God’s Work of Rebuilding

10 Pray to God for rain—it’s time for the spring rain—
    to God, the rainmaker,
Spring thunderstorm maker,
    maker of grain and barley.

2-3 “Store-bought gods babble gibberish.
    Religious experts spout rubbish.
They pontificate hot air.
    Their prescriptions are nothing but smoke.
And so the people wander like lost sheep,
    poor lost sheep without a shepherd.
I’m furious with the so-called shepherds.
    They’re worse than billy goats, and I’ll treat them like goats.”

* * *

3-5 God-of-the-Angel-Armies will step in
    and take care of his flock, the people of Judah.
He’ll revive their spirits,
    make them proud to be on God’s side.
God will use them in his work of rebuilding,
    use them as foundations and pillars,
Use them as tools and instruments,
    use them to oversee his work.
They’ll be a workforce to be proud of, working as one,
    their heads held high, striding through swamps and mud,
Courageous and vigorous because God is with them,
    undeterred by the world’s thugs.

* * *

6-12 “I’ll put muscle in the people of Judah;
    I’ll save the people of Joseph.
I know their pain and will make them good as new.
    They’ll get a fresh start, as if nothing had ever happened.
And why? Because I am their very own God,
    I’ll do what needs to be done for them.
The people of Ephraim will be famous,
    their lives brimming with joy.
Their children will get in on it, too—
    oh, let them feel blessed by God!
I’ll whistle and they’ll all come running.
    I’ve set them free—oh, how they’ll flourish!
Even though I scattered them to the far corners of earth,
    they’ll remember me in the faraway places.
They’ll keep the story alive in their children,
    and they will come back.
I’ll bring them back from the Egyptian west
    and round them up from the Assyrian east.
I’ll bring them back to sweet Gilead,
    back to leafy Lebanon.
Every square foot of land
    will be marked by homecoming.
They’ll sail through troubled seas, brush aside brash ocean waves.
    Roaring rivers will turn to a trickle.
Gaudy Assyria will be stripped bare,
    bully Egypt exposed as a fraud.
But my people—oh, I’ll make them strong, God-strong!
    and they’ll live my way.” God says so!

* * *

The Lord Will Care for Judah

10 Ask the Lord for rain in the springtime;
    it is the Lord who sends the thunderstorms.
He gives showers of rain(A) to all people,
    and plants of the field(B) to everyone.
The idols(C) speak deceitfully,
    diviners(D) see visions that lie;
they tell dreams(E) that are false,
    they give comfort in vain.(F)
Therefore the people wander like sheep
    oppressed for lack of a shepherd.(G)

“My anger burns against the shepherds,
    and I will punish the leaders;(H)
for the Lord Almighty will care
    for his flock, the people of Judah,
    and make them like a proud horse in battle.(I)
From Judah will come the cornerstone,(J)
    from him the tent peg,(K)
from him the battle bow,(L)
    from him every ruler.
Together they[a] will be like warriors in battle
    trampling their enemy into the mud of the streets.(M)
They will fight because the Lord is with them,
    and they will put the enemy horsemen to shame.(N)

“I will strengthen(O) Judah
    and save the tribes of Joseph.
I will restore them
    because I have compassion(P) on them.(Q)
They will be as though
    I had not rejected them,
for I am the Lord their God
    and I will answer(R) them.
The Ephraimites will become like warriors,
    and their hearts will be glad as with wine.(S)
Their children will see it and be joyful;
    their hearts will rejoice(T) in the Lord.
I will signal(U) for them
    and gather them in.
Surely I will redeem them;
    they will be as numerous(V) as before.
Though I scatter them among the peoples,
    yet in distant lands they will remember me.(W)
They and their children will survive,
    and they will return.
10 I will bring them back from Egypt
    and gather them from Assyria.(X)
I will bring them to Gilead(Y) and Lebanon,
    and there will not be room(Z) enough for them.
11 They will pass through the sea of trouble;
    the surging sea will be subdued
    and all the depths of the Nile will dry up.(AA)
Assyria’s pride(AB) will be brought down
    and Egypt’s scepter(AC) will pass away.(AD)
12 I will strengthen(AE) them in the Lord
    and in his name they will live securely,(AF)
declares the Lord.

Footnotes

  1. Zechariah 10:5 Or ruler, all of them together. / They

11 1-4 Open your borders to the immigrants, proud Lebanon!
    Your sentinel trees will burn.
Weep, great pine trees! Mourn, you sister cedars!
    Your towering trees are cordwood.
Weep Bashan oak trees!
    Your thick forest is now a field of stumps.
Do you hear the wailing of shepherds?
    They’ve lost everything they once owned.
Do you hear the outrage of the lions?
    The mighty jungle of the Jordan is wasted.
Make room for the returning exiles!

Breaking the Beautiful Covenant

4-5 God commanded me, “Shepherd the sheep that are soon to be slaughtered. The people who buy them will butcher them for quick and easy money. What’s worse, they’ll get away with it. The people who sell them will say, ‘Lucky me! God’s on my side; I’ve got it made!’ They have shepherds who couldn’t care less about them.”

