Washing Away Sins

13 “On the Big Day, a fountain will be opened for the family of David and all the leaders of Jerusalem for washing away their sins, for scrubbing their stained and soiled lives clean.

2-3 “On the Big Day”—this is God-of-the-Angel-Armies speaking—“I will wipe out the store-bought gods, erase their names from memory. People will forget they ever heard of them. And I’ll get rid of the prophets who polluted the air with their diseased words. If anyone dares persist in spreading diseased, polluting words, his very own parents will step in and say, ‘That’s it! You’re finished! Your lies about God put everyone in danger,’ and then they’ll stab him to death in the very act of prophesying lies about God—his own parents, mind you!

4-6 “On the Big Day, the lying prophets will be publicly exposed and humiliated. Then they’ll wish they’d never swindled people with their ‘visions.’ No more masquerading in prophet clothes. But they’ll deny they’ve even heard of such things: ‘Me, a prophet? Not me. I’m a farmer—grew up on the farm.’ And if someone says, ‘And so where did you get that black eye?’ they’ll say, ‘I ran into a door at a friend’s house.’

* * *

7-9 “Sword, get moving against my shepherd,
    against my close associate!”
        Decree of God-of-the-Angel-Armies.
“Kill the shepherd! Scatter the sheep!
    The back of my hand against even the lambs!
All across the country”—God’s Decree—
    “two-thirds will be devastated
    and one-third survive.
I’ll deliver the surviving third to the refinery fires.
    I’ll refine them as silver is refined,
    test them for purity as gold is tested.
Then they’ll pray to me by name
    and I’ll answer them personally.
I’ll say, ‘That’s my people.’
    They’ll say, ‘God—my God!’”

Cleansing From Sin

13 “On that day a fountain(A) will be opened to the house of David and the inhabitants of Jerusalem, to cleanse(B) them from sin and impurity.

“On that day, I will banish the names of the idols(C) from the land, and they will be remembered no more,”(D) declares the Lord Almighty. “I will remove both the prophets(E) and the spirit of impurity from the land. And if anyone still prophesies, their father and mother, to whom they were born, will say to them, ‘You must die, because you have told lies(F) in the Lord’s name.’ Then their own parents will stab the one who prophesies.(G)

“On that day every prophet will be ashamed(H) of their prophetic vision. They will not put on a prophet’s garment(I) of hair(J) in order to deceive.(K) Each will say, ‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.[a](L) If someone asks, ‘What are these wounds on your body[b]?’ they will answer, ‘The wounds I was given at the house of my friends.’

The Shepherd Struck, the Sheep Scattered

“Awake, sword,(M) against my shepherd,(N)
    against the man who is close to me!”
    declares the Lord Almighty.
“Strike the shepherd,
    and the sheep will be scattered,(O)
    and I will turn my hand against the little ones.
In the whole land,” declares the Lord,
    “two-thirds will be struck down and perish;
    yet one-third will be left in it.(P)
This third I will put into the fire;(Q)
    I will refine them like silver(R)
    and test them like gold.(S)
They will call(T) on my name(U)
    and I will answer(V) them;
I will say, ‘They are my people,’(W)
    and they will say, ‘The Lord is our God.(X)’”

Footnotes

  1. Zechariah 13:5 Or farmer; a man sold me in my youth
  2. Zechariah 13:6 Or wounds between your hands

The Day Is Coming

14 1-2 Note well: God’s Judgment Day is on the way:
    “Plunder will be piled high and handed out.
I’m bringing all the godless nations
    to war against Jerusalem—
Houses plundered,
    women raped,
Half the city taken into exile,
    the other half left behind.”

3-5 But then God will march out against the godless nations and fight—a great war! That’s the Day he’ll take his stand on the Mount of Olives, facing Jerusalem from the east. The Mount of Olives will be split right down the middle, from east to west, leaving a wide valley. Half the mountain will shift north, the other half south. Then you will run for your lives down the valley, your escape route that will take you all the way to Azal. You’ll run for your lives, just as you ran on the day of the great earthquake in the days of Uzziah, king of Judah. Then my God will arrive and all the holy angels with him.

6-7 What a Day that will be! No more cold nights—in fact, no more nights! The Day is coming—the timing is God’s—when it will be continuous day. Every evening will be a fresh morning.

What a Day that will be! Fresh flowing rivers out of Jerusalem, half to the eastern sea, half to the western sea, flowing year-round, summer and winter!

God will be king over all the earth, one God and only one. What a Day that will be!

* * *

10-11 The land will stretch out spaciously around Jerusalem—to Geba in the north and Rimmon in the south, with Jerusalem towering at the center, and the commanding city gates—Gate of Benjamin to First Gate to Corner Gate to Hananel Tower to the Royal Winery—ringing the city full of people. Never again will Jerusalem be totally destroyed. From now on it will be a safe city.

