11 1-2 The leaders of the people were already living in Jerusalem, so the rest of the people drew lots to get one out of ten to move to Jerusalem, the holy city, while the other nine remained in their towns. The people applauded those who voluntarily offered to live in Jerusalem.

3-4 These are the leaders in the province who resided in Jerusalem (some Israelites, priests, Levites, Temple staff, and descendants of Solomon’s slaves lived in the towns of Judah on their own property in various towns; others from both Judah and Benjamin lived in Jerusalem):

4-6 From the family of Judah:

Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, from the family line of Perez; Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite. The descendants of Perez who lived in Jerusalem numbered 468 valiant men.

7-9 From the family of Benjamin:

Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, and his brothers Gabbai and Sallai: 928 men. Joel son of Zicri was their chief and Judah son of Hassenuah was second in command over the city.

10-14 From the priests:

Jedaiah son of Joiarib; Jakin; Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, supervisor of The Temple of God, along with their associates responsible for work in The Temple: 822 men. Also Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, and his associates who were heads of families: 242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, and his associates, all valiant men: 128 men. Their commander was Zabdiel son of Haggedolim.

15-18 From the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; Shabbethai and Jozabad, two of the leaders of the Levites who were in charge of the outside work of The Temple of God; Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. The Levites in the holy city totaled 284.

19 From the security guards:

Akkub, Talmon, and their associates who kept watch over the gates: 172 men.

20 The rest of the Israelites, priests, and Levites were in all the towns of Judah, each on his own family property.

21 The Temple staff lived on the hill Ophel. Ziha and Gishpa were responsible for them.

22-23 The chief officer over the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. Uzzi was one of Asaph’s descendants, singers who led worship in The Temple of God. The singers got their orders from the king, who drew up their daily schedule.

24 Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, represented the people’s concerns at the royal court.

25-30 Some of the Judeans lived in the villages near their farms:

Kiriath Arba (Hebron) and suburbs

Dibon and suburbs

Jekabzeel and suburbs

Jeshua

Moladah

Beth Pelet

Hazar Shual

Beersheba and suburbs

Ziklag

Meconah and suburbs

En Rimmon

Zorah

Jarmuth

Zanoah

Adullam and their towns

Lachish and its fields

Azekah and suburbs.

They were living all the way from Beersheba to the Valley of Hinnom.

31-36 The Benjaminites from Geba lived in:

Micmash

Aijah

Bethel and its suburbs

Anathoth

Nob and Ananiah

Hazor

Ramah and Gittaim

Hadid, Zeboim, and Neballat

Lod and Ono and the Valley of the Craftsmen.

Also some of the Levitical groups of Judah were assigned to Benjamin.

The New Residents of Jerusalem(A)

11 Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem,(B) the holy city,(C) while the remaining nine were to stay in their own towns.(D) The people commended all who volunteered to live in Jerusalem.

These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon’s servants lived in the towns of Judah, each on their own property in the various towns,(E) while other people from both Judah and Benjamin(F) lived in Jerusalem):(G)

From the descendants of Judah:

Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez; and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. The descendants of Perez who lived in Jerusalem totaled 468 men of standing.

From the descendants of Benjamin:

Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, and his followers, Gabbai and Sallai—928 men. Joel son of Zikri was their chief officer, and Judah son of Hassenuah was over the New Quarter of the city.

10 From the priests:

Jedaiah; the son of Joiarib; Jakin; 11 Seraiah(H) son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub,(I) the official in charge of the house of God, 12 and their associates, who carried on work for the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, 13 and his associates, who were heads of families—242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and his[a] associates, who were men of standing—128. Their chief officer was Zabdiel son of Haggedolim.

15 From the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 Shabbethai(J) and Jozabad,(K) two of the heads of the Levites, who had charge of the outside work of the house of God; 17 Mattaniah(L) son of Mika, the son of Zabdi, the son of Asaph,(M) the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.(N) 18 The Levites in the holy city(O) totaled 284.

19 The gatekeepers:

Akkub, Talmon and their associates, who kept watch at the gates—172 men.

