Fifth Vision: A Lampstand and Two Olive Trees

The Messenger-Angel again called me to attention. It was like being wakened out of deep sleep.

2-3 He said, “What do you see?”

I answered, “I see a lampstand of solid gold with a bowl on top. Seven lamps, each with seven spouts, are set on the bowl. And there are two olive trees, one on either side of the bowl.”

Then I asked the Messenger-Angel, “What does this mean, sir?”

5-7 The Messenger-Angel said, “Can’t you tell?”

“No, sir,” I said.

Then he said, “This is God’s Message to Zerubbabel: ‘You can’t force these things. They only come about through my Spirit,’ says God-of-the-Angel-Armies. ‘So, big mountain, who do you think you are? Next to Zerubbabel you’re nothing but a molehill. He’ll proceed to set the Cornerstone in place, accompanied by cheers: Yes! Yes! Do it!’”

8-10 After that, the Word of God came to me: “Zerubbabel started rebuilding this Temple and he will complete it. That will be your confirmation that God-of-the-Angel-Armies sent me to you. Does anyone dare despise this day of small beginnings? They’ll change their tune when they see Zerubbabel setting the last stone in place!”

Going back to the vision, the Messenger-Angel said, “The seven lamps are the eyes of God probing the dark corners of the world like searchlights.”

11-12 “And the two olive trees on either side of the lampstand?” I asked. “What’s the meaning of them? And while you’re at it, the two branches of the olive trees that feed oil to the lamps—what do they mean?”

13 He said, “You haven’t figured that out?”

I said, “No, sir.”

14 He said, “These are the two who stand beside the Master of the whole earth and supply golden lamp oil worldwide.”

The Gold Lampstand and the Two Olive Trees

Then the angel who talked with me returned and woke(A) me up, like someone awakened from sleep.(B) He asked me, “What do you see?”(C)

I answered, “I see a solid gold lampstand(D) with a bowl at the top and seven lamps(E) on it, with seven channels to the lamps. Also there are two olive trees(F) by it, one on the right of the bowl and the other on its left.”

I asked the angel who talked with me, “What are these, my lord?”

He answered, “Do you not know what these are?”

“No, my lord,” I replied.(G)

So he said to me, “This is the word of the Lord to Zerubbabel:(H) ‘Not(I) by might nor by power,(J) but by my Spirit,’(K) says the Lord Almighty.

“What are you, mighty mountain? Before Zerubbabel you will become level ground.(L) Then he will bring out the capstone(M) to shouts(N) of ‘God bless it! God bless it!’”

Then the word of the Lord came to me: “The hands of Zerubbabel have laid the foundation(O) of this temple; his hands will also complete it.(P) Then you will know that the Lord Almighty has sent me(Q) to you.

10 “Who dares despise the day(R) of small things,(S) since the seven eyes(T) of the Lord that range throughout the earth will rejoice when they see the chosen capstone[a] in the hand of Zerubbabel?”(U)

11 Then I asked the angel, “What are these two olive trees(V) on the right and the left of the lampstand?”

12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?”

13 He replied, “Do you not know what these are?”

“No, my lord,” I said.

14 So he said, “These are the two who are anointed(W) to[b] serve the Lord of all the earth.”

Footnotes

  1. Zechariah 4:10 Or the plumb line
  2. Zechariah 4:14 Or two who bring oil and

Sixth Vision: The Flying Book

I looked up again and saw—surprise!—a book on the wing! A book flying!

The Messenger-Angel said to me, “What do you see now?”

I said, “I see a book flying, a huge book—thirty feet long and fifteen wide!”

3-4 He told me, “This book is the verdict going out worldwide against thieves and liars. The first half of the book disposes of everyone who steals; the second half takes care of everyone who lies. I launched it”—Decree of God-of-the-Angel-Armies—“and so it will fly into the house of every thief and every liar. It will land in each house and tear it down, timbers and stones.”

Seventh Vision: A Woman in a Basket

The Messenger-Angel appeared and said, “Look up. Tell me what you see.”

