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19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off on account of unbelief,[a] but you stand on account of belief.[b] So do not become arrogant, but be afraid.(A) 21 For if God did not spare the natural branches, neither will he spare you.[c] 22 Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.(B) 23 And even those of Israel,[d] if they do not continue in unbelief,[e] will be grafted in, for God has the power to graft them in again.(C) 24 For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

All Israel Will Be Saved

25 I want you to understand this mystery, brothers and sisters, so that you may not claim to be wiser than you are: a hardening has come upon part of Israel until the full number of the gentiles has come in.(D) 26 And in this way all Israel will be saved, as it is written,

“Out of Zion will come the Deliverer;
    he will banish ungodliness from Jacob.”(E)
27 “And this is my covenant with them,
    when I take away their sins.”(F)

28 As regards the gospel they are enemies for your sake, but as regards election they are beloved for the sake of their ancestors, 29 for the gifts and the calling of God are irrevocable. 30 Just as you were once disobedient to God but have now received mercy because of their disobedience,(G) 31 so also they have now been disobedient in order that, by the mercy shown to you, they also may now[f] receive mercy. 32 For God has imprisoned all in disobedience so that he may be merciful to all.(H)

33 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!(I)

34 “For who has known the mind of the Lord?
    Or who has been his counselor?”(J)
35 “Or who has given a gift to him,
    to receive a gift in return?”

36 For from him and through him and to him are all things. To him be the glory forever. Amen.(K)

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Footnotes

  1. 11.20 Or faithlessness or lack of trust
  2. 11.20 Or faithfulness or trust
  3. 11.21 Other ancient authorities read perhaps he will not spare you
  4. 11.23 Gk lacks of Israel
  5. 11.23 Or faithlessness or lack of trust
  6. 11.31 Other ancient authorities lack now

19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(A) Do not be arrogant,(B) but tremble.(C) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(D) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(E) in his kindness. Otherwise, you also will be cut off.(F) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(G) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(H) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(I) of this mystery,(J) brothers and sisters, so that you may not be conceited:(K) Israel has experienced a hardening(L) in part until the full number of the Gentiles has come in,(M) 26 and in this way[a] all Israel will be saved.(N) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](O)

28 As far as the gospel is concerned, they are enemies(P) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(Q) 29 for God’s gifts and his call(R) are irrevocable.(S) 30 Just as you who were at one time disobedient(T) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[d] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(U) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(V) of the wisdom and[e] knowledge of God!(W)
    How unsearchable his judgments,
    and his paths beyond tracing out!(X)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[f](Y)
35 “Who has ever given to God,
    that God should repay them?”[g](Z)
36 For from him and through him and for him are all things.(AA)
    To him be the glory forever! Amen.(AB)

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Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  4. Romans 11:31 Some manuscripts do not have now.
  5. Romans 11:33 Or riches and the wisdom and the
  6. Romans 11:34 Isaiah 40:13
  7. Romans 11:35 Job 41:11