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Numbers 12
The Message
Numbers 12
The Message
Camp Hazeroth
12 1-2 Miriam and Aaron talked against Moses behind his back because of his Cushite wife (he had married a Cushite woman). They said, “Is it only through Moses that God speaks? Doesn’t he also speak through us?”
God overheard their talk.
3-8 Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, “Come out, you three, to the Tent of Meeting.” The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,
Listen carefully to what I’m telling you.
If there is a prophet of God among you,
I make myself known to him in visions,
I speak to him in dreams.
But I don’t do it that way with my servant Moses;
he has the run of my entire house;
I speak to him intimately, in person,
in plain talk without riddles:
He ponders the very form of God.
So why did you show no reverence or respect
in speaking against my servant, against Moses?
9 The anger of God blazed out against them. And then he left.
10 When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!
11-12 He said to Moses, “Please, my master, please don’t come down so hard on us for this foolish and thoughtless sin. Please don’t make her like a stillborn baby coming out of its mother’s womb with half its body decomposed.”
13 And Moses prayed to God:
Please, God, heal her,
please heal her.
14-16 God answered Moses, “If her father had spat in her face, wouldn’t she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp.” So Miriam was in quarantine outside the camp for seven days. The people didn’t march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.
Numbers 12
New International Version
Numbers 12
New International Version
Miriam and Aaron Oppose Moses
12 Miriam(A) and Aaron began to talk against Moses because of his Cushite wife,(B) for he had married a Cushite. 2 “Has the Lord spoken only through Moses?” they asked. “Hasn’t he also spoken through us?”(C) And the Lord heard this.(D)
3 (Now Moses was a very humble man,(E) more humble than anyone else on the face of the earth.)
4 At once the Lord said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. 5 Then the Lord came down in a pillar of cloud;(F) he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, 6 he said, “Listen to my words:
“When there is a prophet among you,
I, the Lord, reveal(G) myself to them in visions,(H)
I speak to them in dreams.(I)
7 But this is not true of my servant Moses;(J)
he is faithful in all my house.(K)
8 With him I speak face to face,
clearly and not in riddles;(L)
he sees the form of the Lord.(M)
Why then were you not afraid
to speak against my servant Moses?”(N)
9 The anger of the Lord burned against them,(O) and he left them.(P)
10 When the cloud lifted from above the tent,(Q) Miriam’s skin was leprous[a]—it became as white as snow.(R) Aaron turned toward her and saw that she had a defiling skin disease,(S) 11 and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed.(T) 12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”
13 So Moses cried out to the Lord, “Please, God, heal her!(U)”
14 The Lord replied to Moses, “If her father had spit in her face,(V) would she not have been in disgrace for seven days? Confine her outside the camp(W) for seven days; after that she can be brought back.” 15 So Miriam was confined outside the camp(X) for seven days,(Y) and the people did not move on till she was brought back.
16 After that, the people left Hazeroth(Z) and encamped in the Desert of Paran.(AA)
Footnotes
- Numbers 12:10 The Hebrew for leprous was used for various diseases affecting the skin.
Numbers 13
The Message
Numbers 13
The Message
Scouting Out Canaan
13 1-2 God spoke to Moses: “Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe.”
3-15 So Moses sent them off from the Wilderness of Paran at the command of God. All of them were leaders in Israel, one from each tribe. These were their names:
from Reuben: Shammua son of Zaccur
from Simeon: Shaphat son of Hori
from Judah: Caleb son of Jephunneh
from Issachar: Igal son of Joseph
from Ephraim: Hoshea son of Nun
from Benjamin: Palti son of Raphu
from Zebulun: Gaddiel son of Sodi
from Manasseh (a Joseph tribe): Gaddi son of Susi
from Dan: Ammiel son of Gemalli
from Asher: Sethur son of Michael
from Naphtali: Nahbi son of Vophsi
from Gad: Geuel son of Maki.
16 These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua (God-Saves).
17-20 When Moses sent them off to scout out Canaan, he said, “Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes.”
21-25 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.
26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:
27-29 “We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”
30 Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”
31-33 But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”
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Numbers 13
New International Version
Numbers 13
New International Version
Exploring Canaan
13 The Lord said to Moses, 2 “Send some men to explore(A) the land of Canaan,(B) which I am giving to the Israelites.(C) From each ancestral tribe(D) send one of its leaders.”
