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Zephaniah 1
The Message
Zephaniah 1
The Message
No Longer Giving God a Thought or a Prayer
1 God’s Message to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. It came during the reign of Josiah son of Amon, who was king of Judah:
2 “I’m going to make a clean sweep of the earth,
a thorough housecleaning.” God’s Decree.
3 “Men and women and animals,
including birds and fish—
Anything and everything that causes sin—will go,
but especially people.
* * *
4-6 “I’ll start with Judah
and everybody who lives in Jerusalem.
I’ll sweep the place clean of every trace
of the sex-and-religion Baal shrines and their priests.
I’ll get rid of the people who sneak up to their rooftops at night
to worship the star gods and goddesses;
Also those who continue to worship God
but cover their bases by worshiping other king-gods as well;
Not to mention those who’ve dumped God altogether,
no longer giving him a thought or offering a prayer.
* * *
7-13 “Quiet now!
Reverent silence before me, God, the Master!
Time’s up. My Judgment Day is near:
The Holy Day is all set, the invited guests made holy.
On the Holy Day, God’s Judgment Day,
I will punish the leaders and the royal sons;
I will punish those who dress up like foreign priests and priestesses,
Who introduce pagan prayers and practices;
And I’ll punish all who import pagan superstitions
that turn holy places into hellholes.
Judgment Day!” God’s Decree!
“Cries of panic from the city’s Fish Gate,
Cries of terror from the city’s Second Quarter,
sounds of great crashing from the hills!
Wail, you shopkeepers on Market Street!
Moneymaking has had its day. The god Money is dead.
On Judgment Day,
I’ll search through every closet and alley in Jerusalem.
I’ll find and punish those who are sitting it out, fat and lazy,
amusing themselves and taking it easy,
Who think, ‘God doesn’t do anything, good or bad.
He isn’t involved, so neither are we.’
But just wait. They’ll lose everything they have,
money and house and land.
They’ll build a house and never move in.
They’ll plant vineyards and never taste the wine.
A Day of Darkness at Noon
14-18 “The Great Judgment Day of God is almost here.
It’s countdown time: . . . seven, six, five, four . . .
Bitter and noisy cries on my Judgment Day,
even strong men screaming for help.
Judgment Day is payday—my anger paid out:
a day of distress and anguish,
a day of catastrophic doom,
a day of darkness at noon,
a day of black storm clouds,
a day of bloodcurdling war cries,
as forts are assaulted,
as defenses are smashed.
I’ll make things so bad they won’t know what hit them.
They’ll walk around groping like the blind.
They’ve sinned against God!
Their blood will be poured out like old dishwater,
their guts shoveled into slop buckets.
Don’t plan on buying your way out.
Your money is worthless for this.
This is the Day of God’s Judgment—my wrath!
I care about sin with fiery passion—
A fire to burn up the corrupted world,
a wildfire finish to the corrupting people.”
Zephaniah 1
New International Version
Zephaniah 1
New International Version
1 The word of the Lord that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah(A) son of Amon(B) king of Judah:
Judgment on the Whole Earth in the Day of the Lord
2 “I will sweep away everything
from the face of the earth,”(C)
declares the Lord.
3 “I will sweep away both man and beast;(D)
I will sweep away the birds in the sky(E)
and the fish in the sea—
and the idols that cause the wicked to stumble.”[a]
“When I destroy all mankind
on the face of the earth,”(F)
declares the Lord,(G)
4 “I will stretch out my hand(H) against Judah
and against all who live in Jerusalem.
I will destroy every remnant of Baal worship in this place,(I)
the very names of the idolatrous priests(J)—
5 those who bow down on the roofs
to worship the starry host,(K)
those who bow down and swear by the Lord
and who also swear by Molek,[b](L)
6 those who turn back from following(M) the Lord
and neither seek(N) the Lord nor inquire(O) of him.”
7 Be silent(P) before the Sovereign Lord,
for the day of the Lord(Q) is near.
The Lord has prepared a sacrifice;(R)
he has consecrated those he has invited.