20 The rest of the Israelites, with the priests and Levites, were in all the towns of Judah, each on their ancestral property.

21 The temple servants(P) lived on the hill of Ophel, and Ziha and Gishpa were in charge of them.

22 The chief officer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah,(Q) the son of Mika. Uzzi was one of Asaph’s descendants, who were the musicians responsible for the service of the house of God. 23 The musicians(R) were under the king’s orders, which regulated their daily activity.

24 Pethahiah son of Meshezabel, one of the descendants of Zerah(S) son of Judah, was the king’s agent in all affairs relating to the people.

25 As for the villages with their fields, some of the people of Judah lived in Kiriath Arba(T) and its surrounding settlements, in Dibon(U) and its settlements, in Jekabzeel and its villages, 26 in Jeshua, in Moladah,(V) in Beth Pelet,(W) 27 in Hazar Shual,(X) in Beersheba(Y) and its settlements, 28 in Ziklag,(Z) in Mekonah and its settlements, 29 in En Rimmon, in Zorah,(AA) in Jarmuth,(AB) 30 Zanoah,(AC) Adullam(AD) and their villages, in Lachish(AE) and its fields, and in Azekah(AF) and its settlements. So they were living all the way from Beersheba(AG) to the Valley of Hinnom.

31 The descendants of the Benjamites from Geba(AH) lived in Mikmash,(AI) Aija, Bethel(AJ) and its settlements, 32 in Anathoth,(AK) Nob(AL) and Ananiah, 33 in Hazor,(AM) Ramah(AN) and Gittaim,(AO) 34 in Hadid, Zeboim(AP) and Neballat, 35 in Lod and Ono,(AQ) and in Ge Harashim.

36 Some of the divisions of the Levites of Judah settled in Benjamin.

Footnotes

  1. Nehemiah 11:14 Most Septuagint manuscripts; Hebrew their

12 1-7 These are the priests and Levites who came up with Zerubbabel son of Shealtiel and with Jeshua:

Seraiah, Jeremiah, Ezra,

Amariah, Malluch, Hattush,

Shecaniah, Rehum, Meremoth,

Iddo, Ginnethon, Abijah,

Mijamin, Moadiah, Bilgah,

Shemaiah, Joiarib, Jedaiah,

Sallu, Amok, Hilkiah, and Jedaiah.

These were the leaders of the priests during the time of Jeshua.

8-9 And the Levites:

Jeshua, Binnui, Kadmiel, Sherebiah, Judah;

Mattaniah, with his brothers, was in charge of songs of praise, and their brothers Bakbukiah and Unni stood opposite them in the services of worship.

10-11 Jeshua fathered Joiakim,

Joiakim fathered Eliashib,

Eliashib fathered Joiada,

Joiada fathered Jonathan,

and Jonathan fathered Jaddua.

12-21 During the time of Joiakim, these were the heads of the priestly families:

of the family of Seraiah, Meraiah;

of Jeremiah, Hananiah;

of Ezra, Meshullam;

of Amariah, Jehohanan;

of Malluch, Jonathan;

of Shecaniah, Joseph;

of Harim, Adna;

of Meremoth, Helkai;

of Iddo, Zechariah;

of Ginnethon, Meshullam;

of Abijah, Zicri;

of Miniamin and Moadiah, Piltai;

of Bilgah, Shammua;

of Shemaiah, Jehonathan;

of Joiarib, Mattenai;

of Jedaiah, Uzzi;

of Sallu, Kallai;

of Amok, Eber;

of Hilkiah, Hashabiah;

and of Jedaiah, Nethanel.

22 During the time of Eliashib, Joiada, Johanan, and Jaddua, the Levites were registered as heads of families. During the reign of Darius the Persian, the priests were registered.

23-24 The Levites who were heads of families were registered in the Book of the Chronicles until the time of Johanan son of Eliashib. These were:

Hashabiah,

Sherebiah,

and Jeshua son of Kadmiel.

Their brothers stood opposite them to give praise and thanksgiving, one side responding to the other, as had been directed by David the man of God.