12-14 But this is what will happen to all who fought against Jerusalem: God will visit them with a terrible plague. People’s flesh will rot off their bones while they are walking around; their eyes will rot in their sockets and their tongues in their mouths; people will be dying on their feet! Mass hysteria when that happens—total panic! Fellow soldiers fighting and killing each other—holy terror! And then Judah will jump into the fray!

14-15 Treasures from all the nations will be piled high—gold, silver, the latest fashions. The plague will also hit the animals—horses, mules, camels, donkeys. Everything alive in the military camps will be hit by the plague.

* * *

16-19 All the survivors from the godless nations that fought against Jerusalem will travel to Jerusalem every year to worship the King, God-of-the-Angel-Armies, and celebrate the Feast of Booths. If any of these survivors fail to make the annual pilgrimage to Jerusalem to worship the King, God-of-the-Angel-Armies, there will be no rain. If the Egyptians don’t make the pilgrimage and worship, there will be no rain for them. Every nation that does not go up to celebrate the Feast of Booths will be hit with the plague. Egypt and any other nation that does not make pilgrimage to celebrate the Feast of Booths gets punished.

20-21 On that Day, the Big Day, all the horses’ harness bells will be inscribed “Holy to God.” The cooking pots in the Temple of God will be as sacred as chalices and plates on the altar. In fact, all the pots and pans in all the kitchens of Jerusalem and Judah will be holy to God-of-the-Angel-Armies. People who come to worship, preparing meals and sacrifices, will use them. On that Big Day there will be no buying or selling in the Temple of God-of-the-Angel-Armies.

The Lord Comes and Reigns

14 A day of the Lord(A) is coming, Jerusalem, when your possessions(B) will be plundered and divided up within your very walls.

I will gather all the nations(C) to Jerusalem to fight against it;(D) the city will be captured, the houses ransacked, and the women raped.(E) Half of the city will go into exile, but the rest of the people will not be taken from the city.(F) Then the Lord will go out and fight(G) against those nations, as he fights on a day of battle.(H) On that day his feet will stand on the Mount of Olives,(I) east of Jerusalem, and the Mount of Olives will be split(J) in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake[a](K) in the days of Uzziah king of Judah. Then the Lord my God will come,(L) and all the holy ones with him.(M)

On that day there will be neither sunlight(N) nor cold, frosty darkness. It will be a unique(O) day—a day known only to the Lord—with no distinction between day and night.(P) When evening comes, there will be light.(Q)

On that day living water(R) will flow(S) out from Jerusalem, half of it east(T) to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter.(U)

The Lord will be king(V) over the whole earth.(W) On that day there will be one Lord, and his name the only name.(X)

10 The whole land, from Geba(Y) to Rimmon,(Z) south of Jerusalem, will become like the Arabah. But Jerusalem will be raised up(AA) high from the Benjamin Gate(AB) to the site of the First Gate, to the Corner Gate,(AC) and from the Tower of Hananel(AD) to the royal winepresses, and will remain in its place.(AE) 11 It will be inhabited;(AF) never again will it be destroyed. Jerusalem will be secure.(AG)

12 This is the plague with which the Lord will strike(AH) all the nations that fought against Jerusalem: Their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.(AI) 13 On that day people will be stricken by the Lord with great panic.(AJ) They will seize each other by the hand and attack one another.(AK) 14 Judah(AL) too will fight at Jerusalem. The wealth of all the surrounding nations will be collected(AM)—great quantities of gold and silver and clothing. 15 A similar plague(AN) will strike the horses and mules, the camels and donkeys, and all the animals in those camps.

16 Then the survivors(AO) from all the nations that have attacked Jerusalem will go up year after year to worship(AP) the King,(AQ) the Lord Almighty, and to celebrate the Festival of Tabernacles.(AR) 17 If any of the peoples of the earth do not go up to Jerusalem to worship(AS) the King, the Lord Almighty, they will have no rain.(AT) 18 If the Egyptian people do not go up and take part, they will have no rain. The Lord[b] will bring on them the plague(AU) he inflicts on the nations that do not go up to celebrate the Festival of Tabernacles.(AV) 19 This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles.(AW)

20 On that day holy to the Lord(AX) will be inscribed on the bells of the horses, and the cooking pots(AY) in the Lord’s house will be like the sacred bowls(AZ) in front of the altar. 21 Every pot in Jerusalem and Judah will be holy(BA) to the Lord Almighty, and all who come to sacrifice will take some of the pots and cook in them. And on that day(BB) there will no longer be a Canaanite[c](BC) in the house(BD) of the Lord Almighty.(BE)

Footnotes

  1. Zechariah 14:5 Or My mountain valley will be blocked and will extend to Azel. It will be blocked as it was blocked because of the earthquake
  2. Zechariah 14:18 Or part, then the Lord
  3. Zechariah 14:21 Or merchant

147 Hallelujah!
It’s a good thing to sing praise to our God;
    praise is beautiful, praise is fitting.

2-6 God’s the one who rebuilds Jerusalem,
    who regathers Israel’s scattered exiles.
He heals the heartbroken
    and bandages their wounds.
He counts the stars
    and assigns each a name.
Our Lord is great, with limitless strength;
    we’ll never comprehend what he knows and does.
God puts the fallen on their feet again
    and pushes the wicked into the ditch.