8 “On the day of the Lord’s sacrifice
I will punish(S) the officials
and the king’s sons(T)
and all those clad
in foreign clothes.
9 On that day I will punish
all who avoid stepping on the threshold,[c](U)
who fill the temple of their gods
with violence and deceit.(V)
10 “On that day,(W)”
declares the Lord,
“a cry will go up from the Fish Gate,(X)
wailing(Y) from the New Quarter,
and a loud crash from the hills.
11 Wail,(Z) you who live in the market district[d];
all your merchants will be wiped out,
all who trade with[e] silver will be destroyed.(AA)
12 At that time I will search Jerusalem with lamps
and punish those who are complacent,(AB)
who are like wine left on its dregs,(AC)
who think, ‘The Lord will do nothing,(AD)
either good or bad.’(AE)
13 Their wealth will be plundered,(AF)
their houses demolished.
Though they build houses,
they will not live in them;
though they plant vineyards,
they will not drink the wine.”(AG)
14 The great day of the Lord(AH) is near(AI)—
near and coming quickly.
The cry on the day of the Lord is bitter;
the Mighty Warrior shouts his battle cry.
15 That day will be a day of wrath—
a day of distress and anguish,
a day of trouble and ruin,
a day of darkness(AJ) and gloom,
a day of clouds and blackness(AK)—
16 a day of trumpet and battle cry(AL)
against the fortified cities
and against the corner towers.(AM)
17 “I will bring such distress(AN) on all people
that they will grope about like those who are blind,(AO)
because they have sinned against the Lord.
Their blood will be poured out(AP) like dust
and their entrails like dung.(AQ)
18 Neither their silver nor their gold
will be able to save them
on the day of the Lord’s wrath.”(AR)
Footnotes
- Zephaniah 1:3 The meaning of the Hebrew for this line is uncertain.
- Zephaniah 1:5 Hebrew Malkam
- Zephaniah 1:9 See 1 Samuel 5:5.
- Zephaniah 1:11 Or the Mortar
- Zephaniah 1:11 Or in
Zephaniah 2
The Message
Zephaniah 2
The Message
Seek God
2 1-2 So get yourselves together. Shape up!
You’re a nation without a clue about what it wants.
Do it before you’re blown away
like leaves in a windstorm,
Before God’s Judgment-anger
sweeps down on you,
Before God’s Judgment Day wrath
descends with full force.
* * *
3 Seek God, all you quietly disciplined people
who live by God’s justice.
Seek God’s right ways. Seek a quiet and disciplined life.
Perhaps you’ll be hidden on the Day of God’s anger.
All Earth-Made Gods Will Blow Away
4-5 Gaza is scheduled for demolition,
Ashdod will be cleaned out by high noon,
Ekron pulled out by the roots.
Doom to the seaside people,
the seafaring people from Crete!
The Word of God is bad news for you
who settled Canaan, the Philistine country:
“You’re slated for destruction—
no survivors!”
* * *
6-7 The lands of the seafarers
will become pastureland,
A country for shepherds and sheep.
What’s left of the family of Judah will get it.
Day after day they’ll pasture by the sea,
and go home in the evening to Ashkelon to sleep.
Their very own God will look out for them.
He’ll make things as good as before.
* * *
8-12 “I’ve heard the crude taunts of Moab,
the mockeries flung by Ammon,
The cruel talk they’ve used to put down my people,
their self-important strutting along Israel’s borders.
Therefore, as sure as I am the living God,” says
God-of-the-Angel-Armies,
Israel’s personal God,
“Moab will become a ruin like Sodom,
Ammon a ghost town like Gomorrah,
One a field of rocks, the other a sterile salt flat,
a moonscape forever.
What’s left of my people will finish them off,
will pick them clean and take over.
This is what they get for their bloated pride,
their taunts and mockeries of the people
of God-of-the-Angel-Armies.
God will be seen as truly terrible—a Holy Terror.
All earth-made gods will shrivel up and blow away;
And everyone, wherever they are, far or near,
will fall to the ground and worship him.
Also you Ethiopians,
you, too, will die—I’ll see to it.”
* * *
13-15 Then God will reach into the north
and destroy Assyria.