25-26 The security guards included:

Mattaniah,

Bakbukiah,

Obadiah,

Meshullam,

Talmon,

and Akkub.

They guarded the storerooms at the gates. They lived during the time of Joiakim son of Jeshua, the son of Jozadak, the time of Nehemiah the governor and of Ezra the priest and scholar.

Dedication of the Wall

27-29 When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication with exuberance: thanksgiving hymns, songs, cymbals, harps, and lutes. The singers assembled from all around Jerusalem, from the villages of the Netophathites, from Beth Gilgal, from the farms at Geba and Azmaveth—the singers had built villages for themselves all around Jerusalem.

30 The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.

31-36 I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate. Hashaiah and half the leaders of Judah followed them, including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the young priests had trumpets. Next, playing the musical instruments of David the man of God, came Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. Ezra the scholar led them.

37 At the Fountain Gate they went straight ahead, up the steps of the City of David using the wall stairway above the house of David to the Water Gate on the east.

38-39 The other choir proceeded to the left. I and half of the people followed them on the wall from the Tower of Furnaces to the Broad Wall, over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred as far as the Sheep Gate, stopping at the Prison Gate.

40-42 The two choirs then took their places in The Temple of God. I was there with half of the officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The singers, directed by Jezrahiah, made the rafters ring.

43 That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem’s jubilation was heard far and wide.

* * *

44-46 That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That’s the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.

47 During the time of Zerubbabel and Nehemiah, all Israel contributed the daily allowances for the singers and security guards. They also set aside what was dedicated to the Levites, and the Levites did the same for the Aaronites.

* * *

Priests and Levites

12 These were the priests(A) and Levites(B) who returned with Zerubbabel(C) son of Shealtiel(D) and with Joshua:(E)

Seraiah,(F) Jeremiah, Ezra,

Amariah, Malluk, Hattush,

Shekaniah, Rehum, Meremoth,

Iddo,(G) Ginnethon,[a] Abijah,(H)

Mijamin,[b] Moadiah, Bilgah,

Shemaiah, Joiarib, Jedaiah,(I)

Sallu, Amok, Hilkiah and Jedaiah.

These were the leaders of the priests and their associates in the days of Joshua.

The Levites were Jeshua,(J) Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah,(K) who, together with his associates, was in charge of the songs of thanksgiving. Bakbukiah and Unni, their associates, stood opposite them in the services.

10 Joshua was the father of Joiakim, Joiakim the father of Eliashib,(L) Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.

12 In the days of Joiakim, these were the heads of the priestly families:

of Seraiah’s family, Meraiah;

of Jeremiah’s, Hananiah;

13 of Ezra’s, Meshullam;

of Amariah’s, Jehohanan;

14 of Malluk’s, Jonathan;

of Shekaniah’s,[c] Joseph;

15 of Harim’s, Adna;

of Meremoth’s,[d] Helkai;

16 of Iddo’s,(M) Zechariah;

of Ginnethon’s, Meshullam;

17 of Abijah’s,(N) Zikri;

of Miniamin’s and of Moadiah’s, Piltai;

18 of Bilgah’s, Shammua;

of Shemaiah’s, Jehonathan;

19 of Joiarib’s, Mattenai;

of Jedaiah’s, Uzzi;

20 of Sallu’s, Kallai;

of Amok’s, Eber;

21 of Hilkiah’s, Hashabiah;

of Jedaiah’s, Nethanel.

22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites(O) were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.(P)

25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.

Dedication of the Wall of Jerusalem

27 At the dedication(Q) of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals,(R) harps and lyres.(S) 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites,(T) 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people,(U) the gates and the wall.

31 I had the leaders of Judah go up on top of[e] the wall. I also assigned two large choirs to give thanks. One was to proceed on top of[f] the wall to the right, toward the Dung Gate.(V) 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin,(W) Shemaiah, Jeremiah, 35 as well as some priests with trumpets,(X) and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments(Y) prescribed by David the man of God.(Z) Ezra(AA) the teacher of the Law led the procession. 37 At the Fountain Gate(AB) they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate(AC) on the east.

