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Numbers 7-8
New English Translation

The Leader’s Offerings

7 [a] When Moses had completed setting up the tabernacle,[b] he anointed it and consecrated it and all its furnishings, and he anointed and consecrated the altar and all its utensils. 2 Then the leaders of Israel, the heads of their clans,[c] made an offering. They were the leaders of the tribes; they were the ones who had been supervising[d] the numbering. 3 They brought[e] their offerings before the Lord, six covered carts[f] and twelve oxen—one cart for every two of the leaders, and an ox for each one; and they presented them in front of the tabernacle.

The Distribution of the Gifts

4 Then the Lord spoke to Moses: 5 “Receive these gifts[g] from them, that they may be[h] used in doing the work[i] of the tent of meeting; and you must give them to the Levites, to every man[j] as his service requires.”[k]

6 So Moses accepted the carts and the oxen and gave them to the Levites. 7 He gave two carts and four oxen to the Gershonites, as their service required; 8 and he gave four carts and eight oxen to the Merarites, as their service required, under the authority[l] of Ithamar son of Aaron the priest. 9 But to the Kohathites he gave none, because the service of the holy things, which they carried[m] on their shoulders, was their responsibility.[n]

The Time of Presentation

10 The leaders offered[o] gifts[p] for[q] the dedication[r] of the altar when it was anointed.[s] And the leaders presented[t] their offering before the altar. 11 For the Lord said to Moses, “They must present their offering, one leader for each day,[u] for the dedication of the altar.”

The Tribal Offerings

12 The one who presented his offering on the first day was Nahshon son of Amminadab, from the tribe of Judah.[v] 13 His offering was one silver platter weighing 130 shekels,[w] and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 14 one gold pan weighing 10 shekels, full of incense; 15 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 16 one male goat for a purification offering; 17 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Nahshon son of Amminadab.

18 On the second day Nethanel son of Zuar, leader of Issachar, presented an offering. 19 He offered for his offering one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 20 one gold pan weighing 10 shekels, full of incense; 21 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 22 one male goat for a purification offering; 23 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Nethanel son of Zuar.

24 On the third day Eliab son of Helon, leader of the Zebulunites, presented an offering.[x] 25 His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 26 one gold pan weighing 10 shekels, full of incense; 27 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 28 one male goat for a purification offering; 29 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Eliab son of Helon.

30 On the fourth day Elizur son of Shedeur, leader of the Reubenites, presented an offering. 31 His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 32 one gold pan weighing 10 shekels, full of incense; 33 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 34 one male goat for a purification offering; 35 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Elizur son of Shedeur.

36 On the fifth day Shelumiel son of Zurishaddai, leader of the Simeonites, presented an offering. 37 His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 38 one gold pan weighing 10 shekels, full of incense; 39 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 40 one male goat for a purification offering; 41 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Shelumiel son of Zurishaddai.

42 On the sixth day Eliasaph son of Deuel, leader of the Gadites, presented an offering. 43 His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 44 one gold pan weighing 10 shekels, full of incense; 45 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 46 one male goat for a purification offering; 47 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Eliasaph son of Deuel.

48 On the seventh day Elishama son of Ammihud, leader of the Ephraimites, presented an offering. 49 His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 50 one gold pan weighing 10 shekels, full of incense; 51 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 52 one male goat for a purification offering; 53 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Elishama son of Ammihud.

54 On the eighth day Gamaliel son of Pedahzur, leader of the Manassehites, presented an offering. 55 His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 56 one gold pan weighing 10 shekels, full of incense; 57 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 58 one male goat for a purification offering; 59 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Gamaliel son of Pedahzur.

60 On the ninth day Abidan son of Gideoni, leader of the Benjaminites, presented an offering. 61 His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 62 one gold pan weighing 10 shekels, full of incense; 63 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 64 one male goat for a purification offering; 65 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Abidan son of Gideoni.

66 On the tenth day Ahiezer son of Ammishaddai, leader of the Danites, presented an offering. 67 His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 68 one gold pan weighing 10 shekels, full of incense; 69 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 70 one male goat for a purification offering; 71 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Ahiezer son of Ammishaddai.