7-11 Sing to God a thanksgiving hymn,
    play music on your instruments to God,
Who fills the sky with clouds,
    preparing rain for the earth,
Then turning the mountains green with grass,
    feeding both cattle and crows.
He’s not impressed with horsepower;
    the size of our muscles means little to him.
Those who fear God get God’s attention;
    they can depend on his strength.

12-18 Jerusalem, worship God!
    Zion, praise your God!
He made your city secure,
    he blessed your children among you.
He keeps the peace at your borders,
    he puts the best bread on your tables.
He launches his promises earthward—
    how swift and sure they come!
He spreads snow like a white fleece,
    he scatters frost like ashes,
He broadcasts hail like birdseed—
    who can survive his winter?
Then he gives the command and it all melts;
    he breathes on winter—suddenly it’s spring!

19-20 He speaks the same way to Jacob,
    speaks words that work to Israel.
He never did this to the other nations;
    they never heard such commands.
Hallelujah!

Psalm 147

Praise the Lord.[a]

How good it is to sing praises to our God,
    how pleasant(A) and fitting to praise him!(B)

The Lord builds up Jerusalem;(C)
    he gathers the exiles(D) of Israel.
He heals the brokenhearted(E)
    and binds up their wounds.(F)
He determines the number of the stars(G)
    and calls them each by name.
Great is our Lord(H) and mighty in power;(I)
    his understanding has no limit.(J)
The Lord sustains the humble(K)
    but casts the wicked(L) to the ground.

Sing to the Lord(M) with grateful praise;(N)
    make music(O) to our God on the harp.(P)

He covers the sky with clouds;(Q)
    he supplies the earth with rain(R)
    and makes grass grow(S) on the hills.
He provides food(T) for the cattle
    and for the young ravens(U) when they call.

10 His pleasure is not in the strength(V) of the horse,(W)
    nor his delight in the legs of the warrior;
11 the Lord delights(X) in those who fear him,(Y)
    who put their hope(Z) in his unfailing love.(AA)

12 Extol the Lord, Jerusalem;(AB)
    praise your God, Zion.

13 He strengthens the bars of your gates(AC)
    and blesses your people(AD) within you.
14 He grants peace(AE) to your borders
    and satisfies you(AF) with the finest of wheat.(AG)

15 He sends his command(AH) to the earth;
    his word runs(AI) swiftly.
16 He spreads the snow(AJ) like wool
    and scatters the frost(AK) like ashes.
17 He hurls down his hail(AL) like pebbles.
    Who can withstand his icy blast?
18 He sends his word(AM) and melts them;
    he stirs up his breezes,(AN) and the waters flow.

19 He has revealed his word(AO) to Jacob,(AP)
    his laws and decrees(AQ) to Israel.
20 He has done this for no other nation;(AR)
    they do not know(AS) his laws.[b]

Praise the Lord.(AT)

Footnotes

  1. Psalm 147:1 Hebrew Hallelu Yah; also in verse 20
  2. Psalm 147:20 Masoretic Text; Dead Sea Scrolls and Septuagint nation; / he has not made his laws known to them

The Story of the Lost Sheep

15 1-3 By this time a lot of men and women of questionable reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.

4-7 “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.

The Story of the Lost Coin

8-10 “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”

The Story of the Lost Son

11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’

12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to feel it. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corn-cobs in the pig slop, but no one would give him any.

17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.

20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’

22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a prize-winning heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.

25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’

28-30 “The older brother stomped off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’

31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”

The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(C)

Then Jesus told them this parable:(D) “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?(E) And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’(F) I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(G)

The Parable of the Lost Coin

“Or suppose a woman has ten silver coins[a] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’(H) 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(I)

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(J) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(K) So he divided his property(L) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(M) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(N) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(O) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(P)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(Q) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(R) and put it on him. Put a ring on his finger(S) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(T) he was lost and is found.’ So they began to celebrate.(U)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(V) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(W) with prostitutes(X) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(Y)

Footnotes

  1. Luke 15:8 Greek ten drachmas, each worth about a day’s wages