I said, “What in the world is that?”

He said, “This is a bushel basket on a journey. It holds the sin of everyone, everywhere.”

Then the lid made of lead was removed from the basket—and there was a woman sitting in it!

He said, “This is Miss Wickedness.” He pushed her back down into the basket and clamped the lead lid over her.

Then I looked up and to my surprise saw two women flying. On outstretched wings they airlifted the bushel basket into the sky.

10 I said to the Messenger-Angel, “Where are they taking the bushel basket?”

11 He said, “East to the land of Shinar. They will build a garage to house it. When it’s finished, the basket will be stored there.”

The Flying Scroll

I looked again, and there before me was a flying scroll.(A)

He asked me, “What do you see?”(B)

I answered, “I see a flying scroll, twenty cubits long and ten cubits wide.[a]

And he said to me, “This is the curse(C) that is going out over the whole land; for according to what it says on one side, every thief(D) will be banished, and according to what it says on the other, everyone who swears falsely(E) will be banished. The Lord Almighty declares, ‘I will send it out, and it will enter the house of the thief and the house of anyone who swears falsely(F) by my name. It will remain in that house and destroy it completely, both its timbers and its stones.(G)’”

The Woman in a Basket

Then the angel who was speaking to me came forward and said to me, “Look up and see what is appearing.”

I asked, “What is it?”

He replied, “It is a basket.(H)” And he added, “This is the iniquity[b] of the people throughout the land.”

Then the cover of lead was raised, and there in the basket sat a woman! He said, “This is wickedness,” and he pushed her back into the basket and pushed its lead cover down on it.(I)

Then I looked up—and there before me were two women, with the wind in their wings! They had wings like those of a stork,(J) and they lifted up the basket between heaven and earth.

10 “Where are they taking the basket?” I asked the angel who was speaking to me.

11 He replied, “To the country of Babylonia[c](K) to build a house(L) for it. When the house is ready, the basket will be set there in its place.”(M)

Footnotes

  1. Zechariah 5:2 That is, about 30 feet long and 15 feet wide or about 9 meters long and 4.5 meters wide
  2. Zechariah 5:6 Or appearance
  3. Zechariah 5:11 Hebrew Shinar

Eighth Vision: Four Chariots

Once again I looked up—another strange sight! Four chariots charging out from between two mountains. The mountains were bronze.

2-3 The first chariot was drawn by red horses, the second chariot by black horses, the third chariot by white horses, and the fourth chariot by dappled horses. All the horses were powerful.

I asked the Messenger-Angel, “Sir, what’s the meaning here?”

5-7 The angel answered, “These are the four winds of heaven, which originate with the Master of the whole earth. The black horses are headed north with the white ones right after them. The dappled horses are headed south.” The powerful horses galloped out, bursting with energy, eager to patrol through the earth. The Messenger-Angel commanded: “On your way! Survey the earth!” and they were off in every direction.

Then he called to me and said, “Look at them go! The ones going north are conveying a sense of my Spirit, serene and secure. No more trouble from that direction.”

A Man Named Branch

9-12 Then this Message from God came to me: “Take up a collection from the exiles. Target Heldai, Tobiah, and Jedaiah. They’ve just arrived from Babylon. You’ll find them at the home of Josiah son of Zephaniah. Collect silver and gold from them and fashion crowns. Place one on the head of Joshua son of Jehozadak, the high priest, and give him this message:

12-13 “‘A Message from God-of-the-Angel-Armies. Be alert. We have a man here whose name is Branch. He will branch out from where he is and build the Temple of God. Yes, he’s the one. He’ll build the Temple of God. Then he’ll assume the role of royalty, take his place on the throne and rule—a priest sitting on the throne!—showing that king and priest can coexist in harmony.’

14 “The other crown will be in the Temple of God as a symbol of royalty, under the custodial care of Helem, Tobiah, Jedaiah, and Hen son of Zephaniah.