72 On the eleventh day Pagiel son of Ocran, leader of the Asherites, presented an offering. 73 His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 74 one gold pan weighing 10 shekels, full of incense; 75 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 76 one male goat for a purification offering; 77 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Pagiel son of Ocran.

78 On the twelfth day Ahira son of Enan, leader of the Naphtalites, presented an offering. 79 His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; 80 one gold pan weighing 10 shekels, full of incense; 81 one young bull, one ram, and one male lamb in its first year, for a burnt offering; 82 one male goat for a purification offering; 83 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Ahira son of Enan.

Summary

84 This was the dedication for the altar from the leaders of Israel, when it was anointed: twelve silver platters, twelve silver sprinkling bowls, and twelve gold pans. 85 Each silver platter weighed 130 shekels, and each silver sprinkling bowl weighed 70 shekels. All the silver of the vessels weighed 2,400 shekels, according to the sanctuary shekel. 86 The twelve gold pans full of incense weighed 10 shekels each, according to the sanctuary shekel; all the gold of the pans weighed 120 shekels. 87 All the animals for the burnt offering were 12 young bulls, 12 rams, 12 male lambs in their first year, with their grain offering, and 12 male goats for a purification offering. 88 All the animals for the sacrifice for the peace offering were 24 young bulls, 60 rams, 60 male goats, and 60 lambs in their first year. These were the dedication offerings for the altar after it was anointed.[y]

89 Now when Moses went into[z] the tent of meeting to speak with the Lord,[aa] he heard the voice speaking to him from above the atonement lid[ab] that was on the ark of the testimony, from between the two cherubim.[ac] Thus he spoke to him.

Lighting the Lamps

8 [ad] The Lord spoke to Moses: 2 “Speak to Aaron and tell him, ‘When you set up[ae] the lamps, the seven lamps are to give light[af] in front of the lampstand.’”

3 And Aaron did so; he set up the lamps to face toward the front of the lampstand, as the Lord commanded Moses. 4 This is how the lampstand was made:[ag] It was beaten work in gold;[ah] from its shaft to its flowers it was beaten work. According to the pattern that the Lord had shown Moses, so he made the lampstand.

The Separation of the Levites

5 Then the Lord spoke to Moses: 6 “Take the Levites from among the Israelites and purify[ai] them. 7 And do this[aj] to them to purify them: Sprinkle water of purification[ak] on them; then have them shave[al] all their body[am] and wash[an] their clothes, and so purify themselves.[ao] 8 Then they are to take a young bull with its grain offering of fine flour mixed with olive oil; and you are to take a second young bull for a purification offering.[ap] 9 You are to bring the Levites before the tent of meeting and assemble the entire community of the Israelites. 10 Then you are to bring the Levites before the Lord, and the Israelites are to lay their hands on the Levites;[aq] 11 and Aaron is to offer[ar] the Levites before the Lord as a wave offering from the Israelites, that they may do the work[as] of the Lord. 12 When[at] the Levites lay their hands on the heads of the bulls, offer[au] the one for a purification offering and the other for a whole burnt offering to the Lord,[av] to make atonement for the Levites. 13 You are to have the Levites stand before Aaron[aw] and his sons, and then offer them as a wave offering to the Lord. 14 And so[ax] you are to separate the Levites from among the Israelites, and the Levites will be mine.

15 “After this, the Levites will go in[ay] to do the work[az] of the tent of meeting. So you must cleanse them[ba] and offer them like a wave offering.[bb] 16 For they are entirely given[bc] to me from among the Israelites. I have taken them for myself instead of[bd] all who open the womb, the firstborn sons of all the Israelites. 17 For all the firstborn males among the Israelites are mine, both humans and animals; when I destroyed[be] all the firstborn in the land of Egypt I set them apart for myself. 18 So I have taken the Levites instead of all the firstborn sons among the Israelites. 19 I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the work for the Israelites in the tent of meeting, and to make atonement for the Israelites, so there will be no plague among the Israelites when the Israelites come near the sanctuary.”[bf]

20 So Moses and Aaron and the entire community of the Israelites did this with the Levites. According to all that the Lord commanded Moses concerning the Levites, this is what the Israelites did with them. 21 The Levites purified themselves[bg] and washed their clothing; then Aaron presented them like a wave offering before the Lord, and Aaron made atonement for them to purify them. 22 After this, the Levites went in to do their work in the tent of meeting before Aaron and before his sons. As the Lord had commanded Moses concerning the Levites, so they did.