3 So at the Lord’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites.(E) 4 These are their names:
from the tribe of Reuben, Shammua son of Zakkur;
5 from the tribe of Simeon, Shaphat son of Hori;
6 from the tribe of Judah, Caleb son of Jephunneh;(F)
7 from the tribe of Issachar, Igal son of Joseph;
8 from the tribe of Ephraim, Hoshea son of Nun;(G)
9 from the tribe of Benjamin, Palti son of Raphu;
10 from the tribe of Zebulun, Gaddiel son of Sodi;
11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;
12 from the tribe of Dan, Ammiel son of Gemalli;
13 from the tribe of Asher, Sethur son of Michael;
14 from the tribe of Naphtali, Nahbi son of Vophsi;
15 from the tribe of Gad, Geuel son of Maki.
16 These are the names of the men Moses sent to explore(H) the land. (Moses gave Hoshea son of Nun(I) the name Joshua.)(J)
17 When Moses sent them to explore Canaan,(K) he said, “Go up through the Negev(L) and on into the hill country.(M) 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.(N)” (It was the season for the first ripe grapes.)(O)
21 So they went up and explored the land from the Desert of Zin(P) as far as Rehob,(Q) toward Lebo Hamath.(R) 22 They went up through the Negev and came to Hebron,(S) where Ahiman, Sheshai and Talmai,(T) the descendants of Anak,(U) lived. (Hebron had been built seven years before Zoan in Egypt.)(V) 23 When they reached the Valley of Eshkol,[a](W) they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates(X) and figs.(Y) 24 That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days(Z) they returned from exploring the land.(AA)
Report on the Exploration
26 They came back to Moses and Aaron and the whole Israelite community at Kadesh(AB) in the Desert of Paran.(AC) There they reported to them(AD) and to the whole assembly and showed them the fruit of the land.(AE) 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey!(AF) Here is its fruit.(AG) 28 But the people who live there are powerful, and the cities are fortified and very large.(AH) We even saw descendants of Anak(AI) there.(AJ) 29 The Amalekites(AK) live in the Negev; the Hittites,(AL) Jebusites(AM) and Amorites(AN) live in the hill country;(AO) and the Canaanites(AP) live near the sea and along the Jordan.(AQ)”
30 Then Caleb(AR) silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”
31 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.”(AS) 32 And they spread among the Israelites a bad report(AT) about the land they had explored. They said, “The land we explored devours(AU) those living in it. All the people we saw there are of great size.(AV) 33 We saw the Nephilim(AW) there (the descendants of Anak(AX) come from the Nephilim). We seemed like grasshoppers(AY) in our own eyes, and we looked the same to them.”
Footnotes
- Numbers 13:23 Eshkol means cluster; also in verse 24.
Psalm 90
The Message
Psalm 90
The Message
90 1-2 God, it seems you’ve been our home forever;
long before the mountains were born,
Long before you brought earth itself to birth,
from “once upon a time” to “kingdom come”—you are God.
3-11 So don’t return us to mud, saying,
“Back to where you came from!”
Patience! You’ve got all the time in the world—whether
a thousand years or a day, it’s all the same to you.
Are we no more to you than a wispy dream,
no more than a blade of grass
That springs up gloriously with the rising sun
and is cut down without a second thought?
Your anger is far and away too much for us;
we’re at the end of our rope.
You keep track of all our sins; every misdeed
since we were children is entered in your books.
All we can remember is that frown on your face.
Is that all we’re ever going to get?
We live for seventy years or so
(with luck we might make it to eighty),
And what do we have to show for it? Trouble.
Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
such anger against the very ones who fear you?
12-17 Oh! Teach us to live well!
Teach us to live wisely and well!
Come back, God—how long do we have to wait?—
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at—
the ways you rule and bless your children.
And let the loveliness of our Lord, our God, rest on us,
confirming the work that we do.
Oh, yes. Affirm the work that we do!
Psalm 90
New International Version
Psalm 90
New International Version
BOOK IV
Psalms 90–106
Psalm 90
A prayer of Moses the man of God.
1 Lord, you have been our dwelling place(A)
throughout all generations.
2 Before the mountains were born(B)
or you brought forth the whole world,
from everlasting to everlasting(C) you are God.(D)
3 You turn people back to dust,
saying, “Return to dust, you mortals.”(E)
4 A thousand years in your sight
are like a day that has just gone by,
or like a watch in the night.(F)
5 Yet you sweep people away(G) in the sleep of death—
they are like the new grass of the morning:
6 In the morning it springs up new,
but by evening it is dry and withered.(H)
7 We are consumed by your anger
and terrified by your indignation.