38 The second choir proceeded in the opposite direction. I followed them on top of[g] the wall, together with half the people—past the Tower of the Ovens(AD) to the Broad Wall,(AE) 39 over the Gate of Ephraim,(AF) the Jeshanah[h] Gate,(AG) the Fish Gate,(AH) the Tower of Hananel(AI) and the Tower of the Hundred,(AJ) as far as the Sheep Gate.(AK) At the Gate of the Guard they stopped.

40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.

44 At that time men were appointed to be in charge of the storerooms(AL) for the contributions, firstfruits and tithes.(AM) From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites.(AN) 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David(AO) and his son Solomon.(AP) 46 For long ago, in the days of David and Asaph,(AQ) there had been directors for the musicians and for the songs of praise(AR) and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.(AS)

Footnotes

  1. Nehemiah 12:4 Many Hebrew manuscripts and Vulgate (see also verse 16); most Hebrew manuscripts Ginnethoi
  2. Nehemiah 12:5 A variant of Miniamin
  3. Nehemiah 12:14 Very many Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also verse 3); most Hebrew manuscripts Shebaniah’s
  4. Nehemiah 12:15 Some Septuagint manuscripts (see also verse 3); Hebrew Meraioth’s
  5. Nehemiah 12:31 Or go alongside
  6. Nehemiah 12:31 Or proceed alongside
  7. Nehemiah 12:38 Or them alongside
  8. Nehemiah 12:39 Or Old

How well God must like you—
    you don’t walk in the ruts of those blind-as-bats,
    you don’t stand with the good-for-nothings,
    you don’t take your seat among the know-it-alls.

2-3 Instead you thrill to God’s Word,
    you chew on Scripture day and night.
You’re a tree replanted in Eden,
    bearing fresh fruit every month,
Never dropping a leaf,
    always in blossom.

4-5 You’re not at all like the wicked,
    who are mere windblown dust—
Without defense in court,
    unfit company for innocent people.

God charts the road you take.
The road they take leads to nowhere.

BOOK I

Psalms 1–41

Psalm 1

Blessed is the one(A)
    who does not walk(B) in step with the wicked(C)
or stand in the way(D) that sinners take(E)
    or sit(F) in the company of mockers,(G)
but whose delight(H) is in the law of the Lord,(I)
    and who meditates(J) on his law day and night.
That person is like a tree(K) planted by streams(L) of water,(M)
    which yields its fruit(N) in season
and whose leaf(O) does not wither—
    whatever they do prospers.(P)

Not so the wicked!
    They are like chaff(Q)
    that the wind blows away.
Therefore the wicked will not stand(R) in the judgment,(S)
    nor sinners in the assembly(T) of the righteous.

For the Lord watches over(U) the way of the righteous,
    but the way of the wicked leads to destruction.(V)

1-5 One day at three o’clock in the afternoon, Peter and John were on their way into the Temple for prayer meeting. At the same time there was a man crippled from birth being carried up. Every day he was set down at the Temple gate, the one named Beautiful, to beg from those going into the Temple. When he saw Peter and John about to enter the Temple, he asked for a handout. Peter, with John at his side, looked him straight in the eye and said, “Look here.” He looked up, expecting to get something from them.

6-8 Peter said, “I don’t have a nickel to my name, but what I do have, I give you: In the name of Jesus Christ of Nazareth, walk!” He grabbed him by the right hand and pulled him up. In an instant his feet and ankles became firm. He jumped to his feet and walked.

8-10 The man went into the Temple with them, walking back and forth, dancing and praising God. Everybody there saw him walking around and praising God. They recognized him as the one who sat begging at the Temple’s Gate Beautiful and rubbed their eyes, astonished, scarcely believing what they were seeing.

11 The man threw his arms around Peter and John, ecstatic. All the people ran up to where they were at Solomon’s Porch to see it for themselves.

