y) the king of Babylon.’ 10 They prophesy lies(Z) to you that will only serve to remove(AA) you far from your lands; I will banish you and you will perish. 11 But if any nation will bow its neck under the yoke(AB) of the king of Babylon and serve him, I will let that nation remain in its own land to till it and to live(AC) there, declares the Lord.”’”

12 I gave the same message to Zedekiah king of Judah. I said, “Bow your neck under the yoke(AD) of the king of Babylon; serve him and his people, and you will live.(AE) 13 Why will you and your people die(AF) by the sword, famine and plague(AG) with which the Lord has threatened any nation that will not serve the king of Babylon? 14 Do not listen(AH) to the words of the prophets(AI) who say to you, ‘You will not serve the king of Babylon,’ for they are prophesying lies(AJ) to you. 15 ‘I have not sent(AK) them,’ declares the Lord. ‘They are prophesying lies in my name.(AL) Therefore, I will banish you and you will perish,(AM) both you and the prophets who prophesy to you.’”

16 Then I said to the priests and all these people, “This is what the Lord says: Do not listen to the prophets who say, ‘Very soon now the articles(AN) from the Lord’s house will be brought back from Babylon.’ They are prophesying lies to you. 17 Do not listen(AO) to them. Serve the king of Babylon, and you will live.(AP) Why should this city become a ruin? 18 If they are prophets and have the word of the Lord, let them plead(AQ) with the Lord Almighty that the articles remaining in the house of the Lord and in the palace of the king of Judah and in Jerusalem not be taken to Babylon. 19 For this is what the Lord Almighty says about the pillars, the bronze Sea,(AR) the movable stands and the other articles(AS) that are left in this city, 20 which Nebuchadnezzar king of Babylon did not take away when he carried(AT) Jehoiachin[b](AU) son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem— 21 yes, this is what the Lord Almighty, the God of Israel, says about the things that are left in the house of the Lord and in the palace of the king of Judah and in Jerusalem: 22 ‘They will be taken(AV) to Babylon and there they will remain until the day(AW) I come for them,’ declares the Lord. ‘Then I will bring(AX) them back and restore them to this place.’”

Footnotes

  1. Jeremiah 27:1 A few Hebrew manuscripts and Syriac (see also 27:3,12 and 28:1); most Hebrew manuscripts Jehoiakim (Most Septuagint manuscripts do not have this verse.)
  2. Jeremiah 27:20 Hebrew Jeconiah, a variant of Jehoiachin

118 1-4 Thank God because he’s good,
    because his love never quits.
Tell the world, Israel,
    “His love never quits.”
And you, clan of Aaron, tell the world,
    “His love never quits.”
And you who fear God, join in,
    “His love never quits.”

5-16 Pushed to the wall, I called to God;
    from the wide open spaces, he answered.
God’s now at my side and I’m not afraid;
    who would dare lay a hand on me?
God’s my strong champion;
    I flick off my enemies like flies.
Far better to take refuge in God
    than trust in people;
Far better to take refuge in God
    than trust in celebrities.
Hemmed in by barbarians,
    in God’s name I rubbed their faces in the dirt;
Hemmed in and with no way out,
    in God’s name I rubbed their faces in the dirt;
Like swarming bees, like wild prairie fire, they hemmed me in;
    in God’s name I rubbed their faces in the dirt.
I was right on the cliff-edge, ready to fall,
    when God grabbed and held me.
God’s my strength, he’s also my song,
    and now he’s my salvation.
Hear the shouts, hear the triumph songs
    in the camp of the saved?
        “The hand of God has turned the tide!
        The hand of God is raised in victory!
        The hand of God has turned the tide!”

17-20 I didn’t die. I lived!
    And now I’m telling the world what God did.
God tested me, he pushed me hard,
    but he didn’t hand me over to Death.
Swing wide the city gates—the righteous gates!
    I’ll walk right through and thank God!
This Temple Gate belongs to God,
    so the victors can enter and praise.

21-25 Thank you for responding to me;
    you’ve truly become my salvation!
The stone the masons discarded as flawed
    is now the capstone!
This is God’s work.
    We rub our eyes—we can hardly believe it!
This is the very day God acted—
    let’s celebrate and be festive!
Salvation now, God. Salvation now!
    Oh yes, God—a free and full life!

26-29 Blessed are you who enter in God’s name—
    from God’s house we bless you!
God is God,
    he has bathed us in light.
Adorn the shrine with garlands,
    hang colored banners above the altar!
You’re my God, and I thank you.
    O my God, I lift high your praise.
Thank God—he’s so good.
    His love never quits!