He will waste Nineveh,
leave her dry and treeless as a desert.
The ghost town of a city,
the haunt of wild animals,
Nineveh will be home to raccoons and coyotes—
they’ll bed down in its ruins.
Owls will hoot in the windows, ravens will croak in the doorways—
all that fancy woodwork now a perch for birds.
Can this be the famous Fun City
that had it made,
That boasted, “I’m the Number-One City!
I’m King of the Mountain!”
So why is the place deserted,
a lair for wild animals?
Passersby hardly give it a look;
they dismiss it with a gesture.
Zephaniah 2
New International Version
Zephaniah 2
New International Version
Judah and Jerusalem Judged Along With the Nations
Judah Summoned to Repent
2 Gather together,(A) gather yourselves together,
you shameful(B) nation,
2 before the decree takes effect
and that day passes like windblown chaff,(C)
before the Lord’s fierce anger(D)
comes upon you,
before the day of the Lord’s wrath(E)
comes upon you.
3 Seek(F) the Lord, all you humble of the land,
you who do what he commands.
Seek righteousness,(G) seek humility;(H)
perhaps you will be sheltered(I)
on the day of the Lord’s anger.
Philistia
4 Gaza(J) will be abandoned
and Ashkelon(K) left in ruins.
At midday Ashdod will be emptied
and Ekron uprooted.
5 Woe to you who live by the sea,
you Kerethite(L) people;
the word of the Lord is against you,(M)
Canaan, land of the Philistines.
He says, “I will destroy you,
and none will be left.”(N)
6 The land by the sea will become pastures
having wells for shepherds
and pens for flocks.(O)
7 That land will belong
to the remnant(P) of the people of Judah;
there they will find pasture.
In the evening they will lie down
in the houses of Ashkelon.
The Lord their God will care for them;
he will restore their fortunes.[a](Q)
Moab and Ammon
8 “I have heard the insults(R) of Moab(S)
and the taunts of the Ammonites,(T)
who insulted(U) my people
and made threats against their land.(V)
9 Therefore, as surely as I live,”
declares the Lord Almighty,
the God of Israel,
“surely Moab(W) will become like Sodom,(X)
the Ammonites(Y) like Gomorrah—
a place of weeds and salt pits,
a wasteland forever.
The remnant of my people will plunder(Z) them;
the survivors(AA) of my nation will inherit their land.(AB)”
10 This is what they will get in return for their pride,(AC)
for insulting(AD) and mocking
the people of the Lord Almighty.(AE)
11 The Lord will be awesome(AF) to them
when he destroys all the gods(AG) of the earth.(AH)
Distant nations will bow down to him,(AI)
all of them in their own lands.
Cush
Assyria
13 He will stretch out his hand against the north
and destroy Assyria,(AL)
leaving Nineveh(AM) utterly desolate
and dry as the desert.(AN)
14 Flocks and herds(AO) will lie down there,
creatures of every kind.
The desert owl(AP) and the screech owl(AQ)
will roost on her columns.
Their hooting will echo through the windows,
rubble will fill the doorways,
the beams of cedar will be exposed.
15 This is the city of revelry(AR)
that lived in safety.(AS)
She said to herself,
“I am the one! And there is none besides me.”(AT)
What a ruin she has become,
a lair for wild beasts!(AU)
All who pass by her scoff(AV)
and shake their fists.(AW)
Footnotes
- Zephaniah 2:7 Or will bring back their captives
- Zephaniah 2:12 That is, people from the upper Nile region
Zephaniah 3
The Message
Zephaniah 3
The Message
Sewer City
3 1-5 Doom to the rebellious city,
the home of oppressors—Sewer City!
The city that wouldn’t take advice,
wouldn’t accept correction,
Wouldn’t trust God,
wouldn’t even get close to her own god!
Her very own leaders
are rapacious lions,
Her judges are rapacious timber wolves
out every morning prowling for a fresh kill.
Her prophets are out for what they can get.
They’re opportunists—you can’t trust them.
Her priests desecrate the Sanctuary.
They use God’s law as a weapon to maim and kill souls.