The Work of the Levites

23 Then the Lord spoke to Moses: 24 “This is what pertains to the Levites:[bh] At the age of twenty-five years[bi] and upward one may begin to join the company[bj] in the work of the tent of meeting, 25 and at the age of fifty years they must retire from performing the work and may no longer work. 26 They may assist[bk] their colleagues[bl] in the tent of meeting to attend to needs, but they must do no work. This is the way you must establish[bm] the Levites regarding their duties.”

Footnotes

  1. Numbers 7:1 sn This long and repetitious chapter has several parts to it: the introduction (vv. 1-3), the assigning of gifts (vv. 4-9), the time of presentation (vv. 10-11), and then the tribes (vv. 12-83), and then a summary (vv. 84-89).
  2. Numbers 7:1 tn The construction of this line begins with the temporal indicator (traditionally translated “and it came to pass”) and then after the idiomatic “in the day of” (= “when”) uses the Piel infinitive construct from כָּלָה (kalah). The infinitive is governed by the subjective genitive, “Moses,” the formal subject of the clause. The object of the infinitive is the second infinitive, “to set up” (לְהָקִים, lehaqim). This infinitive, the Hiphil, serves as the direct object, answering the question of what it was that Moses completed. The entire clause is an adverbial clause of time.sn This chapter belongs chronologically after Lev 8:11, because Aaron and his sons were not yet made the celebrants and officiants of the new shrine (completed in Exodus). Here then chapters 7-9 are actually earlier than chapters 1-6, and form a supplement by adding information not found in Exodus and Leviticus. The first verse here recapitulates the first act of Moses in consecrating the shrine (Exod 30:23-31).
  3. Numbers 7:2 tn Heb “the house of their fathers.”
  4. Numbers 7:2 tn The form is the Qal active participle from the verb “to stand” (עָמַד, ʿamad). The form describes these leaders as “the ones standing over [the ones numbered].” The expression, along with the clear indication of the first census in chapter 1, shows that this was a supervisory capacity.
  5. Numbers 7:3 tn Heb “and they brought.”
  6. Numbers 7:3 sn For a discussion and drawings, see W. S. McCullough, IDB 1:540. But see also D. J. Wiseman, IBD 1:254.
  7. Numbers 7:5 tn The object is not in the Hebrew text, but has been supplied.
  8. Numbers 7:5 tn The verb is the perfect tense with vav (ו) consecutive; following the imperative, this could be given an independent volitive translation (“they shall be”), but more fittingly a subordinated translation expressing the purpose of receiving the gifts.
  9. Numbers 7:5 tn The sentence uses the infinitive construct expressing purpose, followed by its cognate accusative: “[that they may be] for doing the work of” (literally, “serving the service of”).
  10. Numbers 7:5 tn The noun אִישׁ (ʾish) is in apposition to the word “Levites,” and is to be taken in a distributive sense: “to the Levites, [to each] man according to his service.”
  11. Numbers 7:5 tn The expression כְּפִי (kefi) is “according to the mouth of.” Here, it would say “according to the mouth of his service,” which would mean “what his service calls for.”
  12. Numbers 7:8 tn Heb “hand.”
  13. Numbers 7:9 tn The verb is the imperfect tense, but it describes their customary activity—they had to carry, they used to carry.
  14. Numbers 7:9 tn Heb “upon them,” meaning “their duty.”
  15. Numbers 7:10 tn The verse begins with the preterite and vav (ו) consecutive: “and they offered.”
  16. Numbers 7:10 tn The direct object, “gifts,” is implied but not actually stated in the Hebrew text. It has been supplied in the translation for stylistic reasons and for clarity.
  17. Numbers 7:10 tn The sign of the accusative here must indicate an adverbial accusative and not the direct object; they offered their gifts for the dedication of the altar.
  18. Numbers 7:10 sn Some commentators take the word “dedication” in the sense of a dedication gift, and so make it the direct object. Many modern scholars assume that this is a late word, belonging only in P, the Chronicler, and the heading of Ps 30 (a Davidic psalm).
  19. Numbers 7:10 tn The adverbial clause uses the Niphal infinitive construct as the main verb. The word is the well-known מָשַׁח (mashakh, “to anoint, smear”).