God’s Decree: “I’m washing my hands of the people of this land. From now on they’re all on their own. It’s dog-eat-dog, survival of the fittest, and every person for themselves. Don’t look for help from me.”

7-8 So I took over from the crass, money-grubbing owners, and shepherded the sheep marked for slaughter. I got myself two shepherd staffs. I named one Lovely and the other Harmony. Then I went to work shepherding the sheep. Within a month I got rid of the corrupt shepherds. I got tired of putting up with them—and they couldn’t stand me.

And then I got tired of the sheep and said, “I’ve had it with you—no more shepherding from me. If you die, you die; if you’re attacked, you’re attacked. Whoever survives can eat what’s left.”

10-11 Then I took the staff named Lovely and broke it across my knee, breaking the beautiful covenant I had made with all the peoples. In one stroke, both staff and covenant were broken. The money-hungry owners saw me do it and knew God was behind it.

12 Then I addressed them: “Pay me what you think I’m worth.” They paid me an insulting sum, counting out thirty silver coins.

13 God told me, “Throw it in the poor box.” This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God’s Temple.

14 Then I broke the other staff, Harmony, across my knee, breaking the family ties between Judah and Israel.

15-16 God then said, “Dress up like a stupid shepherd. I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured, and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all.

17 “Doom to you, useless shepherd,
    walking off and leaving the sheep!
A curse on your arm!
    A curse on your right eye!
Your arm will hang limp and useless.
    Your right eye will go stone blind.”

11 Open your doors, Lebanon,(A)
    so that fire(B) may devour your cedars!
Wail, you juniper, for the cedar has fallen;
    the stately trees are ruined!
Wail, oaks(C) of Bashan;
    the dense forest(D) has been cut down!(E)
Listen to the wail of the shepherds;
    their rich pastures are destroyed!
Listen to the roar of the lions;(F)
    the lush thicket of the Jordan is ruined!(G)

Two Shepherds

This is what the Lord my God says: “Shepherd the flock marked for slaughter.(H) Their buyers slaughter them and go unpunished. Those who sell them say, ‘Praise the Lord, I am rich!’ Their own shepherds do not spare them.(I) For I will no longer have pity on the people of the land,” declares the Lord. “I will give everyone into the hands of their neighbors(J) and their king. They will devastate the land, and I will not rescue anyone from their hands.”(K)

So I shepherded the flock marked for slaughter,(L) particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I shepherded the flock. In one month I got rid of the three shepherds.

The flock detested(M) me, and I grew weary of them and said, “I will not be your shepherd. Let the dying die, and the perishing perish.(N) Let those who are left eat(O) one another’s flesh.”

10 Then I took my staff called Favor(P) and broke it, revoking(Q) the covenant I had made with all the nations. 11 It was revoked on that day, and so the oppressed of the flock who were watching me knew it was the word of the Lord.

12 I told them, “If you think it best, give me my pay; but if not, keep it.” So they paid me thirty pieces of silver.(R)

13 And the Lord said to me, “Throw it to the potter”—the handsome price at which they valued me! So I took the thirty pieces of silver(S) and threw them to the potter at the house of the Lord.(T)

14 Then I broke my second staff called Union, breaking the family bond between Judah and Israel.

15 Then the Lord said to me, “Take again the equipment of a foolish shepherd. 16 For I am going to raise up a shepherd over the land who will not care for the lost, or seek the young, or heal the injured, or feed the healthy, but will eat the meat of the choice sheep, tearing off their hooves.

17 “Woe to the worthless shepherd,(U)
    who deserts the flock!
May the sword strike his arm(V) and his right eye!
    May his arm be completely withered,
    his right eye totally blinded!”(W)

Home Again in Jerusalem

12 1-2 War Bulletin:

God’s Message concerning Israel, God’s Decree—the very God who threw the skies into space, set earth on a firm foundation, and breathed his own life into men and women: “Watch for this: I’m about to turn Jerusalem into a cup of strong drink that will have the people who have set siege to Judah and Jerusalem staggering in a drunken stupor.

“On the Big Day, I’ll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.

4-5 “On the Big Day”—this is God speaking—“I’ll throw all the war horses into a crazed panic, and their riders along with them. But I’ll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, ‘Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.’

“On the Big Day, I’ll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They’ll burn up everything and everyone in sight—people to the right, people to the left—while Jerusalem fills up with people moving in and making themselves at home—home again in Jerusalem.

7-8 “I, God, will begin by restoring the common households of Judah so that the glory of David’s family and the leaders in Jerusalem won’t overshadow the ordinary people in Judah. On the Big Day, I’ll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.

“On the Big Day, I’ll make a clean sweep of all the godless nations that fought against Jerusalem.

10-14 “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo:

    Everyone will weep and grieve,
        the land and everyone in it:
    The family of David off by itself
        and their women off by themselves;
    The family of Nathan off by itself
        and their women off by themselves;
    The family of Levi off by itself
        and their women off by themselves;
    The family of Shimei off by itself
        and their women off by themselves;
    And all the rest of the families off by themselves
        and their women off by themselves.”