15 “People will come from faraway places to pitch in and rebuild the Temple of God. This will confirm that God-of-the-Angel-Armies did, in fact, send me to you. All this follows as you put your minds to a life of responsive obedience to the voice of your God.”

Four Chariots

I looked up again, and there before me were four chariots(A) coming out from between two mountains—mountains of bronze. The first chariot had red horses, the second black,(B) the third white,(C) and the fourth dappled—all of them powerful. I asked the angel who was speaking to me, “What are these, my lord?”

The angel answered me, “These are the four spirits[a](D) of heaven, going out from standing in the presence of the Lord of the whole world.(E) The one with the black horses is going toward the north country, the one with the white horses toward the west,[b] and the one with the dappled horses toward the south.”

When the powerful horses went out, they were straining to go throughout the earth.(F) And he said, “Go throughout the earth!” So they went throughout the earth.

Then he called to me, “Look, those going toward the north country have given my Spirit[c] rest(G) in the land of the north.”(H)

A Crown for Joshua

The word of the Lord came to me: 10 “Take silver and gold from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon.(I) Go the same day to the house of Josiah son of Zephaniah. 11 Take the silver and gold and make a crown,(J) and set it on the head of the high priest, Joshua(K) son of Jozadak.[d](L) 12 Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch,(M) and he will branch out from his place and build the temple of the Lord.(N) 13 It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he[e] will be a priest(O) on his throne. And there will be harmony between the two.’ 14 The crown will be given to Heldai,[f] Tobijah, Jedaiah and Hen[g] son of Zephaniah as a memorial(P) in the temple of the Lord. 15 Those who are far away will come and help to build the temple of the Lord,(Q) and you will know that the Lord Almighty has sent me to you.(R) This will happen if you diligently obey(S) the Lord your God.”

Footnotes

  1. Zechariah 6:5 Or winds
  2. Zechariah 6:6 Or horses after them
  3. Zechariah 6:8 Or spirit
  4. Zechariah 6:11 Hebrew Jehozadak, a variant of Jozadak
  5. Zechariah 6:13 Or there
  6. Zechariah 6:14 Syriac; Hebrew Helem
  7. Zechariah 6:14 Or and the gracious one, the

87 1-3 He founded Zion on the Holy Mountain—
    and oh, how God loves his home!
Loves it far better than all
    the homes of Jacob put together!
God’s hometown—oh!
    everyone there is talking about you!

I name them off, those among whom I’m famous:
    Egypt and Babylon,
    also Philistia,
    even Tyre, along with Cush.
Word’s getting around; they point them out:
    “This one was born again here!”

The word’s getting out on Zion:
    “Men and women, right and left,
    get born again in her!”

God registers their names in his book:
    “This one, this one, and this one—
    born again, right here.”

Singers and dancers give credit to Zion:
    “All my springs are in you!”

Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.(A)
The Lord loves the gates of Zion(B)
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a](C)
“I will record Rahab[b](D) and Babylon
    among those who acknowledge me—
Philistia(E) too, and Tyre(F), along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d](G)
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register(H) of the peoples:
    “This one was born in Zion.”

As they make music(I) they will sing,
    “All my fountains(J) are in you.”

Footnotes

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”

Can’t Hide Behind a Religious Mask

12 1-3 By this time the crowd, unwieldy and stepping on each other’s toes, numbered into the thousands. But Jesus’ primary concern was his disciples. He said to them, “Watch yourselves carefully so you don’t get contaminated with Pharisee yeast, Pharisee phoniness. You can’t keep your true self hidden forever; before long you’ll be exposed. You can’t hide behind a religious mask forever; sooner or later the mask will slip and your true face will be known. You can’t whisper one thing in private and preach the opposite in public; the day’s coming when those whispers will be repeated all over town.

4-5 “I’m speaking to you as dear friends. Don’t be bluffed into silence or insincerity by the threats of religious bullies. True, they can kill you, but then what can they do? There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.