  20. Numbers 7:10 tn Heb “offered,” but this is redundant and has been translated as “presented” for stylistic reasons. The same phrase occurs in vv. 11 and 12.
  21. Numbers 7:11 tn The distributive sense is achieved by repetition: “one leader for the day, one leader for the day.”
  22. Numbers 7:12 sn The tribe of Judah is listed first. It seems that it had already achieved a place of prominence based on the patriarchal promise of the Messiahship in Judah (Gen 49:10).
  23. Numbers 7:13 tn The word “shekels” has been supplied in the translation for clarity. So also in vv. 19, 20, 25, 26, 31, 32, 37, 38, 43, 44, 49, 50, 55, 56, 60, 62, 66, 68, 73, 74, 79, 85, 86.
  24. Numbers 7:24 tn The phrase “presented an offering” is not found in the Hebrew text at this point but has been supplied to clarify what action is being done. The same phrase is absent from the Hebrew text in the following verses which tell who makes the offerings (7:30, 36, 42, 48, 54, 60, 66, 72, 78).
  25. Numbers 7:88 sn Even though the chapter seems wearisome and repetitious to the modern reader, it is a significant document. A. Rainey shows how it matches the exact ledgers of ancient sanctuaries (see ZPEB 5:202). The recording would have been done by the priestly scribes. Of the many points that can be observed here, it should not be missed that each tribe, regardless of its size or relative importance, was on equal footing before the Lord. Each tribe shared in the work of the Lord equally. Each tribe approached the sanctuary in precisely the same way on this memorable occasion. All such devotion to the work of the Lord was to receive the blessing of God.
  26. Numbers 7:89 tn The adverbial clause of time is constructed with the infinitive construct of the verb “to enter” (בּוֹא, boʾ) with the preposition and with the subjective genitive that follows serving as the subject of the clause. The verse is strategic in the structure of the book: At the completion of the dedication with the offerings Moses received more revelation from the Lord in the tent. This verse therefore lays the foundation for what follows.
  27. Numbers 7:89 tc The MT is obscure here, simply giving the purpose infinitive and the prepositional phrase (“with him”). But the following clause using the Hitpael of the same verb, introducing a reflexive sense: “then he heard the voice speaking with him.” The Greek clarified it by inserting “Lord” after the word “voice.” The editor of BHS favors emendation of the form to a Piel participle rather than the Hitpael of the MT (reading מְדַבֵּר [medabber] instead of מִדַּבֵּר [middabber], the Hitpael with assimilation). Most commentators agree with the change, assuming there was a mistaken pointing in the MT.
  28. Numbers 7:89 tn The Hebrew word כַּפֹּרֶת (kapporet) has been traditionally rendered “mercy seat,” but since the ark is the footstool (see Ps 132), this translation is somewhat misleading. The word is etymologically connected to the verb “to make atonement.” A technical translation would be “place of atonement” or “propitiatory”; a more common translation would be “cover, lid”—provided that the definition “to cover” does not get transferred to the verb “to atone,” for that idea belongs to a homonym. See also Exod 25:17.
  29. Numbers 7:89 tn The cherubim are the carved forms of the angels attached to the ark. They indicate the guarding role of this order of angels in the holy of holies. They were also embroidered on the curtains. For basic material see ZPEB 1:788-90, and R. K. Harrison, ISBE 1:642-43.
  30. Numbers 8:1 sn This chapter has three main sections to it: the lighting of the lamps (vv. 1-4), the separation of the Levites (vv. 5-22), and the work of the Levites (vv. 23-26). Many modern scholars assume that the chapter belongs to P and was added late. But the chapter reiterates some of the Mosaic material concerning the work of the Levites in the new sanctuary. For the chapter to make sense the historical setting must be accepted; if the historical setting is accepted, the chapter is necessary as part of that early legislation. For more reading, see M. Haran, “The Nature of the ʾohel moʿedh in the Pentateuchal Sources,” JSS 5 (1960): 50-65, and “The Priestly Image of the Tabernacle,” HUCA 36 (1965): 191-226; and C. L. Meyers, The Tabernacle Menorah.