Yet God remains righteous in her midst,
untouched by the evil.
He stays at it, day after day, meting out justice.
At evening he’s still at it, strong as ever.
But evil men and women, without conscience
and without shame, persist in evil.
* * *
6 “So I cut off the godless nations.
I knocked down their defense posts,
Filled her roads with rubble
so no one could get through.
Her cities were bombed-out ruins,
unlivable and unlived in.
7 “I thought, ‘Surely she’ll honor me now,
accept my discipline and correction,
Find a way of escape from the trouble she’s in,
find relief from the punishment I’m bringing.’
But it didn’t faze her. Bright and early
she was up at it again, doing the same old things.
8 “Well, if that’s what you want, stick around.”
God’s Decree.
“Your day in court is coming,
but remember I’ll be there to bring evidence.
I’ll bring all the nations to the courtroom,
round up all the kingdoms,
And let them feel the brunt of my anger,
my raging wrath.
My zeal is a fire
that will purge and purify the earth.
God Is in Charge at the Center
9-13 “In the end I will turn things around for the people.
I’ll give them a language undistorted, unpolluted,
Words to address God in worship
and, united, to serve me with their shoulders to the wheel.
They’ll come from beyond the Ethiopian rivers,
they’ll come praying—
All my scattered, exiled people
will come home with offerings for worship.
You’ll no longer have to be ashamed
of all those acts of rebellion.
I’ll have gotten rid of your arrogant leaders.
No more pious strutting on my holy hill!
I’ll leave a core of people among you
who are poor in spirit—
What’s left of Israel that’s really Israel.
They’ll make their home in God.
This core holy people
will not do wrong.
They won’t lie,
won’t use words to flatter or seduce.
Content with who they are and where they are,
unanxious, they’ll live at peace.”
* * *
14-15 So sing, Daughter Zion!
Raise your voices, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
God Is Present Among You
16-17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
* * *
18-20 “The accumulated sorrows of your exile
will dissipate.
I, your God, will get rid of them for you.
You’ve carried those burdens long enough.
At the same time, I’ll get rid of all those
who’ve made your life miserable.
I’ll heal the maimed;
I’ll bring home the homeless.
In the very countries where they were hated
they will be venerated.
On Judgment Day
I’ll bring you back home—a great family gathering!
You’ll be famous and honored
all over the world.
You’ll see it with your own eyes—
all those painful partings turned into reunions!”
God’s Promise.
Zephaniah 3
New International Version
Zephaniah 3
New International Version
Jerusalem
3 Woe to the city of oppressors,(A)
rebellious(B) and defiled!(C)
2 She obeys(D) no one,
she accepts no correction.(E)
She does not trust(F) in the Lord,
she does not draw near(G) to her God.
3 Her officials within her
are roaring lions;(H)
her rulers are evening wolves,(I)
who leave nothing for the morning.(J)
4 Her prophets are unprincipled;
they are treacherous people.(K)
Her priests profane the sanctuary
and do violence to the law.(L)
5 The Lord within her is righteous;(M)
he does no wrong.(N)
Morning by morning(O) he dispenses his justice,
and every new day he does not fail,(P)
yet the unrighteous know no shame.(Q)
Jerusalem Remains Unrepentant
6 “I have destroyed nations;
their strongholds are demolished.
I have left their streets deserted,
with no one passing through.
Their cities are laid waste;(R)
they are deserted and empty.
7 Of Jerusalem I thought,
‘Surely you will fear me
and accept correction!’(S)
Then her place of refuge[a] would not be destroyed,
nor all my punishments come upon[b] her.
But they were still eager
to act corruptly(T) in all they did.
8 Therefore wait(U) for me,”
declares the Lord,
“for the day I will stand up to testify.[c]
I have decided to assemble(V) the nations,(W)
to gather the kingdoms
and to pour out my wrath(X) on them—
all my fierce anger.(Y)
The whole world will be consumed(Z)
by the fire of my jealous anger.
Restoration of Israel’s Remnant
9 “Then I will purify the lips of the peoples,
that all of them may call(AA) on the name of the Lord(AB)
and serve(AC) him shoulder to shoulder.