Psalm 118

Give thanks to the Lord,(A) for he is good;(B)
    his love endures forever.(C)

Let Israel say:(D)
    “His love endures forever.”(E)
Let the house of Aaron say:(F)
    “His love endures forever.”
Let those who fear the Lord(G) say:
    “His love endures forever.”

When hard pressed,(H) I cried to the Lord;
    he brought me into a spacious place.(I)
The Lord is with me;(J) I will not be afraid.
    What can mere mortals do to me?(K)
The Lord is with me; he is my helper.(L)
    I look in triumph on my enemies.(M)

It is better to take refuge in the Lord(N)
    than to trust in humans.(O)
It is better to take refuge in the Lord
    than to trust in princes.(P)
10 All the nations surrounded me,
    but in the name of the Lord I cut them down.(Q)
11 They surrounded me(R) on every side,(S)
    but in the name of the Lord I cut them down.
12 They swarmed around me like bees,(T)
    but they were consumed as quickly as burning thorns;(U)
    in the name of the Lord I cut them down.(V)
13 I was pushed back and about to fall,
    but the Lord helped me.(W)
14 The Lord is my strength(X) and my defense[a];
    he has become my salvation.(Y)

15 Shouts of joy(Z) and victory
    resound in the tents of the righteous:
“The Lord’s right hand(AA) has done mighty things!(AB)
16     The Lord’s right hand is lifted high;
    the Lord’s right hand has done mighty things!”
17 I will not die(AC) but live,
    and will proclaim(AD) what the Lord has done.
18 The Lord has chastened(AE) me severely,
    but he has not given me over to death.(AF)
19 Open for me the gates(AG) of the righteous;
    I will enter(AH) and give thanks to the Lord.
20 This is the gate of the Lord(AI)
    through which the righteous may enter.(AJ)
21 I will give you thanks, for you answered me;(AK)
    you have become my salvation.(AL)

22 The stone(AM) the builders rejected
    has become the cornerstone;(AN)
23 the Lord has done this,
    and it is marvelous(AO) in our eyes.
24 The Lord has done it this very day;
    let us rejoice today and be glad.(AP)

25 Lord, save us!(AQ)
    Lord, grant us success!

26 Blessed is he who comes(AR) in the name of the Lord.
    From the house of the Lord we bless you.[b](AS)
27 The Lord is God,(AT)
    and he has made his light shine(AU) on us.
With boughs in hand,(AV) join in the festal procession
    up[c] to the horns of the altar.(AW)

28 You are my God, and I will praise you;
    you are my God,(AX) and I will exalt(AY) you.

29 Give thanks to the Lord, for he is good;
    his love endures forever.

Footnotes

  1. Psalm 118:14 Or song
  2. Psalm 118:26 The Hebrew is plural.
  3. Psalm 118:27 Or Bind the festal sacrifice with ropes / and take it

1-2 I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.

The Only Way to Know We’re in Him

2-3 Here’s how we can be sure that we know God in the right way: Keep his commandments.

4-6 If someone claims, “I know him well!” but doesn’t keep his commandments, he’s obviously a liar. His life doesn’t match his words. But the one who keeps God’s word is the person in whom we see God’s mature love. This is the only way to be sure we’re in God. Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.

7-8 My dear friends, I’m not writing anything new here. This is the oldest commandment in the book, and you’ve known it from day one. It’s always been implicit in the Message you’ve heard. On the other hand, perhaps it is new, freshly minted as it is in both Christ and you—the darkness fading away and the True Light already blazing!

9-11 Anyone who claims to live in God’s light and hates a brother or sister is still in the dark. It’s the person who loves brother and sister who dwells in God’s light and doesn’t block the light from others. But whoever hates is still in the dark, stumbles around in the dark, doesn’t know which end is up, blinded by the darkness.

Loving the World

12-13 I remind you, my dear children: Your sins are forgiven in Jesus’ name. You veterans were in on the ground floor, and know the One who started all this; you newcomers have won a big victory over the Evil One.

13-14 And a second reminder, dear children: You know the Father from personal experience. You veterans know the One who started it all; and you newcomers—such vitality and strength! God’s word is so steady in you. Your fellowship with God enables you to gain a victory over the Evil One.

15-17 Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity.

Antichrists Everywhere You Look

18 Children, time is just about up. You heard that Antichrist is coming. Well, they’re all over the place, antichrists everywhere you look. That’s how we know that we’re close to the end.

19 They left us, but they were never really with us. If they had been, they would have stuck it out with us, loyal to the end. In leaving, they showed their true colors, showed they never did belong.