Turn to Face God

12-16 When Peter saw he had a congregation, he addressed the people:

“Oh, Israelites, why does this take you by such complete surprise, and why stare at us as if our power or piety made him walk? The God of Abraham and Isaac and Jacob, the God of our ancestors, has glorified his Son Jesus. The very One that Pilate called innocent, you repudiated. You repudiated the Holy One, the Just One, and asked for a murderer in his place. You no sooner killed the Author of Life than God raised him from the dead—and we’re the witnesses. Faith in Jesus’ name put this man, whose condition you know so well, on his feet—yes, faith and nothing but faith put this man healed and whole right before your eyes.

17-18 “And now, friends, I know you had no idea what you were doing when you killed Jesus, and neither did your leaders. But God, who through the preaching of all the prophets had said all along that his Messiah would be killed, knew exactly what you were doing and used it to fulfill his plans.

19-23 “Now it’s time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you, and send you the Messiah he prepared for you, namely, Jesus. For the time being he must remain out of sight in heaven until everything is restored to order again just the way God, through the preaching of his holy prophets of old, said it would be. Moses, for instance, said, ‘Your God will raise up for you a prophet just like me from your family. Listen to every word he speaks to you. Every last living soul who refuses to listen to that prophet will be wiped out from the people.’

24-26 “All the prophets from Samuel on down said the same thing, said most emphatically that these days would come. These prophets, along with the covenant God made with your ancestors, are your family tree. God’s covenant-word to Abraham provides the text: ‘By your offspring all the families of the earth will be blessed.’ But you are first in line: God, having raised up his Son, sent him to bless you as you turn, one by one, from your evil ways.”

Peter Heals a Lame Beggar

One day Peter and John(A) were going up to the temple(B) at the time of prayer—at three in the afternoon.(C) Now a man who was lame from birth(D) was being carried to the temple gate(E) called Beautiful, where he was put every day to beg(F) from those going into the temple courts. When he saw Peter and John about to enter, he asked them for money. Peter looked straight at him, as did John. Then Peter said, “Look at us!” So the man gave them his attention, expecting to get something from them.

Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth,(G) walk.” Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping,(H) and praising God. When all the people(I) saw him walking and praising God, 10 they recognized him as the same man who used to sit begging at the temple gate called Beautiful,(J) and they were filled with wonder and amazement at what had happened to him.

Peter Speaks to the Onlookers

11 While the man held on to Peter and John,(K) all the people were astonished and came running to them in the place called Solomon’s Colonnade.(L) 12 When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac and Jacob,(M) the God of our fathers,(N) has glorified his servant Jesus. You handed him over(O) to be killed, and you disowned him before Pilate,(P) though he had decided to let him go.(Q) 14 You disowned the Holy(R) and Righteous One(S) and asked that a murderer be released to you.(T) 15 You killed the author of life, but God raised him from the dead.(U) We are witnesses(V) of this. 16 By faith in the name of Jesus,(W) this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

17 “Now, fellow Israelites,(X) I know that you acted in ignorance,(Y) as did your leaders.(Z) 18 But this is how God fulfilled(AA) what he had foretold(AB) through all the prophets,(AC) saying that his Messiah would suffer.(AD) 19 Repent, then, and turn to God, so that your sins may be wiped out,(AE) that times of refreshing may come from the Lord, 20 and that he may send the Messiah,(AF) who has been appointed for you—even Jesus. 21 Heaven must receive him(AG) until the time comes for God to restore everything,(AH) as he promised long ago through his holy prophets.(AI) 22 For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.(AJ) 23 Anyone who does not listen to him will be completely cut off from their people.’[a](AK)

24 “Indeed, beginning with Samuel, all the prophets(AL) who have spoken have foretold these days. 25 And you are heirs(AM) of the prophets and of the covenant(AN) God made with your fathers. He said to Abraham, ‘Through your offspring all peoples on earth will be blessed.’[b](AO) 26 When God raised up(AP) his servant, he sent him first(AQ) to you to bless you by turning each of you from your wicked ways.”

Footnotes

  1. Acts 3:23 Deut. 18:15,18,19
  2. Acts 3:25 Gen. 22:18; 26:4