10 From beyond the rivers of Cush[d](AD)
my worshipers, my scattered people,
will bring me offerings.(AE)
11 On that day you, Jerusalem, will not be put to shame(AF)
for all the wrongs you have done to me,(AG)
because I will remove from you
your arrogant boasters.(AH)
Never again will you be haughty
on my holy hill.(AI)
12 But I will leave within you
the meek(AJ) and humble.
The remnant of Israel
will trust(AK) in the name of the Lord.
13 They(AL) will do no wrong;(AM)
they will tell no lies.(AN)
A deceitful tongue
will not be found in their mouths.(AO)
They will eat and lie down(AP)
and no one will make them afraid.(AQ)”
14 Sing, Daughter Zion;(AR)
shout aloud,(AS) Israel!
Be glad and rejoice(AT) with all your heart,
Daughter Jerusalem!
15 The Lord has taken away your punishment,
he has turned back your enemy.
The Lord, the King of Israel, is with you;(AU)
never again will you fear(AV) any harm.(AW)
16 On that day
they will say to Jerusalem,
“Do not fear, Zion;
do not let your hands hang limp.(AX)
17 The Lord your God is with you,
the Mighty Warrior who saves.(AY)
He will take great delight(AZ) in you;
in his love he will no longer rebuke you,(BA)
but will rejoice over you with singing.”(BB)
18 “I will remove from you
all who mourn over the loss of your appointed festivals,
which is a burden and reproach for you.
19 At that time I will deal
with all who oppressed(BC) you.
I will rescue the lame;
I will gather the exiles.(BD)
I will give them praise(BE) and honor
in every land where they have suffered shame.
20 At that time I will gather you;
at that time I will bring(BF) you home.
I will give you honor(BG) and praise(BH)
among all the peoples of the earth
when I restore your fortunes[e](BI)
before your very eyes,”
says the Lord.
Footnotes
- Zephaniah 3:7 Or her sanctuary
- Zephaniah 3:7 Or all those I appointed over
- Zephaniah 3:8 Septuagint and Syriac; Hebrew will rise up to plunder
- Zephaniah 3:10 That is, the upper Nile region
- Zephaniah 3:20 Or I bring back your captives
John 9
The Message
John 9
The Message
True Blindness
9 1-2 Walking down the street, Jesus saw a man blind from birth. His disciples asked, “Rabbi, who sinned: this man or his parents, causing him to be born blind?”
3-5 Jesus said, “You’re asking the wrong question. You’re looking for someone to blame. There is no such cause-effect here. Look instead for what God can do. We need to be energetically at work for the One who sent me here, working while the sun shines. When night falls, the workday is over. For as long as I am in the world, there is plenty of light. I am the world’s Light.”
6-7 He said this and then spit in the dust, made a clay paste with the saliva, rubbed the paste on the blind man’s eyes, and said, “Go, wash at the Pool of Siloam” (Siloam means “Sent”). The man went and washed—and saw.
8 Soon the town was buzzing. His relatives and those who year after year had seen him as a blind man begging were saying, “Why, isn’t this the man we knew, who sat here and begged?”
9 Others said, “It’s him all right!”
But others objected, “It’s not the same man at all. It just looks like him.”
He said, “It’s me, the very one.”
10 They said, “How did your eyes get opened?”
11 “A man named Jesus made a paste and rubbed it on my eyes and told me, ‘Go to Siloam and wash.’ I did what he said. When I washed, I saw.”
12 “So where is he?”
“I don’t know.”
13-15 They marched the man to the Pharisees. This day when Jesus made the paste and healed his blindness was the Sabbath. The Pharisees grilled him again on how he had come to see. He said, “He put a clay paste on my eyes, and I washed, and now I see.”
16 Some of the Pharisees said, “Obviously, this man can’t be from God. He doesn’t keep the Sabbath.”
Others countered, “How can a bad man do miraculous, God-revealing things like this?” There was a split in their ranks.
17 They came back at the blind man, “You’re the expert. He opened your eyes. What do you say about him?”
He said, “He is a prophet.”