  31. Numbers 8:2 tn The verb is עָלָה (ʿalah). The Hiphil infinitive construct functions in a temporal clause. The idea of arranging the lamps on the lampstand certainly involved raising the lamps and placing them on the tops of each shaft and branch. Some have taken the idea to mean cause the flame to go up, or light the lamps.
  32. Numbers 8:2 tn The imperfect tense forms part of the instruction, and so the translation has to indicate that. The instruction would seem obvious, but the light was to shine in the area immediately in front of the lampstand, so that it would illumine the way and illumine the table that was across the room (hence, “in front of”).
  33. Numbers 8:4 tn The Hebrew text literally has “and this is the work of the lampstand,” but that rendering does not convey the sense that it is describing how it was made.
  34. Numbers 8:4 sn The idea is that it was all hammered from a single plate of gold.
  35. Numbers 8:6 tn The Piel of טָהֵר (taher) means that Moses was “to purify” or “to make ceremonially clean” the Levites so that they could enter the sanctuary and do the work prescribed for them. Whatever is “unclean” is not permitted in the sanctuary at all.
  36. Numbers 8:7 tn Or, more literally, “and thus you shall do.” The verb is the imperfect tense of instruction or legislation. Here it introduces the procedures to be followed.
  37. Numbers 8:7 tn The genitive in this expression indicates the purpose of the water—it is for their purification. The expression is literally “the waters of sin.” The word “purification” is the same as for the “sin/purification offering”—חַטָּאת (khattaʾat). This water seems to have been taken from the main laver and is contrasted with the complete washing of the priests in Lev 8:6.
  38. Numbers 8:7 tn The verb is the Hiphil perfect with a vav (ו) of sequence. This verb, and those to follow, has the force of a jussive since it comes after the imperative. Here the instruction is for them to remove the hair from their bodies (“flesh”). There is no indication that this was repeated (as the Egyptian priests did every few days). It seems to have been for this special occasion only. A similar requirement was for the leper (Lev 14:7-9).
  39. Numbers 8:7 tn Heb “flesh.”
  40. Numbers 8:7 tn Or “let/have them wash”; the priests were given new clothes (Lev 8:13), but the Levites simply washed their own.
  41. Numbers 8:7 tn The verb is a reflexive (or possibly passive) in this verse, indicating the summary of the process. The ritual steps that have been prescribed will lead to this conclusion. The verb could be treated as a final imperfect (being a perfect with vav [ו] consecutive), and so translated “that they may….” The major difference here is that the ritual made the Levites “clean,” whereas the ritual for the priests made them “holy” or “sanctified” (Lev 8:12).
  42. Numbers 8:8 sn The first sacrifice was for the purification of the Levites. The second animal, which Moses was to take, would be used for the purification of the tabernacle from all pollution.
  43. Numbers 8:10 sn The consecration ceremony was to be done in full view of the assembled people. In all probability the laying on of the hands was done through representatives of the tribes, and not all the people. This ritual of the imposition of hands showed that the people were taking part in the consecration, and that the Levites represented them in the service of the Lord.
  44. Numbers 8:11 tn The Hebrew text actually has “wave the Levites as a wave offering.” The wave offering was part of the ritual of the peace offering and indicated the priest’s portion being presented to God in a lifted, waving motion for all to see. The Levites were going to be in the sanctuary to serve the Lord and assist the priests. It is unclear how Moses would have presented them as wave offerings, but the intent is that they would be living sacrifices, as Paul would later say in Rom 12:1 for all Christians.
  45. Numbers 8:11 tn The construction emphasizes the spiritual service of the Levites, using the infinitive construct of עָבַד (ʿavad) followed by its cognate accusative.