6-7 “What’s the price of two or three pet canaries? Some loose change, right? But God never overlooks a single one. And he pays even greater attention to you, down to the last detail—even numbering the hairs on your head! So don’t be intimidated by all this bully talk. You’re worth more than a million canaries.

8-9 “Stand up for me among the people you meet and the Son of Man will stand up for you before all God’s angels. But if you pretend you don’t know me, do you think I’ll defend you before God’s angels?

10 “If you bad-mouth the Son of Man out of misunderstanding or ignorance, that can be overlooked. But if you’re knowingly attacking God himself, taking aim at the Holy Spirit, that won’t be overlooked.

11-12 “When they drag you into their meeting places, or into police courts and before judges, don’t worry about defending yourselves—what you’ll say or how you’ll say it. The right words will be there. The Holy Spirit will give you the right words when the time comes.”

The Story of the Greedy Farmer

13 Someone out of the crowd said, “Teacher, order my brother to give me a fair share of the family inheritance.”

14 He replied, “Mister, what makes you think it’s any of my business to be a judge or mediator for you?”

15 Speaking to the people, he went on, “Take care! Protect yourself against the least bit of greed. Life is not defined by what you have, even when you have a lot.”

16-19 Then he told them this story: “The farm of a certain rich man produced a terrific crop. He talked to himself: ‘What can I do? My barn isn’t big enough for this harvest.’ Then he said, ‘Here’s what I’ll do: I’ll tear down my barns and build bigger ones. Then I’ll gather in all my grain and goods, and I’ll say to myself, Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’

20 “Just then God showed up and said, ‘Fool! Tonight you die. And your barnful of goods—who gets it?’

21 “That’s what happens when you fill your barn with Self and not with God.”

Steep Yourself in God-Reality

22-24 He continued this subject with his disciples. “Don’t fuss about what’s on the table at mealtimes or if the clothes in your closet are in fashion. There is far more to your inner life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the ravens, free and unfettered, not tied down to a job description, carefree in the care of God. And you count far more.

25-28 “Has anyone by fussing before the mirror ever gotten taller by so much as an inch? If fussing can’t even do that, why fuss at all? Walk into the fields and look at the wildflowers. They don’t fuss with their appearance—but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them. If God gives such attention to the wildflowers, most of them never even seen, don’t you think he’ll attend to you, take pride in you, do his best for you?

29-32 “What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met. Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.

33-34 “Be generous. Give to the poor. Get yourselves a bank that can’t go bankrupt, a bank in heaven far from bankrobbers, safe from embezzlers, a bank you can bank on. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.

When the Master Shows Up

35-38 “Keep your shirts on; keep the lights on! Be like house servants waiting for their master to come back from his honeymoon, awake and ready to open the door when he arrives and knocks. Lucky the servants whom the master finds on watch! He’ll put on an apron, sit them at the table, and serve them a meal, sharing his wedding feast with them. It doesn’t matter what time of the night he arrives; they’re awake—and so blessed!

39-40 “You know that if the house owner had known what night the burglar was coming, he wouldn’t have stayed out late and left the place unlocked. So don’t you be lazy and careless. Just when you don’t expect him, the Son of Man will show up.”

41 Peter said, “Master, are you telling this story just for us? Or is it for everybody?”

42-46 The Master said, “Let me ask you: Who is the dependable manager, full of common sense, that the master puts in charge of his staff to feed them well and on time? He is a blessed man if when the master shows up he’s doing his job. But if he says to himself, ‘The master is certainly taking his time,’ begins beating up on the servants and maids, throws parties for his friends, and gets drunk, the master will walk in when he least expects it, give him the thrashing of his life, and put him back in the kitchen peeling potatoes.

47-48 “The servant who knows what his master wants and ignores it, or insolently does whatever he pleases, will be thoroughly thrashed. But if he does a poor job through ignorance, he’ll get off with a slap on the hand. Great gifts mean great responsibilities; greater gifts, greater responsibilities!