8 You have set our iniquities before you,
our secret sins(I) in the light of your presence.(J)
9 All our days pass away under your wrath;
we finish our years with a moan.(K)
10 Our days may come to seventy years,(L)
or eighty,(M) if our strength endures;
yet the best of them are but trouble and sorrow,(N)
for they quickly pass, and we fly away.(O)
11 If only we knew the power of your anger!
Your wrath(P) is as great as the fear that is your due.(Q)
12 Teach us to number our days,(R)
that we may gain a heart of wisdom.(S)
13 Relent, Lord! How long(T) will it be?
Have compassion on your servants.(U)
14 Satisfy(V) us in the morning with your unfailing love,(W)
that we may sing for joy(X) and be glad all our days.(Y)
15 Make us glad for as many days as you have afflicted us,
for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
your splendor to their children.(Z)
Footnotes
- Psalm 90:17 Or beauty
Mark 2
The Message
Mark 2
The Message
A Paraplegic
2 1-5 After a few days, Jesus returned to Capernaum, and word got around that he was back home. A crowd gathered, jamming the entrance so no one could get in or out. He was teaching the Word. They brought a paraplegic to him, carried by four men. When they weren’t able to get in because of the crowd, they removed part of the roof and lowered the paraplegic on his stretcher. Impressed by their bold belief, Jesus said to the paraplegic, “Son, I forgive your sins.”
6-7 Some religion scholars sitting there started whispering among themselves, “He can’t talk that way! That’s blasphemy! God and only God can forgive sins.”
8-12 Jesus knew right away what they were thinking, and said, “Why are you so skeptical? Which is simpler: to say to the paraplegic, ‘I forgive your sins,’ or say, ‘Get up, take your stretcher, and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both . . .” (he looked now at the paraplegic), “Get up. Pick up your stretcher and go home.” And the man did it—got up, grabbed his stretcher, and walked out, with everyone there watching him. They rubbed their eyes, stunned—and then praised God, saying, “We’ve never seen anything like this!”
The Tax Collector
13-14 Then Jesus went again to walk alongside the lake. Again a crowd came to him, and he taught them. Strolling along, he saw Levi, son of Alphaeus, at his work collecting taxes. Jesus said, “Come along with me.” He came.
15-16 Later Jesus and his disciples were at home having supper with a collection of disreputable guests. Unlikely as it seems, more than a few of them had become followers. The religion scholars and Pharisees saw him keeping this kind of company and lit into his disciples: “What kind of example is this, acting cozy with the misfits?”
17 Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? I’m here inviting the sin-sick, not the spiritually-fit.”
Feasting or Fasting?
18 The disciples of John and the disciples of the Pharisees made a practice of fasting. Some people confronted Jesus: “Why do the followers of John and the Pharisees take on the discipline of fasting, but your followers don’t?”
19-20 Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. As long as the bride and groom are with you, you have a good time. No one throws cold water on a friendly bonfire. This is Kingdom Come!”
21-22 He went on, “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put your wine in cracked bottles.”
23-24 One Sabbath day he was walking through a field of ripe grain. As his disciples made a path, they pulled off heads of grain. The Pharisees told on them to Jesus: “Look, your disciples are breaking Sabbath rules!”
25-28 Jesus said, “Really? Haven’t you ever read what David did when he was hungry, along with those who were with him? How he entered the sanctuary and ate fresh bread off the altar, with the Chief Priest Abiathar right there watching—holy bread that no one but priests were allowed to eat—and handed it out to his companions?” Then Jesus said, “The Sabbath was made to serve us; we weren’t made to serve the Sabbath. The Son of Man is no yes-man to the Sabbath. He’s in charge!”
Mark 2
New International Version
Mark 2
New International Version
Jesus Forgives and Heals a Paralyzed Man(A)
2 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers(B) that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man,(C) carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”(D)
6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”(E)
8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man(F) has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,(G) saying, “We have never seen anything like this!”(H)
Jesus Calls Levi and Eats With Sinners(I)
13 Once again Jesus went out beside the lake. A large crowd came to him,(J) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(K) Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(L) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(M)
17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(N)
Jesus Questioned About Fasting(O)
18 Now John’s disciples and the Pharisees were fasting.(P) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(Q) and on that day they will fast.
21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”
Jesus Is Lord of the Sabbath(R)(S)
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.(T) 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”(U)
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,(V) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.(W) And he also gave some to his companions.”(X)
27 Then he said to them, “The Sabbath was made for man,(Y) not man for the Sabbath.(Z) 28 So the Son of Man(AA) is Lord even of the Sabbath.”
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New International Version (NIV) 
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