Jerusalem’s Enemies to Be Destroyed

12 A prophecy:(A) The word of the Lord concerning Israel.

The Lord, who stretches out the heavens,(B) who lays the foundation of the earth,(C) and who forms the human spirit within a person,(D) declares: “I am going to make Jerusalem a cup(E) that sends all the surrounding peoples reeling.(F) Judah(G) will be besieged as well as Jerusalem. On that day, when all the nations(H) of the earth are gathered against her, I will make Jerusalem an immovable rock(I) for all the nations. All who try to move it will injure(J) themselves. On that day I will strike every horse with panic and its rider with madness,” declares the Lord. “I will keep a watchful eye over Judah, but I will blind all the horses of the nations.(K) Then the clans of Judah will say in their hearts, ‘The people of Jerusalem are strong,(L) because the Lord Almighty is their God.’

“On that day I will make the clans of Judah like a firepot(M) in a woodpile, like a flaming torch among sheaves. They will consume(N) all the surrounding peoples right and left, but Jerusalem will remain intact(O) in her place.

“The Lord will save the dwellings of Judah first, so that the honor of the house of David and of Jerusalem’s inhabitants may not be greater than that of Judah.(P) On that day the Lord will shield(Q) those who live in Jerusalem, so that the feeblest(R) among them will be like David, and the house of David will be like God,(S) like the angel of the Lord going before(T) them. On that day I will set out to destroy all the nations(U) that attack Jerusalem.(V)

Mourning for the One They Pierced

10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit[a](W) of grace and supplication.(X) They will look on[b] me, the one they have pierced,(Y) and they will mourn for him as one mourns for an only child,(Z) and grieve bitterly for him as one grieves for a firstborn son.(AA) 11 On that day the weeping(AB) in Jerusalem will be as great as the weeping of Hadad Rimmon in the plain of Megiddo.(AC) 12 The land will mourn,(AD) each clan by itself, with their wives by themselves: the clan of the house of David and their wives, the clan of the house of Nathan and their wives, 13 the clan of the house of Levi and their wives, the clan of Shimei and their wives, 14 and all the rest of the clans and their wives.(AE)

Footnotes

  1. Zechariah 12:10 Or the Spirit
  2. Zechariah 12:10 Or to

126 1-3 It seemed like a dream, too good to be true,
    when God returned Zion’s exiles.
We laughed, we sang,
    we couldn’t believe our good fortune.
We were the talk of the nations—
    God was wonderful to them!”
God was wonderful to us;
    we are one happy people.

4-6 And now, God, do it again—
    bring rains to our drought-stricken lives
So those who planted their crops in despair
    will shout “Yes!” at the harvest,
So those who went off with heavy hearts
    will come home laughing, with armloads of blessing.

Psalm 126

A song of ascents.

When the Lord restored(A) the fortunes of[a] Zion,
    we were like those who dreamed.[b]
Our mouths were filled with laughter,(B)
    our tongues with songs of joy.(C)
Then it was said among the nations,
    “The Lord has done great things(D) for them.”
The Lord has done great things(E) for us,
    and we are filled with joy.(F)

Restore our fortunes,[c](G) Lord,
    like streams in the Negev.(H)
Those who sow with tears(I)
    will reap(J) with songs of joy.(K)
Those who go out weeping,(L)
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.

Footnotes

  1. Psalm 126:1 Or Lord brought back the captives to
  2. Psalm 126:1 Or those restored to health
  3. Psalm 126:4 Or Bring back our captives

14 1-3 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, “Is it permitted to heal on the Sabbath? Yes or no?”

4-6 They were silent. So he took the man, healed him, and sent him on his way. Then he said, “Is there anyone here who, if a child or animal fell down a well, wouldn’t rush to pull him out immediately, not asking whether or not it was the Sabbath?” They were stumped. There was nothing they could say to that.

Invite the Misfits

7-9 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Embarrassed, you’ll have to make your way to the very last table, the only place left.

10-11 “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around all high and mighty, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”

12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

The Story of the Dinner Party

15 That triggered a response from one of the guests: “How fortunate the one who gets to eat dinner in God’s kingdom!”

16-17 Jesus followed up. “Yes. For there was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, ‘Come on in; the food’s on the table.’

18 “Then they all began to beg off, one after another making excuses. The first said, ‘I bought a piece of property and need to look it over. Send my regrets.’

19 “Another said, ‘I just bought five teams of oxen, and I really need to check them out. Send my regrets.’

20 “And yet another said, ‘I just got married and need to get home to my wife.’

21 “The servant went back and told the master what had happened. He was outraged and told the servant, ‘Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and down-and-out you can lay your hands on, and bring them here.’

22 “The servant reported back, ‘Master, I did what you commanded—and there’s still room.’

23-24 “The master said, ‘Then go to the country roads. Whoever you find, drag them in. I want my house full! Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.’”

Figure the Cost

25-27 One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.

28-30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’

31-32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?

33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.

34-35 “Salt is excellent. But if the salt goes flat, it’s useless, good for nothing.

“Are you listening to this? Really listening?”

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)

The Parable of the Great Banquet(K)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)

“Whoever has ears to hear, let them hear.”(U)

Footnotes

  1. Luke 14:5 Some manuscripts donkey