To Start a Fire

49-53 “I’ve come to start a fire on this earth—how I wish it were blazing right now! I’ve come to change everything, turn everything rightside up—how I long for it to be finished! Do you think I came to smooth things over and make everything nice? Not so. I’ve come to disrupt and confront! From now on, when you find five in a house, it will be—

Three against two,
    and two against three;
Father against son,
    and son against father;
Mother against daughter,
    and daughter against mother;
Mother-in-law against bride,
    and bride against mother-in-law.”

54-56 Then he turned to the crowd: “When you see clouds coming in from the west, you say, ‘Storm’s coming’—and you’re right. And when the wind comes out of the south, you say, ‘This’ll be a hot one’—and you’re right. Frauds! You know how to tell a change in the weather, so don’t tell me you can’t tell a change in the season, the God-season we’re in right now.

57-59 “You don’t have to be a genius to understand these things. Just use your common sense, the kind you’d use if, while being taken to court, you decided to settle up with your accuser on the way, knowing that if the case went to the judge you’d probably go to jail and pay every last penny of the fine. That’s the kind of decision I’m asking you to make.”

Warnings and Encouragements(A)

12 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be[a] on your guard against the yeast of the Pharisees, which is hypocrisy.(B) There is nothing concealed that will not be disclosed, or hidden that will not be made known.(C) What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.

“I tell you, my friends,(D) do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him.(E) Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered.(F) Don’t be afraid; you are worth more than many sparrows.(G)

“I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God.(H) But whoever disowns me before others will be disowned(I) before the angels of God. 10 And everyone who speaks a word against the Son of Man(J) will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.(K)

11 “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,(L) 12 for the Holy Spirit will teach you at that time what you should say.”(M)

The Parable of the Rich Fool

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”(N)

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool!(O) This very night your life will be demanded from you.(P) Then who will get what you have prepared for yourself?’(Q)

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”(R)

Do Not Worry(S)

22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them.(T) And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[b]? 26 Since you cannot do this very little thing, why do you worry about the rest?

27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor(U) was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith!(V) 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father(W) knows that you need them.(X) 31 But seek his kingdom,(Y) and these things will be given to you as well.(Z)

32 “Do not be afraid,(AA) little flock, for your Father has been pleased to give you the kingdom.(AB) 33 Sell your possessions and give to the poor.(AC) Provide purses for yourselves that will not wear out, a treasure in heaven(AD) that will never fail, where no thief comes near and no moth destroys.(AE) 34 For where your treasure is, there your heart will be also.(AF)

Watchfulness(AG)(AH)

35 “Be dressed ready for service and keep your lamps burning, 36 like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37 It will be good for those servants whose master finds them watching when he comes.(AI) Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them.(AJ) 38 It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. 39 But understand this: If the owner of the house had known at what hour the thief(AK) was coming, he would not have let his house be broken into. 40 You also must be ready,(AL) because the Son of Man will come at an hour when you do not expect him.”

41 Peter asked, “Lord, are you telling this parable to us, or to everyone?”

42 The Lord(AM) answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43 It will be good for that servant whom the master finds doing so when he returns. 44 Truly I tell you, he will put him in charge of all his possessions. 45 But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. 46 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.(AN) He will cut him to pieces and assign him a place with the unbelievers.

47 “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.(AO) 48 But the one who does not know and does things deserving punishment will be beaten with few blows.(AP) From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

Not Peace but Division(AQ)

49 “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism(AR) to undergo, and what constraint I am under until it is completed!(AS) 51 Do you think I came to bring peace on earth? No, I tell you, but division. 52 From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”(AT)

Interpreting the Times

54 He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does.(AU) 55 And when the south wind blows, you say, ‘It’s going to be hot,’ and it is. 56 Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?(AV)

57 “Why don’t you judge for yourselves what is right? 58 As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.(AW) 59 I tell you, you will not get out until you have paid the last penny.”(AX)

Footnotes

  1. Luke 12:1 Or speak to his disciples, saying: “First of all, be
  2. Luke 12:25 Or single cubit to your height