  46. Numbers 8:12 tn The clause begins with a vav (ו) on the noun “the Levites,” indicating a disjunctive clause. Here it is clearly a subordinate clause prior to the instruction for Moses, and so translated as a circumstantial clause of time.
  47. Numbers 8:12 tn The imperative is from the verb “to do; to make,” but in the sentence it clearly means to sacrifice the animals.
  48. Numbers 8:12 sn The “purification offering” cleansed the tabernacle from impurity, and the burnt offering atoned by nullifying and removing the effects of sin in the Levites.
  49. Numbers 8:13 tc The Greek text adds the Lord here: “before the Lord, before Aaron.”
  50. Numbers 8:14 tn The vav (ו) consecutive on the perfect tense not only carries the nuance of instruction forward to this clause, but also marks this clause out as a summary of what has taken place, i.e., by doing all this ritual Moses will have separated the Levites from the people for God’s own possession.
  51. Numbers 8:15 tn The imperfect tense could also be given the nuance of the imperfect of permission: “the Levites may go in.”
  52. Numbers 8:15 tn Heb “to serve.”
  53. Numbers 8:15 tn The two verbs in the rest of this verse are perfect tenses with vav (ו) consecutive constructions, making them equal to the imperfect. Some commentators try to get around the difficulty of repetition by making these future perfects, “and you will have cleansed,” as opposed to a summary statement, “for thus you will cleanse….”
  54. Numbers 8:15 tc The Greek text adds “before the Lord.”
  55. Numbers 8:16 tn As before, the emphasis is obtained by repeating the passive participle: “given, given to me.”
  56. Numbers 8:16 tn Or “as substitutes” for all the firstborn of the Israelites.
  57. Numbers 8:17 tn The idiomatic “on the day of” precedes the infinitive construct of נָכָה (nakhah) to form the temporal clause: “in the day of my striking…” becomes “when I struck.”
  58. Numbers 8:19 sn The firstborn were those that were essentially redeemed from death in Egypt when the blood was put on the doors. So in the very real sense they belonged to God (Exod 13:2, 12). The firstborn was one who stood in special relationship to the father, being the successive offspring. Here, the Levites would stand in for the firstborn in that special role and special relationship. God also made it clear that the nation of Israel was his firstborn son (Exod 4:22-23), and so they stood in that relationship before all the nations. The tribe of Reuben was to have been the firstborn tribe, but in view of the presumptuous attempt to take over the leadership through pagan methods (Gen 35:22; 49:3-4), was passed over. The tribes of Levi and Simeon were also put down for their ancestors’ activities, but sanctuary service was still given to Levi.
  59. Numbers 8:21 tn The verb is the Hitpael of חָטָּא (khattaʾ). In this stem the meaning of the root “to sin” is likely to be connected to the noun “sin/purification” offering in a denominative sense, although some would take it as a privative usage, “to remove sin.” The idea is clear enough: They performed all the ritual in order to purify themselves ceremonially.
  60. Numbers 8:24 tn Heb “this which to the Levites.” The meaning is “This is what concerns the Levites,” that is, the following rulings are for them.
  61. Numbers 8:24 tc The age of twenty-five indicated in v. 24 should be compared with the age of thirty indicated in Num 4:3, 23, 30. In order to harmonize the numbers given in chapter 4 with the number given in Num 8:24 the LXX (and perhaps its Hebrew Vorlage) has thirty in all of these references. See further G. J. Wenham, Numbers (TOTC 4), 97-98.
  62. Numbers 8:24 tn The infinitive is לִצְבֹא (litsvoʾ), related to the word for “host, army, company,” and so “to serve as a company.” The meaning is strengthened by the cognate accusative following it.
  63. Numbers 8:26 tn The verb is the Piel perfect of שָׁרַת (sharat, “to serve, minister”). Here the form has the vav (ו) consecutive, and so is equal to the imperfect tense stressing permission. After the Levites reached the age of retirement, they were permitted to assist the others, but were not permitted to do the work themselves.
  64. Numbers 8:26 tn Heb “brothers,” but the meaning in this context is “fellow Levites.”
  65. Numbers 8:26 tn Heb “you shall do, make.”
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