18-19 The Jews didn’t believe it, didn’t believe the man was blind to begin with. So they called the parents of the man now bright-eyed with sight. They asked them, “Is this your son, the one you say was born blind? So how is it that he now sees?”
20-23 His parents said, “We know he is our son, and we know he was born blind. But we don’t know how he came to see—haven’t a clue about who opened his eyes. Why don’t you ask him? He’s a grown man and can speak for himself.” (His parents were talking like this because they were intimidated by the Jewish leaders, who had already decided that anyone who took a stand that this was the Messiah would be kicked out of the meeting place. That’s why his parents said, “Ask him. He’s a grown man.”)
24 They called the man back a second time—the man who had been blind—and told him, “Give credit to God. We know this man is an impostor.”
25 He replied, “I know nothing about that one way or the other. But I know one thing for sure: I was blind . . . I now see.”
26 They said, “What did he do to you? How did he open your eyes?”
27 “I’ve told you over and over and you haven’t listened. Why do you want to hear it again? Are you so eager to become his disciples?”
28-29 With that they jumped all over him. “You might be a disciple of that man, but we’re disciples of Moses. We know for sure that God spoke to Moses, but we have no idea where this man even comes from.”
30-33 The man replied, “This is amazing! You claim to know nothing about him, but the fact is, he opened my eyes! It’s well known that God isn’t at the beck and call of sinners, but listens carefully to anyone who lives in reverence and does his will. That someone opened the eyes of a man born blind has never been heard of—ever. If this man didn’t come from God, he wouldn’t be able to do anything.”
34 They said, “You’re nothing but dirt! How dare you take that tone with us!” Then they threw him out in the street.
35 Jesus heard that they had thrown him out, and went and found him. He asked him, “Do you believe in the Son of Man?”
36 The man said, “Point him out to me, sir, so that I can believe in him.”
37 Jesus said, “You’re looking right at him. Don’t you recognize my voice?”
38 “Master, I believe,” the man said, and worshiped him.
39 Jesus then said, “I came into the world to bring everything into the clear light of day, making all the distinctions clear, so that those who have never seen will see, and those who have made a great pretense of seeing will be exposed as blind.”
40 Some Pharisees overheard him and said, “Does that mean you’re calling us blind?”
41 Jesus said, “If you were really blind, you would be blameless, but since you claim to see everything so well, you’re accountable for every fault and failure.”
John 9
New International Version
John 9
New International Version
Jesus Heals a Man Born Blind
9 As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi,(A) who sinned,(B) this man(C) or his parents,(D) that he was born blind?”
3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.(E) 4 As long as it is day,(F) we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”(G)
6 After saying this, he spit(H) on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam”(I) (this word means “Sent”). So the man went and washed, and came home seeing.(J)
8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”(K) 9 Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
10 “How then were your eyes opened?” they asked.
11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”(L)
12 “Where is this man?” they asked him.
“I don’t know,” he said.
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.(M) 15 Therefore the Pharisees also asked him how he had received his sight.(N) “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”(O)
But others asked, “How can a sinner perform such signs?”(P) So they were divided.(Q)
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”(R)
18 They(S) still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders,(T) who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out(U) of the synagogue.(V) 23 That was why his parents said, “He is of age; ask him.”(W)
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,”(X) they said. “We know this man is a sinner.”(Y)
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 He answered, “I have told you already(Z) and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”
28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses!(AA) 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”(AB)
30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will.(AC) 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God,(AD) he could do nothing.”
34 To this they replied, “You were steeped in sin at birth;(AE) how dare you lecture us!” And they threw him out.(AF)
Spiritual Blindness
35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe(AG) in the Son of Man?”(AH)
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”(AI)
37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”(AJ)
38 Then the man said, “Lord, I believe,” and he worshiped him.(AK)
39 Jesus said,[a] “For judgment(AL) I have come into this world,(AM) so that the blind will see(AN) and those who see will become blind.”(AO)
40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”(AP)
41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.(AQ)
Footnotes
- John 9:39 Some early manuscripts do not have Then the man said … 39 Jesus said.
The Message (MSG)
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