20-21 But you belong. The Holy One anointed you, and you all know it. I haven’t been writing this to tell you something you don’t know, but to confirm the truth you do know, and to remind you that the truth doesn’t breed lies.

22-23 So who is lying here? It’s the person who denies that Jesus is the Divine Christ, that’s who. This is what makes an antichrist: denying the Father, denying the Son. No one who denies the Son has any part with the Father, but affirming the Son is an embrace of the Father as well.

24-25 Stay with what you heard from the beginning, the original message. Let it sink into your life. If what you heard from the beginning lives deeply in you, you will live deeply in both Son and Father. This is exactly what Christ promised: eternal life, real life!

26-27 I’ve written to warn you about those who are trying to deceive you. But they’re no match for what is embedded deeply within you—Christ’s anointing, no less! You don’t need any of their so-called teaching. Christ’s anointing teaches you the truth on everything you need to know about yourself and him, uncontaminated by a single lie. Live deeply in what you were taught.

Live Deeply in Christ

28 And now, children, stay with Christ. Live deeply in Christ. Then we’ll be ready for him when he appears, ready to receive him with open arms, with no cause for red-faced guilt or lame excuses when he arrives.

29 Once you’re convinced that he is right and righteous, you’ll recognize that all who practice righteousness are God’s true children.

My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)

Love and Hatred for Fellow Believers

We know(E) that we have come to know him(F) if we keep his commands.(G) Whoever says, “I know him,”(H) but does not do what he commands is a liar, and the truth is not in that person.(I) But if anyone obeys his word,(J) love for God[a] is truly made complete in them.(K) This is how we know(L) we are in him: Whoever claims to live in him must live as Jesus did.(M)

Dear friends,(N) I am not writing you a new command but an old one, which you have had since the beginning.(O) This old command is the message you have heard. Yet I am writing you a new command;(P) its truth is seen in him and in you, because the darkness is passing(Q) and the true light(R) is already shining.(S)

Anyone who claims to be in the light but hates a brother or sister[b](T) is still in the darkness.(U) 10 Anyone who loves their brother and sister[c] lives in the light,(V) and there is nothing in them to make them stumble.(W) 11 But anyone who hates a brother or sister(X) is in the darkness and walks around in the darkness.(Y) They do not know where they are going, because the darkness has blinded them.(Z)

Reasons for Writing

12 I am writing to you, dear children,(AA)
    because your sins have been forgiven on account of his name.(AB)
13 I am writing to you, fathers,
    because you know him who is from the beginning.(AC)
I am writing to you, young men,
    because you have overcome(AD) the evil one.(AE)

14 I write to you, dear children,(AF)
    because you know the Father.
I write to you, fathers,
    because you know him who is from the beginning.(AG)
I write to you, young men,
    because you are strong,(AH)
    and the word of God(AI) lives in you,(AJ)
    and you have overcome the evil one.(AK)

On Not Loving the World

15 Do not love the world or anything in the world.(AL) If anyone loves the world, love for the Father[d] is not in them.(AM) 16 For everything in the world—the lust of the flesh,(AN) the lust of the eyes,(AO) and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away,(AP) but whoever does the will of God(AQ) lives forever.

Warnings Against Denying the Son

18 Dear children, this is the last hour;(AR) and as you have heard that the antichrist is coming,(AS) even now many antichrists have come.(AT) This is how we know it is the last hour. 19 They went out from us,(AU) but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.(AV)

20 But you have an anointing(AW) from the Holy One,(AX) and all of you know the truth.[e](AY) 21 I do not write to you because you do not know the truth, but because you do know it(AZ) and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son.(BA) 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.(BB)

24 As for you, see that what you have heard from the beginning(BC) remains in you. If it does, you also will remain in the Son and in the Father.(BD) 25 And this is what he promised us—eternal life.(BE)

26 I am writing these things to you about those who are trying to lead you astray.(BF) 27 As for you, the anointing(BG) you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things(BH) and as that anointing is real, not counterfeit—just as it has taught you, remain in him.(BI)

God’s Children and Sin

28 And now, dear children,(BJ) continue in him, so that when he appears(BK) we may be confident(BL) and unashamed before him at his coming.(BM)

29 If you know that he is righteous,(BN) you know that everyone who does what is right has been born of him.(BO)

Footnotes

  1. 1 John 2:5 Or word, God’s love
  2. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
  3. 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
  4. 1 John 2:15 Or world, the Father’s love
  5. 1 John 2:20 Some manuscripts and you know all things